Share of SME in Armenia GDP 40% in H1/04

SHARE OF SPHERE OF SMALL AND MEDIUM ENTERPRISES IN RA GDP MAKES 40% IN
FIRST HALF-YEAR

YEREVAN, August 6 (Noyan Tapan). According to the preliminary data,
the share of the sphere of the Small and Medium Enterprises (SME) in
RA GDP made about 40% in the first half of 2004. Over 4,700 new
entities of SME with about 11,000 jobs were registered during the
indicated period. RA Minister of Trade and Economic Development Karen
Chshmaritian said during the August 6 press conference that a total of
over 70 mln drams of guarantee sums (about 127,000 dollars) were
allocated to 2,500 companies with the purpose of contribution to the
sphere of the small and medium enterprises. 60% of these sums fell on
the regions, which is explained by the fact of the absence of the
subject of security under credit. The RA Minister also said that the
SME Coordination Council was established with the purpose of the
coordination of programs on the improvement and development of the
policies in the indicated sphere. Representatives of the World Bank,
USAID, UNDP, OSCE are within this Council.

ANKARA: ‘Church Attacks are the work of a new group’

Zaman, Turkey
Aug 3 2004

‘Church Attacks are the work of a new group’

A new group that calls itself the “Iraq Planning and Watch
Committee” claimed responsibility for the attacks on five churches in
the Iraqi cities of Musul (Mosul) and Bagdat (Baghdad) on Sunday,
August 1.

“The fighters for the Islamic faith have committed the attacks on
churches of the crusaders’ bad, fetid and corrupt Christianity with
car bombs,” the group posted on its website. “The war in Iraq and
Afghanistan no doubt is a crusade aimed at Islam and Muslims. The US
and the agents never hesitated to fight against Islam with the Pope’s
approval.”

The Iraqi government believes that Abu Musab Al-Zarqawi, who is
linked to Al Qaeda, executed the attacks that claimed the lives of 11
people. A Security Adviser to the Iraqi government, Muvaffaq Al
Rubai, said yesterday there is no doubt that Al Zarqawi operated the
attacks. Clues furthermore indicate that Zarqawi supporters targeted
the churches. Al Rubai said that the attacks were orchestrated so
that Christians would flee the country, “Al Zarqawi and his followers
are trying to come between Muslims and Christians,” concluded Al
Rubai.

The highest authority among Shiites, Ali Al Huseyni Al Sistani,
called the coordinated attacks a crime. The Vatican, Arab Emirates,
and the Organization of Islamic Conference also condemned the events.
Two of the churches served the Armenian and Catholic communities.
650,000 Christians, most of who reside in Baghdad, live in Iraq.
Iraqi Keldanis and Syriacs are the most important Christian groups.

In related news, one person was killed during a skirmish between
Muqtada Al-Sadr’s militia, and the US forces that surrounded Sadr’s
house in Necef (Najaf) yesterday.

Christians fearful after attacks

Pittsburgh Tribune-Review, PA
Aug 2 2004

Christians fearful after attacks

By Pamela Constable
The Washington Post
Monday, August 2, 2004

BAGHDAD — Car bombs exploded outside at least five Christian
churches in two Iraqi cities during Sunday evening services in
coordinated attacks that sent terrified and bleeding worshippers
fleeing into the streets as stained-glass windows shattered and
flames engulfed the buildings. More than a dozen people were killed
and scores injured in the assaults, the first mass violence against
minority Christians who have long coexisted peacefully with Iraqi
Muslims.
The blasts struck four churches in Baghdad and at least one in the
northern city of Mosul within 90 minutes as night fell. Black smoke
billowed into the air over the darkening capital. Ambulances ferried
victims to hospitals and firefighters hosed flaming buildings and
cars, while police fired into the air and U.S. troops tried to
maintain order as people milled angrily in the affected
neighborhoods.

“We were lining up for communion, the holiest moment in the Mass.
Suddenly the explosion happened, and glass rained down from the
windows,” said a weeping, middle-aged woman at the bedside of her
wounded elderly mother in Ibin Nafeas Hospital. “Those who did this
are without religion,” added the woman, who did not want to give her
name. “This is not Muslims. Muslims don’t do this to their brothers.”

Witnesses and victims from three of the bombed churches in Baghdad
expressed similar sentiments, blaming the attacks on extremists
seeking to sow division between Christians and majority Muslims.

“This is God’s house. Those who did this may think they will go to
heaven, but they will go to hell,” said Reemon Merghi, 24, a
Christian who witnessed the blast at an Armenian church from his
apartment nearby. “Maybe they think they are going to make Muslims
and Christians fight each other, but we are like one family living in
one house.”

