Where Does Wine Really Come From?

Wine Enthusiast Magazine

Aug 9 2017


Europe was relatively late to the game when it comes to winemaking, and the original inventors of our favorite fermented beverage are staging a comeback.
The monastery Khor Virap and surrounding vineyard, near the Turkey/Armenia border, with Mount Ararat in the background / Getty

When you think of wine, most likely what comes to mind are powerhouse regions like Bordeaux, Napa, or Champagne. Or, grapes like Pinot Noir, Malbec, Riesling and Cabernet Sauvignon.

But a growing group of winemakers in the Middle East, Western Asia and Eastern Europe are eager to remind they represent the oldest wine-producing regions in the world, and that they’re making wines like nowhere else on earth.

At a recent event hosted by Smithsonian Associates in Washington, DC, winemakers and wine historians examined who could in fact claim to be the original creators of wine. While it’s hard to pinpoint where the first fermented grape beverage was made, researchers traced the origins of domesticated grapes to an area around the headwaters of the Tigris River in Turkey.

Dr. Patrick McGovern, scientific director of the Biomolecular Archaeology Project for Cuisine, Fermented Beverages and Health at the University of Pennsylvania Museum in Philadelphia, has traveled the region extensively looking for an answer.

Inside the first known winery, “Areni-1,” in Armenia, where the oldest evidence to date of wine presses and fermentation vessels were found, along with early vinifera seeds / Photo courtesy Gregory Areshian, University of California, Los Angeles (UCLA)

Known as “The Indiana Jones of Alcohol,” McGovern found what he believes to be the grapes that form the basis of modern winemaking.

Wild grapevines, like many plants, come in male and female varieties. They require pollination between plants in order to bear fruit. But near the churning headwaters of the Tigris, McGovern and Dr. José Vouillamoz, a Swiss grape geneticist, found a natural mutation—hermaphroditic vines that could self-pollinate and had stronger fruit yields.

They believe these plants were used to propagate the earliest domesticated grapevines. These became the basis of the wine we drink today.

Trade spread these early wines along the Mediterranean into Greece, Italy, France and other modern wine-producing regions. Evidence shows that it wasn’t until 600 B.C. or so that the Etruscans shipped their first wine in amphorae containers to France.

Winemaking was a prominent part of life and culture in this part of the world for millennia. However, we don’t speak of regions like Kakheti in Georgia, Central Anatolia in Turkey, or the Brekka Valley in Lebanon with the reverence we do about Bordeaux.

Each region had a variety of individual factors that lead to a slowing down of the wine scene. In Turkey, the historic Ottoman Empire’s ban on alcohol led to a culture with strict alcohol restrictions compared to their Western neighbors, and 83 percent of Turks today still call themselves teetotalers.

In Lebanon, a civil war lasting from 1975 to 1990 made working the fields extremely dangerous, and devastated many historic vineyards, a number of which have only been replanted recently.

According to Lado Uzunashvili, an oenologist and founder of Mukado wines in the Kakheti region of Georgia, the Soviet era was largely to blame for his country’s fine wine decline, as well as that of neighboring Armenia.

“The Soviets emphasized quantity over quality,” says Uzunashvili.

The landscape of Mukado Wines in Kakheti, Georgia / Photo courtesy Mukado

When the Iron Curtain descended, effectively separating the wine scene of Georgia and Armenia from their counterparts in Western Europe, foreign exports and a focus on quality winemaking from the two countries deteriorated in kind. The Soviet government dictated new production quotas and stymied innovation.

In effect, during the decades that California’s wine scene began to boom and Western European vintners were perfecting techniques and their ability to distribute their wines at scale, the original titans of the wine world were forced into hibernation.

Looking to the future, producers want to highlight wines made from unique native grapes that have been underutilized in better-known winemaking regions.

Saperavi, for example, is a source of national pride in Georgia. It’s one of the few teinturier grapes—meaning its flesh and skin are both red—used in single-varietal production. It accounts for the vast majority of the nation’s red-wine production, but is rarely seen outside the area other than isolated plantings around New York’s Finger Lakes region.

