Wives Of Armenia-Accredited Diplomats Visit Komitas Museum

WIVES OF ARMENIA-ACCREDITED DIPLOMATS VISIT KOMITAS MUSEUM

17:58 24/02/2015 >> SOCIETY

Wives of diplomats accredited to Armenia on Tuesday visited the newly
opened Komitas Museum-Institute in Yerevan.

The visit was organized by “Welcome to Armenia” association headed
by Natalia Nalbandian, the wife of Armenian Foreign Minister Edward
Nalbandian.

“Komitas is a figure of universal, global dimension,” Natalia
Nalbandian said.

Prior to entering the museum, they laid flowers at the Komitas’ grave.

They toured the museum and familiarized with the exhibits.

“I am proud of the Armenian nation. They have created a wonderful
museum,” said Yelena Kukhta, the wife of Ukrainian Ambassador Ivan
Kukhta.

At the end of the visit, they listened to music by Komitas.

See the photos here.

http://www.panorama.am/en/society/2015/02/24/komitas-museum/

Turkologist: Rash Measures Over "Gallipoli Initiative" Unveil Ankara

TURKOLOGIST: RASH MEASURES OVER “GALLIPOLI INITIATIVE” UNVEIL ANKARA’S PANIC AHEAD OF ARMENIAN GENOCIDE CENTENNIAL

by David Stepanyan

ARMINFO
Monday, February 23, 12:12

Rash measures over “Gallipoli initiative” and its cancellation have
unveiled Turkey leadership’s panic ahead of the Armenian Genocide
centennial, Ruben Safrastyan, Director of the Oriental Studies
Institute, National Academy of Science of Armenia, told ArmInfo.

According to Today’s Zaman the centennial commemorations of the
Gallipoli Campaign of World War I initiated by the Turkish government
and to be celebrated on April 24 of this year — the same date as
the centennial commemorations of the “Armenian genocide” — have been
cancelled due to the unwillingness of international leaders to visit
Ankara and overshadow the genocide ceremonies in Yerevan.

“If confirmed, Zaman’s reports will become a shame to the Turkish
authorities, given that the Gallipoli commemorations were cancelled
for lack of international interest in Ankara’s initiative,” the
Turkologist said. Safrastyan believes that the world community has
adequately responded to the cynical and immoral idea of Ankara, and
the leaders of most of the invited countries refused to participate in
the Gallipoli comedy. The reports disseminated by Zaman, inherently,
belong to Fethullah Gulen and shows how deep are the discrepancies in
the Turkish elite. On the other hand, Gulen and his movement still
remain part of that elite. “I think, we should not disregard that
the United States might stand behind that story,” the Turkologist said.

The Gallipoli celebrations have been cancelled. All preparations
have been suspended as the number of RSVPs to the invitation is not
positive. Only five countries have accepted the invitation and they
will not be represented by high-level officials, Ankara has not made
any official statement on the cancellation of the Gallipoli event yet.

France Takes Into Account Armenia’s Decision On Armenian-Turkish Pro

FRANCE TAKES INTO ACCOUNT ARMENIA’S DECISION ON ARMENIAN-TURKISH PROTOCOLS: FRENCH AMBASSADOR

09:25, 23 February, 2015

YEREVAN, FEBRUARY 23, ARMENPRESS: Since the signing, the
Armenian-Turkish protocols have been in the center of attention of
France and now as well, when Armenia decided to withdraw the protocols
from the National Assembly, in France they take into account the
decision of the Armenian side. The Ambassador Extraordinary and
Plenipotentiary of France to the Republic of Armenia Jean-Francois
Charpentier told Armenpress that he does not lose the hope for the
relations’ settlement and constructive opinions of the sides.

“As you know, in 2009 in Zurich, France was present at the signing
of the two protocols and since then pays a great attention to the
developments of the process. On January 28 2015, at the annual dinner
of the Coordination Council of Armenian Organizations in France, the
President of France Francois Hollande touched upon the Armenian-Turkish
protocols. He expressed his regret about the situation, established
since 1993, stating that the border should be open. Nonetheless,
we take into account the decision of the Armenian side”, – said
the Ambassador.

