French City Of Alfortville Commemorated Victims Of Sumgait Pogrom

FRENCH CITY OF ALFORTVILLE COMMEMORATED VICTIMS OF SUMGAIT POGROM

20:12, 2 March, 2015

STEPANAKERT, 2 MARCH, ARMENPRESS. On February 27, members of the
“Nazarbek” Youth Union of the Social Democrat Hunchakian Party
organized an event commemorating the victims of the Sumgait Pogrom
in Alfortville, France. As the Department of Information and Public
Relations of the Ministry of Foreign Affairs of the Nagorno-Karabakh
Republic reports to “Armenpress”, the event included the showing of the
film “Sumgait: Unpunished Crime” made by “Tsir Katin” Studio, followed
by a speech by Permanent Representative of the Nagorno-Karabakh
Republic in France Hovhannes Gevorgyan.

He read the testimonies of survivors of the Sumgait Pogrom and
recalled the fact that the massacres were planned. The attendees
compared the Armenian Genocide and the Sumgait Pogrom, as well as
touched upon the Artsakh movement, its history and the current stage
of the liberation struggle.

http://armenpress.am/eng/news/796125/french-city-of-alfortville-commemorated-victims-of-sumgait-pogrom.html

ANKARA: Investigators Face Probe For Dink Case Cover-Up

INVESTIGATORS FACE PROBE FOR DINK CASE COVER-UP

Daily Sabah, Turkey
March 2 2015

DAILY SABAH
ISTANBUL

Two Interior Ministry investigators face criminal probe for ignoring
serious charges made against Gulenist police officers concerning the
murder of journalist Hrant Dink

Two Interior Ministry investigators face a criminal probe and dismissal
for covering up the complicity of police officers in the Jan. 19,
2007 murder of Armenian-Turkish journalist Hrant Dink.

According to a Yeni Þafak report, the Prime Ministry Inspection Council
published a report, signed by then Prime Minister Recep Tayyip Erdoðan,
on Oct. 10, 2008, accusing former Police Department Intelligence
Chief Ramazan Akyurek and Istanbul Police Department Intelligence
Chief Ali Fuat Yýlmazer of negligence in the investigation into the
murder of Dink.

The Interior Ministry assigned two investigators, Mustafa Uckuyu and
Mehmet Canoðlu, to assess the case against the two senior officers. In
their report published on Nov. 9, 2009, the investigators dismissed
the claims made in the report based on testimonies of other police
officers, later proved to be involved in the cover up. The report
absolved Yýlmazer and Akyurek of any culpability and dismissed claims
that Yasin Hayal, the teenager who pulled the trigger, was part of
a terrorist group.

The report created uproar at the Prime Ministry Inspection Council,
which filed criminal complaints against intelligence officers
including Akyurek and Yýlmazer, who are accused of having close
links with the controversial Gulen Movement. The complaints could
be processed only after Gulen operatives within the police and the
judiciary were removed. Akyurek and Yýlmazer are now under arrest as
part of the wiretapping investigation and the Dink investigation. The
two Interior Ministry investigators who were part of the cover up
now face a criminal probe that may result in their dismissal.

Vedi Resident Begins Sit-In With Her 2 Children In Front Of Presiden

VEDI RESIDENT BEGINS SIT-IN WITH HER 2 CHILDREN IN FRONT OF PRESIDENTIAL PALACE

03.02.2015 17:52 epress.am

Today, Vedi resident Ani Harutyunyan, with her two children (2 years
old and 2 months old), began a sit-in in front of the Presidential
Palace demanding that her husband be transferred to an open prison
regime, allowing him to leave the prison during the day in order
to work.

“I’m not asking for them to give me a place to stay or money to keep
the children. Let them implement an open prison regime, so my husband
goes out and works in order to support our children,” said Harutyunyan
to an Epress.am journalist.

Ani Harutyunyan’s husband Mihran Janigulyan was sentenced to 6.5
years imprisonment in 2012 for hooliganism; Janigulyan argued with his
father-in-law and hit him. His father-in-law Norayr Harutyunyan, was
also in front of the Presidential office, and decided to participate
in the sit-in with his daughter. He noted that, as the plaintiff,
he demands nothing from his son-in-law, and wishes that he comes out
and supports his family.