Rkatsiteli, an acidic white variety, was the most widely planted winegrape in the Soviet Union until 1985, when Mikhail Gorbachev began incentivizing farmers to uproot their vineyards in a nationwide effort to curb alcoholism. According to Vouillamoz, DNA analysis shows Rkatsiteli is one of the closest cultivated grapes to the original wild varieties found by he and McGovern. No genetic “parent” grape has yet been discovered by researchers.

Rkatsiteli is so ingrained in the region’s culture that local religious lore contends it was the first vine planted by Noah after the biblical flood.

Georgian Qvevri fully buried / Photo courtesy Wines of Georgia

Georgian wine is also known for its unique use of local amphorae pots for fermentation and aging, called qvevri. The primary difference from other traditional amphorae styles is that the qvevri are buried, allowing for more consistent temperature

In Armenia, high-elevation vines yield fascinating bottlings from local varieties like Voskehat, known as “the Queen of Armenian grapes.” With its honey and apricot notes, the grape lends itself to the country’s signature sweet wines, though producers like Highland Cellars make noteworthy dry 100-percent Voskehat bottlings.

Area winemakers are also trying to drum up foreign interest in local red varieties like Sireni. It’s little known outside Armenia, but the grape is being used by producers like Kataro to create quality dry red bottlings.

The Historical Cradles of Wine

Vahe Keushguerian, managing director for Semina Consulting and winemaker for Yacoubian-Hobbs, says that only about 10 percent of Armenian vines are grafted, as the region escaped the phylloxera epidemic that nearly wiped out European wine production.

In Lebanon, 15 years of civil war stalled the progress of one of the world’s oldest wine-producing areas. Despite this, Château Musar in the Bekaa Valley, established in 1930, has produced quality wines for decades. Musar specializes in wines intended for extensive aging, as current vintages of its red and white offerings are from 2007 and 2006, respectively.

Chateau Musar’s wine shop in the 1933 on the Avenue des Francais in Beirut / Photo courtesy Chateau Musar

Turkey has also seen a resurgence in its seven wine-growing regions with 600–1,200 indigenous varieties of vinifera grapes (only about 60 are being cultivated commercially). Vineyards survived centuries of Ottoman rule and a ban on alcohol as they created other culinary uses for their grapes.

European varieties like Gamay, Cabernet Sauvignon and Riesling have been cultivated in the country in recent years. However, producers like Kavaklidere, the oldest winery in the country, have staked much of their reputation on local grapes like the white Narince grape and the Kalecik Karasi red grape, which was brought back from the brink of extinction.

Most winemakers from these historic regions believe their biggest obstacle for overseas success is a lack of recognition in Western markets. Producers have tried to raise awareness of these wines to persuade hesitant consumers and importers.

Are casual wine drinkers ready to try something different? If the rise of interest in natural wines and offbeat winemaking techniques are any indication, maybe you’ll soon see Georgia and Lebanon featured as prominently as Bordeaux on wine lists.

And even if the rest of the world isn’t ready yet, these wine regions have proven their patience. After all, they’ve been here since the beginning.

Expert: Russia’s weapons sale to Baku is unpleasant, not that important

news.am, Armenia


YEREVAN. – Russia as a sovereign state has right to sell weapons to any country, including Azerbaijan, Karabakh war veteran Gagik Danielyan believes.

Russia is well aware why Azerbaijan purchases so many weapons and where they plan to use it, he emphasized.

“This can lead to serious consequences, at the level of interstate relations,” he added.

At the same time, Danielyan expressed regret concerning Russian weapon sales to Baku, adding that Moscow has its own business interests.

For his part, chairman of Vahagn NGO, Karabakh war veteran Karapet Karapetyan believes the Armenian side has to be strong enough not to complain about the behavior of other parties.

Russia’s weapons sale to Baku is unpleasant, but this is not the most important fact for the Armenian side, Karapetyan said.

“What shall we do? Take offense at the Russians? We must act in a way so that Russians could respect us,” he added

ANKARA: Ottoman mark on Istanbul

Daily Sabah, Turkey

EKREM BUĞRA EKINCI @EkremBEkinci
ISTANBUL

Ottoman Jews posing for the camera in 19th century Istanbul.

Istanbul is one of the largest cities in Europe and the world, today, with a population of over 15 million. In every age, villagers have come to Istanbul and settled, calling it a city paved with gold. This migration exceeded normal following the 1950s after democracy arrived with the multi-party system and transportation systems. This population growth, however, has also brought many problems together.