One-State Solution: Unite Armenia And Artsakh

ONE-STATE SOLUTION: UNITE ARMENIA AND ARTSAKH

By Aram Hovasapyan on Feb 19, 2015 Opinion

Every seasoned mountaineer, in his quest to conquer a chosen summit,
stops from time to time to get his bearings, to reflect on how
far he has come, to assess the trail ahead, and to map out any
necessary changes in his path. This process is vital to the success
of the mountaineer – the quality of execution distinguishing those
who ultimately reach a challenging summit from those who do not. In
Armenia’s own attempt to conquer the tall, formidable summit – that is,
to resolve the issue of the mountainous enclave of Nagorno-Karabakh –
we, as Armenians, are long overdue for a stop to reflect on where we
have come, and where we are headed.

“The historic choice of the people of Artsakh is an irreversible
reality now,” read a line of Armenia’s President Serzh Sargsyan’s
message last year to the “dear people of Artsakh.” The laudatory
address was delivered in commemoration of the 23rd anniversary of the
declaration of independence of the Artsakh Republic, alternatively
referred to as the Nagorno-Karabakh Republic. However, with the
conflict between Armenia and Azerbaijan over the region unresolved,
and the recent escalation of war rhetoric and skirmishes testing
the fragile ceasefire agreement, one must ask: Was independence of
the mountainous enclave the objective – and so-called “irreversible
reality” – many of our parents fought to achieve?

The reality is that, 27 years after the start of the Karabakh movement,
whose goal was the reunification of Armenia and Nagorno-Karabakh,
we have strayed significantly off trail. What we have today is an
Artsakh, for all intents and purposes an extension of the Republic
of Armenia, an 11th province, that is entirely reliant on Armenia’s
defense and funding. In the same respect, we also have an Artsakh
that, since its original calls for reunion, has adopted multiple
measures that, instead, push for independence. And finally, we have an
Armenia that is caught in a state of limbo regarding its position on
Nagorno-Karabakh. Armenia takes all measures to assure the survival
and well-being of Artsakh’s residents, treating them as its own, but
has, to this day, deferred from officially stating the relationship
as it truly is.

The current state of affairs is not in the best interest of Armenians.

Artsakh is – and must be – an integral part of Armenia and all actions
undertaken must be toward cementing this irreversible reality.

A quick history refresher to better gauge the gravity of the dilemma
at hand: The region consisting of the present-day Artsakh Republic has,
for millennia, been under Armenian rule. For much of this history, the
mountainous enclave was a province of Armenian kingdoms, and during
foreign invasions, the Armenian princes of the region were able to
maintain some autonomy. With the Soviet conquest of the Caucusus,
the region seemed set to be placed under Armenian jurisdiction. In
fact, on November 30, 1920, the Soviet government in Azerbaijan SSR
recognized the region of Nagorno-Karabakh (as well as the regions of
Nakhichevan and Zangezur) as a part of the newly proclaimed Armenian
SSR. However, in a classic application of “divide and rule,” Soviet
authorities in Moscow reversed previous decisions and allocated the
94-percent-Armenian-populated region to the Azerbaijani SSR.

For the next 60 some years, the irredentist feelings of the slighted
Armenians were suppressed. However, with “glasnost” and “perestroika”
taking hold during the final years of the Soviet Union, the call for
righting a blatant wrong was rekindled. In February of 1988, exactly
27 years ago, Armenians in Yerevan and Stepanakert, the capitals of
the Armenian SSR and the Nagorno-Karabakh Autonomous Oblast (NKAO)
respectively, began marching under the slogan of “union” and clamors of
“Karabakh is ours.” In the following months, the Supreme Soviets of
the NKAO and the Armenian SSR voted and demanded for the unification
of Nagorno-Karabakh with Soviet Armenia. With demands being rejected
by the Azerbaijanis, and more importantly by the powers in Moscow,
increased tensions in the region resulted in a full-scale war.

