Turkey against Macron for Armenian genocide commemoration: ‘He is trying to distract attention from domestic problems’

ANSA English Corporate Service, Italy
February 6, 2019 Wednesday 1:10 PM CET
Turkey against Macron for Armenian genocide commemoration: 'He is trying to distract attention from domestic problems'
 
 
(ANSAmed) – ISTANBUL, FEBRUARY 6 – Turkey ''condemns and rejects the attempts carried out by Macron, who is dealing with political problems in his country, of solving the situation by transforming historic events into political material'', said the spokesman for Turkish President Recep Tayyip Erdogan on Wednesday. ''Accusations on the so-called Armenian genocide are a political lie that lacks any legal grounds and is against historic facts'', the spokesman said, responding to the announcement made by the French President Emmanuel Macron that he was declaring April 24 a ''day dedicated to the commemoration of the Armenian genocide''.
 
Ankara has never recognized the mass killing of Armenians during World War One as a genocide, denying the death toll and admitting that a maximum of 500,000 people were killed while historians dispute that they were over one million.

Atmosphere of Karabakh settlement talks constructive – Armenian FM

Interfax - Russia & CIS Military Newswire
February 4, 2019 Monday 3:58 PM MSK


Atmosphere of Karabakh settlement talks constructive - Armenian FM

YEREVAN. Feb 4

The atmosphere of the Nagorno-Karabakh settlement negotiations is
constructive, Armenian Foreign Minister Zohrab Mnatsakanyan said on
Monday.

"I hope I am not mistaken, but the constructive atmosphere remains,"
Mnatsakanyan told journalists.

Armenia is continuing to work and will continue participating in talks, he said.

"We have said that we are a party to the negotiations and a guarantor
of Karabakh's security," Mnatsakanyan said.

Asked about the date of an official meeting between Armenian Prime
Minister Nikol Pashinyan and Azerbaijani President Ilham Aliyev,
Mnatsakanyan said there should be no hurry.

"Let's not hurry. It's important for us to build the process so that
we get a result. We should be confident that the next step is planned
in such a way as to maintain momentum," he said.

va mc ar

Citizen: We have to change the anthem to get rid of that wining (video)

Recently, Vice President of the National Assembly Alen Simonyan initiated a proposal to change the RA National Anthem, and bring back the anthem of Soviet Armenia, whose music was written by Aram Khachaturian. The decision to change the anthem was not accepted in social networks.

We conducted a small amateur level survey on the streets of Yerevan.

Some citizens claim that we must change the anthem to get rid of that wining, and some think that now it is not the right time for it, there are more important issues to solve.

Film: 100 years of upheaval and resilience through the eyes of Syrian artists

The National, UAE
February 2, 2019 Saturday
100 years of upheaval and resilience through the eyes of Syrian artists
 
by  India Stoughton
  
Nigol Bezjian explores loss and art in his new film 'Broken Dinners, Postponed Kisses'
 
In 'Broken Dinners, Postponed Kisses', Abo Gabi plays snippets of songs he has recorded since moving to France.
 
 
Abo Gabi looks away from the camera as he tells the story of how he came to be a refugee living in Nantes, France. His great-grandparents were Egyptian, he explains, but they moved to Palestine in the early 20th century, settled there and had children. Then came 1948 and the Naqba. They fled ­Palestine, travelling not back to Egypt but with the Palestinian community to which they now belonged.
 
They found a new home in Syria, in the Yarmouk refugee camp near Damascus, where Gabi was born. But the conflict in Syria precipitated a third wave of migration and Gabi was displaced twice more, moving first to Lebanon and then to France.
 
The musician and singer's identity is complicated. He is Egyptian, Palestinian, ­Syrian. Soon, perhaps, he will be French. His personal and family history is one that is familiar to thousands of people across the Middle East. It is one of constant upheaval, of uprooting and adapting, of settling and surviving, of adopting new identities while retaining old memories.
 