“There is also a 200,000 AMD fine my husband must pay. The state says
you have to cover that debt and then maybe receive amnesty afterwards.

Let them implement an open prison regime in order for him to work
and he’ll cover the debt.”

According to Ani Harutyunyan, they conducted a sit-in last month in
front of the Presidential office, however the Yerevan police called
the Vedi police, who subsequently arrived and convinced them to stop
the sit-in.

“They said come and we’ll solve the issue. It’s been one month and
there’s nothing new. I went to the police, they said “we’re fed
up with you.” We didn’t ask them to help us, so they get fed up,”
said Harutyunyan.

This time the woman is prepared to continue her sit-in until the
issue is resolved.

Ani Harutyunyan lives with her children in a home given to her by
the Vedi municipality, which, according to her, is in a disastrous
situation. Norayr Harutyunyan is a veteran, he’s appealed to President
Serzh Sargsyan and Republican Party MP, general Manvel Grigoryan as
military buddies, however his attempt bore no fruit.

Norayr Harutyunyan explained that he was arrested on March 1st, 2008
and was charged with participating in a mass riot. He was released due
to health reasons. He had received a contusion during the Karabakh war.

http://www.epress.am/en/2015/03/02/vedi-resident-begins-sit-in-with-her-2-children-in-front-of-presidential-palace-video.html

ANKARA: Armenian Diaspora Takes Aim At Turkish Economy

ARMENIAN DIASPORA TAKES AIM AT TURKISH ECONOMY

World Bulletin, Turkey
March 2 2015

With Armenians preparing for the 100th year of the killings, the
diaspora is now taking aim at Turkeys investments, putting pressure
on American business to withdraw their investments from Turkey

World Bulletin / News Desk

With America at the head the political pressure to recognise the
Armenian genocide has now pushed forward with trying to cut in front
of the national investments made by Turkey.

In an article in the Sabah paper, the Armenian diaspora has launched
a new campaign called DivestTurkey which effectively means “pull your
investments from Turkey”, encouraging foreign foundations to withdraw
their funds from Turkey.

The Armenian Youth Federation which initiated the campaign has billions
of dollars of funds and has launched the Quit Turkey campagin. Among
the most noted contributors is the state of California.

The Diaspora is pushing pressure on the University of
California-Berkley, one of the most well known educational institutions
in America and organised a senate meeting there on February 18 with
the Graduate Students Association at UCLA to discuss the annual $74
million investment made in Turkey.

A unanimous vote by the students saw the withdrawal of their
investments and funds in Turkey.

http://www.worldbulletin.net/turkey/156002/armenian-diaspora-takes-aim-at-turkish-economy

"Armenia Rewards The Bold"

“ARMENIA REWARDS THE BOLD”

March 2, 2015 15:27

The task force developing Armenia’s branding strategy has already
defined the main idea and has devised the overall concept of the
country’s branding and promises to introduce it this year.

Vasken Kalayjian, CEO of GK Brand developing Armenia’s competitive
branding strategy and program, wrote about it in his “Country Branding
Armenia: How National Character Becomes a Brand Icon” article.

We present passages from Vasken Kalayjian’s article:

Now that the Armenia Country Branding team has completed the discovery,
analytic and strategic phases of building a brand for Armenia, it
is working full speed ahead to put a face on it. This is where the
creative process takes center stage.

However daunting this may sound, our discovery phase has uncovered a
goldmine of compelling material to work with. The real challenge is
to identify which of Armenia’s many national attributes best resonate
with key stakeholders and primary audiences.

Another important factor is launching Armenia’s brand in a marketplace
that abounds with mature country brands that enjoy high recognition
and popular appeal–the likes of Great Britain, France, Brazil and
Spain, to name but a few.

Secondarily, regional competitors, such as Turkey, Georgia, Russia and
other post-soviet states are vying for the attentions of travelers
seeking new experiences and investors scouting for emerging growth
markets. Armenia needs to stand out by virtue of its unique assets
rather than leverage any similarities to its neighbors.

Defining the central idea

The first step in our creative exploratory is establishing the
central idea. This is the articulation of the primary behaviors,
principles and pragmatic approaches that keep a country brand on
course in realizing its vision.

