Asbarez: Another Armenian Church in Istanbul Attacked


A man was caught on security camera climbing the fence of the St. Gregory the Illuminator Church in Istanbul

Turkish authorities on Thursday said that a suspect has been detained in connection with another attack on an Armenian church in Istanbul—the second this month.

The assailant was caught on security video dismantling the cross of the St. Gregory the Illuminator Church and throwing it on the ground in Istanbul’s historical Kuzguncuk neighborhood.

On Tuesday evening, the head of the local district informed Edvard Ayvazyan, chairman of the church board of trustees, who, according to Agos newspaper, after examining the security footage informed the police, which launched an investigation.

[SEE VIDEO]

The news of a suspect’s arrest was reporter by the Hurriyet Daily Newspaper.

Security footage delivered to the police showed the attack occurred on May 23 with church officials placing the cross back after alerting police.

This was the second attack on an Armenian church this month. On May 9, a person attempted to set fire to the door of the St. Mary’s Church in Istanbul. That suspect was detained.

Garo Paylan, an Armenian member of the Turkish parliament representing the People’s Democratic Party (HDP), condemned the incident this week, saying inaction by authorities encourage this type of hate speech.

Garo Paylan visited the St. Gregory the Illuminator Church and condemned Turkish authorities for inaction

“Attacks continue on our churches. The cross of our Surp Krikor Lusaroviç Armenian Church was removed and thrown away. Hate speech made by the ruling power normalizes hate crimes,” Paylan said in a Tweet.

Paylan visited the St. Gregory the Illuminator Church, the site of the latest attack, on Friday and posted photos on Twitter of him meeting with church officials and clergy. He condemned inaction by the Turkish government calling on the country’s leaders to, at the very least, condemn the attacks.

“President Regep Tayyip Erdogan and Minister of Interior Suleyman Soylu have not yet condemned the attack on our church. There is a mosque right next to our church. Aren’t they both places of worship?” Paylan said in a Twitter post.

CIVILNET.Parts of a Circle: History of the Karabakh Conflict: A Film Review

CIVILNET.AM

12:43

On May 12, British peacebuilding organization Conciliation Resources published its ''Parts of a Circle: History of the Karabakh Conflict'' documentary which was made in collaboration with Yerevan-based Media Initiatives Centre NGO and Baku-based Internews NGO. Production of the film started in 2011. It consists of three parts which tell the story of the conflict outbreak in the late 1980s, the war, and the negotiation process. The published film is a shorter, summarized version of the three parts and lasts a little over an hour.

The trilogy was finalized in early 2016. However, according to the Caucasus Program Director of Conciliation Resources Laurence Broers, even before the April escalation there were serious concerns about the fate of some of their partners and interviewees who had been criminally prosecuted in Azerbaijan for peacebuilding activity in the past. After the April War, a final decision was made to disseminate the documentary carefully and gradually. In recent years a number of screenings of the documentary for invited audiences were held in Stepanakert, Yerevan and Baku.

Now that the film's shorter version is finally available for the general public, we have an opportunity to analyze it in more detail. It is already obvious that this is a fundamental work that will be used for the study of the Karabakh conflict in the coming decades. Over time the documentary will become as influential as Thomas de Waal's “Black garden.”

The film has quite a good format. It gives an opportunity to get familiar with the perceptions of different important episodes of the conflict in Azerbaijan, Armenia and Artsakh. The fact of the equal presence of Karabakhi actors and views in the documentary deserves special praise. Opinions about various events are expressed by ex-President of Azerbaijan Ayaz Mutalibov, ex-President of Armenia Levon Ter-Petrosyan, and ex-President of the NKR Arkadi Ghukasyan. The principle of inclusiveness was respected in the process of film-making as well. Media teams from Azerbaijan, Armenia and Artsakh participated in the production of the documentary. This format of joint work, however, also has its flaws. Some attempts of subtle propaganda are, nevertheless, noticeable. For instance, in the section about the Sumgait pogrom, there is an attempt to put a part of the responsibility on the Armenian side, noting that numerous Azerbaijani refugees from Soviet Armenia had moved to Sumgait before the pogrom. The name of the only ethnic Armenian who participated in the pogrom is also mentioned, which is an important episode of Azerbaijani propaganda narratives about Sumgait. But overall such small shortcomings do not hinder our ability to receive quite balanced information about different phases of the conflict.