It’s important to note here that at no point in the initial stages
of the Karabakh movement was independence for Nagorno-Karabakh even
discussed. The region was viewed as an inseparable part of Armenia;
union of historical Artsakh with Armenia was the natural call. Yet
today, the Armenian government and most members of the Armenian
Diaspora praise the independence of Artsakh as an historic feat.

Why the sharp turn in policy? Nagorno-Karabakh declared
its independence in September of 1991 – a time when other Soviet
republics, including Armenia and Azerbaijan, were declaring their own
independence from the Soviet Union. A referendum for independence
was conducted in December of 1991, when the Soviet Union was still
internationally recognized, and the referendum was fully in accordance
with the relevant Soviet law concerning exit from the USSR. The
logic behind this policy and course of events is understandable;
Nagorno-Karabakh was declaring independence from a failing Soviet
Union in the same fashion as its neighboring countries were striving
to create new democracies of their own. At the time, the decision to
declare independence was viewed as a temporary, strategic solution,
and reunification with Armenia would be the next step. The leaders
of the Karabakh movement believed that a declaration of independence
would resonate well on the international stage and dispel the false,
but alarming, claims that the war in the Caucasus amounted to an
attempted annexation of Nagorno-Karabakh by Armenia. What is less
understandable is why, after the official fall of the Soviet Union,
Nagorno-Karabakh didn’t reaffirm its original intention to create
a union with Armenia. Instead, in 2006, a referendum was held that
established a constitution and defined Nagorno-Karabakh as a sovereign
state. However, to this day, no U.N. member state, including Armenia,
recognizes Nagorno-Karabakh’s sovereign status.

How do we need to perceive the multiple declarations of Artsakh’s
independence? Armenians sacrificed their lives, lost their sons and
daughters, and endured a harsh blockade, all in the pursuit of a dream
to restore, at least in part, a united, historical Armenia. Liberating
our brethren in Nagorno-Karabakh and recovering the lands that
were unjustifiably seized from us were the driving forces, the
inspiration of all Armenians, in their sincere and unconditional
support of Artsakh.

One can only hope there is a mutual understanding among the
high-ranking officials of Armenia and Artsakh that the undeniable
intention of both is to form a union. But there is room to speculate
that the declarations of independence serve as a temporary disguise
of true intentions, which will be revealed at a more opportune time.

Serzh Sargsyan’s rebuttal of presidential candidate Raffi Hovannisian’s
campaign promise that, as president, he will recognize the independence
of Artsakh, supports this theory. Sargsyan questioned what improvement
recognition of Nagorno-Karabakh’s independence will bring to Armenian
citizens or to the population of Nagorno-Karabakh.

He conceded, however, that if Azerbaijan launched military operations,
“we will have nothing to lose at that time, and we will state that we
are either a united state, or Karabakh is an independent state, and
that we are the guarantor of the safety of the population of Karabakh.”

But the longer Armenia takes to declare its bona fide position,
the more challenging it will be to elucidate and expound the
quarter-of-a-century delay.

If it is fear that a declaration of union between Armenia and
Artsakh will trigger a second war with Azerbaijan that prevents
us from assuming an assertive stance, then we need not worry. The
Azerbaijani government could have easily misrepresented any of the
recent skirmishes as an act of aggression from Armenia – which is,
in fact, what it did – and utilized its casualties as a pretext
for war. The fact is that Azerbaijan is regularly testing Armenia’s
military strength. The day that Azerbaijan assesses that it can attack
and overpower Armenia’s defense is the day a war will begin.

If, on the other hand, Nagorno-Karabakh has the audacity to declare
itself a tiny, less than 150,000-strong sovereign state with the
intention to pursue independence yet rely on Armenia for all its
needs, then Armenia must redress the situation. I won’t consider this
alternative as a viable possibility, since Nagorno-Karabakh stands
no chance of survival on its own in the demanding Caucasus Mountains.

Serzh Sargsyan’s congratulatory message quoted at the beginning
sheds light at Armenia’s uncertain position regarding the status of
Nagorno-Karabakh and this policy of indecision is producing detrimental
repercussions. The president of Armenia commemorated the declaration
of independence of Nagorno-Karabakh, but he addressed the “people of
Artsakh,” not its citizens. It appears from this message that Armenia
implicitly recognizes Nagorno-Karabakh’s independence from Azerbaijan
but is not willing to recognize Nagorno-Karabakh as a sovereign nation,
one capable of lawfully having citizens.

