Art: Painting on Armenian genocide too big to ignore

United Press International UPI
April 17 2015

Painting on Armenian genocide too big to ignore

By Danielle Haynes

CHICAGO, April 17 (UPI) — One hundred years after the start of a
genocide that killed an estimated 1.5 million Armenians, artist Jackie
Kazarian has created a painting memorializing the event that’s so big
it can’t be ignored.

The Chicago-based artist is unveiling her mural-size painting titled
“Armenia” (pronounced “Hayasdan” in Armenian) on Friday at her studio.
It will be on view to the public for the first time one week before
April 24, the date widely regarded as the anniversary of the 1915
genocide.

Kazarian is herself Armenian; her grandparents fled their homeland
before World War I, before the mass killings and deportation of
Armenians at the hands of the Ottoman Turks.

She grew up hearing the stories of the atrocities Armenians suffered
beginning in 1915 through the 1920s and knew she wanted to create
something powerful to acknowledge the centennial of the event. She saw
it as an opportunity to do something monumental not only in scope, but
also in size.

“I had been toying with the idea of trying to make a gigantic painting
for four years,” Kazarian told UPI, saying the centennial seemed like
the perfect opportunity to do so.

And gigantic is what it is. “Armenia” is comprised of three canvases
that together stand at 11.5 tall by 26 feet across.

Those dimensions are no mere happenstance, either. They are the exact
same as Spanish artist Pablo Picasso’s famed “Guernica” painting
depicting the 1937 bombing of civilians in a Basque Country village in
northern Spain.

Kazarian said she wanted to mimic the size of the famed Picasso
painting to draw attention to commonalities between the two events
they depict.

Both paintings reference human tragedies, both firsts of their kind.
The bombing of Guernica is often considered to be the first air raid
on a civilian population, while the mass killings of Armenians in 1915
is thought to be the first instance the term “genocide” was used.

Polish lawyer Raphael Lemkin coined the term genocide, which means the
killing of a people based on ethnicity or race, in the early 1940s. He
used it to describe the massacre of Armenians and the Jewish Holocaust
during World War II.

“There was nothing strategic about it other than to terrorize people,”
Kazarian said of the bombing of Guernica. “I think what happened in
1915 was similar; [there was] no real reason to exterminate the
people. It was really something else.”

But the similar, tragic subject matter isn’t the only reason to borrow
from the scale of “Guernica.” The sheer size of the painting draws
attention and lends importance to an event that to this day the
Turkish government denies even happened.

“I knew that Guernica was something that people don’t really talk
about very much,” Kazarian said, “but people do know about Guernica
primarily because of Picasso’s painting.”

Todd Bartel, teacher at The Cambridge School of Weston high school in
Massachusetts, told UPI that Kazarian’s painting is the “physical
equivalent to the magnitude and scale of the events of 1915.”

Bartel, as director of the school’s art gallery, the Thompson Gallery,
curated a yearlong series of exhibits called “Kiss the Ground,”
featuring contemporary Armenian artists from around the globe. He said
the topic of genocide was perfect for the school, one of the first in
the United States to require students to obtain credits in social
justice.

The second exhibition in the series included paintings by Kazarian,
which acted as studies for her final, larger work, “Armenia.”

“You as a human are dwarfed by the size of this thing,” Bartel said of
the larger-than-life painting. “The irony here is Armenians have
endured 100 years of denial around what occurred in 1915.

“Picasso was responding to the incredulity of the first air raid. The
world had never seen anything like the horror,” Bartel added. “He had
no other recourse but to make this large work. Where could you put
those feelings?”

Kazarian, like Picasso, couldn’t just paint a small painting.

But while “Armenia” gives a nod to “Guernica” in size and topic,
Kazarian says that’s really the only way the two paintings overlap.
Neither of the two artists use a particularly realistic style, but
Kazarian is far more expressionistic, with large swaths of paint
showing brush work and other areas where color has been splashed onto
the canvas.

She plays more with color in “Armenia” compared to the monochromatic
“Guernica.” Brown, neutral colors at the bottom of her canvas give way
to bright jewel tones of blue, gold and red up top.

Bartel says this use of color is typical of Armenian art, as is the
collage-like effect Kazarian creates with overlapping images.

