A NEW MILESTONE FOR THE ‘SORRY’ CAMPAIGN IN TURKEY: "I’M NOT ONLY APOLOGIZING; I AM ALSO RETURNING ALL MY ESTATES!"
Sabri Atman

Assyrian International News Agency

6 February 2009

In December last year one of the hot topics which was present amongst
the public and prominent in Turkish media headlines was the ‘Sorry’
campaign directed in recognition of the Armenian Genocide. Contrary to
this came the chauvinist wave that escalated from the Prime Minister
to the military’s Chief Commander.

Around a year ago, Mr Berzan Boti, a permanent resident of Turkey,
began to write to SEYFO CENTER, the main organisation that undertakes
investigative research on the Assyrian Genocide. He expressed that
he genuinely wishes to make an apology towards the Assyrian people
for the Genocide and is willing to return all the estates (house,
land, etc.) he inherited, to their actual owners from which they were
originally confiscated.

We have been corresponding with each other for two years. Finally
he passed onto us the deed he had made on the 6th October 2008,
through the Notary Public’s Office which was the complete transfer
of house/land title.

We are planning to announce this new step to the international public,
sometime in May this year through a press conference in the Swedish
Parliament, with the presence of Mr20Berzan Boti himself.

Unfortunately, due to the discussions and debates surrounding the
matter within and outside Turkey, it is necessary for us to make a
preliminary statement prior to our planned press conference.

Let this be known, the 1915 Genocide did not simply target people of
Armenian nationality. The Assyrian people (also known as Chaldean
and Syriac) were also massacred and exterminated along side the
Armenian people.

However this has not been widely discussed. This is similar to the
accounts of crimes against Rumanians during World War II being passed
over in history. Forgetting the atrocities committed against the
Assyrian people during the 1915 Genocide is not understandable nor
is it acceptable.

Yet, more than half of the Assyrian Nation, alongside with the
Armenians were exterminated with the same mentality which proposed
that ‘an onion is an onion; therefore it must be chopped off’. Thus
the Ottomans did not differentiate amongst the Christians. In this
the case, then, why there is no mention of the Assyrians, at all?

Nowadays in Turkey, you will find a new generation of individuals
who are trained in naming the main streets and public squares in
the main cities of Ankara and Istanbul after Talat Pasha, who to the
Assyrians and Armenians is considered the Turkish counterpart of Adolf
Hitler; and that questions about the statues of Kemal Bey (Lord Kemal)
and crippled Osman (Othman) which20are erected in other cities like
Giresun and Bo?azl?yan are never raised. You can understand that this
large group of people will not come to the truth easily. What about
the intellectuals?

Weren’t the men and women, young and old, with different religious
beliefs and particular ethnicities murdered from Istanbul to Hakkari,
in 1915 and onwards? These systematic massacres were merely a planned
programme and executed with the decision of a central authority. As
much as the (Turkish) authorities may interchangeably intend to
call these actions as a big tragedy or cataclysm; however, could
this event itself hide out the real truth it holds where it costed
the lives of over two million people and that wiped out majority of
ethnic Christian minorities from this part of geography?

Here the intended emphasize is this: in order to reach reconciliation
for the genocide, requires the parties involved enter into
settlement. People need to be educated in this line and try to meet
the requirements for apology. It is not sufficient enough just to
say ‘Sorry’ even though this may seem a positive step forward in
apology. The fundamental principle and important element is to meet the
essentials of the apology. The issue is not an argument about whether
or not the genocide happened in Turkey. The actual matter which needs
to be addressed and discussed is what steps forward Turkey can take
to ease the pain an d sorrow of the victims of the genocide.

We, the Assyrians, more importantly would like to underline this:
settling up with history is another measure of democratization. If you
don’t face up and settle with history, you cannot reveal the importance
of the day. In this essence Turkey should settle with its own recent
history. Therefore it must apologize for what it did in the 1915
(and onwards) to the Armenians, Assyrians, Greeks and Yezidi’s. More
importantly it should meet the essentials of this apology.

Inasmuch as Turkey won’t settle up with its own recent history or
apologizes to the people that were victims of genocide, it will not
prevent future genocides nor will it be democratized. What we seek
is for Turkey to come clean about every aspect of the Genocide.

On 18 March last year Germany’s Prime Minister Angela Merkel bowed down
at Israel’s Parliament, the Knesset, in reference to the Holocaust,
in which 6 million people were killed, said in Hebrew:

"The Holocaust is shame and a disgrace for us! With all my respects
to all victims of the massacre, I bow down."

On the contrary, the Turkish Republic’s Prime Minister, Mr Recep
Tayyip Erdo?an says to those involved in the ‘Sorry’ campaign: "they
must have committed the genocide so that they are apologizing". What a
shame! This attitude shows the degree of maturity between the Turkis h
Republic’s Prime Minister, Mr Erdo?an as compared to that of Germany’s
Prime Minister Angela Merkel.

