National Salvation Movement Holds Townhall in Vanadzor, Car Rally in Yerevan

January 18,  2020



National Salvation Movement supporters in Vanadzor on Jan. 16

Leaders of the National Salvation Movement held a town hall meeting in Armenia’s third largest city, Vanadzor on Saturday while its supporters staged a car rally in Yerevan on Sunday to amplify their demands for Prime Minister Nikol Pashinyan’s resignation for signing the deplorable November 9 agreement that ended the military actions in Karabakh but forced the surrender of territories in Armenia and Artsakh to Azerbaijan.

Armenian Revolutionary Federation Supreme Council of Armenia chairman and the movement’s coordinator Ishkhan Saghatelyan and the group’s candidate for prime minister Vagen Manukyan met with hundreds of supporters in Vanadzor to share their vision for the way out of the impasse created by Pashinyan’s signing of the November 9 agreement.

National Salvation Leaders Vazgen Manukyan (left) and Ishkhan Saghatelyan in Vanadzor

In his remarks, Saghatelyan outlined the movement’s plans, which includes the establishment of the national accord government, which will be led by Manukyan. He said that the main priorities of the that body will be to unite all Armenians and do away with the enmity and divisions created in society.

He warned that the enemy has already crossed into the territory of Armenia and the country’s national defense is threatened. Saghatelyan added that the national accord government would prioritize the strengthening of the defense apparatus as well as the Armenia’s borders.

Manukyan told supporters gathered in Vanadzor that it was possible to end the war much earlier and prevent further losses of life, adding that the November 9 agreement and the realities of its implementation have proven that “the Armenian side did not negotiate anything.”

Supporters of the National Salvation Movement gathered in Yerevan and took part in a car rally across the city to demand Pashinyan’s resignation.

The cars were adorned by the Armenian tai-color and pictures of Pashinyan with the slogan “traitor” emblazoned on it.

There was heavy police presence at Republic Square, with some law enforcement officials confronting the peaceful protesters. Member of the Homeland Party Davit Baghdasarian was arrested.

COVID-infected President Sarkissian to be discharged from hospital soon

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 13:25,

YEREVAN, JANUARY 18, ARMENPRESS. President Armen Sarkissian will soon be discharged from a hospital in London after being treated for COVID-19, his office said.

Sarkissian will continue treatment at home under the supervision of doctors. According to a news release issued by the president’s office, doctors advised him bed-rest.

The President will return to Armenia after fully recovering. Until then, he will work remotely.

Editing and Translating by Stepan Kocharyan

Azerbaijan Must Assume Responsibility for Baku Pogroms, Says Artsakh Foreign Ministry

January 13,  2020



The survivors of the brutal Baku pogroms in 1990

The Foreign Ministry of Artsakh issued a statement on the occasion of the 31st anniversary of the massacres of Armenians in Baku.

Below is the text of the statement.

January 13, 1990 is one of the most tragic dates in the history of the Armenian people. On this day, mass pogroms of Armenians began in the capital city of Azerbaijan, Baku, which became the apogee of the targeted policy of the Azerbaijani authorities on exterminating the Armenian population of the former Azerbaijan SSR and expelling it from its historical lands and places of permanent residence, which began with the massacre of Armenians in Sumgait in February 1988.

The Baku pogroms continued for more than a week, during which, under the slogans “Glory to the heroes of Sumgait!,” “Long live Baku without Armenians!” large mobs of rioters broke into the homes of Armenians, robbing, maiming and killing people. There are numerous documented accounts of atrocities committed with exceptional brutality. Those who managed to escape death were subjected to forced deportation, which was organized and systematic.
The Baku pogroms became one of the bloodiest mass crimes against the Armenian population in a series of pogroms, deportations, ethnic cleansing and other crimes against humanity committed in Azerbaijan. In the period between 1988 and 1991, the Armenian population of the former Azerbaijan SSR was completely deported, and Northern Artsakh, Gandzak and some other territories lost their autochthonous population. As a result, about half a million Armenians became refugees, and thousands of them killed.