This ambiguity is also present in Armenia’s Ministry of Foreign
Affairs website, where Armenia’s official position on the
Nagorno-Karabakh conflict is laid out. There is no mention of a
union with Nagorno-Karabakh nor is there any discussion of NKR’s
self-declared independence. Instead, the only proclamation that
exhibits conviction states that “Nagorno-Karabakh has no future as
a part of Azerbaijan and whatever is the solution, it must emanate
from the will of the Karabakh people.”

Conversely, on the official website of the president of the NKR,
a section titled “The History of Formation” begins the narrative
with Nagorno-Karabakh’s declaration of independence in September
1991. The page describes the NKR as a full-fledged parliamentary
republic and there’s absolutely no reference to the critical Armenian
involvement that allowed for the liberation of Nagorno-Karabakh from
the Azerbaijani yoke.

Such vagueness and inconsistency in position has led to a hazardous
situation, placing Armenia’s developments and investment in Artsakh
over the last 27 years at risk.

Last October, Armenia finalized its accession into the Russian-led
Eurasian Economic Union, but Nagorno-Karabakh was not allowed
to enter. This raised grave security concerns and questioned the
trade relationship between Armenia and Nagorno-Karabakh. When a
reporter asked Nikolai Ryzhkov, co-chair of the Armenian-Russian
Inter-Parliamentary Commission, why Russia was allowed to enter
the EEU together with Crimea, but Armenia could not enter with
Nagorno-Karabakh, Ryzhkov brazenly responded that Crimea had voted
through a referendum to join Russia: “What were we supposed to do?

Tell them, no, do not enter your native territory?”

The case for Artsakh being considered native Armenian territory is
actually stronger than the case of Russia and Crimea. However, because
we, as Armenians, cannot point to a referendum by Nagorno-Karabakh
residents that resulted in a vote to form a union with Armenia, other
nations can, and do, easily lever our handicap against us. We cannot
afford to play the chess game of world politics without developing all
our pieces; our opponents will take advantage of our weak strategy,
and we risk losing the game.

The policy of influential lobby groups in the Armenian Diaspora,
such as the Armenian National Committee of America (ANCA), is
also distressing. Spurred and persuaded by Armenian lobbyists,
the state legislatures of California, Maine and three other states
have recognized the independence of Nagorno-Karabakh and have called
for the US federal government to do the same. I already discussed
the implausibility of independence for a region that has survived
solely due to Armenia’s continuous support. It’s also of paramount
importance to consider the international perception when the rest of
the world sees Armenia and its Diaspora pursuing two differing courses
on the same issue; namely, Armenia is plagued with indecision whether
to recognize Artsakh’s independence or to form a union, while the
Diaspora is actively pursuing recognition of Artsakh’s independence.

Armenia and the Diaspora must, instead, present a united front and
pursue world recognition of an Artsakh rightfully united with Armenia.

The current situation bears an eerie semblance to what transpired
when Avetis Aharonian, the official representative of the First
Republic of Armenia, and Boghos Nubar, the representative of the
Ottoman Armenians, arrived at the Paris Peace Conference with differing
petitions to the Council of Ten regarding the territories demanded from
the Ottoman Empire. While Boghos Nubar demanded in his speech that
Cilicia be included in the Ottoman lands allocated to the Armenians,
the instructions Aharonian had received before leaving Yerevan were
limited to demanding the six Armenian vilayets and an outlet to the
Black Sea. Wanting to present a unified Armenian voice and, at the same
time, adhere to his orders, Aharonian made only vague references to
the territories of the former Ottoman Empire that the Armenians were
demanding. “Both sections of Armenia represent a single geographic
and economic whole,” he ambiguously stated, not clarifying exactly
what lands the two sections consisted of. Consequently, Cilicia was
not allotted to Armenia in the following Treaty of Sevres.