The first bomb in Baghdad exploded about 6:30 p.m. outside an
Armenian Catholic church in the Karrada district, shortly after
evening Mass had begun. As people poured outside in panic and police
and rescue crews raced to the scene, a second blast detonated about
20 minutes later outside an Assyrian Catholic church, Lady of
Salvation, about a half-mile away.

Within the hour, two more bombs had exploded next to a Chaldean
Christian church in the Doura neighborhood in southwest Baghdad and
outside a fourth church, Father Ilyas, in the New Baghdad district.

Police said the four blasts appeared to have come from booby-trapped
cars and were not suicide bombs. However, Reuters news service quoted
a U.S. military spokesman as saying that three of the four attacks in
Baghdad were known to be suicide car bombings.

In Mosul, about 220 miles north, officials said a car bomb exploded
next to the Father Bolus Church, a Chaldean Christian congregation,
as worshippers were leaving evening Mass, damaging the building and a
number of cars. They said rocket-propelled grenades were also fired
at the church. There were unconfirmed reports of a blast at a second
Mosul church. No details were available.

Before yesterday’s bombings, there had been a number of bomb attacks
against Christian-owned shops that sell alcohol in Baghdad and other
cities, but none against Christian places of worship. In January, a
minibus carrying a group of Iraqi Christian women to work at a U.S.
military base west of Baghdad was followed and attacked by gunmen,
who killed several of the passengers.

In a recent interview, the Roman Catholic archbishop of Baghdad, the
Rev. Jean Benjamin Sleiman, said Christians in Iraq were becoming
fearful of growing Islamic militancy since the fall of president
Saddam Hussein last spring, and that some were trying to leave the
country.

“There is very real freedom,” he said, “but we cannot enjoy it
because of general insecurity, the high level of fanaticism and the
belief of some Islamic leaders that Iraqi Christians are being
assimilated into the coalition forces, who are perceived as
Christians or even crusaders.”

There are an estimated 800,000 Christians in Iraq, about 3 percent of
the population. Most are Chaldeans or Eastern rite Catholics who are
independent from Rome but recognize the pope. There are also large
communities of Armenian, Assyrian, Roman or Latin rite, Greek and
Syriac Catholics, as well as some Protestant groups. In Baghdad
alone, where most Christians live, there are at least 50 churches.

Historically, Christians and Muslims have enjoyed peaceful relations
in Iraq, and Saddam’s government suppressed Islamic extremism while
allowing Christians to worship. But in the 15 months since the
U.S.-led invasion, militant Islamic groups have become active and
organized. Young Iraqi Shiites have formed a militia, while Islamic
militants with links to al-Qaida have assassinated officials,
kidnapped foreigners and bombed police stations.

Some distraught worshippers yesterday echoed Sleiman’s concern that
Iraqi Christians are being targeted because they represent a religion
that Islamic extremists associate with the U.S.-led forces here.
Recent terrorist attacks have focused on foreigners working with
companies that supply U.S. military bases and on Iraqis who
collaborate with U.S. authorities or join the Iraqi security forces.

“I am really frightened,” said Farah Isa, 30, a Christian who was
hurrying her two small sons home past the Lady of Salvation church
shortly after the bomb blast there. “Now these people are attacking
us directly, and during the day. What will we do? What is our fault
if the Americans are Christians? Do they consider us infidels? They
have no religion.”

In other developments, earlier yesterday a suicide bomber blew up his
Toyota Land Cruiser outside a police station in Mosul, killing at
least five people and wounding 53, officials said.

In Baghdad, a roadside bomb exploded near a vehicle belonging to the
BBC, killing three passersby and wounding the driver.

Tehran, Baku Can Play Effective Role In Maintaining Regional Sec.

Tehran Times, Iran
Aug 1 2004

Tehran, Baku Can Play Effective Role In Maintaining Regional
Security: Khatami

TEHRAN (IRNA) — President Mohammad Khatami said here Saturday that
Baku and Tehran could play effective role in restoring security and
stability to the region given the historical and cultural bonds
between the two countries.

In a meeting with visiting Azeri Foreign Minister Elmara Mammadyarov,
Khatami added the region belongs to all its countries and therefore,
the regional countries should cooperate to restore stability and
develop it.

Pointing to the determination of the two countries’ officials to
expand mutual relations in recent years, he said the agreements
signed by Tehran and Baku will ensure mutual interests and deepen
bilateral cooperation.

Touching upon crises in the region, Khatami expressed hope that the
existing problems would be resolved through wisdom and adoption of
proper policies.

