Thursday, April 05, 2007
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VICTIMS AS VICTIMIZERS
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Armenians as victims: I will let more competent and qualified men than myself to deal with that aspect of our history and identity. Armenians as victimizers: that’s what I propose to explore here.
If you are one of those brainwashed dupes who believe, since Armenians can do no wrong, they cannot victimize anyone, allow me to quote two well-known and highly respected sources who cannot be said to be dissidents or anti-establishment critics because, in addition to being members of a political party, they were on friendly terms with a good number of establishment figures in both the Homeland and the Diaspora, among them several bosses, bishops, and benefactors.
Antranik Zaroukian (1912-1989), poet, novelist, critic, editor: “They speak of the cross and nail us to it again as they speak.”
Hagop Garabents (1925-1996), novelist, short story writer, essayist, and Voice of America broadcaster: “Once upon a time we fought and shed our blood for freedom. We are now afraid of free speech.”
In our context, to be afraid of free speech means, anyone who dares to deal honestly and objectively with facts is ruthlessly silenced and alienated on grounds of anti-Armenianism.
To those who say, at least we don’t victimize others, only ourselves; I say, that’s because the weak cannot victimize the mighty; the weak can victimize only those who are weaker; in the same way that capitalists do not exploit fellow capitalists, only workers.
Before I rest my case, allow me to quote Zaroukian again: “What kind of people are we? What kind of leadership is this? Instead of compassion, mutual contempt; instead of reason, blind instinct; instead of common sense, fanaticism.”
Contempt, blind instinct, fanaticism: that sounds to me less like Armenianism and more like Ottomanism.
And now, listen to one of those silenced and alienated writers speaking:
Stepan Voskanian (1825-1901): “For thirty-five years I did not write a single line in Armenian. I was treated so shabbily by my fellow Armenians that I could not help hating everything that I held dear as a young man; and since I was starved by my own countrymen, I had to write in French in order to survive.”
Next time you lament our victims, I suggest you remember all our victims, not just a fraction of them.
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Friday, April 06, 2007
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ON OPTIMISM
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After contributing an optimistic commentary to one of our weeklies, a friend writes: “I wonder, was I deceiving myself and my readers?”
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ON INTELLECTUALS
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Our intellectuals (so-called), whose function is to expose the lies of propaganda, the double-talk of speechifiers and sermonizers, and the shenanigans of those in power, now allow themselves to be feted by bishops, awarded grants by benefactors, and hired by bosses, all the while shedding crocodile tears over our martyrs. “Danger, danger, danger!” (Zarian).
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ARMENIAN ETIQUETTE
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I have spent a lifetime trying to understand my fellow Armenians. After reading a line or two, a Jack S. Avanakian thinks he has me all figured out as an enemy agent. No one can combine loudmouth stupidity with ignorance and arrogance to the same degree than a phony patriot or a brainwashed dupe “whose tongue is sharper than a Turk’s yataghan.”(Zarian again.)
We have an expression: “We are all Armenians here!” meaning, “Why bother with conventional rules of etiquette when we can revert to our Ottoman ways?” Or, “Why stand on ceremony and say ‘I disagree’ when you can kick him in the groin?”
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ON REVOLUTIONARIES
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Our revolutionaries (so-called) are now bourgeois reactionaries whose number one concern is keeping up with the Joneses. The only revolutionary thing about them is their fiery speeches. We have another expression, “chartel, peshrel!” — literally, “slaughter and smash!” — that describes the daring of a speechifying revolutionary charlatan.
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Saturday, April 07, 2007
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ON THE STUDY OF HISTORY
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There are people who study history to prove themselves right and everyone else wrong, and there are others whose purpose is to learn what happened and to understand why it happened. What have we learned from our history? That we are the first nation to convert to Christianity, and the first nation in the 20th Century to be subjected to ethnic cleansing. Which proves that (one) we are better than anyone else, (two) everyone around us is either a bloodthirsty barbarian or a conniving bastard, and (three) everyone who disagrees with us is anti-Armenian.
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Once in a while I too am called anti-Armenian. If true, then I have some bad news to impart: there are a great many of us out there. So many in fact that all resistance is futile and unconditional surrender is the only option. But I believe the true anti-Armenian is he who thinks his understanding of the past is right because he is infallible. If you are one of them, I say:” You want to understand Turks? Begin with yourself.
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In movies, a happy ending is a happy ending. In life, it’s more likely to be an unhappy beginning.
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Paul Eluard: “The inspiration in a poem is nothing; its power to inspire others is everything.”
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André Malraux: “Being a king is idiotic; making a kingdom – that is what counts.”
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Jean-Jacques Rousseau: “Name a gentleman and there will be at least twenty people who will tell you he is the son of a scoundrel.”
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