INTERVIEW: BAGHDAD ARCHBISHOP ON VIOLENCE-PLAGUED IRAQ

ChristianToday, UK
aghdad.archbishop.on.violenceplagued.iraq/11389.ht m
July 3 2007

A prominent Iraqi Christian, Archbishop Avak Asadourian from Baghdad,
shares his views on the situation in the violence-plagued country.

by Juan Michel, World Council of Churches Posted: Tuesday, July 3,
2007, 9:40 (

Enlarge this pictureBaghdad’s Armenian Archbishop Avak Asadourian
is Primate of the Armenian Apostolic Church (See of Etchmiadzin) in
Iraq and General Secretary of the Council of Christian Church Leaders
in Baghdad, set up last year with 17 church leaders from across the
Catholic, Oriental and Eastern Orthodox and mainline Protestants.

Last month, Archbishop Asadourian was in Amman, Jordan, to address the
World Council of Churches at its international conference ‘Churches
together for peace and justice in the Middle East’.

Below is Archbishop Asadourian’s blunt and open account of the
situation in Iraq, described in an interview with the World Council
of Churches’ Juan Michel.

Why did Baghdad’s church leaders establish this council?

To take care of our faithful in these difficult times and to keep in
touch with other Christian bodies. The council presents the needs of
our people to humanitarian organisations and channels their help.

What is the situation of Iraqi Christians today?

The situation is the same for all Iraqis, Christians or Muslims,
and it is a tragic one. Bullets do not discriminate between religions.

Every day terrorist attacks are targeting people who could be the
cornerstone of a new Iraq: professionals, physicians, and engineers.

And this is resulting in an across-the-board brain drain, which is
a shame since it takes decades to train qualified people.

Are Christians being targeted because of their religion?

The situation is the same for all Iraqis, Christians or Muslims,
and it is a tragic one.

Not as such, except lately when Christians living in a certain area
of Baghdad have been ordered to leave or be killed. The violence is
targeting everyone in the same way. Of course, in a context of complete
lawlessness, some thugs do whatever they want. They can threaten you,
kidnap or kill you.

Recently, two Christian priests, one Orthodox and the other Chaldean,
were killed. In my church, 27 members have died because of the
violence since 2003. Although not personally targeted, they were
simply in the wrong place at the wrong time. Another 23 members have
been kidnapped. Since many Christians are relatively well off, they
become targets for possible ransom, just like well-off Muslims do.

According to the United Nations High Commissioner for Refugees, some
1.2 million people have fled Iraq since the start of last year. What
about the Iraqi Christians?

Before the war, Christians made up some 7 to 8 per cent of the
population. Today, they are 3-4 per cent. Christians are also moving
north within the country, to relatively safer areas. The churches are
emptying. In my own church, we used to have some 600 to 700 faithful
worshipping every Sunday. Today, they are 100 to 150. The reasons are
several: they might be afraid of going out, but they also might simply
not have petrol in their cars – queues at gas stations are three to
five kilometres long – or they might have moved out of Baghdad.

What were Muslim-Christian relations like before the war and what
are they like today?

We Christians were in the country before Islam arrived, especially in
the northern part. But faith-based distinctions were never an issue:
Sunni, Shia, Christian. Our relationships were very amicable. These
differences only became an issue after the war started.

However, we work to maintain bridges. We have twice visited the
country’s most prominent Shia cleric, Ayatollah Ali al-Sistani,
as well as the Sunni leadership. And I want to give credit where
credit is due. High-ranking Muslim clerics deserve credit for their
efforts in trying to prevent the present conflict from evolving into
a full-blown civil war.

Are you experiencing the impact of clashing civilisations?

I don’t see a clash of civilisations but a bungled war with tragic
results for both sides. It seems to me that the occupying powers did
not do their homework well. It is one thing to take over a country,
and another thing to run it properly in order to allow people to
be able to exercise freedom. Security is needed to make democracy
viable. Democracy is not only a concept, but also a way of life.

Today in Iraq, we need basic freedoms, like freedom from fear, freedom
to work, to travel in order to satisfy basic needs. One of the tragic
features of the current situation is the fact that they have stolen
the nights of Baghdad from us.

What do you think would be a possible way out?

The occupying powers have to enforce the Geneva conventions and
guarantee the security of the country. If they were able to bring
about security, a lot of problems would be solved. Ours is a rich
country. We have land, water, brainpower, the second largest oil
reserves in the world – which ultimately instead of being a blessing
has become a curse.

My message to my flock is: do not be afraid, but be careful. Confront
this dire situation with optimism, and pray and work for a better
future.

How could churches outside Iraq help you?

I wonder whether churches outside Iraq are speaking about this issue
boldly enough to be heard. If they were able to advocate effectively
with their governments, they should tell the occupying powers to fulfil
their promises of a better life for Iraq. Promises of a bright future
should now be substantiated. One key point in the story of the Good
Samaritan is that he not only extended help, but his help was complete
and effective.

Some US churches have been asking for a timetable for the withdrawal
of US troops from Iraq. What do you think about this?

At this point in time, I don’t know… It’s a two-edged sword. Is it
going to bring about peace or play into the hands of terrorists? But
an occupation is never acceptable and is always something temporary
that should eventually come to an end.

My message to churches outside Iraq, especially to those in the
occupying countries, is: help us to make life better for the Iraqi
people, to alleviate its suffering, to keep their governments’ promises
for a better future in all walks of life, and ask for God’s help in
this humanitarian endeavour.