He says many Armenian artists often “pluck out an image and juxtapose
it with another one.”

“The predisposition can be traced back to earliest records of art
about 3,000 years old,” he said, explaining this can be explained by a
melding of cultures and religions historically seen in Armenia.

Kazarian’s images focus on culture and creation — Armenian words,
sections of lace based on her own grandmother’s work, floor plans for
churches lost to war — while Picasso’s are of death and destruction.

“I didn’t want to only depict the sadness of the losses. I wanted to
present something positive. I wanted to celebrate the culture that
survived,” Kazarian said.

Bartel said he was particularly intrigued by the tone of forgiveness
the painting offers. He displayed one watercolor study Kazarian
created called “Forgiveness” in one of his exhibits. In large block
letters is the word “FORGIVE” in English, surrounded by some of the
scrolling, lace-like imagery and church floor plans seen in the final
painting.

Like the open hands at the bottom of “Armenia,” it’s uplifting, Bartel says.

“By not focusing on the horror and by posing the question of
forgiveness, she activates the content and makes it alive,” he said.
“You walk away with the potential to transform. It’s not that typical
anger; it’s hopeful.

“She may be paying homage to Picasso, but she is clearly creating a
new dialogue … forgiveness,” Bartel said of Kazarian.

He said that’s particularly surprising given the fact that the very
perpetrators of the mass killings of 1915 have yet to even use the
word genocide.

Last year, Turkish Prime Minister Recep Tayyip Erdogan did offer
condolences to the families of Armenians killed during World War I.
His comments, on the eve of the 99th anniversary referred to the
incident as “our shared pain … having experienced events which had
inhumane consequences, such as relocation, during the first world war
should not prevent Turks and Armenians from establishing compassion
and mutually humane attitudes.

But the government staunchly stood by its decision not to recognize
the deaths as a genocide earlier this week after the European Union
and Pope Francis both made statements using the term.

“In the past century, our human family has lived through three massive
and unprecedented tragedies,” the Pope said at a Mass at St. Peter’s
Basilica on Sunday. “The first, which is widely considered the first
genocide of the 20th century, struck your own Armenian people,”

The statement upset the Turkish government, which immediately pulled
its ambassador from the Vatican.

Turkey’s foreign minister tweeted that the Pope’s remarks were based
on “unfounded allegations.”

Then members of the European Parliament on Wednesday passed a
resolution stressing the need for Turkey to recognize the Armenian
genocide so that it may then lead to “genuine reconciliation” between
the two nations.

The EU encouraged the two countries to “use examples of successful
reconciliation between European nations” to establish diplomatic
relations and opening the border.

Turkish Foreign Minister Mevlut Cavusoglu issued a statement after the
vote accusing the EU of attempting “to rewrite history.”

“We do not take seriously those who adopted this resolution by
mutilating history and law,” he said. “The participation of the EU
citizens with a rate of 42 percent in 2014 elections already implies
the place that this parliament occupies in the political culture of
the EU.”

Meanwhile, U.S. President Barack Obama is expected to recognize the
centennial on April 24 with a statement, though White House Press
Secretary Josh Earnest indicated Thursday the president won’t use the
term “genocide.”

“The president and other senior administration officials have
repeatedly acknowledged as historical fact that 1.5 million Armenians
were massacred or marched to their deaths in the finals days of the
Ottoman Empire,” Earnest said.

“We’ve further stated that we mourn those deaths and that a full,
frank, and just acknowledgement of the facts is in the interest of
everybody, including Turkey, Armenia and the United States,” he added.

Earnest said the White House’s longstanding position to avoid using
the term likely won’t change in next week’s statement, despite the
fact that Obama made a promise to change that stance during his
campaign in 2008.

“The Armenian Genocide is not an allegation, a personal opinion, or a
point of view, but rather a widely documented fact supported by an
overwhelming body of historical evidence,” Obama said in 2008. “As
president I will recognize the Armenian genocide.”

For her part, Kazarian plans to travel with “Armenia” in order to
expose people to a part of history that is often not discussed. She
specifically designed her painting so that it can be broken down and
shipped by air in a box.

“I wanted the making of this painting to be something that could
create a dialogue about genocide because it still happens,” she said.
“Even though we’ve said ‘never again,’ they continue to happen.