In the case of Armenia, the central idea has several crosscurrents
running through it. At once, it inspires the mind and the heart,
yet it pursues success based on new knowledge. At the same time,
it preserves rich cultural traditions as it aspires to greatness as
a modern nation state.

The Country Brand team has translated each of these dimensions into
concrete proof points for Armenia. When it comes to inspiring the mind,
for example, Armenia’s complex history, ingenious architecture and
world domination in chess are crystalizing examples of the intellectual
legacy that drives Armenian innovation and invention.

As for speaking to the heart, Armenia’s early Christian roots
and emphasis on family life appeal to those seeking spiritual
fulfillment or, for Diaspora Armenians, the emotional tug of ancestry
and identity. In contrast, the pursuit of success is suggested by
Armenia’s growing entrepreneurial sector and the presence of global
companies seeking new markets in the region. And, surely, the emphasis
on new knowledge has sharpened Armenia’s competitive edge in high
tech, science and medicine. Yet tradition remains intricately woven
into the fabric of Armenian society–from holidays and weddings to
folk dances and mystical chants.

Ultimately, each component of the central idea helps inform national
strategies for raising Armenia’s potential for greatness in this
decade and beyond. This, in turn, helps drive the unifying concept
for the brand.

The unifying concept in action

The unifying concept works to motivate everyone up and down the
chain of society and ranks of government to keep strategies, efforts
and resources focused on the central idea. For Armenia, the Country
Branding team has put the unifying concept into one simple sentence:
Armenia rewards the bold. This is not a slogan or tagline. It serves
as the spirit behind the idea, thereby urging everyone to rally behind
and uphold Armenia’s national brand.

Armenia’s brand values

Brand values helps shape attitudes about what the country will do to
live up to its brand, how it will do it and who will serve as Armenia’s
“brand ambassadors”. The Country Branding team has identified four
brand values for Armenia.

1. Everything should inspire a conversation. That means that
communications should spark curiosity, engagement, and insert the
Armenian point of view across a variety of categories, from fashion,
music and science to economic development. The more relevant Armenia
can be to cultural trends of the time, the higher its profile in
traditional and social media, not to mention positive word of mouth.

2. Take short-term actions that lead to long-term value. This value
will build brand equity over the long term, as well as compound the
value of investment year over year and formalize responsible planning.

3. Fortune favors the bold. Linking back to the unifying concept,
this brand value speaks to Armenia’s points of difference and inspires
innovation, vision and originality.

4. Every relationship is an opportunity. This enshrines the brand
in a customer-centric philosophy. For economic growth, cultivating
long term partnerships with high potential for a steady return on
investment makes sense. For tourists, it means not just thinking
about the guest’s first visit, but the next one.

The big-idea: Armenia is an eternal source of inspiration

As mentioned earlier, Armenia has abundant material from which to build
a winning brand. But for those who come to know the Armenian story of
survival and transcendence invariably come away truly inspired. So it’s
no wonder that inspiration is intrinsic to Armenia’s brand positioning.

Armenia’s brand positioning statement

With the central idea, unifying concept, brand values and big idea in
place, the Country Branding Team is ready for the next critical step:
formulating the brand positioning statement–the master “narrative”
about Armenia, both in long and short form.

“Armenia is a symbol of tradition, innovation and perseverance. It’s a
place in which a vibrant cultural and spiritual heritage bridge past
and future. It’s a country that excels because the ability to adapt,
create and invent are part of the national character. And no matter
where on earth or at what point in time, the people thrive knowing
they will always be a part of an irrepressible, passionate nation.

Thus, the impression of Armenia is eternal.”

Condensing these thoughts down to what marketers call the “elevator
pitch” isn’t easy, but here is what the team was able to boil it
down to: “Armenia is eternal. Culture thrives everywhere. The people
are united by faith and a passion for prosperity. No matter where on
earth or at what point in time, the people thrive knowing they are
part of an irrepressible, passionate nation.”

Armenia as archetype

Another worthy exercise in the creative process is to reduce the
“narrative” to its most elemental and nonverbal form: a human
archetype. For example, Father, Mother, Sage, Hero, Eternal Youth
(Peter Pan) are all archetypical characters. For Armenia, the team
concluded that its primary archetype is the Creator. Its secondary
archetype is Explorer.