City in ruins

The Ottomans found Constantinople in a very dilapidated condition after the conquest. After the destruction caused by the Romans who had occupied the city during the crusades two centuries before and remained there for 50 years, Constantinople had not yet been able to recover. Even the treasures and artworks of Byzantium were taken to Europe. Among these, four bronze horse statues (Quadriga Horses) can be seen today in the Basilica of San Marco in Venice.

Since even the palaces in Sarayburnu were destroyed, the emperors sat in the summer palace in Ayvansaray, today known as Tekfur Palace. Even Haghia Sophia, the greatest church in the city, was saved by the efforts of the Ottoman architect who had been sent to the emperor by Sultan Murad II just before the conquest. Since the architect believed that the city would be conquered someday, he prepared the foundations for the future minarets of Hagia Sophia, which was converted into a mosque after the conquest. He reported all this to the sultan on his return to Edirne.

Who settled where?

When Constantinople was conquered, its population was not more than 50,000. The population had decreased due to plagues, crusades and fires. Sultan Mehmed II did not seize the city as a spoil even though it was taken by war. He declared that everyone would live in their homes, work in their shops and continue their normal business. It was announced that Christians' freedom of life, property and religion was under protection of law. However, a small proportion of people chose to leave the city.

Sultan Mehmed II, also known as Mehmed the Conqueror, brought people from Anatolia and Rumelia and placed them in empty parts of the city. He gave them abandoned houses and shops. People from Bursa, some of the earliest settlers of the newly conquered city, were placed in Eyüp, while those from Trabzon settled in the area where Bayezid Mosque was later built. Those from Çarşamba in the Black Sea region settled in Çarşamba district of Fatih, those from Tire in Vefa, Kastamonu in the Kazancı neighborhood, Gelibolulu in Tersane, Sinop and Samsun in Tophane, Eğirdir in Eğrikapı, İzmir in Galata, Konya in Aksaray, Karaman in Fatih and Aksaray, Niğde's Ortaköy district in Ortaköy, Üsküp in Cibâli and those from Yenişehir settled in Yenikapı. Others settled in Üsküdar. This part of the city had already been in the hands of the Ottomans for a long time with Turkoman settlers.

No city without merchants, artists

Meanwhile, for the development of trade and craft life in Constantinople, Mehmed II placed master tradesmen in different parts of the city, namely Greeks from Mora in Fener, Armenians in Langa, Kumkapı and Hasköy and Jews in Tekfur Palace and around Çıfıt Gate. "Çıfıt" meant Jewish in Ottoman. Greeks from Trabzon settled in Galata. The sultan placed farmers in the fertile land nearby to provide the city with sustenance.

The Byzantines were allergic to the non-sectarian Armenians, and they would not let them step forward from eastern Anatolia. With the arrival of the Seljuks, Armenians spread further in Anatolia and began to practice the arts they mastered in the cities. Mehmed II established the Armenian Patriarchate in Constantinople and brought about 40,000 talented Armenians to Gedikpaşa with their families from the newly conquered Crimea. Sultan Selim I also brought many Armenians from eastern Anatolia and placed them in Samatya. Thus, the Ottomans made their mark on the city through reconstruction and settlement from the very beginning.

According to the population census conducted at the end of Mehmed II's reign, the population of Constantinople was close to 100,000, reaching 400,000 including Üsküdar, Galata and along the Bosporus during the reign of Sultan Bayezid II. Thus, leaving behind Herat, Cairo and Tabriz, Constantinople became the biggest city in the world until the 17th century. In the meantime, the ratio of Muslims increased to 60 percent, eclipsing the non-Muslim population. Some 75 percent of the population lived inside the city walls, 15 percent in Galata and Eyüp, and the rest in Üsküdar and along the Bosporus.

New residents of the city

Settlement in the city, which was divided into the four districts of Constantinople (inside the city walls), Üsküdar, Galata and Eyüp, continued until the time of the Sultan Süleyman the Magnificent. During this period, many artisans were brought from Damascus and Cairo and placed in Constantinople. To expand the city, the sultan demanded statesmen settle outside the city. Their immediate surroundings and servants settled around their houses, and new neighborhoods were established along with mosques, baths and bazaars. Ayaspaşa, Piyalepaşa and Kasımpaşa were formed in this way.