“I was hoping this painting will be an impetus to start conversations
about what leads to genocide — what do we do or what don’t we do to
stop it.”

Watch the video at

http://www.upi.com/Top_News/US/2015/04/17/Painting-on-Armenian-genocide-too-big-to-ignore/9081429151243/

Can Armenia move past its hatred of Turkey?

Washington Post
April 18 2015

Can Armenia move past its hatred of Turkey?

By Arman Grigoryan April 17 at 8:21 PM

The writer is an assistant professor of international relations at
Lehigh University. He served in the Armenian government from 1991 to
1993 as an analyst and a foreign service officer.

Next Friday Armenians in this country and around the world will
commemorate the 100th anniversary of the most calamitous event of
their history — the mass murder of their ancestors in the Ottoman
Empire. There will be solemn speeches, ceremonies and rallies. There
will be impassioned calls on governments that have not recognized the
murder of Armenians as genocide to do so. And there will be
denunciations of the Turkish policy of denial.

The anniversary is also a good opportunity for another kind of
reflection. The Armenian politics of memory has not been without its
controversial aspects, which are rarely discussed openly and honestly.
Such a discussion is long overdue, especially if Armenians do not want
the politics to harm Armenia and are interested in Turkey someday
recognizing the genocide.

First, if we are genuinely interested in not just the rest of the
world but also Turkey recognizing the Armenian genocide — and, at
least to this Armenian, that is the recognition that matters — we must
fundamentally revise our attitudes toward Turks, as emotionally
understandable as these attitudes may be. Specifically, we must stop
treating criticism of or even antagonism toward the Turkish state as
interchangeable with hostility and hatred toward Turks themselves.

Ordinary and decent Turks should be our allies in the struggle for
recognition by the Turkish state. Yet we can hardly hope to win their
solidarity if we continue to indulge in anti-Turkish rhetoric, glorify
the Armenian terrorists who killed Turkish diplomats in the 1970s and
1980s or portray Turks as a race of bloodthirsty barbarians to our
children in schools and summer camps. It is high time we reconsider
these attitudes, not only because they are politically self-defeating
but also because they are wrong.

Second, we must decide what exactly we want from Turkey — recognition
of the genocide or territorial restitution? It is no secret that some
of the most important Armenian organizations in the diaspora espouse
an overtly revisionist ideology and argue that recognition of the
genocide by the world and Turkey is only the first step in the process
of reclaiming our ancestral homeland and establishing Armenian
sovereignty over parts of eastern Turkey.

Under pressure from such organizations, even Armenia’s government
decided to include allusions to such claims in its recent declaration
on the 100th anniversary of the genocide. Putting aside all kinds of
thorny issues related to international law and treaties that have
determined the territorial status quo, it should be painfully obvious
the Turkish state will never soften its stance on recognition in the
face of these claims. Therefore, if it is recognition that we want,
and I do believe that recognition should be the priority, we must
renounce them.

Third, if the diaspora cares not only about the memory of Armenians
who perished in 1915 but also about the security and well-being of
Armenians living today, it should stop pressuring Armenia to adopt an
aggressive posture toward Turkey. Armenia can ill afford such a
posture. In fact, normalization of relations with Turkey, frozen
because of the Armenian-Azerbaijani dispute in Nagorno-Karabakh, is a
vital interest for landlocked, poor and vulnerable Armenia.

Yet, when the first post-communist government of Armenia adopted a
course for normalization with Turkey, it became the target of a
vicious campaign by some organizations in the diaspora, including the
most powerful one — the Armenian Revolutionary Federation. Proponents
of normalization remain the most despised targets for these
organizations. The corollary of this problematic attitude is the
diaspora’s willingness to support any regime in Armenia as long as it
takes a hard line against Turkey, no matter how corrupt and
anti-democratic that regime is.

I am not naive enough to think that if Armenians fundamentally
transformed their rhetoric and renounced territorial claims against
Turkey, the Turkish state would revise its position overnight and
Turkish society would fundamentally transform. That will not happen
quickly, and it may never happen. But it is my firm conviction that if
there is any likelihood of such a transformation, the Armenian
campaign, with its traditional rhetoric, demands and ideology, is only
creating obstacles in its path.