The rationales for these archetypes are powerful: the quintessential
Armenian driveto build (therefore create) and to learn (therefore
explore) has served the Armenian Nation well for millennia. There’s
no reason to stop now.

Armenia in the world context

Despite all the allure that Armenia holds for travelers and businesses,
making Armenia’s “face” stand out in a crowd of formidable competitors,
both regionally and internationally, is key to a successful launch
of a branded tourism and economic development campaign for Armenia.

To this end, our researchers have conducted a competitive audit of
branding and tourism campaigns for 80 countries. They concluded that
Armenia’s brand theme should be expressed as what marketers call a
“high-order” descriptor, meaning that it would express a feeling or
idea, rather than “physical assets”, such as Egypt has, with its
pyramids along the Nile. Nor should it focus on emotion, such as
lively Jamaica and colorful Spain, nor as a call to action, such as
the USA and France. Another descriptor that wouldn’t make sense for
Armenia is proximity, which is used by Belize and the Bahamas.

Later this year, the final execution of that brand in the form of
a logo and tagline will be unveiled in the media and launched in
marketplace for all to experience for themselves. Stay tuned.

http://www.mediamax.am/en/news/society/13366#sthash.WBjqJmnM.dpuf

ANKARA: Work Ongoing To Put Ani On UNESCO Heritage List

WORK ONGOING TO PUT ANI ON UNESCO HERITAGE LIST

Hurriyet Daily News, Turkey
March 2 2015

KARS – Anadolu Agency

Restorations will continue this year at the ancient site of Ani,
on Turkey’s border with Armenia, where new artifacts are continuing
to come to light

Work is continuing at the ancient ruins of Ani, a 5,000-year-old
Armenian city located on the Turkish-Armenian border in the eastern
province of Kars, with an eye on including the site on UNESCO’s World
Heritage List.

Work has been continuing at Ani, which has been home to many
civilizations throughout history and is today a major draw for tourists
in the area, with the support of Turkey’s Culture and Tourism Ministry.

Ani is located 40 kilometers from the city of Kars, where tourists
usually base themselves during trips to visit the remote site.

Local Culture and Tourism Director Hakan Doganay said salvage
excavations in Ani would be headed this year by Pamukkale University
Classical Archaeology Department Professor Fahriye Bayram.

Doganay said projects regarding the restoration of the ancient city’s
walls have now been finished, with an eye to including Ani on the
UNESCO’s heritage list.

“[Ani] may enter the UNESCO list during the meeting to be held in
Oslo in 2016. We predict that 2015-2016 will be the years of Kars
and the ancient ruins of Ani. The Culture and Tourism Ministry has
provided us with great support on this issue,” he said.

“We will also bring over 21 new artifacts from various cultures,
making the best use of cultural heritage in our region,” Doganay
added. “Ani is a treasure for us that should be included in the UNESCO
World Heritage List.”

Ani, which occupies 78 hectares of land and is surrounded by
4,500-meter-long ramparts, was once the capital of a medieval Armenian
kingdom that covered much of present-day Armenia and eastern Turkey.

Ani is protected on its eastern side by a ravine formed by the Akhurian
River and on its western side by the Bostanlar or Tzaghkotzadzor
Balley. The Akhurian is a branch of the Aras River and forms part of
the current border between Turkey and Armenia.

Dubbed the “City of 1,001 Churches,” Ani stood on various trade routes,
and its many religious buildings, palaces, and fortifications were
among the most technically and artistically advanced structures in
the world at the time, according to specialists.

March/02/2015

http://www.hurriyetdailynews.com/work-ongoing-to-put-ani-on-unesco-heritage-list-.aspx?pageID=238&nID=79072&NewsCatID=375

Prelate H.E. Abp. Moushegh Mardirossian Lectures on the Canonization

Armenian Apostolic Church of Crescenta Valley-Education Committee
6252 Honolulu Ave.
Lacrescenta, CA. 91214
Tel: 818-244-9645
E-mail: [email protected]

Prelate H.E. Abp. Moushegh Mardirossian Lectures on the Canonization

On Sunday, February 22, 2015, H.E. Archbishop Moushegh Mardirossian,
Prelate, presided over Divine Liturgy and delivered the sermon at the
Armenian Apostolic Church of Crescenta Valley. Following the service, by the
invitation of the parish Educational Committee, the Prelate delivered a
lecture on the canonization of Armenian Genocide martyrs.