A story that needs to be told
 
The events he describes form part of a new feature-length documentary, Broken Dinners, Postponed Kisses, directed by Aleppo-born Armenian filmmaker Nigol Bezjian. It tells the stories of six Syrian artists, all from different areas and backgrounds and all working in different media. Together, they convey the pain of loss, in many forms, and the strength that allows people to rebuild even in the most difficult of circumstances. Bezjian says he wanted to make a film that would stand the test of time.
 
"It's a film you can watch 10 years from now – it has nothing to do with the war that's going on today," he says. "The inspiration and the initiative came from that, but in the film it's a period of 100 years that
 
I cover … it's about this situation of constant upheavals and wars in the region since forever, and how that is impacting our lives, our characters, our way of seeing the world, out art, our culture."
 
Broken Dinners, Postponed Kisses, is structured as a series of individual vignettes based on interviews with the subjects. Each story builds on the one before it, creating a layered, overarching narrative exploring loss, adaptation and the expressive power of art.
 
Vartan Meguerditchian, an Armenian actor living in Beirut, is the first to appear in the film, playing the role of Bezjian, who also lives in the Lebanese capital. This opening sequence blends fact and fiction, as Meguerditchian shares the story of the filmmaker's grandparents who survived the Armenian Genocide, eventually settling in Aleppo.
 
Actor Vartan Meguerditchian in the role of the filmmaker. Courtesy Nigol Bezjian
Focusing on the diversity of Syrian society
 
The rest of the film is a straight documentary, featuring interviews with Gabi; Ayham Majid Agha, a playwright and actor living in Berlin; Yara Al Hasbani, a dancer in Paris; Diala Brisli, a painter and illustrator in Provence; and Ammar Abd Rabbo, a photographer in Beirut.
 
The subjects describe their experiences of exile, examining how it has affected their work as artists. Bezjian spent a long time searching for the right people to interview, choosing a selection he felt represented the diversity of Syrian society.
 
"I wanted to have Syrians with different accents, different languages, different backgrounds, because this is Syria," he says. "We see how what they go through becomes part of their life, character, personality and way of thinking, and then, as creative people, how they process that and how that experience shows in their work."
 
Agha's interview is interspersed with scenes from a play he wrote and staged in Berlin about his journey from Syria and the struggle to adjust to a new culture. Gabi plays snippets of his music, explaining that since arriving in France he has found himself incapable of writing anything but sad songs.
 
'I don't want to have any images of war'
 
The two women in the film, Al Hasbani and Brisli, both tell very personal stories of loss. Al Hasbani recalls her father, who supported her passion for dance, but lost his life during the conflict in Syria. Her moving memories are intercut with beautifully shot footage of her dancing in silence on the steps and in the alleyways of Paris, seeking solace in her art.
 
Brisli describes how, having grown up in Kuwait where her father had work, she felt like an outsider when she first moved to Damascus, repeating a familiar motif of cross-cultural ties and nomadic lives. She shares moving scenes from an animation she has made, based on the story of her brother, who was conscripted to fight in the Syrian army.
 
Ayham Majid Agha takes a call about a role in Berlin, where he works as an actor and playwright. Courtesy Nigol Bezjian
 
"I decided that I don't want to have any images of war, which we have seen exhaustively – only if it's part of their work," says Bezjian. "The simple way to explain art, for me, is that when you take reality and elevate it to something else, it becomes art."
 
One of the main themes of the film is the power of memory. "As immigrants, refugees, people removed from your place, memory becomes an extremely important part of your mind and it grows," explains Bezjian. "The filmmaker talks about how, as he is growing older, the childhood memories are growing bigger than him, as if they're going to swallow him. But that memory is far removed from reality, in a way, because it takes on a life of its own."
 
'The idea is loss'
 
Bookending the film are the stories of Bezjian himself, as told by Meguerditchian, and Abd Rabbo, who describes his nomadic childhood, growing up first in Syria, then Libya, then Lebanon, each time displaced by political problems or conflict. He is filmed wandering the beautiful rooms of the Sursock Museum in Beirut, before retreating to the library to unwrap the first copy of a book featuring photographs he took of the conflict in Aleppo.
 