The coastal people of the western and eastern Black Sea coasts, who had limited lands and opportunities, earned their livings by fishing and baking in Constantinople in winter and returned to their hometowns in summer. They settled in Constantinople as of the 19th century, with the beginning of industrialization. Even today, the origin of many people in Istanbul is from this region.

These later included refugees who fled from Rumelia and the Caucasus. Migration from Anatolia to Constantinople continued. Since Byzantine times, Albanians had worked in the construction of the city, and Kurds in jobs that require power such as porterage. This is why the small stones laid on the streets to avoid mud are called the Albanian pavement. During the Ottoman period, the majority of those who ran boats in the Golden Horn and Bosporus were from Çankırı. Interestingly, Çankırı is not a coastal city.

The butchers of the city were from Erzincan's Eğin district since the time of Sultan Murad IV. Dairy farming and dairy products in the city were handled by Bulgarians and Rumelians from northern Macedonia. Confectioners were mostly from Kastamonu.

Population exceeds a million

The population of Constantinople stood at 700,000 in the 18th century and at 800,000 in the 19th century. During this period, London's population reached 5 million, followed by New York with 3.5 million, Paris with 2.5 million and Berlin and Vienna with 1.5 million each. Constantinople followed them.

In the last days of the Ottoman Empire, military unrest, epidemics and natural disasters such as earthquakes and fires reduced the population. Only 700,000 people were counted in newly renamed Istanbul during the first years of the Republic. It is also necessary to point out that the rate of population growth in the Ottoman era was low, according to records in the archives. In addition to constant wars, child deaths and epidemics, the townspeople were probably afraid of increasingly difficult childbearing and went to population planning.

Following the declaration of the Republic, educated Istanbulites went to Ankara and other provinces as bureaucrats. It is much easier to find true Istanbulites there.

The population of Istanbul exceeded 1 million for the first time in the 1955 census. Greeks, due to Turkish-Greek War, the Sept. 6-7, 1955 pogrom and Greek Cypriot tension in 1963; Jews due to the Property Tax of 1942 and the establishment of Israel in 1948; and Armenians because of various pressures were forced to leave the city. Thus, non-Muslims, who constituted half of the population and served as the sign of multiculturalism, were forced to silently withdraw from the life of Istanbul. The city lost its magic over time due to unplanned growth, leaving behind its status as the dream city of the empire.

Music: ‘What Have You Done for Artsakh?’ Benefit Concert Held in New York

The Armenian Weekly

July 14 2017

NEW YORK—On June 14, the Armenian General Benevolent Union (AGBU) Performing Arts Department held a benefit concert for music schools in Artsakh entitled “What Have You Done for Artsakh?” at the Yamaha Piano Salon in New York.

Volinist Sami Merdinian, pianist Hayk Arsenyan and mezzo-soprano Solange Merdinian. (Photo: Linda Ravul)

The performers included mezzo-soprano Solange Merdinian; violinist Sami Merdinian; as well as pianist and AGBU Performing Arts Department director Hayk Arsenyan, and boasted a varied program with traditional Armenian pieces and lullabies alongside Argentine tangos and Afro-Cuban dances.

The concert, which raised nearly $4,000 to purchase instruments for music schools in Artsakh, is part of a series of benefit concerts initiated by the Armenian Ministry of Diaspora and launched by AGBU Buenos Aires in May through the efforts of AGBU Buenos Aires vice president Antonio Sarafian and artistic director of the series, duduk player Gagik Gasparyan.

Concerts have been held in three cities across Argentina, the proceeds from which have already been used to buy three school pianos. Concerts are scheduled for São Paulo, Brazil on July 27 as well as Yerevan on Sept. 22 in collaboration with the National Folk Instrument Ensemble and the Armenian State Dance Ensemble. During the week of the concert, from September 18 to 23, an art exhibition will be held at Yerevan City Hall to raise money for the cause. The goal of the series is to purchase more than 250 instruments for schools.

Concerts have been held in three cities across Argentina, the proceeds from which have already been used to buy three school pianos.

