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Pope defends Armenian Genocide comment, says no offense meant

Pope Francis says he decided to use the word ‘genocide’ in his speech at the Armenian presidential Palace, because “it would have sounded strange not to say at least the same thing I said last year.”

Asked Sunday en route home from Armenia why he decided to add “genocide” into his prepared remarks, Francis said it was simply the term that he had always used in Argentina, where he was close to the Armenian community.

“In Argentina, when you spoke of the Armenian extermination, they always used the word “genocide.” I didn’t know another. At the cathedral in Buenos Aires, we put a stone cross in the third altar on the left, remembering the Armenian genocide. The archbishop came, two Armenian archbishops, the Catholic and the Apostolic, they inaugurated it… also the Apostolic Archbishop in the Catholic Church of St. Bartholomew made an altar in memory of St. Bartholomew… but always… I didn’t know. I another word come from this word. When I arrived in Rome, I heard another word: “The Great Evil” or the “terrible tragedy,” but in Armenian, I don’t know how to say it… and they tell me that no, that that is offensive, that of “genocide,” and that you must say this. I’ve always spoke of three genocides in the last century… always three! The first was the Armenian, then that of Hitler, and the last is that of Stalin… there are small ones, there is another in Africa, but as in the orbit of the two great wars there are these three… I’ve asked why… “but some feel like it’s not true, that there wasn’t a genocide”… another said to me… a lawyer told me this that really interested me: the word “genocide” is a technical word, it’s a word that is not a synonym of “extermination.” You can say extermination, but declaring a “genocide” brings with it actions of reparation… this is what the lawyer said to me,” Pope told reporters.

“Last year, when I was preparing the speech, I saw that St John Paul II had used the word, that he used both: Great Evil and genocide. And I cited that one in quotation marks… and it wasn’t received well. A statement was made by the Turkish government. Turkey, in a few days called its ambassador to Ankara, who is a great man, Turkey sent us a top ambassador, who returned three months ago… But, Turkey has the right… The right to protest, we all have it,” the Pope said.

Speaking of his use of the word ‘genocide on the first day of his visit to Armenia, the Pope said: “In this speech at the start there wasn’t a word, that is true. I respond because I added it. But after having heard the tone of the speech of the president and also with my past with this word, and having said this word last year in St. Peter’s publicly, it would have sounded strange not to say at least the same thing. But there, I wanted to underscore something else, and I don’t think I err that I also said: in this genocide, as in the other two, the great international powers looked in the other direction. And this was the thing. In the Second World War some powers, which had photographed the train lines that led to Auschwitz had the possibility to bomb and didn’t do it. An example. In the context of the First War, where was the problem of the Armenians? And in the context of the Second War where was the problem of Hitler and Stalin and after Yalta of the area… and all that no one speaks about. One has to underscore this. And make the historical question: why didn’t you do this, you powers?”

“I don’t accuse, I ask a question. It’s curious. They looked at the war, at so many things… but not the people… and I don’t know if it’s true, but I would like to know if it’s true that when Hitler persecuted the Jews, one of the words, of the thing that he may have said was “Well, who remembers today the Armenians, let’s do the same with the Jews.” I don’t know if it’s true, maybe it’s hearsay, but I’ve heard this said. Historians, search and see if it’s true. I think I answered. But I never said this word with an offensive intention, if not objectively,” the Pope said.

Parkev Tvankchian:
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