Filmmaker Nigol Bezjian. Courtesy Nigol Bezjian
 
"The idea is loss," says Bezjian. "If you look at the first character, the filmmaker, it's loss of childhood innocence … then you have Ayham, who talks about the loss of friends, lovers and what he had in Deir Ezzor, where he left his family behind. Then you come to Gabi and you see how as Palestinians they lost their land and they went to Syria. Then it becomes more personal with Diala and Yara, and then you come to Ammar and the loss of his mother … I thought they were enough to give as examples [and show] how, despite that, they keep living."
 
Bezjian funded the film himself and consequently worked on a shoestring budget. Long periods passed between the filming of each segment, which helps to lend each narrative a distinct atmosphere and sense of place. Scenes of grey skies and snow in Berlin, where Agha is staging his play, give way to summer heat and colourful blossoms in Provence, where Brisli paints barefoot in a lush garden.
 
Further underlining the themes of displacement and constant motion are scenes that show each character in transit, moving through buildings and crossing streets, sitting in trains or on buses as scenery flashes by.
 
_
 
The last scene of the film is the one Bezjian shot first: it shows pages of Abd Rabbo's book flying off the printing press to land in a neat pile. A photograph of two children on a bombed and deserted street proliferates second by second, multiplying this single moment, frozen forever in time. This closing sequence is a metaphor for many of the film's themes, echoing its power to fix stories into a lasting form and the uncertain futures of his subjects, whose lives, and therefore narratives, are unfinished.
 
"The film should not be finished when the lights come on in the cinema," Bezjian says. "It should be finished in the minds of the audience, who take it with them."

Armenia traders again block customs checkpoint at Georgia border

News.am, Armenia
Jan 26 2019
Armenia traders again block customs checkpoint at Georgia border Armenia traders again block customs checkpoint at Georgia border

17:02, 26.01.2019

A protest rally on Saturday is staged again at Armenia’s Bagratashen customs checkpoint, at the border with Georgia, and this has caused a huge traffic jam at the border.

Armenian traders who import goods from Turkey have blocked the entry and exit of this checkpoint, yet again.

They have been protesting for several days against the new procedure for customs clearance of the goods they import from Turkey.

As of January 1, the value of imports that are exempt from customs duties and taxes in Armenia has been reduced three times, while their weight—twice as much. 

These changes are pursuant to a respective decision by the Board of the Eurasian Economic Commission—the executive body of the Eurasian Economic Union which comprises Armenia, Russia, Belarus, Kazakhstan, and Kyrgyzstan.

Traders note that, in addition, customs officers do not permit them to even import up to 25kg of goods, saying that they show their Turkish visas. Also, the customs officers demand that the traders pay 4 euros per one kilogram of imported goods.

The Armenian traders had closed off the Bagratashen customs checkpoint on Tuesday evening, too. But, subsequently, it was reopened at the request of the director of the National Security Service of Armenia, Artur Vanetsyan.

Ararat Mirzoyan receives Piotr Switalski

On January 23, Speaker of Parliament of Armenia Ararat Mirzoyan held a meeting with Head of the EU Delegation to Armenia, Ambassador Piotr Świtalski.

Speaker Mirzoyan thanked the Ambassador for his role in deepening the Armenia-EU cooperation and expressed readiness to contribute to the development and intensification of these relations.

Ararat Mirzoyan assured that the new Parliament is committed to implementing the initiatives and outlined programs and recording results.

Touching upon the ratification process of the Armenia-EU Comprehensive and Enhanced Partnership Agreement (CEPA), Speaker Mirzoyan said it’s an important condition to boost the reforms in Armenia and the partnership with the EU based on the common value system. And the Speaker expected the Ambassador’s support on this matter.

Ararat Mirzoyan said the Armenian side attaches importance to the launch of dialogue with the EU on visa facilitation for the Armenian citizens. “I think this will be a great achievement and will reach the relations to a new level”, the Parliament Speaker said.

He expressed hope that the cooperation with the EU will be more intense in the fields of deepening democracy, human rights protection, cooperation with the civil society, raising the role of the Parliament and etc.