Today, with Artsakh under Armenian control, Armenia and its Diaspora
must bilaterally push for recognition of a united Armenia and Artsakh
in order to avoid repeating a similar mistake.

In the wake of the centennial commemoration of the Armenian Genocide,
when we are desperate and determined to obtain recognition of
the tragedy, we are, at the same moment, disregarding, and even,
ignoring, the perils facing our current state. Armenia’s population
has dwindled. Young men abandon their motherland for fear of being
recruited to the army and killed defending Artsakh’s border with
Azerbaijan. Much of the remaining population is demoralized with the
status-quo and seek more promising opportunities outside of Armenia.

Risk-averse investors, who don’t like the current state of uncertainty
regarding Armenia’s and Artsakh’s status, are investing their capital
in more stable havens. Through all this, many Armenians focus their
attention and efforts to recovering from Turkey the lands encompassing
the six Armenian provinces of the former Ottoman Empire. Meanwhile,
Artsakh, an integral part of historical Armenia, is currently under
Armenian control, but we have not yet openly declared a union –
and one that would rectify history’s injustices at that.

Armenia and Artsakh, unite!

A union between these two regions will uplift the spirit of its people
and it will confirm that all progress and sacrifice was not made in
vain. Armenian soldiers will know with certainty that they are fighting
for a united Armenia and not for anything else. A union will pronounce
Armenia’s true position in confidence and lead to a more stable policy
going forward – one that is more conducive for growth and investment.

The elected officials and leaders of Armenia and Artsakh must come
together and openly, without gimmicks, form a united coalition and
create a document announcing their collective decision to unify
Armenia and Artsakh. We must proclaim to the world that “United we
stand!” The clock is ticking. We are in a state of urgency and we
must act accordingly.

The views expressed by the author are his own and do not necessarily
reflect the opinion of The Armenite.

http://thearmenite.com/opinion/one-state-solution-unite-armenia-artsakh-aram-hovasapyan/

Names of intriguers within BHK revealed

Haykakan Zhamanak: Names of intriguers within BHK revealed

An agreement was reached between leader of Armenian National Congress
(HAK) Levon Ter-Petrosyan and leader of Prosperous Armenia Party (BHK)
Gagik Tsarukyan that after the change of power in Armenia, Tsarukyan
will become president, while Ter-Petrosyan will serve as speaker of
the National Assembly, `Haykakan Zhamanak’ daily writes citing
sources.

`It became known yesterday whom Ter-Petrosyan meant when speaking
about a small group of intrigues within BHK. According to our sources,
among the group members are MPs Vahe Hovhannisyan and Stepan
Margaryan, editor of the website `7or’ Andranik Tevanyan and editor of
the website `Zham’ Yervand Bozoyan’, the paper says.

21.02.15, 10:31

http://www.aysor.am/en/news/2015/02/21/Haykakan-Zhamanak-Names-of-intriguers-within-BHK-revealed/909755

Literary Armenian needs special endearment today – publicist

Literary Armenian needs special endearment today – publicist

11:42 * 21.02.15

Today marks the International Mother Language Day, an observance held
annually worldwide to promote multilingualism and cultural diversity.

On this occasion, Tert.am talked to Vachagan Sargsyan, an Armenian
writer, publicist, translator and editor who shared his ideas and
concerns over the general attitude towards the Armenian language
today. He noted with regret that the literary language, as a valuable
heritage bequeathed by ancestors, does not receive the necessary
attention and care nowadays.

Sargsyan said it is surprising to him that the local television
channels do not have any special broadcasts devoted to the Armenian
language, with no wealthy businessman or benefactor ever seeming to
think about funding such a project.

“What we received from our grandfathers is a wonderful heritage, the
literary Armenian, which is a brilliant language arousing the world’s
biggest nations’ envy. So it is the biggest omission today that there
is no state care, no endearment and reverence. Let us not forget that
the literary language is the bridge uniting us; Once it is seized from
our mouths, we will start quarreling with one another. We do not feel
the literary language’s unifying potential which makes everybody an
Armenian. It’s a very important thing,” he noted.