Turkey, in fact, has undergone some important changes with respect to
the “Armenian issue.” Literature on the Armenian genocide is freely
available there, many Turkish scholars and intellectuals have
acknowledged and condemned the genocide, commemoration ceremonies are
held annually in Istanbul and the Turkish state has even moved from
its preposterous position of flat denial to acknowledging the Armenian
tragedy and offering condolences.

Armenians can and should encourage a deepening of this trend. They
must also impress upon organizations in the diaspora that support or
opposition to the government in Armenia must depend on more than its
rhetoric vis-à-vis Turkey. Business as usual will only delay
recognition by Turkey, exacerbate the problems between Turkey and
Armenia and contribute to bad governance in Armenia.

http://www.washingtonpost.com/opinions/can-armenia-move-past-its-hatred-of-turkey/2015/04/17/5c63a136-e385-11e4-81ea-0649268f729e_story.html

MEP: I hope Armenian Genocide resolution will open eyes of Turkish l

MEP: I hope Armenian Genocide resolution will open eyes of Turkish leadership

01:58, 19.04.2015
Region:World News, Armenia, Turkey
Theme: Politics

Member of the European Parliament Bart Staes said he welcomes the
resolution on the Armenian Genocide that was adopted earlier this
week.

“I very much welcome this resolution. I was in 1987 one of the
collaborators of MEP Jaak Vandemeulebroucke, the rapporteur of the
very first resolution that the European Parliament adopted,” he said
in response to Armenian News-NEWS.am inquiry.

The MP is confident that it is very important that this first genocide
of the 20th century is recognized.

“I hope it opens the eyes of the Turkish leadership. They can be great
in recognizing errors and crimes of the past,” he said.

http://news.am/eng/news/262766.html

Key facts on the disputed Armenian ‘genocide’

Peninsula Online, Qatar
April 19 2015

Key facts on the disputed Armenian ‘genocide’

April 19, 2015 – 12:37:39 pm

Yerevan–Armenians around the world prepare to mark the centenary of
the World War I-era mass killings of their kin by Ottoman Turks in
what they insist was a genocide — a term fiercely rejected by Turkey.

Here are the key facts and background on the 1915-1917 massacres and
deportations, the focus of the longstanding Turkish-Armenian
diplomatic standoff:

– Historical background –

Following centuries of Persian and Byzantine rule, Armenians by the
mid-19th century lived across the Russian and Ottoman empires. Between
1.7 and 2.3 million were living in eastern provinces of the Ottoman
Empire by 1915, according to estimates of Western scholars.

Ottoman authorities had been suspicious about the loyalty of Armenian
subjects since the late 19th century when a nationalist movement
gained momentum, seeking autonomy from Ottoman rule.

An estimated 100,000 to 300,000 Armenians are thought to have been
killed in 1895-1896 in the so-called Hamidian massacres under sultan
Abdul Hamid II. In 1905 he narrowly escaped an Armenian attempt to
assassinate him with a bomb.

In 1914, the Ottoman Empire entered World War I on the side of Germany
and Austria-Hungary. As major battles affected Armenian provinces, the
Ottoman authorities unleashed a propaganda campaign portraying
Armenians as an “enemy within”.

On April 24, 1915, hundreds of Armenian community leaders and
intellectuals suspected of being hostile to the Ottoman government
were rounded up in Constantinople (present-day Istanbul). Most of them
were later executed or deported.

April 24 is commemorated by Armenians as Genocide Remembrance Day.

– Chain of events –

Following two laws authorising deportation of Armenians and
confiscation of their property, hundreds of thousands were marched
into a desert in present-day Syria. Those who survived were put into
25 concentration camps.

The brutal methods used in wholesale killings of the Armenian
population included mass burnings, drowning, poisoning, and typhoid
inoculation, according to the accounts by foreign diplomats and
intelligence agents of the time.

On October 30, 1918, the Ottoman Empire surrendered to the Allied
powers (Britain, Russia, and France). The armistice agreement provided
for the return of Armenian deportees to their homes.

In February 1919, a court-martial in Constantinople found a number of
top Ottoman officials guilty of war crimes, including against
Armenians, and sentenced them to death though failed to prosecute
those who fled the country.

