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The misguided execution of Saddam Hussein

The misguided execution of Saddam Hussein

09:51|30/ 12/ 2006

MOSCOW. (RIA Novosti political commentator Marianna Belenkaya) –
Saddam Hussein has been put to death. The execution of a head of
state, even if a toppled one, is an unusual event and is bound to
provoke a strong reaction.

The trial of the Iraqi dictator became an important signal to all
heads of state, a warning that sooner or later they will be called to
account for their actions. Nobody will get away with crimes like the
ones for which Saddam was tried. Heads of state are not immune and
will have to answer for their deeds. However, extremists can now
exploit his execution at a time of total chaos in Iraq to escalate the
violence in the country and throughout the Middle East.

Moreover, the legitimacy of the verdict is questionable.

Hussein is definitely guilty of crimes against his own people, which
is why hundreds of Iraqis crowded around the government building
demanding that they be allowed to carry out the court’s ruling. They
wanted to avenge the deaths of their relatives during Hussein’s rule.

Iraq’s Kurds and Shias, Hussein’s political opponents irrespective of
nationality and religion, and the people of Iran and Kuwait can say
that justice has been done.

This may be so, but it has left a bitter aftertaste. The situation
reminds me of the recent death of another dictator, Augusto Pinochet,
who, although charged with crimes against humanity, was never
tried. The trial was called off because of the dictator’s old
age. When he died, hundreds of his opponents said they were sorry
Pinochet had died without a trial and a sentence. They wanted a legal
punishment rather than his death.

Unlike Pinochet, Hussein was sentenced to death, yet not all of his
crimes have been proven in court.

Hussein was charged with crimes committed during more than a dozen
incidents but only sentenced to death for the massacre of 148 Shias in
the village of Dujail in 1982. After handing down this sentence, the
court began proceedings against Saddam and his accomplices for the
genocide of 182,000 Kurds in Al-Anfal, where chemical weapons were
used during an army operation in 1988. Other cases have not yet gone
to court.

These trials can still be held after the dictator’s execution, but we
may never know what happened during his rule.

Hussein is definitely guilty of the deaths of thousands of Iraqis and
of the wars against Iran and Kuwait launched on his orders or with his
silent approval. But his actions were in some cases part of a greater
regional game involving other players.

For example, during the Anfal trial in late December, the court read
out the orders from Nazzar Abdel Karim Feysal, then chief of the Iraqi
general staff, to the commanders of the 1st and 5th corps of the Iraqi
army, in which he instructed the Iraqi officers to "cooperate with
Turkey in accordance with the cooperation protocol."

The details of the protocol were not made public, and the alleged
cooperation of Iraq and Turkey in the genocide of the Kurds has not
been officially proven. If it is, the consequences could be
tremendous.

The trial of Hussein could have revealed many more secrets.

For example, the media often write that on July 25, 1990, the U.S.
ambassador to Baghdad, April Glaspie, was summoned to the dictator’s
office for "comprehensive political discussions" before the Iraqi
invasion of Kuwait on August 2. Glaspie allegedly told Hussein: "We
have no opinion on the Arab-Arab conflicts, like your border
disagreement with Kuwait."

The "border disagreement" later turned out into a full-scale
aggression and became the beginning of the end for Hussein. The Iraqi
dictator became the arch-enemy of the United States, although
American-Iraqi relations had seemingly been on the rise before the
Kuwaiti campaign.

Several weeks before the war, a delegation of U.S. senators visited
Baghdad to assure the Iraqi authorities of Washington’s goodwill. This
visit took place after the Dujail massacre and the use of chemical
weapons against Kurds in Anfal. Or didn’t Washington know about that?

Not surprisingly, this was only one example of the international
community turning a blind eye to suspect events in the interests of
big-time politics. There are dozens of such examples in Iraqi
history. Iraq’s Kurds suffered most and have been let down by the
Untied States more than once.

In short, as is the case with any leader, many people in Iraq and
outside it might have shared the responsibility for Hussein’s
crimes. But this does not matter now that he has been executed, for he
has taken many of his secrets to the grave.

The world could have learned many lessons from Hussein’s
trial. Washington now says that a new era will begin in Iraq after the
dictator’s death, and that the Iraqis will be able to replace the
rules established by Hussein with the rule of law. Is this really
possible?

Many human rights organizations and prominent lawyers have questioned
the legitimacy of the sentence. Hussein’s trial, which was held during
a foreign occupation of Iraq, can hardly be called impartial. A trial
that should have served justice and been fair turned into a banal
settling of accounts. A democratic society cannot be built on this
foundation, and those who want to rewrite history – there are always
such people – will have a chance to turn Hussein from a tyrant into a
hero.

Saddam Hussein said he was a martyr and his impending death was a
sacrifice. I wouldn’t be surprised if Iraqis, whose feelings have
been mixed and distorted by chaos, will remember the dictator with
nostalgia. The world has seen such things before.

The opinions expressed in this article are those of the author and may
not necessarily represent the opinions of the editorial board.

From: Emil Lazarian | Ararat NewsPress

Emil Lazarian: “I should like to see any power of the world destroy this race, this small tribe of unimportant people, whose wars have all been fought and lost, whose structures have crumbled, literature is unread, music is unheard, and prayers are no more answered. Go ahead, destroy Armenia . See if you can do it. Send them into the desert without bread or water. Burn their homes and churches. Then see if they will not laugh, sing and pray again. For when two of them meet anywhere in the world, see if they will not create a New Armenia.” - WS
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