The Prime Minister should come to the realisation that the only means
through which Turkey can establish a democratic future is to stop
more years passing in which no apology or reconciliation is made for
the atrocities of the recent past. The Prime Minister Tayyip Erdo?an,
by learning a few words of the victimized people’s language, in this
case the language that Jesus Christ spoke, which was Aramaic (Syriac)
and should say: "Aa’mo Suryoyo, Shoupqono!" meaning, "Assyrian people,
Sorry!". This will not humilate him. On the contrary, such an apology
will herald the dawn of a new age of maturity for Turkey. ?n brief this
means in due course, if the inner dynamics of Turkey won’t lead it
into action, then the outer dynamics will force Turkey to do so. Let
it be known to that.

The esteemed Mr Berzan Boti, being a very honourable man, has placed
his signature to a very FIRST in history which paves the way the rest
of Turkey.

He has brought in all the necessary official documents, signed and
certified by the Notary Public’s Office (in Turkey) and transferred
his properties to the Assyrian Genocide Research Centre, the SEYFO
CENTER. In addition to these documents, the letter he wrote to the
attention of General Public contains the following lines:

"As of 6th October 2008, in Turkey’s south-eastern province of Siirt,
the sub-division (…………), I have officially transferred my
house/land titled (……….) in the Notary Public’s Office to the
SEYFO CENTER, nominating it to its director Mr Sabri Atman. In my
letter below, I would like to share with you the general public the
reasons why I have transferred my land to Seyfo Center.

World War I is a well known event by the international public. This
event took place in the late Ottoman Empire in 1915; genocide
was carried against all Christian minorities living there. My
village ……, was another place where these unfortunate events
occurred. I have personally researched this event from many different
aspects. Today in Turkey this subject is still, not only denied and
distorted for over 93 years, but to speak about it or mention it
is considered taboo. I did not just rely on what historians wrote or
documented; I have also witnessed the confessions of the live witnesses
who not only witnessed this tragic genocide, but who took part in
the killing role in these mass massacres; where these individuals
can be described as the ‘guilty party’. I have met these people face
to face and listened to them just before their deaths. During the
genocide years, the murdered Assyrians in my village had their lands
confiscated and the little number of them

who survived was Islamized. The grand children of those who were
Islamized are still living in our village.

I found out that the land which was inherited by me and my brothers
and sisters from my father actually was the land of the people
(Assyrians) who were massacred in 1915. It did not belong to us. I
now cannot find the right words that describe the shame, guilt,
qualm and the pangs of conscience state I live in. Before taking
my decision of transfer, for many years I have thought about it and
have placed myself in the shoes of those people who became victims
of the genocide. Despite of me personally apologising to the many
Assyrian and Armenian individuals that I came across with and said
‘sorry’ to, I could not leave the moral pressure of conscience I
inherited behind. Even though today I do not have a direct connection
with the then genocide; I came to the conclusion that I have to do
something beyond apology. That is why the estate I have inherited
from my forefathers, I am returning it back to its actual owners,
the Assyrians, to one of their organizations, the Seyfo Center which
sacrifices altruism in recognition of the genocide…"

We have now presented you with a section of Mr Berzan Boti’s two
page letter. Furthermore, we are planning to present you the rest
of the letter and other developments in April at a press conference
in the Swedish Parliamen t, in presence of politicians, historians,
scientists and other important figures.

It seems that there are two factions in Turkey of late. One holds the
view of individuals like Berzan Boti’s and the other is the ones who
name some of the main streets and public squares after Talat Pasha,
in the major cities including Ankara and Istanbul.

Mr Berzan Boti has done two admirable things. First, he apologized and
secondly, he fulfilled all the essentials required of an apology. This
exemplary attitude reminds us: What about Mr Osman Feriduno?lu,
the grandson of Crippled Osman, the one who killed the Greeks in the
city of Giresun, displacing them from their homelands; confiscating
their goods, possessions and estates; will he do the same thing that
Mr Berzan Boti has done?

In no way! The grandson of Crippled Osman, Mr Osman Feriduno?lu
(the 2007 tax record-bearer of Giresun) has added to his fortune the
captured properties he inherited from his grandfather. Following that,
he has built a monument in honour of his grandfather together with the
detainee of terror organization, Ergenekon, Mr Veli Kucuk. These people
are busy with denying the genocide and keeping alive the memories of
murderers and criminals.

The hurdle is very clear. Certainly, not every Turkish individual
is directly responsible for the events of the past. Nor can be
considered as complicit and guilty. However, obviously there is a
coll ective responsibility in question that lies upon everyone. Every
Turkish individual is responsible for urging the Turkish Government
to recognize and accept the 1915 Genocide of Assyrian, Armenian and
Greek Christians.