– Conflicting versions –

Armenians say up to 1.5 million people were killed between 1915 and
1917. Through diplomacy and its widespread diaspora, Armenia has long
pushed for international recognition of the killings as genocide.

The recognition is one of the main goals of Armenia’s foreign policy
and, according to some analysts, part of a grand strategy to justify
possible Armenian territorial and reparations claims to Turkey.

Turkey, the successor state of the Ottoman Empire, accepts that
massacres and deportations were carried out but describes the
bloodshed as internecine conflict.

Ankara argues that 300,000 to 500,000 Armenians and at least as many
Turks died in civil strife when Armenians rose up against their
Ottoman rulers and sided with invading Russian troops.

In April 2014, Turkey’s current president, Recep Tayyip Erdogan, for
the first time offered his condolences over the massacres, calling
them “our shared pain”. Yerevan dismissed the statement.

– Historical evidence –

The massacres were abundantly documented in numerous official records
and accounts of eyewitnesses, including by foreign diplomats.

Describing the bloodshed in a July 1915 cable to the Department of
State, the US ambassador Henry Morgenthau said: “A campaign of race
extermination is in progress under a pretext of reprisal against
rebellion.”

Polish lawyer Raphael Lemkin, who in the 1940s coined the word
genocide, cited the massacres as a defining example of the term’s
meaning.

In 2000, 126 scholars — including Nobel Prize-winner Elie Wiesel,
historian Yehuda Bauer, and sociologist Irving Horowitz — published a
statement in The New York Times, affirming that “the World War I
Armenian genocide is an incontestable historical fact”.

In a 2005 open letter to Erdogan, the International Association of
Genocide Scholars wrote that scholarly evidence proves the Ottoman
government has carried out “a systematic genocide of its Armenian
citizens”.

– International context –

The 1948 UN Genocide Convention defines the crime as acts “committed
with intent to destroy, in whole or part, a national, ethnical, racial
or religious group”.

Yerevan says that the Armenian massacres are today recognised as
genocide by 22 countries, including France and Russia, as well as the
European Parliament and the Council of Europe.

US President Barack Obama had pledged in his campaign that he “will
recognise the Armenian genocide” if elected, but has thus far avoided
using the politically charged term, stressing however that his “view
of that history has not changed”.

http://thepeninsulaqatar.com/news/international/333220/key-facts-on-the-disputed-armenian-genocide

BAKU: Official Baku has accused the US of interfering in the interna

Turan Information Agency. Azerbaijan
April 17, 2015 Friday

Official Baku has accused the US of interfering in the internal
affairs of Azerbaijan

Azerbaijani Foreign Ministry responded to the statement by US State
Department spokesman Marie Harf related to the conviction of the human
rights activist Rasul Jafarov in Azerbaijan.

This statement of US State Department is only surprising, the Foreign
Ministry spokesman Hikmet Hajiyev said.

In the Republic of Azerbaijan the rule of law, fundamental freedoms
and the independence of the judiciary are ensured.

In Azerbaijan, no one is persecuted for his political activities and
views. Azerbaijan is fully in compliance with commitments made at the
international level, continued Hajiyev.

According to him, Jafarov was prosecuted for tax evasion,
misappropriation and other illegal actions, and this was proved in
court.

All are equal before the law and human rights activities are not
exempt from liability under the law.

“This statement by the US State Department goes beyond the rule of law
and is intended to interfere in the internal affairs of Azerbaijan,”
said Hajiyev.

The United States, calling for the implementation of international
commitments, must first demand from Armenia occupying our lands in
violation of the norms and principles of international law, the UN
Charter and the Helsinki Final Act to withdraw its troops from the
occupied territories.

In continuation of the occupation and the aggressive policy, Armenia
again conducts provocative military exercises in the occupied areas
and the United States does not react to that.

It would be better if, showing such great interest to individual
criminal facts, the United States gave due attention to rights
violations as a result of Armenian aggression, regarding more than 1
million Azerbaijani refugees and internally displaced persons, the
Azerbaijani Foreign Ministry’s representative stated in conclusion.
-06D–

West taking revenge on Azerbaijan, Turkey for their not joining

ITAR-TASS, Russia
April 16, 2015 Thursday 04:33 PM GMT+4

West taking revenge on Azerbaijan, Turkey for their not joining
anti-Russian union – Baku

BAKU April 16.