The day began with Divine Liturgy celebrated by parish pastor Rev. Fr.
Ghevont Kirazian. By the ordinance of the Prelate and at the request of the
Armenian Relief Society Regional Executive, on this day requiem prayers were
offered in Prelacy Churches in memory of departed ARS members and sponsors.

Near the conclusion of the service, on behalf of the parish family, Fr.
Ghevont welcomed the Prelate and wished for God to bless him with many years
of good health and leadership of the Western Prelacy. He then invited the
Prelate to deliver the sermon.

His Eminence began by explaining the meaning and message of each Sunday of
Great Lent, then focused on the message of that day, Sunday of the
Expulsion, which recounts the expulsion of Adam and Eve from Paradise. Last
Sunday, on the eve of Great Lent, we celebrated the good life that Adam and
Eve enjoyed in Paradise in the presence of God. This Sunday, we recall the
consequences when they disobeyed God’s commandment, said the Prelate.
However, it was not the will of our merciful Lord for man to live a life
apart from Him, for man to be consumed with sin and death. And so, God
opened the path for our return to Him, He gives us the opportunity for
redemption, through sincere repentance and confession, concluded the
Prelate.

His Eminence then conveyed his message to the Armenian Relief Society
commending the organization’s invaluable contributions to our nation in the
past 105 years and praying for the souls of the departed to rest in peace.
The service came to a close with the requiem. Guests enjoyed a reception
prepared by the parish Ladies Guild, after which they took their seats at
the “Dikran and Zarouhie Der Ghazarian” Hall for the Prelate’s lecture.

Parish Board of Trustees Chair and Master of Ceremonies Mr. Dikran Der
Sarkissian welcomed the guests and invited violinist Ophelia Nanakoulian and
pianist Shoushan Hagopian to present two musical selections. He then invited
the Prelate to deliver his presentation. His Eminence first commended the
Parish Pastor, Board of Trustees, and Educational Committee for their hard
work in organizing the monthly lecture series, and then began his lecture,
giving unique insight to the guests as a member of the Canonization
Committee.

The Prelate began by noting that preliminary discussions to canonize the
martyrs of the Armenian Genocide began twenty-five years ago, on the 75th
anniversary of the Armenian Genocide, by His Holiness Vazken I and His
Holiness Karekin II of blessed memory. At the time, Archbishop Zareh
Aznavorian of blessed memory composed the hymn dedicated to the martyrs,
which the Prelate read passages from. The hymn memorializes our martyrs who
shed their blood for the preservation of our Christian faith, our Armenian
identity, and our religious and cultural treasures.

His Eminence spoke about the two Bishops’ Synods that were held in
Etchmiadzin in 2013 and 2014, stating that one of the issues discussed was
whether the martyrs should be canonized as individuals or collectively.
After lengthy deliberations, the Canonization Committee had decided that at
this stage, the martyrs would be canonized collectively, as the 1036 martyrs
of the Vartanants battle were. The Committee had also prepared the
declaration, the martyrology, and the procedure for the ceremony, which were
presented and approved by the Bishops’ Synod. Archbishop Zareh’s Hymn
Dedicated to the Martyrs of April was also adopted for the ceremony, which
will be conducted on April 23 in Etchmiadzin by H.H. Karekin II, Catholicos
of all Armenians, and H.H. Aram I, Catholicos of the Great House of Cilicia.

The Prelate explained the various conditions required for canonization; a
virtuous life, the embodiment of Christian virtues and the presence of the
Holy Spirit in their lives, martyrdom as a profession of faith, the presence
of miracles during their life, the incorruptibility of relics,
thaumaturgical power of relics, reveal signs of God’s authority in response
to prayers for intercession by faithful, and witnessing for the spread of
the Christian faith, for the defense of the church and the Orthodox tenet,
and for God’s Word. In the past, said His Eminence, people have been
regarded as saints for miracles performed during their lifetime, while in
the case of others, their relics have been found by future generations by
the inspiration of the Holy Spirit. There are also martyrs who were
proclaimed saints by Catholicoi, or who were honored with special feast
days.