The man-hating and genocidal policy of Baku towards the Armenian people continued after the collapse of the USSR, in 1992-1994, in particular, during the occupation of Artsakh Republic’s Shahumyan and Martakert regions and in the village of Maragha, the majority of the inhabitants of which were brutally exterminated.

The long-term and consistent denial by the Azerbaijani authorities of the committed genocidal actions on the one hand, and the encouragement of such crimes through the glorification of their perpetrators on the other hand, have become the main driving force in the policy of Azerbaijan, aimed at the extermination of Armenians in their historical homeland and all the traces of the existence of the Armenian people in the ancestral territory of their residence.This policy ultimately predetermined the large-scale 44-day war against Artsakh unleashed on September 27, 2020 by Azerbaijan, with the support of Turkey and with the participation of international terrorists. The armed aggression was accompanied by numerous and systematic war crimes, including targeted attacks on civilians and shelling of vital civilian infrastructure, with the employment of weapons prohibited by international conventions, cruel killing of prisoners of war and detained civilians and inhuman and derogatory treatment towards them. Moreover, the Azerbaijani side deliberately posts video materials of such atrocities at social networks.

It is difficult to imagine the path to peace as long as the misanthropic ideology and values, imposed by the authorities for many years, continue to dominate in the Azerbaijani society. An important step in the process of healing the wounds inflicted by the bloody conflict unleashed by Azerbaijan would be the recognition by the Baku authorities of their direct responsibility for the mass crimes committed against the Armenian population, including the January 1990 pogroms in Baku, which would make it possible to eradicate the negative phenomena caused by Armenophobia and create preconditions for establishing sustainable and lasting peace in the region.

Nagorno-Karabah, routes with Turkey, Russia, Iran reopen

Asia News, Italy
Jan 14 2021
 
by Vladimir Rozanskij
 
 
Thanks to Putin's mediation, prospects for the region's economic revival are reopening. Russian soldiers to de-mine the territories and the rebuild the interrupted routes. Pašinyan did not obtain the return of prisoners. Internal opposition is growing.
 
Moscow (AsiaNews) – The corridors that allow transport between Nagorno Karabakh and the surrounding countries (Armenia, Azerbaijan, Turkey, Russia, Iran, …) will soon be reopened. This was assured by Russian President Vladimir Putin after 4 hours of discussion with Armenian Nikol Pašinyan (photo 2) and Azerbaijani Ilham Aliev (photo 3).
 
The negotiations, held on 11 January, failed to resolve all of the problems inherent to the conflict, but have presented some prospects for the region's economic revival. Battered by armed clashes in recent months, its peace is for now guaranteed by Russian and Turkish "peacemakers".
 
Putin has guaranteed that the transport corridors will be reopened thanks to the work of Russian soldiers who will de-mine the territories and rebuild the interrupted passages.
 
The two leaders in conflict listened to the Russian president with expressions far from conciliatory: Aliev was very cold and Pašinyan extremely nervous (his arrival was in question until the last moment); then there was a lack of the Turkish "guest of weight", President Recep Tayyip Erdogan, who in recent speeches insisted on the need for Turkey to participate in all post-war processes in the region.
 
Putin seems to want to impose the exclusive tripartite format of the negotiations, while Aliev has continually talked about the "interests of our neighbouring countries". With the reopening of transport, Azerbaijan obtains the reestablishment of direct contact (especially rail) with the Nakhichevan region (Azerbaijani area in Armenian territory) and with Turkey itself.
 
In turn, Prime Minister Pašinyan insisted on Armenian opposition to the status of Nagorno Karabakh and on the issue of the exchange of prisoners. However, he substantially agreed on the economic agreements proposed by Putin, which also reopen the links between Russia and Iran, and "can lead to more effective guarantees of security".
 
The leader of the opposition in Pašinyan, head of the "Movement for the Salvation of the Fatherland" Vazken Manukyan, intervened yesterday against the negotiations. In harsh terms, he said that the Moscow meeting marks a new humiliation for Armenia, which has not obtained the return of prisoners and has complied with all of Aliev's requests. Manukyan again called for the resignation of Pašinyan, "who is unable to defend the interests of our country".
 