In his turn the EU Ambassador congratulated the Speaker on assuming office and highlighted the fact that he became the leader of the Parliament which has been formed based on the results of free, fair and transparent elections. Piotr Świtalski said the new Parliament has all opportunities for real parliamentarism in Armenia. He also valued the boosting of the inter-parliamentary ties and the role of the parliamentary diplomacy in developing the Armenia-EU relations. Ambassador Świtalski expressed readiness on behalf of the EU delegation to actively cooperate for the Parliament’s institutional capacity developments based on the needs assessed by the Parliament.

Armenian proverb engraved in most populous place in The Hague

News.am, Armenia
Jan 6 2019
Armenian proverb engraved in most populous place in The Hague Armenian proverb engraved in most populous place in The Hague

13:05, 06.01.2019

An Armenian saying has been engraved in The Hague, the Facebook page of the Embassy of Armenia in The Netherlands has informed.

“Among 28 other languages, an Armenian proverb about way—‘Water will find its way’—has been engraved in front of the railway station, the most populous place in the city,” the embassy’s post reads, and a respective photo is attached.                  

                  

Nicosia: Project will map genetic make-up of Armenian community

Cyprus Mail
Jan 6 2019

Members of the Armenian community have been asked to provide DNA samples on Sunday after a Christmas church service in Nicosia for research that aims to map the genetic background of the Cypriot population.

Armenians celebrate Christmas on January 6 and the Cyprus Institute of Neurology and Genetics (Cing) – which is carrying out the research – has chosen this date as the most suitable for the DNA collection since it the church was expected to see a bigger turnout than usual.

Members of the Armenian community over the age of 18 who were born in Cyprus and who would like to participate in the project, will give saliva samples after the liturgy.

The aim of the study, supervised by Professor Marios Cariolou of the Cing’s Department of Cardiovascular Genetics and the Laboratory of Forensic Genetics, is to identify the genetic profile of Armenians living in Cyprus.

The project, according to Cariolou, is a continuation of efforts to study the background of the Cypriot population.

Cariolou and his team have already published the results of a similar study on Greek and Turkish Cypriots which revealed a common pre-Ottoman paternal ancestry between members of the two communities. Next in line are Armenians, Maronites and later on, Latins, he said.

“We have already collected some DNA samples from Maronites and now we are collecting from the Armenian community,” Cariolou told the Sunday Mail.

He said that the response from both communities was very positive.

Cariolou said that if they are able to collect between 150 and 200 DNA samples from the Armenian community on Sunday, then they will be able to have the results by summer.

“The final goal is to study the genetic background of the Cypriot population,” he said.

The overall project is aimed at providing important historical and scientific data on the genetic background of all Cypriots residing in Cyprus.

Researchers will analyse the Y-chromosome of DNA samples from men whose father is of Armenian extraction and the mitochondrial DNA of women whose either mother or father are Armenian.

Armenian representative Vartkes Mahdessian

According to the Armenian Representative in the House of Representatives Vartkes Mahdessian there are around 4,000 Armenians living in Cyprus.

He told the Sunday Mail that when they were asked for help by the Cing the idea of a DNA collection sample after the church liturgy was deemed as ideal as many community members would be there.

Mahdessian said that members of the Armenian community who wish to participate in the project can also go to his office another day as DNA samples will also be collected there.

The Armenian community in Cyprus consists mostly of descendants of the Genocide survivors, Mahdessian said, who arrived on the island in the early 1920s although there were Armenians on the island as early as 578 AD, during the Byzantine Period, when villages such as Armenokhori in Limassol and Arminou in Paphos were created.

The Armenian Prelature of Cyprus was established in 973 by Catholicos Khatchig I and has ever since maintained a continuous presence on the island. Historically, the Prelature has been under the jurisdiction of the Catholicosate of Cilicia.

Prior to the mass arrivals of the mid-1910s and early 1920s, there was a very small number of Armenians in Cyprus, around 200, who had mostly arrived in the 19th century, fleeing early persecution in Ottoman Empire.

During the Latin Era, after the purchase of Cyprus by the titular Frankish King of Jerusalem Guy de Lusignan in 1192, a massive immigration of Armenian and other bourgeois, noblemen, knights and warriors from Western Europe, Cilicia and the Levant took place, to whom fiefs, manors and privileges were granted.