Another strength of the film is its realism and sobriety. There are no patronizing tenets in this documentary, widely used by the proponents of the liberal peace theory, there are no idealistic and romantic reflections about a bright future. The grim reality of the conflict is presented. Moreover, neutral audiences are mainly given an opportunity to understand rational incentives behind the actions of the sides in different episodes of the conflict. For instance, the first commander of the NKR's self-defense forces Arkady Karapetyan explains in simple and straightforward language that the liberation of Shushi was a matter of life and death for the Karabakhi side. In the section where the Kelbajar operation is discussed the strategic importance of that region for the Armenian sides is emphasized, etc. Rational factors are not irrationalized in the film. That is surely laudable.

This documentary is also extremely valuable because of the variety of exclusive footage and interviews it contains. It gives us a chance to receive information about the crucial events in the history of the conflict and the negotiation process from the main actors. Azerbaijani and Armenian former officials frankly express their views about different peace proposals, Vafa Guluzade and Gerard Libaridian talk about the essence of their informal negotiations, the former US co-chair of the OSCE Minsk Group Carey Cavanaugh makes interesting comments on the Key West talks and the preceding process.

Perhaps the most interesting and exclusive episode of the documentary is the confession of Azerbaijan's ex-President Ayaz Mutalibov that he was given the go-ahead to launch “Operation Ring'' in exchange for Azerbaijan's “yes” stance during the USSR referendum of 1991, which was boycotted by Armenia.

''Parts of a circle'' can truly be considered as one of the few internationally supported successful projects in the Karabakh context, which has a very concrete and useful result. I believe it's obvious that one shouldn't expect an end product from such projects which will fully satisfy any of the parties to the conflict. However, the creation of such a documentary about our conflict was an objective necessity. 

Some marginal circles in Armenia have been recently targeting and labeling people, who partake in projects with foreign funding. That is why it needs to be said that all the Armenian journalists and activists who participated in the production of this documentary and properly presented Armenian views on the conflict, did a bigger job for the protection of our interests and rights than all the newly-emerged fake patriots combined.

Bangladesh’s last Armenian dies

The Independent of Bangladesh
End of an era
Independent Online/ AFP

Michael Joseph Martin, Bangladesh's last Armenian, has died aged 89, bringing an end to the more than 300-year presence of the once thriving and powerful minority Christian community.

Martin spent decades as custodian of the Armenian Church of the Holy Resurrection which was founded in 1781 in what was once the heart of the Armenian community in Dhaka.

Armen Arslanian, the church's warden who is based abroad, said Martin "was instrumental in maintaining the survival of the Armenian Church in Dhaka.

"Without the many personal sacrifices and complete devotion to the church, the premises and the history of the Armenians in Dhaka would not have survived today," he added as he announced Martin had died on April 11.

The Bangladeshi capital was once home to hundreds of Armenians who first arrived in the 16th century and became major traders, lawyers and public officials in the city.

Martin came to Dhaka in 1942 following in the footsteps of his father who had settled in the region decades earlier. He was originally a trader.

Martin — whose Armenian name was Mikel Housep Martirossian — went on to look after the church and its graveyard where 400 people are buried, including his wife who died in 2006.

When their children left the country, Martin became the sole remaining Armenian in Dhaka and lived alone in a mansion in the church grounds.

"When I walk, sometimes I feel spirits moving around. These are the spirits of my ancestors. They were noble men and women, now resting in peace," Martin told AFP in an interview published in January 2009.

– Palatial homes –

The marble tombstones he tended display family names such as Sarkies, Manook and Aratoon from a time when Armenians were Dhaka's wealthiest merchants with palatial homes who traded jute, spices, indigo and leather.

"The earliest surviving Armenian tombstone is that of Khojah Avietes Lazar who died in Dhaka on June 7, 1714, this makes the known Armenian presence in Bangladesh to be over 300 years, similar to that of the community in Kolkata," Liz Chater, who did extensive research on the Armenian presence in South Asia, told AFP.

Martin had said the Armenians, persecuted elsewhere, were embraced in what is now Bangladesh first by the Mughals in the 16th and 17th centuries and then by the British Empire.

"Their numbers fluctuated with the prospects in trading in Dhaka," Muntasir Mamun, a historian at Dhaka University, told AFP in 2009.