In Georgia too, reactions to the agreement have been rather negative, as the proposals of the Putin-Aliev-Pašinyan trio reduce the role of Tbilisi to a simple transit area for communications between the north and south of the Caucasus, without being able to intervene in the economic mechanisms.
 
Convoys to Baku and Ankara will now pass through Nakhichevan, excluding Georgia, which also maintains a strategic role in the transport of gas and oil. However, the Georgian political scene is blocked by the discussion on yet another withdrawal from politics of billionaire Bidzina Ivanišvili (photo 4), founder and leader of the ruling party, the "Georgian Dream".
 

18-year-old on-duty serviceman dies from heart disease, says Artsakh military

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 11:24,

STEPANAKERT, JANUARY 13, ARMENPRESS. A Defense Army soldier died Tuesday evening in Artsakh, with the official preliminary cause of death reported as pulmonary heart disease. The 18 year old serviceman, Radik E. Tatosyan, was serving in a military base deployed in the eastern direction, the Defense Ministry of Artsakh said in a news release.

“An investigation is being conducted to determine details of the incident,” the Defense Ministry said, extending condolences to the family and friends of the soldier.

Editing and Translating by Stepan Kocharyan

Expert: Baku dictator ‘concerned’ over possible revenge of Armenians

Panorama, Armenia
Jan 13 2021
 
 
Azerbaijani President Ilham Aliyev is "concerned" over possible revenge of Armenians, according to expert on Iranian studies Vardan Voskanyan.
 
“No matter how hard the dictator of Baku tried to hide, there was an undeniable concern about a possible Armenian revenge in his official speech for the second time,” he wrote on Facebook.
 
“During a bilateral meeting with President Putin in Moscow yesterday, he, in particular, again addressed the issue, trying to get confirmation of Russian support, noting, "I believe that the Armenian side will not make any attempts to review the November 9 statement for both peoples to find the will and wisdom to think about the future and reconciliation.”
 
“Obviously a person who is confident in something does not have to address the same problem twice a month with different wording and at meetings of various levels.
 
“Notably, in his New Year message, the Baku dictator spoke more openly. “If someone in Armenia has revanchist moods today, they are making a big mistake,” he said,” Voskanyan noted.
 

‘Without winners and losers’ – Ex-Soviet leader Gorbachev on potential resolution for NK conflict

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 12:27,

YEREVAN, JANUARY 11, ARMENPRESS. The former Soviet leader Mikhail Gorbachev has spoken out about the Nagorno Karabakh conflict, expressing hope that Russia will be able to assist in reaching a resolution.

“It’s a very difficult issue,” Gorbachev told RIA Novosti in an interview. “It’s an old issue with roots going into the past. When it started, we tried to help the two republics, the two nations, in finding a solution.”

Gorbachev, who ruled the Soviet Union when the Karabakh conflict began, said that now, when the military actions are halted, the conflict should not be left unresolved for another decade and further efforts should be made towards a resolution.

“I am hopeful that Russia will be able to assist, but the parties to the conflict have the primary role. Armenia and Azerbaijan have assumed obligations to hold talks in the direction of resolving this conflict. A resolution must meet the interests of both sides, without winners and losers,” Gorbachev said.

Editing and Translating by Stepan Kocharyan

The 44-Day War: Democracy Has Been Defeated by Autocracy in Nagorno-Karabakh

Modern Diplomacy
Jan 8 2021
                   

By Anush Ghavalyan

The people of Artsakh are seen as pro-Russian. Is this Pro-Moscow assessment of people of Artsakh accurate, and why Russian peacekeepers are welcomed in Nagorno-Karabakh?

***

The Republic of Artsakh and its people developed the nation’s democracy for approximately three decades. Back in 1991, Artsakh held a referendum on its independence, as well as democratic elections under a barrage of Azerbaijani rockets. The people of Artsakh accomplished this step by themselves, being convinced that without freedom of the individual, there is no freedom for the country. The Artsakh National Liberation Movement was nothing but a struggle for freedom and the right to decide one’s own destiny.