During the Frankish and the Venetian Eras (1192-1489 and 1489-1570 respectively), there were Armenian churches in Nicosia, Famagusta, Spathariko, Kornokipos, Platani and elsewhere, while Armenian was one of the official languages in Cyprus.

Armenian refugees arrived from Palestine (1947-1949) and Egypt (1956-1957), while during the last 20 to 30 years, the local community has received migrants from Armenia, Syria and Lebanon.

The Armenian-Cypriot population took a hit with the emigration of about 900 of its members to the UK during the EOKA anti-colonial liberation struggle (1955–1959). A second factor that contributed to the reduction of the community’s population was the emigration of about 600 Armenian-Cypriots to Soviet Armenia as part of the Panarmenian movement for “repatriation” during the 1962-1964 period (nerkaght).

The Armenian-Cypriot community prospered throughout the British colonial era (1878-1960), by establishing associations, choirs, scout groups, sports teams, musical ensembles, churches, cemeteries and schools, including the renowned Melkonian Educational Institute that closed down in 2005.

The life of Armenian dressmakers was told in last year’s book The Seamstress of Oufra

Following Cyprus’ independence in 1960, the Armenians in Cyprus, who were recognised as a religious group, opted to belong to the Greek-Cypriot community and were also represented in Parliament by an elected Armenian Representative.

According to Mahdessian, the governments of the Republic of Cyprus since 1960, as well as Cypriot society have actively supported the well-being of the Armenian community, “thus safeguarding the preservation of our rich culture, heritage, language and religious identity.”

A member of the Armenian community, who wished to remain anonymous welcomed the project, as this would shed light on the multicultural background of Armenian-Cypriots.

“It should be very interesting to see the results,” he told the Sunday Mail. He said that his grandfather had told him that their family had a Persian background. “I believe it’s interesting to see the origins of the community.”

Georgia Neophytou, whose mother was Armenian, too said that the project was interesting and that either her or her sister would provide a DNA sample.

Neophytou’s mother was also half-Armenian from her father’s side, whose family had arrived from Turkey after the genocide while he was an infant.

“We are intrigued. It is an interesting initiative,” Neophytou said. She stressed however that despite the results as regards origins, this did not mean anything concerning one’s sense of belonging to the community in question.

Western Prelate’s New Year and Christmas Message

Western Prelate Archbishop Moushegh Mardirossian

“A wonderful and great mystery is revealed on this day…Rejoice heavens and let the foundations of the earth be glad, for God eternal appeared on earth and walked among mankind in order to save us….”

With all praise and glory to Almighty God we welcome a new year, a time to begin anew with new hopes, dreams, and resolutions to do and be better than we did and were in the past year. The spirit of Christmas is all around us. There is sense of childlike wonder, joy, and serenity in the air. Our hearts are cheerful and our spirits brighter as we gather with loved ones to enjoy dazzling Christmas displays, sing carols, and exchange presents. Though these are beautiful traditions which we all enjoy, may we be ever mindful that the true blessing and essence of Christmas is that “the Word became flesh and dwelt among us…” (John 1:14). With the incarnation of Jesus Christ, God’s faithfulness was revealed in our hearts, in our souls, and in our lives. That, is one the most beautiful and heartening messages of Christmas.

God’s faithfulness is undeniable, unfailing, and unchanging, and Christmastime is a wonderful time to remind us of this truth. From the time of creation on, even though man was mired in sin and had turned away from God, God remained faithful in His love, and every promise He made came to pass. His greatest promise, that of salvation and everlasting life prophesied by the prophet Isaiah centuries before, was fulfilled “when the fullness of the time had come” and “God sent forth His Son” (Galatians 4:4). What an uplifting assurance that God is always faithful to all of His promises, and though it may take some time, in the end, all of His plans for us come to fruition. Furthermore, no matter how many times we fail or fall, even “if we are faithless, He remains faithful” (2 Timothy 2:13) for His steadfast love extends to the heavens and His faithfulness to the clouds (Psalm 36:5).