“Being part of this incredible project means a lot to me personally. Concerts like this one remind us of how lucky we are to be using our music and passion to contribute to bettering society, to making the world a better place. While I was playing, I felt a stronger connection to my roots and ancestors who sacrificed so much and went through all kinds of hardship so our generation could have a better life. In a way, this concert symbolizes my gratitude to them, to all Armenians around the world, for keeping our identity and culture alive. When we work together, we are stronger. I’m humbled to be a part of this world concert tour and team of musicians who are donating their talent to bring smiles to children and contribute to a brighter future in Artsakh,” said Sami Merdinian.

For more information on the AGBU Performing Arts Department, visit http://www.agbuperformingarts.org/.

Established in 1906, AGBU (www.agbu.org) is the world’s largest non-profit Armenian organization. Headquartered in New York City, AGBU preserves and promotes the Armenian identity and heritage through educational, cultural and humanitarian programs, annually touching the lives of some 500,000 Armenians around the world.

Sports: Henrikh Mkhitaryan arrives in Los Angeles with Man United

A1 Plus, Armenia

  • 12:58 | July 11,2017 | Sports

The team began practicing at UCLA’s Drake Stadium Monday, warming up for its first match against the Los Angeles Galaxy, which will take place Saturday, July 15 at 7 p.m. at the StubHub Stadium in Carson, Calif. Daily Star says Manchester United manager Jose Mourinho announced frequent breaks during the training because of hot weather.

The team is scheduled to hold a number of friendly matches.

United will take on Los Angeles Galaxy at the Stubhub Centre on Saturday 15 July, followed by a match against Real Salt Lake at Rio Tinto Stadium on Monday 17 July. It will face Manchester City on 20 July, Real Madrid on 23 July and Barcelona on 26 July.

Sports: Mkhitaryan eyes Champions League success with Man United

Public Radio of Armenia
17:25, 26 Jun 2017
Siranush Ghazanchyan

Henrikh Mkhitaryan has spoken of his desire to win the UEFA Champions League in 2017/18 and stated a club like Manchester United belongs in European football’s top competition.

The midfield Armenian discussed his ambitions for the forthcoming season during a Q&A session with followers of his official Facebook page, in which he also spoke about a determination to improve following an encouraging debut campaign that yielded 41 appearances, 11 goals and three trophies.

“The Champions League is where Manchester United belongs and we are all happy to be playing in this great competition again. For the new season we definitely want to fight for the title. For the Super Cup, it should be a fantastic game against Real Madrid!” Mkhitaryan said.

Speaking about his ambitions for the coming season, the midfielder said he would love to score more goals and give more assists and help the team win as many trophies as possible. “I will give my best!” he said.

Asked to describe Jose Mourinho, Mkhitaryan said “Jose is a winner. He works so hard to win every single game and to make sure that we are all ready to give 100%. He gives us emotion, and motivation. I have learned a lot from him and will continue to do so.”

Mkhitrayan said he loves hearing his chant from the stands. “I love it. It’s great that our fans made a song for me and it gives me a lot of motivation when I hear it in the stadium!”

The Armenian said lifting the UEFA Europa League trophy in Stockholm was his favorite moments of last season.  “We worked so hard to win this competition and it was truly special to be able to do it. Now we are really looking forward to being back in the UEFA Champions League,” he said.

The midfielder said it would be an honor for him or any other player to win the Europa League Player of the Season award, but added that “at the end what matters is the team.”

Mkhitaryan said he has thought about developing a football academy in Armenia. “I’ve thought about it and would love to develop the idea in the future to teach my football philosophy to Armenian children,” he said.

Where does Mkhitaryan see himself after the career? “I haven’t thought about what I will do after my career, I still have many years left as a player,” he said.

Mkhitaryan said his “tip for success is honestly to believe in yourself whatever you do and work hard. Anything is possible in life if you are confident, positive and hard working.”

Chess: Levon Aronian to participate at 2017 Gran Chess Tour second event

Panorama, Armenia

Armenian GM Levon Aronian plans to take part in the 2017 Grand Chess Tour tournament in Leuven, Belgium from June 28 to July 2. The Armenian player will play one-round rapid and 2-round blitz events.

As the National Olympic Committee of Armenia reports, this year’s tournament features Magnus Carlsen, Wesley So, Hikaru Nakamura, Ian Nepomniachtchi, Fabiano Caruana, Sergey Karjakin, Maxime Vachier-Lagrave, Viswanathan Anand, and Levon Aronian.