In the last part of this lecture, His Eminence explained that status of our
martyrs post-canonization. He first clarified that we do not worship saints,
we seek their intercession. Also, upon canonization, we will no longer offer
requiem prayers for them, instead they will be remembered during Divine
Liturgy.

A question and answer session followed and the event came to a close with
the benediction.

Litige foncier sur le Nouvel Aéroport de Batman

GENOCIDE ARMENIEN
Litige foncier sur le Nouvel Aéroport de Batman

Après le litige sur la propriété du terrain sur lequel l’aéroport de
Diyarbékir se trouve aujourd’hui, le terrain sur lequel se trouve
l’aéroport Batman fait l’objet lui aussi d’une demande en justice.
Zuart Sudjian a intenté un procès au tribunal, se plaignant que l’état
avait construit un aéroport sur le terrain dont elle avait hérité. Le
terrain de Sudjian près de Diyarbékir avait également fait l’objet
d’une appropriation par l’état, et l’Aéroport de Diyarbékir avait été
construit en partie sur son terrain.

Zuart Sudjian est une Arménienne dont la famille a des racines à
Diyarbékir. Sudjian fait partie de la famille Basmacryan de
Diyarbekir, où elle vit aujourd’hui. Sudjian a découvert que le
terrain dont elle avait hérité de sa famille avait fait l’objet d’une
appropriation par l’état lors de travaux cadastraux ; par suite, elle
avait engagé un procès et demandé au tribunal qu’il décide de la
restitution du terrain. D’après son dossier, comme à Diyarbékir, un
aéroport a été construit sur les terres de Sudjian à Batman. La 2ème
Cour de Première Instance a reçu sa demande et ouvert un procès.

Demandes de Villageois rejetées au Motif d’Arméniens ‘disparus’

L’histoire du terrain est elle aussi intéressante. D’après le dossier
de l’affaire, sa famille ayant quitté la Turquie, les villageois
avaient usé des terrains pendant de nombreuses années. L’étude
cadastrale dont il est question avait eu lieu en 1960. Et cependant,
au cours des travaux cadastraux, les villageois soutenaient que c’est
à eux que l’usus du terrain était acquis, et entamèrent une action
afin que la terre leur soit donnée. En 1963, la Cour Cadastrale de
Batman rejeta les demandes des villageois. Dans ses attendus motivés,
le tribunal avait déclaré que la propriété des terrains dont il
s’agissait, avaient été transférée au Trésor, propriétés d’Arméniens
qui avaient ‘disparu’ 40 ans auparavant, et appartenaient depuis lors
au Trésor, et que les villageois qui avaient introduit l’instance
n’avaient aucun droit sur les terrains, et les débouta de leurs
demandes. Tel est le document officiel le plus important relatif à la
propriété des terres.

La Cour Accepte d’examiner l’affaire

Les avocats de Sudjian ont présenté la décision de la Cour Cadastrale
de 1963 comme pièce du dossier dans la nouvelle affaire. Les avocats
ont déclaré que l’enregistrement opéré par le Trésor était
‘irrégulière’ et ont demandé l’annulation de cet enregistrement, et le
paiement d’une indemnité.

Les avocats ont également relevé le fait que dans l’autre affaire
concernant les terrains de l’aéroport de Diyarbékir, la décision
précédente du tribunal de rejeter l’affaire du fait du délai de
prescription de 10 ans qui a trait à la perte des droits a été annulée
par la Cour de Cassation, laquelle a demandé que l’affaire soit
retenue. C’est ainsi que le tribunal a accepté le dossier et lancé
l’affaire. Le tribunal commencera à étudier le fond de l’affaire après
l’examen des enregistrements cadastraux des lots concernés et les
actes de propriété sur les terres présentés par les avocats.