For his part, the Azeri foreign minister submitted to Khatami a
letter of invitation from his Azeri counterpart Ilham Aliyev to pay a
state visit to Azerbaijan.

Mammadyarov cited the achievements made during late Azeri president’s
visit to Iran and called for efforts to be made to ensure bilateral
and regional interests. The Azeri official briefed Khatami on the
political and economic situation of his country, saying “Azerbaijan
republic, since its independence, has embarked on strengthening its
infrastructures. We do hope that we will attain progress and
development given the independence and numerous natural resources in
the country.” Iran, Azerbaijan Call For Expansion Of Ties

Iran’s Foreign Minister Kamal Kharrazi also in a meeting with his
Azeri counterpart, discussed possible avenues for bolstering of
bilateral ties in various fields.

Mammadyarov assessed talks on legal regime of the Caspian Sea as
positive, adding the Caspian Sea should be the sea of friendship and
cooperation among the littoral states.

He hoped littoral states would reach a consensus on the legal regime
of the sea.

“Tehran regards as important its ties with Azerbaijan Republic
particularly both from economic and geopolitical points of view and
considers the common borders as borders of friendship and peace,”
Kharrazi said. Kharrazi termed trade and economic cooperation between
the two countries as “progressive” and added, “Iran and Azerbaijan
have launched good cooperation in various fields including transfer
of electricity, development affairs, road-building, construction of
power plants and energy. “Such cooperation can further expand.”

The two sides also exchanged views on regional issues, including
Karabakh.

Kharrazi stressed that as a friendly country, the Islamic Republic of
Iran is ready to contribute to settlement of Karabakh dispute.

He said Tehran pursues settlement of Karabakh dispute within
framework of the charters of the UN and of the Organization of the
Islamic Conference (OIC).

Credit Orgs Complete First Half of 2004 with 141.9 Mln Drams Revenue

CREDIT ORGANIZATIONS COMPLETE FIRST HALF OF 2004 WITH 141.9 MLN DRAMS
INCOMES

YEREVAN, JULY 28. ARMINFO. Gross incomes of credit orgnaizations
totaled 799.3 mln drams on July 1, 2004, expenses 656.8 mln drams. The
press-service of the Armenian CB told ARMINFO. As a result, incomes
prevailed over expenses and credit organizations completed the first
half of 2004 with 141.9 mln drams incomes.

In the structure of gross incomes of credit orgnaizations, interest
incomes totaled 274.5 mln drams or 34.3% on July 1, 2004. The share of
noninterest incomes in the structure of gross incomes totaled 12% or
96.3 mln drams. In the structure of gross expenses, interest expenses
totaled 36.5 mln drams or 5.6% on this date, noninterest expenses
233.1 mln drams or 35.5%.

According to data of the CB, by July 1, 2004, 7 credit orgnaizations
and 1 branch operated in the territory of Armenia. At the same time,
Express-Universal, SEF-International and Gladzor are universal credit
orgnaizations, ACBA-Leasing and Agrileasing – leasing orgnaizations,
Arfin – credit union and “First Mortgage Company” – mortgage credit
orgnaization.

Prelate ArchB. Moushegh Mardirossian Received Sheriff Leroy Baca

His Eminence Archbishop Moushegh Mardirossian
Prelate of Western Prelacy
6252 Honolulu Avenue
La Crescenta, Ca 91214
Tel: 818-248-7737
Fax: 818-248-7745
E-mail: [email protected]_ (mailto:[email protected])

H.E. ARCH. MOUSHEGH MARDIROSSIAN, THE PRELATE RECIVED SHERIFF LEROY BACA

Los Angeles County Sheriff Leroy Baca visited the Western Prelacy of
the Armenian Apostolic Church of America on Thursday, July 22, and was
receivedby His Eminence Archbishop Moushegh Mardirossian, the
Prelate. Dr. Hagop Der Megerdichian, the Vice Chairman of the Prelacy
Executive Council also attended the meeting.

Sheriff Baca explained that he had come to ask the cooperation of His
Eminence and other Armenian Community leaders in dealing with certain
fields of his mission. Taking into consideration that several towns
under his department’s jurisdiction had intense Armenian population,
he planed to form local committees composed of community
representatives and police force members in order to tackle with
juvenile problems. He proposed to form a central committee headed by
the spiritual leaders of the Armenian Apostolic Church who would
coordinate and oversee the proposed task in coordination with his
office.

His Eminence the Prelate welcomed the sheriff’s plans and good
intention. He told him that the Western Prelacy has a long experience
in this regards through the CASPS (Committee for Armenian Students in
Public School), a committee that functions under the auspices of the
Prelacy and provides advice and services to students that attend
public schools in Glendale and their parents.