Sargsyan, who is the author of an Armenian ABC book for secondary
schools, stresses the importance of dedicated efforts to enrich the
language every day instead of making allegations that it has detached
itself from our lives.

“And it is important to be in contact with, and enrich, the living
language instead of reading its obituaries. We have never had
compassionateness, never preserved what we have created. We had a
motherland but did not manage to preserve it, handing it over to
others because of internal wrangles,” the publicist noted.

He further criticized the frequently occurring habit of sharing
transliterated messages in Latin letters, considering the practice
tantamount to “engraving scripts on a mound”.

In the meantime he noted that foreign nations are often perplexed by
the design and graphics of the Armenian letters.

“The Armenian letters live in the God’s heart; they were born from a
divine spirit, from the stone and from pomegranate corns,” he said,
also highly valuing the Armenian alphabets’ sound perfection.

As for the language in legislative drafting, Sargsyan said he finds it
neither good nor bad, with the State Language Inspection never issuing
special recommendation to legislators to encourage them to build a
linguistically correct language. Sargsyan said he regrets that
coarsened language traditions today do not leave room for such
recommendations or corrections.

http://www.tert.am/en/news/2015/02/21/vachagan/1596044

Armenian troops kill Azerbaijani soldier: Baku

Peninsula Online, Qatar
Feb 21 2015

Armenian troops kill Azerbaijani soldier: Baku

February 21, 2015 – 6:29:11 pm

Baku—Armenian troops on Saturday killed an Azerbaijani soldier in a
fresh border clash, Azerbaijan officials said, as tensions mounted
over a separatist region.

The soldier “was killed in action as the Armenian forces attempted to
attack Azerbaijani army positions,” the defence ministry in
Azerbaijan’s capital Baku said.

“Armenia’s military and political leadership bears responsibility for
the provocations along the frontline,” the ministry said. “From now
on, our retaliatory measures will be even tougher.”

Azerbaijan and Armenia are locked in a decades-long conflict over
Nagorny Karabakh, an ethnic Armenian enclave in Azerbaijan.

Despite years of negotiations, the two sides have not signed a final
peace deal, with Karabakh internationally recognised as part of
Azerbaijan.

Clashes between Azerbaijani and Armenian forces intensified again in
January following an unprecedented spiral of violence last year.

At least 12 people from both sides were reported killed and 18 wounded
this year in similar incidents on the Armenian-Azerbaijani border, and
along the Karabakh frontline.

Ethnic Armenian separatists backed by Yerevan seized control of
Karabakh during a 1990s war that left some 30,000 dead.

Baku, whose military spending exceeds Armenia’s entire state budget,
has threatened to take back the region by force if negotiations fail
to yield results.

Armenia, which is heavily armed by Russia, says it could crush any offensive.

AFP

http://thepeninsulaqatar.com/news/international/323114/armenian-troops-kill-azerbaijani-soldier-baku

Turkish Intellectuals Who Have Recognized The Armenian Genocide Ayse

Turkish Intellectuals Who Have Recognized The Armenian Genocide AyÃ…?e Berktay

By MassisPost
Updated: February 20, 2015

By Hambersom Aghbashian

AyÃ…?e Berktay is a translator, scholar, author, cultural and women’s
rights activist. Her publications include `History and Society: New
Perspectives, 2008³, and `The Ottoman Empire and the World Around with
Suraiya Faroqhi’; moreover, she is the editor of `Women and Men in the
75th Year of the Turkish Republic’. Her translations include `The
Imperial Harm: Gender and Power in the Ottoman Empire, 1520-1656³ by
Leslie Penn Pierce; and `The Ottoman Empire, 1700-1922 ,New Approaches
to European History’ by Donald Quataert.