The development of democracy was not easy for a war-torn country with ade-facto status, limited resources, lack of institutions, combined with the threat of resumption of hostilities and the temptation of using elements of authoritarianism in governance as well as in the public mood. 

Nevertheless, during the last three decades, the people of Artsakh have managed to develop working democratic institutions, ensure political pluralism, and form effective human rights institutions. The vivid examples thereof are the 2020presidential elections held on a competitive basis, a 5-party Parliament, and the constitutional mechanisms for the separation of powers.

It is noteworthy that the full spectrum of democratization in Artsakh has been carried out by the country alone, without the direct support of international governmental and non-governmental organizations, and despite the numerous appeals by the civil society of Artsakh made to them.

However, Artsakh’s democracy has been highly regarded not only by parliamentarians, politicians and experts who have visited Artsakh, but also by the international organizations, such as Freedom House in its Freedom in the World annual reports. In these reports Artsakh is on the list of partly free countries, making progress in ensuring political and civil liberties each year, while Azerbaijan holds on to a not free status all the while making regressive steps in every aspect.

The people of Artsakh believed that the development of democracy would inevitably strengthen the position on unimaginability of any vertical relationship with dictatorial Azerbaijan. The people of Artsakh believed that they were keeping the eastern gate of the European civilization and its set of values. The people of Artsakh believed that those in West involved in the conflict settlement process, particularly France and the United States would view the Artsakh struggle with an understanding that it was created by their examples and ideals of freedom.

And what did the people of Artsakh receive as a result of believing in the West? They faced a new war and a new bloodshed unleashed by the same Azerbaijan. They also faced a harsh reality in the form of gross violations of human rights, war crimes and destruction of their cultural heritage. The principle of equality and self-determination of peoples in general, and the notions of freedom and human rights in particular completely collapsed before the eyes of the people of Artsakh.

One doesn’t have to be a military expert to understand that Artsakh, a small country with limited resources and capabilities, could not on its own resist Turkey-backed Azerbaijan for long, especially given the direct involvement of Turkish command staff and thousands of mercenaries from the Middle East terrorist organizations in the conflict, and the use of advanced military technology likethe banned weapons and unmanned aerial vehicles (UAVs).

What did the people of Artsakh need to prevent this war? The answer would have been the de jure recognition of Artsakh that at least would have dampened the possibility of a new war, put an end to the century-old conflict, and establish long lasting peace and security in the region.

Instead of recognizing their unalienable right to self-determination, a new war was imposed on the people of Artsakh. As a result of this war, the people of Artsakh were left with a devastated country, thousands of dead and wounded compatriots, a new generation of refugees and IDPs, dependence on the peacekeeping mission for physical security, a “neither peace nor war” situation, as well as an uncertain future.

Russia wanted to come to Karabakh and so it did. Russia is in Artsakh not because the people of Artsakh were dreaming of weakened sovereignty while they continued to think of what West would do, but Russia came to Artsakh because Russia, unlike the West, acts rather than speaks. When on the one hand there are European and American concerns expressed in empty statements and on the other hand there are Russian peacekeepers and tanks, there is no room left for thinking long.

Let’s look at the values in which European Union, United States, Canada, and the rest of the so called “civilized world” believe in: the ideas of human rights and freedoms which they been advocating for years across the world. Now let’s try to see what is left from them all. Maybe once can find an inspiration for writing new books and sharing ideas about the future of humanity vis-à-vis the civilized world. Perhaps, in the European Union, in the United States, in Canada, and in the rest of the so called “civilized” world, their population may enjoy the ideals of human rights, but the people living in small and unimportant countries are often deprived of such rights. Perhaps the Western intellectuals and authors will write books on how the West left the faith of the people of Artsakh to the hands of the terrorists while empowering the Turkish-Azerbaijani dictators with their indifference and inaction. Indeed, for the West, the lives of the people of Artsakh are not valuable just because they are from a ‘gray’ zone, because they live in a country that doesn’t officially ‘exist’. These discriminatory phrases are definitions time and again used by the Western officials. It is what it is. The West, however, should not forget to celebrate Zero Discrimination Day and quote articles from the Universal Declaration of Human Rights.