The Prelate expressed full support to the proposed plan and said he
would do his utmost to achieve these goals.

Persian prose

The Globe and Mail, Canada
July 24 2004

Persian prose

Iran is far from the Islamic monolith it appears to be, REZA BARAHENI
says, when it is seen through the eyes of three very different
writers

By REZA BARAHENI

The Russian literary theorist Michael Bakhtin once said that all
great narratives had come into existence on the borders of two
neighbouring countries. In fact, for him it was “dialogical
imagination,” the fruit of many years or even centuries of cultural,
social and linguistic barter across the borders of identities that
moulded the form and content of both historical and literary
narrative. The writer of such a narrative was branded by the burning
rod of hybridity — a kind of psychological, social or historical
schizophrenia — and a vision that required more than one pair of
eyes, surveying the universe in a multilayered mirror designed for
simultaneous reflections of both identity and difference.

The three books chosen for reflection on Iran here were born, each in
its own way, under the sign of hybridity, and as such reflect not
one, but numerous aspects of the reality and mentality, not only of
their own times, but also of the past and future of many others who
came after them. The three are: The Histories of Herodotus, The
Thousand and One Nights, as narrated to the woman-killer Shahriyar by
Scheherazade, and The Blind Owl , by Sadegh Hedayat. They were
written in different historical periods, but new associations link
them together within the semantic context of our contemporary world.

Herodotus (c. 485-425 BC) was a Persian subject in Iran’s Greek
colonies in Asia Minor for almost half of his life. He was originally
Greek, and although he travelled a great deal in the ancient world,
it is not precisely known whether he travelled into the heart of
ancient Persia itself. However, he speaks of all the events
concerning the history and geography and people of the ancient
kingdom with such plausibility that, in spite of many obvious flaws,
one seldom doubts that he knew the country first hand. He made Greece
his home after all these trips, and wrote his history in nine books,
with hundreds of pages dealing with the origins of ancient Persia.

Although the main concentration of The Histories is on the wars
between the Greeks and Persians, in the dawn of the history of both
nations, his work provides perhaps the clearest image existing of
ancient Persia in the eyes of the Western world. Many commentators
have noted that Herodotus used only travellers as his informants on
ancient Iran, and many Iranian historians have provided their own
versions of the beginnings of their history. Recent books written in
Iran on the origins of Persians and other ethnic groups and their
languages in Iran contradict many entries by Herodotus. But
Herodotus’s book should be studied only within the context of the
hybridity of historical images and narration; as such, The Histories
holds a fundamental place in the writing of history.

There are many editions of The Thousand and One Nights, the most
famous of which is the 1850 translation by Richard Burton. This is a
completely different genre from Herodotus’s work. At the heart of the
book lies the patriarchal history of people from India to Greece.
Shahriyar, the king, kills his unfaithful wife, and then each night
kills the girl he has taken to bed that night, until Scheherazade
arrives with her great stories and saves a thousand and one women by
telling stories to the king every night.

Who was Scheherazade? It is important to know the roots of the two
words that combine to make the name. The first part of the name has
its roots in sheher, or chaitre, meaning carving, engraving, which is
also the root of the word character in Greek, meaning engraving, or
what is written inside. Azade means free or original or liberated. So
Scheherazade, a Persian name, means “a free or original character.”

Four women are supposed to have been at the heart of the telling of
the stories. The first is Scheherazade herself; the second is Esther,
who told stories to King Darius to save the lives of Jews in the
king’s court; the third is Shirin, of Armenian origin, who supposedly
became the wife of the Persian king Khosrow-Parviz to save the lives
of her own people; and the fourth is Zobeideh, wife of the Arab
Caliph Haroun-al-Rashid. We see the same kind of hybridity at the
root of the name, which extends itself to the telling of the stories
not only of the Indo-Europeans in India and Iran, but also the
stories of the Arabs and the Jews. The book is not only the stories
of these tribes and nations, but also stories from China, Greece and
Africa. It is a woman with four heads, telling stories to a man to
stop the killing of women, including her. Hybridity lies at the heart
of this book, too.

The Blind Owl, by Sadegh Hedayat, is a modern, even a postmodern,
novel of about 150 pages, written in 1935 and first circulated in
mimeographed form in the author’s own handwriting. It was published
after the Second World War, first in Persian, in Iran, then in French
and, years later, in English (translated by D. P. Costello, Grove
Press, 1957) and other languages. Hedayat studied in France and was
influenced by Western literature, but wrote the book in self-imposed
exile in India. Fifteen years later, he killed himself in Paris.