Over the past decade, AyÃ…?e conducted work at the History Trust, where
she was part of the Prime Minister’s Advisory Board on Human Rights.
In Dec. 2009 AyÃ…?e became a member of the pro-Kurdish Peace and
Democracy Party (BDP), which has 36 elected representatives in the
Turkish Parliament. In March 2010 she was elected to the BDP Istanbul
Province Executive, where she worked in the Press Committee, then in
Oct. 2010 she was elected to the BDP Central Women’s Committee,
Foreign Relations Office. AyÃ…?e Berktay was arrested on October 3,
2011, and seized personal papers and materials. Eventually, she was
charged under Turkey’s anti-terror legislation of `membership in an
illegal organization’. She was released from Prison in Istanbul on
Dec. 20, 2013 and still faces a lengthy trial process, where she could
face up to 15 years in prison. (1)

In December 2008, two hundred prominent Turkish intellectuals released
an apology for the `great catastrophe of 1915³. This was a clear
reference to the Armenian Genocide, a term still too sensitive to use
so openly. The signatories also announced a website related to this
apology, and called on others to visit the site and sign the apology
as well. The complete, brief text of the apology says `My conscience
does not accept the insensitivity showed to and the denial of the
Great Catastrophe that the Ottoman Armenians were subjected to in
1915. I reject this injustice and for my share, I empathize with the
feelings and pain of my Armenian brothers and sisters. I apologize to
them.’ AyÃ…?e Berktay was one of the Turkish intellectual who has signed
the petition. (2)

AyÃ…?e Berktay was one of the Turkish intellectuals who signed a
petition against Denialist Exhibit in Denmark, an exhibition which was
planned by the Turkish embassy to support their point of view
concerning the Armenian Genocide .’ Don’t Stand Against Turkey’s
Democratization and Confrontation with its History!’ was the message
to the Royal Library of Denmark who has given the Turkish government
the opportunity to present an `alternative exhibit’ in response to the
Armenian Genocide exhibition.(3)

In the 99th anniversary of the Armenian Genocide, the members of the
24 April Commemorating Armenian Genocide Platform came together in
front of the historical HaydarpaÃ…?a Railhead to commemorate the
Armenian intellectuals who were put in trains from HaydarpaÃ…?a Railhead
in 1915 and sent to death. The citizens left red carnations on the
placards writing in both English and Armenian reading `We are
remembering the victims of Armenian genocide’ and they carried the
photos of Armenian intellectuals. The Peoples’ Democratic Party (HDP)
Central Executive Board (MYK) member Garo Paylan, Author AyÃ…?e Berktay,
Academiscian Fatmagül Berktay, Human Rights Association (Ä°HD) Ä°stanbul
Branch Head Ã`mit Efe, Ä°HD executives, Armenians coming from Diaspora;
and lots of citizens joined in the commemoration activity.(4)
””””””’
1-
2-
3-
4-

http://www.pen.org/defending-writers/ay%C5%9Fe-berktay
http://www.armeniapedia.org/wiki/200_prominent_Turks_apologize_for_great_catastrophe_
http://www.armeniapedia.org/wiki/The_Armenian_Genocide_and_the_Scandinavian_Respon
http://www.diclehaber.com/en/news/content/view/398100?page=11&from=314584322
http://massispost.com/2015/02/turkish-intellectuals-who-have-recognized-the-armenian-genocide-ayse-berktay/

Siria, l’arcivescovo armeno-cattolico di Aleppo: "La vita va avanti,

AdnKronos- Italia
19 feb 2015

Siria, l’arcivescovo armeno-cattolico di Aleppo: “La vita va avanti,
anche se le condizioni sono drammatiche

Articolo pubblicato il: 19/02/2015

Ad Aleppo “la vita va avanti, nonostante le circostanze drammatiche”.
E’ questa la testimonianza dell’arcivescovo di Aleppo per gli
armeno-cattolici, Boutros Marayati, che in un’intervista ad
Aki-Adnkronos International racconta la vita quotidiana nella città
assediata e devastata da quasi quattro anni di guerra.

“Le condizioni sono drammatiche, la città è sotto assedio, solo un
terzo è sotto il controllo dello Stato”, spiega monsignor Marayati,
che si trova a Roma per partecipare a un convegno organizzato dalla
Comunità di Sant’Egidio. “Mancano l’acqua e l’elettricità, che ci
arrivano un’ora al giorno, o a volte non arrivano proprio”.