Separate Western groups are taking revenge on Azerbaijan and Turkey
for not joining the union against Russia, Azerbaijani president’s
public-political adviser Ali Gasanov said on Thursday, commenting on
the adoption of a resolution on Armenian Genocide in the Ottoman
Empire adopted by the European Parliament

According to Gasanov, such resolutions appear as a result of “attempts
by certain circles to secure their own interests.” “These circles are
also taking revenge on Turkey and Azerbaijan for their refusal to join
the anti-Russian union that is currently being formed,” Gasanov said.

Referring to the European Parliament resolution, Gasanov said that
Baku may revise its relations with the European Union’s legislative
body. “Azerbaijan has suspended its activity in the Euronest group of
the European parliament. If this continues, we’ll have to revise all
relations with the European Parliament,” Gasanov said, adding that the
EP corresponding decision was “the most disgraceful in the European
Parliament history, not reflecting reality, distorting the real
history of World War I, an unjust and politicised decision, pursuing
certain goals.” Gasanov said he was certain that the resolution
adoption was “the consequence of the anti-Muslim and anti-Turkic
sentiments prevailing in the West.”

The European Parliament adopted on April 15 a resolution declaring
April 24 the European commemoration day for the victims of the
Armenian Genocide in the Ottoman Empire in 2015 and calling on Ankara
to recognise the genocide fact.

“Armenia and Turkey should use the centenary of the Armenian genocide
to renew diplomatic relations, open the border and pave the way for
economic integration, says the European Parliament in a resolution
voted on Wednesday. MEPs stress the need for Turkey to recognise the
Armenian genocide, so as to pave way for “genuine reconciliation,” the
EP release says.

MEPs also commend the statement by Pope Francis of 12 April “honouring
the centenary of the Armenian genocide in a spirit of peace and
reconciliation”. They welcome statements by the President and Prime
Minister of Turkey offering condolences and recognising atrocities
against the Ottoman Armenians and encourage Turkey to “use the
commemoration of the centenary of the Armenian genocide as an
important opportunity” to open its archives, “come to terms with its
past”, recognise the genocide and so pave the way for a “genuine
reconciliation between the Turkish and Armenian peoples”.

They also ask Turkey to conduct “in good faith” an inventory of the
Armenian cultural heritage destroyed or ruined during the past century
within its jurisdiction. MEPs pay tribute to the memory of the
one-and-a-half million Armenian victims who “perished in the Ottoman
Empire” a hundred years ago. Finally, they propose that an
“International Remembrance Day for Genocides”, be established to
“recall again the right of all peoples and all nations throughout the
world to peace and dignity.”

Before the beginning of World War I, the Armenian population of the
Ottoman Empire was some 2.5 million people. In 1915, from 600,000 to
1.5 million Armenians died, according to various estimates, as a
result of deportation or were killed. The Turkish government
recognises the fact of Armenians’ mass mortality, however, objects to
the use of the “genocide” term and considers overestimated the number
of the victims on which the Armenian side insists. –0–ezh

The view from the 49th Parallel: Truth be told

The view from the 49th Parallel: Truth be told

FROM THE DESK OF AVI BENLOLO
By AVI BENLOLO
04/17/2015 18:54

This month marks the 100th anniversary of the Armenian genocide. From
1915-1918, over two decades before Adolf Hitler implemented “the Final
Solution to the Jewish question”, a group of political activists from
Turkey, known as the Young Turks, embarked on a campaign of mass
slaughter of 1.5 million Armenian citizens. The Young Turks had a
vision of a new Turkish Empire, and believed the minority Armenian
population stood in the way of achieving their ambition. Despite
recognition by the Pope, to this day no Turkish government has
accepted responsibility for the deliberate and systematic butchery of
the Armenian people.

This week also marked Yom HaShoah, a day to commemorate the most
meticulously planned and executed genocide in all of human history. A
private letter by Adolf Hitler, acquired by the Simon Wiesenthal
Center, describes in detail his efforts to find a legal path to
exterminating the Jewish people. Though decades apart, the tragedies
are intimately tied by the most banal of human vices: apathy.