As children and disciples of our Lord, how can we render unto Him for His faithfulness and multitude of blessings? We certainly cannot repay the Lord for His goodness, for nothing we can do will equal that which He has done for us. Thus, the proper response to His faithfulness toward us is our faithfulness toward Him. God’s greatest hope for us is to become more like Him, faithful in all our ways; in our promises to Him and to our fellow man, in adhering to His commandments, with the gifts He has blessed and entrusted us with, including our time, talents, and resources, and in our relationships and interactions with all of His children.

There are countless examples of faithfulness to God found in the Bible to inspire us, Noah, Moses, Abraham, and more. Throughout their struggles, they remained faithful and longsuffering and, in due course, they and their descendents were indeed blessed. The greatest example of faithfulness, however, and that which we must strive to emulate, is that of our Lord Jesus Christ Who submitted fully to the will of the Father and fulfilled the mission for which He was sent to this earth.

Dear faithful,
As we come together to celebrate the Birth and Revelation of our Lord, let us celebrate His love, humility, and faithfulness which was manifested on that holy night centuries ago and which “endures to all generations” (Psalm 119:90). Let us resolve to live a faithful life in thought, word, and deed and to bear the fruits of the Holy Spirit which are love, joy, peace, longsuffering, kindness, goodness, and faithfulness. With hopeful hearts let us strive and serve for an even brighter and more fruitful year and future, particularly for our homeland Armenia which was undergone a positive and promising transformation. Let us remain faithful also in our service to our Lord and our Church, with the mystery and message of the Star of Bethlehem as our guiding light, and inspired by His love and mercy.

On this blessed occasion, with a heart full of joy and gratitude I greet our clergy, councils, parishes, educational institutions, community organizations, and faithful, and convey my heartfelt wishes to all for a truly healthy, happy, prosperous year for us all, individually and collectively.

May the glory of Christmas remain alive in our hearts throughout the year and bring hope, joy, peace, and meaning to our lives.

HAPPY NEW YEAR TO ALL
CHRIST IS BORN AND REVEALED

Prayerfully,
Archbishop Moushegh Mardirossian
Prelate, Western United States




Artsakh official recalls Azerbaijani poor record of treating ethnic minorities in Azerbaijan

Panorama, Armenia
Dec 26 2018

Azerbaijani foreign minister Elmar Mammadyarov has stated that Baku is ready to grant the Armenians living in Nagorno Karabakh a high-level autonomy and ensure their security. Mammadyarov has noted that in line with its international commitments, Azerbaijan has always ensured the security of its citizens including of those belonging to different ethnic groups and today is ready to do the same for the Armenians of Nagorno Karabakh. Panorama.am turned to the head of Information department at the Artsakh President’s Office Davit Babayan, asking to comment on the Azerbaijani FM’s statements.

“Those statements from Azerbaijani leadership are unacceptable and once again show that official Baku is in no way ready to change its stance. There was a time when Azerbaijani Republic was formed based on federative unions of two subjects – Armenians and Muslims.it was at a time when no nation called Azerbaijanis even existed. It was officially emerged in 1936. The two Armenian formations – the Nakhijevan Autonomous Republic and the Nagorno-Karabakh Autonomous Oblast – had different statuses. We all saw the fate of the Nakhijevan Autonomous Republic, when the Armenian population disappeared,” Babayan pointed.

The Artsakh official reminded of the poor record of Azerbaijani treatment of ethnic minorities, the Red Kurdistan among them which was eliminated off the face of the earth amid the unfulfilled promises by Azerbaijan to grant an autonomy.

“Azerbaijanis slaughtered Armenians in Artsakh, Baku and Sumgait which were stripped of their Armenian population and later had to fight a large-scale war imposed on them. Today, we are an independent state and have passed through the April war. What is the logic for an independent country to refuse its status, security guarantees and follow the Azerbaijani whims? Following this logic, we can expect them to appoint Ramil Safarov (ax-murderer of an Armenian army lieutenant) as a governor in Karabakh. This is impossible,” Babayan added.