Schizophrenic hybridity led him to write the book in two sections,
the first dealing with the narrator’s encounter with an angelic,
ethereal woman, and second in his encounter with a beautiful but
unfaithful woman. Hedayat, split between the absurdity of life in the
20th century and love of the ancient ways of life, takes a deep dive
into the archaic, pre-Herodotian world of Iran, and when he emerges,
the archaic and the modern hold hands. The narrator of this short
novel of fragmentation dismembers both the ideal woman and the bitch.
This is the prince killing both Scheherazade and the unfaithful wife
within the framework of modernism and postmodernism. One can see the
endurance of the patriarchal vision of the world and its cruelty
toward women in this novel, which only a technique or a vision of
hybridity could have produced.

In Herodotus, the Greeks were the neighbours; in The Thousand and One
Nights, it was the Indians, the Turks, the Chinese, the Arabs and the
Jews; in The Blind Owl, it was the entire West in the name of
modernity with the fragmented world of contemporary Iran. We see in
these books, which present both past and present Iranian worlds, the
Iranian Self through the Other, and the Other through the Self.

Reza Baraheni is an exiled Iranian-Canadian writer, poet and human
rights activist.

BAKU: Azerbaijan sends Armenian defector back to Moscow

Azerbaijan sends Armenian defector back to Moscow

ANS TV, Baku
24 Jul 04

Armenian citizen Ispirt Kazaryan, who arrived in Azerbaijan by a
Moscow-Baku flight yesterday, was immediately sent back to
Russia. Cabrayil Aliyev, head of the moral and psychological
preparedness department of the Azerbaijani State Border Service, told
us that Kazaryan’s return to Moscow was possible because he arrived in
Baku legally.

Prominent Armenian Eduard Ovannisian dies

Associated Press Worldstream
July 22, 2004 Thursday 3:38 PM Eastern Time

Prominient Armenian Eduard Ovannisian dies

YEREVAN, Armenia

Eduard Ovannisian, who became a prominent member of the Armenian
Diaspora after defecting from the Soviet Union and later returned to
pursue politics in his native country, died Wednesday, his political
party said.

Ovannisian, who was 71, suffered a stroke in Germany two months ago
and had been brought back to the Armenian capital Yerevan 10 days
before his death, the leadership of the Dashnaktsutyun party said in
a statement.

Ovannisian was “a person whose entire conscious life was dominated by
concern for the past, the present and the future of the Armenian
people,” the Dashnaktsutyun statement said.

Ovannisian defected to the West during a trip to France in 1971. He
headed the Armenia service of Radio Liberty from 1984-1993 and
directed a center for Armenian issues in Munich.

He was involved in the publication of a compendium of documents on
what Armenians say was the genocide by the Turks of up to 1.5 million
Armenians between 1915 and 1923. Turks dispute the numbers and
circumstances.

Ovanissian was a member of the nationalist Dashnaktsutyun or Dashnak
party, which was outlawed in 1995 but newly legalized in 1998. His
son, Vaan Ovanissian, is a party member and vice-speaker of Armenia’s
parliament.

Demand for Armenian potato in Caucasus is 500,000 tons

ArmenPress
July 16 2004

DEMAND FOR ARMENIAN POTATO IN CAUCASUS IS 500,000 TONS

YEREVAN, JULY 16, ARMENPRESS: Armenian potato growing farmers are
expected to gather this year more than 400,000 tons of crop. Hrachya
Berberian, the chairman of the Armenian Agricultural Union, told
Armenpress that more potato will be exported this year than last
year, when Armenian farmers sold abroad some 25,000 tons of their
harvest. He said the Union has taken a range of sweeping measures to
overcome hurdles, caused mainly by, as he said ” unfair” customs
officers, and encourage more exports. He said the agricultural
ministry and the Union have taken potato exports under their
scrutiny. According to him, the demand for Armenian potato in the
region amounts to 500,000 tons.
He also said this autumn prices will be 30 percent higher and
ascribed high prices of fruits in the local markets to unfavorable
climatic conditions in late spring, when a wave of cold descended on
Armenia destroying part of the expected harvest.
Also Armenian agriculture minister David Lokian told a news
conference today that a plant being built in Masis for production of
potato powder will significantly decrease the number of hurdles
potato growing farmers face while selling their product.
He said the crop capacity of potato has risen after local farmers
began cultivating high-yielding varieties from France, Holland and
Germany.” What remains to do is to help a Diaspora businessman who is
building the factory to help procure potato this autumn,” He said. He
also said that Armenian potato growers will not face problems when
exporting it to neighboring Georgia through a border customs
checkpoint in Bagratashen, “as there are now all opportunities to
sell it without middlemen.”