Sports: European Boxing Championships: Armenia’s Darchinyan achieves impressive win

News.am, Armenia

YEREVAN. – Arman Darchinyan (Armenia) achieved an impressive win at the European Boxing Championships being held in Kharkiv, Ukraine.

He defeated Artur Zarva (Estonia) and advanced to the round of 16 in the 75kg competition.
The Armenian athlete had an apparent advantage, and his opponent’s corner discontinued the fight in the third round, informed the press service of the Boxing Federation of Armenia.

Five of Armenia’s representatives, who already have started their campaign in this tournament, have won all of their bouts so far.

Armenia And Ancient Egypt

AllinNet
June 4 2017

It appears that Armenians might be the only survived nation tradition, mythology and language of which kept the significance and meanings of forgotten Sumer, Mesopotamia and Egypt cultures.

Hardly preserved, scarred fragments of the ancient Armenian culture can serve as a bridge to understanding the historical experience and values of the said cultures.

In the culture of Ancient Egypt we can find quite a few fragments and traces of the once influential Armenian presence. As Robac wrote: “Around 3600 BC people of a different physical type appeared in Egypt: more squat, broad-leaved and more heavy-weight in appearance.

They were possibly Armenoids who came in small groups from Syria and Palestine. Most likely, they were ones who brought metalworking skills with them, because after 3600 static agricultural communities began to develop.”

It was with their help the reign of the first pharaohs began, the very first of which was Mina (Man, Menes, Minas). The Egyptian Copts still use “Ara”, which means father, lord, as a way of respectful addressing.

“Heiress of the throne, beneficent, the embodiment of beauty, the sweetness of love, Lady of North and South, beloved of Aten in flesh, the first wife of the pharaoh, beloved master of both lands, great in love and forever living Nefertiti…”

Neferneferuaten Nefertiti was born in 1370 BC, but Egyptologists still are unable to come to a final conclusion on where and in what family she was born.

Many believed that the very name of the queen conceals the secret of her origin. From Egyptian Nefertiti is translated as “arrival of the beauty”, which might mean she came to Egypt from another region. Parents raised her in the traditions of the monotheistic Aryan religion which worships the sun as the only deity.

Nefertiti was probably sent by her father to Egypt as a gift to Pharaoh Amenhotep IV in the “House of Ornaments” (harem) and became one of hundreds of foreign princesses brought to give birth sons of the lord.

Michel Mayor: Armenia should develop astrobiology Michel Mayor

Mediamax, Armenia
Michel Mayor: Armenia should develop astrobiology Michel Mayor
Yerevan/Mediamax/. Discoverer of the first extrasolar planet, Professor Michel Mayor is currently visiting Armenia.On May 31, he will conduct a public lecture at the National Academy of Sciences of Armenia, to be followed by the first ever workshop “Extrasolar planets and astrobiology” in Armenia.
Prof. Mayor met with journalists on May 30, ahead of the lecture, and shared his happiness from the fourth visit to Armenia. “I first came to Armenia 10 years ago and started discussions and partnerships.
Byurakan Observatory was always famous thanks to Victor Hambardzumyan, but life goes on and relevant scientific issues change.
The high level of astronomy in Armenia has been well-known in studies of active galaxies, star evolution, cosmology, and theoretical astrophysics.
The objective now is for Armenian astronomers to manage to learn new, developing areas, and work in them. A very relevant issue today is that of extrasolar planets, so it would be good if we cooperate in that area,” Michel Mayor said.
The astrophysicist believes there are two areas for collaboration. According to him, first they need to get acquired with Armenia’s technical capacities and find possible methods for the country to conduct exoplanet search.
Another way of cooperation, as Prof. Mayor sees it, should be trying to develop astrobiology in Armenia via collaboration of astronomers and biologists.Michel Mayor participated in the Joint European and National Astronomy Meeting that took place in 2007in Armenia.
In 2010, he was awarded Victor Hambardzumyan International Prize together with Garik Israelian and Nunu Santos. Michel Mayor is a member of the Board of Trustees of Victor Hambardzumyan Education Foundation, Byurakan Astrophysical Observatory International Science Advisory Committee, and Armenian Astronomical Society.