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Why Conceal the Armenian Tragedy?

Print – SPIEGEL Interview with Directors Paulo and Vittorio Taviani: "Why
Conceal the Armenian Tragedy?" – International – SPIEGEL ONLINE –
NewsSPIEGEL ONLINE – February 14, 2007, 05:34 PM

URL: ,1518 ,466444,00.html

SPIEGEL INTERVIEW WITH DIRECTORS PAULO AND VITTORIO TAVIANI

"Why Conceal the Armenian Tragedy?"

The film "The Lark Farm" promises to be among the more controversial at this
year’s Berlin Film Festival. SPIEGEL spoke with the film’s directors about
the Armenian tragedy and how slaughtering the innocent is part of human
history. ()
Vittorio (left) and Paolo Taviani on the set of "The Lark Farm."

SPIEGEL: You don’t hold back in showing the atrocities committed on the
Armenians. Aren’t you concerned about shocking your audience?

Vittorio Taviani: Each scene was historically verified, even the most
gruesome. We didn’t want to hide anything. The slaughtering of the innocent
is part of human history and, since the Greek tragedies, part of art. On
Sundays our priests deliver sermons about infanticide in Bethlehem. It
remains nothing but a word when it is said in church. It is the cinema’s job
to show it — not just to emphasize dramatic camera angles, but to quietly
show it.

Paolo Taviani: The film isn’t just about Turkey in 1915, but also about the
present. There have been similar scenes in the Balkans, in Rwanda and in
Sudan. We Italians murdered, and the Germans murdered. The horror can happen
any time and any place. Why conceal the Armenian tragedy?

SPIEGEL: The Armenian genocide remains a blind spot in Turkey’s national
identity. Hrant Dink, an Armenian-Turkish journalist, was murdered only
recently. Isn’t there a concern that the film could trigger violent
reactions among Turkish nationalists, similar to the reactions to the Danish
cartoons?

Vittorio Taviani: We didn’t think about that when we made the film.

Paolo Taviani: We aren’t calling it genocide. Whether it was genocide or not
is for the historians to decide. We call it a tragedy. This is not a
documentary film. We have no intention of supporting any theories with our
films. We relate one page from the history books through the fates of our
characters. The truth is always only its own truth. At this point in our
lives, we wanted to recount a collective experience through a series of
personal fates, each of them unique and distressing in its own right. After
all, we tell the story of the impossible love between a young Turk and an
Armenian woman. The film ends with a trial in which Youssuf, the Turkish
soldier, testifies about the crimes. It is not a film against Turkey. On the
contrary, it is a film for everyone in Turkey who confronts history. After
all, 100,000 people demonstrated in Istanbul against the murder of Hrant
Dink. I am convinced that the film will be shown in Turkish schools within a
few years.

SPIEGEL: Why did you cast a German actor Moritz Bleibtreu in the role of the
good Turk?

Vittorio Taviani: The director is entitled to select the faces to go with
his fantasies irrespective of nationality. Bleibtreu is remarkable. The
cinema is always illusion. Even (Italian director Luchino) Visconti cast an
American, Burt Lancaster, in his film "Gattopardo."

Paolo Taviani: Besides, we have cast a well-known actor of Turkish heritage,
Tchéky Karyo, in the film. Karyo told us that after this film, he knew that
he hadn’t become an actor for nothing.

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