Anche i combustibili mancano, e questo comporta “molta sofferenza ora
che è inverno, soprattutto per i bambini”, aggiunge il prelato,
sottolineando che “la gente ha molta paura” e questo è il primo
movente a spingere la popolazione ad emigrare. “Circa la metà della
diocesi è emigrata e il fenomeno è aumentato dopo la caduta di un
razzo sulla sede del vescovado alcuni mesi fa”, ricorda.

Vi è poi la crisi in Iraq e la situazione a Mosul, occupata dallo
scorso giugno dalle milizie dello Stato islamico, che fanno temere ai
cristiani di Aleppo di finire sotto lo stesso giogo. “A tutto questo
si aggiunge la mancanza di medicinali”, sottolinea Marayati, il quale
esprime la speranza che si raggiunga “un cessate il fuoco o un
congelamento dei combattimenti ad Aleppo”.

Il governo di Damasco ha accettato la richiesta dell’inviato speciale
dell’Onu in Siria, Staffan De Mistura, di congelare le ostilità ad
Aleppo, ma l’arcivescovo mette in evidenza che “tra il dire e il fare
c’è molta strada da percorrere”. Attualmente la città è divisa “in due
parti: la prima, pari a due terzi, è nelle mani dell’opposizione che
oggi si è trasformata in movimento jihadista, e l’altra è controllata
dal regime”, ma entrambe subiscono bombardamenti.

http://www.adnkronos.com/aki-it/sicurezza/2015/02/19/siria-arcivescovo-armeno-cattolico-aleppo-vita-avanti-anche-condizioni-sono-drammatiche_MuYRDbyP2jRyqQfJbuonxM.html

Armeni: Il Genocidio Negato

Secolo Trentino- Italia
15 feb 2015

ARMENI: IL GENOCIDIO NEGATO

Di Luca Dalle Mese il 15 febbraio 2015 –

Ad inaugurare la nuova “età buia” dopo il medioevo fu il genocidio
degli Armeni, il primo tra i massacri compiuti nel ‘900, accomunati
tutti dagli stessi fini e quasi totalmente dissociati dai motivi che
causarono lo scoppio delle due guerre. Proprio per questa mancanza di
un collegamento diretto tra le guerre e gli stermini il ‘900 può
essere considerato un periodo buio, come fu il Medioevo, anche se i
motivi che spingono a questa etichettatura sono molto diversi. Se da
una parte il Medioevo è stato un secolo di numerosissime guerre,
epidemie, crisi economiche, e arresto del progresso tecnologico, il
‘900 ha subito una profonda crisi dei valori etici dell’Uomo. Il fine
comune a tutti i genocidi del Novecento infatti è la volontà di
sterminare un’etnia, in maniera metodica e senza eccezioni:
un’eliminazione storica, politica, culturale.

Nello specifico caso armeno, questo popolo fu eliminato dalla Turchia
tra il 1915 ed il 1923, comportando la morte di un milione e mezzo di
persone. Inizialmente gli uomini armeni venivano costretti
all’addestramento militare, poi arruolati coattamente nell’esercito.
Successivamente toccò alla popolazione civile, che subì un violento
massacro. I superstiti venivano espropriati di tutto e condotti nel
deserto per una lunga marcia, dalla quale nessuno tornava. I
pochissimi fortunati a scampare alla morte furono dei bambini, educati
dal partito secondo i canoni islamici.

A fomentare le persecuzioni fu il partito dei Giovani Turchi, mosso da
estremizzati ideali di nazionalismo; essi volevano riformare la
nazione turca con criteri di omogeneità etnica e religiosa. La nazione
armena, oltre a non essere di fatto turca, e quindi colpevole anche
solo per questo motivo, era anche cristiana: questo significa che era
una pericolosa finestra aperta sull’occidente, il quale poteva
contaminare il progetto dei Giovani Turchi.

Ad oggi la Turchia non ha ancora ammesso alcun genocidio; le
informazioni in nostro possesso derivano soprattutto, come in molti
altri casi di genocidio, da alcuni Giusti, tra i quali l’Italiano
Giacomo Gorrini.

http://www.secolo-trentino.com/19672/societa/armeni-il-genocidio-negato.html