In 1939, while still in the planning stages of his campaign of horrors
and in the midst of deliberations on how the world could be carved up
between himself and Stalin, Hitler infamously noted, “Who, after all,
speaks today of the annihilation of the Armenians?”

Emboldened by the global deafness to the slaughter of the Armenian
people, and cognizant of the smaller genocide perpetrated by Germany
against more than 100,000 members of the Herero and Nama tribes (1904
– 1908) in its colony in Southwest Africa (now Namibia), Hitler felt
confident the world would also ignore his genocidal actions against
the Jewish people. He was, by and large, correct; the international
community had given Hitler the permission he needed to launch the
Shoah.

In a recent speech to students at Niagara College, Ontario, I
explained the Holocaust is a product of antisemitism that took
centuries of hate against the Jewish people to manifest. It had its
roots in the Spanish Inquisition, the black plague and the burning of
Jews held responsible, Eastern European programs and defamatory
libels.

I discussed the rise of antisemitism today, and provided examples of
terrorist attacks in Europe. I also referenced the hate spreading
across the globe, including 147 Christian students murdered at a
university in Kenya earlier this month by Al-Shabaab, the 300 young
Nigerian girls kidnapped by Boko Haram, and the ongoing tragedy in
Syria.

Finally, and most importantly, I told them they have the power to make
a positive difference right here and now; as Simon Wiesenthal
emphasized, our freedom cannot be taken for granted. We must work to
preserve the values and liberties we cherish.

Today it is important to confront both official Turkish blindness to
the genocide as well as growing Holocaust distortion and denial. After
100 years Armenians around the world still wait for justice while,
just 70 years later, Jewish communities confront a renewal of the
vicious antisemitism that led to the Holocaust and the death camps.

The international community can no longer afford the luxury of benign
neglect. It is all too clear where turning a blind eye leads.

http://www.jpost.com/Blogs/From-The-Desk-of-Avi-Benlolo/The-view-from-the-49th-ParallelTRUTH-BE-TOLD-398436

Disparition de Haroutioun Kéhéyan (85 ans), légende du football armé

FOOTBALL
Disparition de Haroutioun Kéhéyan (85 ans), légende du football arménien

Avec la disparition du footballeur Haroutioun Kéhéyan, le football
arménien perd l’un de ses plus grands joueurs. Le footballeur
légendaire d’> Erévan s’est éteint à l’ge de 85 ans.

Dans un communiqué, la Fédération arménienne de football écrit Erévan porteront un brassard noir en hommage à Haroutioun
Kéhéyan. De 1949 à 1954 il évolua au > Erévan, en 1955 au > Moscou, puis de 1956 à 1961 au > Erévan. De 1971 à
1974, soit l’ge d’or de l’> Erévan qui réalisé le doublé en
remportant la coupe et le championnat d’URSS (1973), Haroutioun
Kéhéyan était dans le staff des entraîneurs du club. Depuis 1975 il
était le directeur du stade > d’Erévan. Le 9 avril, il
venait de fêter son 85ème anniversaire.

Krikor Amirzayan

dimanche 19 avril 2015,
Krikor Amirzayan (c)armenews.com

http://www.armenews.com/article.php3?id_article=110481

Découvrez le docu << La Vengeance des Arméniens. Le procès Tehlirian

MEDIAS
Découvrez le docu >

Rue89, en partenariat avec Arte, vous propose de découvrir en
avant-première, avant sa diffusion sur la chaîne, >, un documentaire de Bernard George.

Ce documentaire, diffusé le 28 avril à 22h25, est accompagné d’une
fresque interactive et sonore disponible sur le site d’Arte.

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À l’heure où les commémorations du centenaire du génocide arménien
arrivent à grand pas, le film dévoile les mécanismes de ce génocide,
officiellement reconnu par la France par la loi du 29 janvier 2001.

Ce documentaire pose la question de sa reconnaissance internationale
qui fait encore débat un siècle après les faits.

Mercredi, Erdogan, le président turc, a rejeté toute décision émanant
du Parlement européen qui doit se prononcer sur la qualification en > du massacre des Arméniens en 1915.

La position d’Erdogan et donc de la Turquie est très claire :