Later, when Turkish expansionism and terrorism will knock on the Western doors, the West will remember those unimportant people from an unrecognized country that absorbed the first blow. At that juncture, the West will also remember how it admired the people of Artsakh’s endurance and collective resistance, but at the same time left them alone in their fight against terrorism and modern military technology. Perhaps, for the West it is just like watching a fun action movie with popcorn and cola.

Having 193 or 194 member-countries in the United Nations (UN)as a result of recognition of Artsakh would not change the existing international legal order, however, it could serve a textbook example for rising democracies and a lesson for the dictatorships and international terrorism. By not recognizing the right of the people of Artsakh to self-determination, the West is burying the concepts of human rights, freedoms, and democracy, thereby paving a way for the next military-political adventures of dictators. The West should decide. The longer the West spends on thinking without any concrete action, the further the region will move away from it.

6 Christian Sites Armenia Fears It Has Lost to Azerbaijan

Christianity Today
Jan 5 2021
Photo gallery captures cultural heritage that concerns Armenians most after ceasefire in Nagorno-Karabakh.

Location: Togh/Tugh

The ancient church of Ktchavank, from between the ninth and 10th centuries, was one of the large spiritual centers of eastern Armenia. Located at the foot of Mount Toghasar, near the ancient residence of Arstakh princes, the church bears a close resemblance to the architectural style of Ani, the capital city of Bagratid, Armenia.

Image: Hrair Hawk Khatcherian

Ktich Monastery in Nagorno-Karabakh

Location: Shushi/Shusha

Commonly known as Kanach Jam (“Green Dome”) and built in 1818 on the site of a wooden church, its interior is a graceful, unified, and light-filled space dominated by a dome on pendentives (triangular construction devices that allow round domes to soar over square rooms). Over the entrance to the chapel is an inscription from 1847: “Babayan Stepanos Hovhannes. In the memory of his deceased brother Mkrtych.”

Image: Hrair Hawk Khatcherian

Kanach Jam in Nagorno-Karabakh

Location: Shushi/Shusha

Completed in 1887 and known as Ghazanchetsots in honor of the people who built it, this cathedral is considered a modern architectural masterpiece. Missile fire pierced its rooftop during the first two weeks of fighting during the 2020 war. Sheathed in stone, capped with tall umbrella roofs, and ornamented with crosses, angels, and other sculptures, it is a beautifully coherent synthesis of age-old Armenian building traditions. Rising some 115 feet from its base to the tip of its cupola, it is also one of the largest Armenian churches constructed in the world.

Image: Hrair Hawk Khatcherian

Ghazanchetsots in Nagorno-Karabakh

Location: Berdzor/Lachin

Dating from the fifth or sixth century, this church in the province of Lachin is an extraordinary example of an intact Early Christian basilica. The inscriptions found around the church—bearing the names of parents, children, and other individuals patrons—chronicle a veritable history book of the region. A khachkar (cross-stone) from before the 10th century has an Armenian inscription asking Christ to “Remember the prayers of your servant, the undeserving Grigor, for his beloved brother Azat.”

Image: Hrair Hawk Khatcherian

Tzitzernavank Church in Nagorno-Karabakh

Location: Karvarjar/Kalbajar

Also known as Khutavank—the “monastery on the hill”—this is the burial site of Saint Dadi, one of the disciples of Thaddeus, who together with Bartholomew evangelized in Armenia during the first century. The constructions at the site date from the ninth to 13th centuries and are not only important examples of medieval architecture but also preserve more than 100 Armenian inscriptions, as well as bas-relief sculptures and frescoes. The monastic complex is extensive, one of the largest known from medieval Armenia.

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Image: Hrair Hawk Khatcherian

Dadivank Monastery in Nagorno-Karabakh

Christina Maranci is professor of Armenian Art and Architecture at Tufts University.

CT’s previous coverage of the Nagorno-Karabakh conflict can be found here.

Christina Maranci is professor of Armenian Art and Architecture at Tufts University.

CT’s previous coverage of the Nagorno-Karabakh conflict can be found here.