Uygar Gültekin

Journal AGOS

Traduction Gilbert Béguian

dimanche 1er mars 2015,
Stéphane (c)armenews.com

http://www.armenews.com/article.php3?id_article=108596

Armenians Name Heritage As The Most Oppositional Party

ARMENIANS NAME HERITAGE AS THE MOST OPPOSITIONAL PARTY

YEREVAN, March 2. / ARKA /. An Armenian political party led by an
American-born Raffi Hovanessian, who was Armenia’s first foreign
minister after the 1991 collapse of the Soviet Union, was named by
Armenian citizens as ‘the most oppositional party’ in the country,
according to a survey conducted by Gallup International Association
in Armenia from November 20 to 27 in 2014 embracing 1,067 respondents.

The party called Zharangutyun (Heritage) scored 3.7 points on a 5 point
scale. It was followed by the Prosperous Armenia Party, led by one
of the wealthiest Armenian businessmen Gagik Tsarukyan (3.63 points).

The Armenian National Congress led by the first post-Soviet Armenian
president Levon Ter-Petrosyan was third with 3.62 points. Orinats
Yerkir (Country of Law) was named as the least opposition party with
2.4 points. The findings were unveiled today by Aram Navasardyan,
head of Gallup International Association in Armenia.

According to the survey, 40% of respondents predicted a political
failure to these three parties which until lately made the so-called
‘non-governing troika.’

“Only 11% of respondents said that the authorities will be forced
to negotiate with the troika and offer it levers of power and 9%
believe that the current administration will be forced to resign,”
said Navasardyan.

Also 65% said the troika was largely financed by the Prosperous
Armenia Party. Three percent believed it was Heritage and another 3
percent that it was the Armenian National Congress.”-0-

http://arka.am/en/news/politics/armenians_name_heritage_as_the_most_oppositional_party_/#sthash.H8iHfzP9.dpuf

La Iglesia armenia proclamará santos a las víctimas del genocidio

Aica On line- Argentina
27 de feb. de 2015

La Iglesia armenia proclamará santos a las víctimas del genocidio

Erevan (Armenia) (AICA): La Iglesia apostólica armenia se dispone a
reconocer la santidad de las víctimas del genocidio armenio con una
liturgia solemne, prevista para el 23 de abril en la sede patriarcal
del Catolicosado de Echmiadzin, gobernado por el patriarca Karekin II.
Lo anunció en nombre del patriarca, el obispo Bagrat Galstanyan, en
una conferencia de prensa celebrada en la sede patriarcal.

La Iglesia apostólica armenia se dispone a reconocer la santidad de
las víctimas del genocidio armenio con una liturgia solemne, prevista
para el 23 de abril en la sede patriarcal del Catolicosado de
Echmiadzin, gobernado por el Patriarca Karekin II. Lo anunció en
nombre del patriarca, el obispo Bagrat Galstanyan, en una conferencia
de prensa celebrada en la sede patriarcal.

“La Iglesia Armenia -dijo el Patriarca Karekin en un comunicado
emitido para la ocasión- no santifica. Ella reconoce la santidad de
los santos que ya está reconocida por el pueblo, y que ha sido
atestiguada con evidencia. La Iglesia sólo reconoce lo que pasó,
reconoce el Genocidio”.

La decisión de reconocer a las víctimas del Genocidio como santos ya
había sido tomada por la Iglesia Apostólica Armenia en septiembre de
2013, en un a reunión celebrada en la sede patriarcal de Echmiadzin,
en la que por primera vez después de seis siglos participaron todos
los obispos apostólicos armenios, tanto los que dependen directamente
del Catolicosado de Echmiadzin, como los del Catolicosado de la Gran
Casa de Cilicia (gobernado por Catholicos Aram I, con sede en el
Líbano).

En la liturgia del próximo 23 de abril, el salmo “Mártires de Abril”,
compuesto por el fallecido obispo Zareh Aznavourian, será utilizado
como el salmo de la ceremonia de canonización, la que contará con la
presencia de los jefes de las hermanas Iglesias de Oriente y de las
delegaciones de otras Iglesias. La liturgia se iniciará a las 16 y
finalizará a las 19.15 en punto, simbólicamente, en el minuto en que
en los relojes digitales aparece la secuencia de números que
corresponden al año en que se perpetró el genocidio armenio.+

http://www.aica.org/16580-la-iglesia-armenia-proclamara-santos-las-victimas-del-genocidio.html