MOST CONVERTS IN TURKEY SEEK SPIRITUAL PEACE, OTHERS TICKETS WEST
By Nicolas Cheviron
Agence France Presse — English
October 4, 2006 Wednesday 2:31 PM GMT
Turkey’s few Muslim converts to Christianity, of which the hijacker
Tuesday of a Turkish airliner claimed to be one, are a motley,
marginal group that includes people on personal spiritual quests,
as well as those in search of more material benefits.
Hakan Ekinci, 28, who hijacked a Turkish Airlines Tirana-Istanbul
flight to Italy on Tuesday, presented himself in an internet blog
adressed to Pope Benedict XVI as one such convert who did not want
to serve in "a Muslim army."
Whether he actually belongs to any of Turkey’s Christian churches,
however, has come under doubt with the appearance of several articles
in the Turkish press Wednesday saying he has a criminal record for
fraud, in addition to two spells in the stockade for desertion.
Most of Turkey’s "new Christians" — who only number about 1,000 in
a population of 73 million that is more than 99 percent Muslim —
belong to a score of evangelical parishes scattered across Turkey.
"We have about a thousand followers in our churches, mostly Turks,
but also a few foreigners and, when there is only one church in town,
some Armenian Orthodox and Catholics as well," explained Sait Cakir
of the Ankara Evangelical Community.
The evangelical churches, which are not recognised by the strictly
secular laws of Turkey, are mainly in the three biggest cities —
Istanbul, Ankara and Izmir — but have recently begun to soread east
to such localities as Sivas and Diyarbakir, he said.
"The fact that we are open to everyone means that we get some strange
followers," said Ihsan Ozbek, the evangelical pastor for Ankara.
"Some come looking for women, others for money, yet others for visas
to the west."
But not all of Turkey’s converts are con men looking for a ticket to
Europe rather than heaven.
Bulent, who works for an international organisation in the Turkish
capital and will not reveal his last name, said his conversion was
the result of an arduous quest for his roots.
"My father always said we were descendents of Turkmens from Central
Asia," he said. "But one day, I learned that we were in fact a family
of Jews who had converted to Islam."
After mulling this over for a while, he finally opted in 1993 to join
the Syriac church, in memory of the many tales his grandmother used
to tell him of the Christians of southeast Anatolia, where her family
originated from.
Ferda, who also did not want to give her family name, said she too
felt uncomfortable with her identity as a Muslim and a Turk.
She was raised in a community of Muslim Greeks who were deported to
Turkey during the population exchanges of 1923.
"But when I went to high school," she said, "I suddenly realised what a
stranger I was to Turkish culture" — so she converted to Catholicism.
But conversions to the Roman church, as to the other mainstream
churches in Turkey — mostly Armenian and Greek orthodox — remain
the exception.
Still, the Armenian patriarchate in Istanbul reports about 20
conversions a year — mostly of Armenians who "lived as Muslims"
to escape the aftermath of the 1915-1917 massacres of their kinsmen
under the Ottoman Empire and want to return to their religious roots
before they die.