But they dominated business. "They were the who's who in town. They celebrated all their religious festivals with pomp and style," he said.

The decline came after the British left India and the subcontinent was partitioned in 1947 with Dhaka becoming the capital of East Pakistan and then Bangladesh after it gained independence in 1971.

In his last years Martin worried about who would take over as the church caretaker after his death.

"This is a blessed place and God won't leave it unprotected and uncared for," Martin said.

"When I die, maybe one of my three daughters will fly in from Canada to keep our presence here alive," Martin said, speaking broken Bengali with a thick accent.

"Or perhaps other Armenians will come from somewhere else."

The present warden of the Armenian Church visits Bangladesh every two to three months.

Armenia to reduce coronavirus-related restrictions in next 10 days – PM

Save

Share

 12:15,

YEREVAN, APRIL 28, ARMENPRESS. The Office of the State of Emergency Commandant in Armenia will start mitigating the current coronavirus-related restrictions across the country within the next 10 days if nothing extraordinary happens, Prime Minister Nikol Pashinyan said live on Facebook.

“In the next 10 days we will start to reduce the restrictions if nothing extraordinary happens. All spheres of economic activity will open, but the healthcare ministry will set a logic of maintaining the safety rules for each sector”, the PM said.

He added that the restriction will remain into force only on the education sector.

Due to the spread of the novel coronavirus (COVID-19) Armenia’s government on March 16 declared a state of emergency which was effective until April 14. But the state of emergency was extended until May 14 to further tackle the disease.

 

Reporting by Norayr Shoghikyan; Editing and Translating by Aneta Harutyunyan

16-year-old boy killed in crash amid Armenian Genocide anniversary caravan on 10 Freeway in Jefferson Park

KTLA 5 News, Los Angeles

 

Canadian Armenians donate to food banks to mark anniversary of 1915 genocide

Radio Canada International

With millions of Canadians worried about putting food on the table due to the COVID-19 pandemic and restrictions on public gatherings, the country’s Armenian community has found a new way to mark the 105th anniversary of the Armenian Genocide this year.

Instead of the usual solemn gatherings and protest marches that mark the anniversary of the 1915 genocide in Ottoman Turkey every Apr. 24, the Armenian National Committee of Canada (ANCC) is urging community members to donate to a program designed to feed vulnerable Canadians in Quebec, Ontario and British Columbia.

La Tablée des Chefs project “Les Cuisines Solidaires” is raising money to provide 1.6 million meals to food banks across Canada with the help of different partners.

Jean-François Archambault, managing director and founder of La Tablée des Chefs, said he was proud to collaborate with the Armenian community across Canada.

“Seeing the serious impacts of the crisis in our communities, we looked for a way to help people and imagine a great engagement of leaders and actors of the agrifood sector,” Archambault said.

The response was immediate, he added.

“In less than a week, we mobilized generous public and private partners, received confirmations from chefs across the province and the support of many stakeholders in the agrifood industry!” Archambault said.

Donations to the initiative have also poured from the Armenian community.

“We are proud of our partnership with this great organization and we strongly believe that as the Armenian-Canadian community is preparing to mark the 105th anniversary of the Armenian Genocide under the current difficult circumstances, it is our duty to help our fellow Canadians who are most in need, in honour of our 1.5 million victims,” ANCC co-presidents Hrag Tarakdjian and Shahen Mirakian said in a statement.

An Armenian woman kneeling beside a dead child in field near Aleppo, 1915.

Historians estimate that nearly 1.5 million Armenians were slaughtered or died during death marches into the Syrian desert organized by the government of Young Turks as they sought to find a “final solution” to Turkey’s “Armenian Question” during WWI.

Within a short span Turkey’s millennia-old Armenian community was essentially wiped out from its historic homeland with survivors scattered around Diaspora communities in the Middle East, Europe, North and South America.

To this day the government of Turkey has refused to acknowledge the genocide, saying the number of victims has been inflated and that Turks as well as Armenians and other Christian minorities were killed during inter-communal strife.

Apr. 24 marks the symbolic beginning of the genocide when 234 of prominent Armenian intellectuals, politicians and community leaders were rounded up by Turkish police in Istanbul and sent to camps in the interior of the country where most were executed.

The Canadian government recognized the events of 1915 as genocide in 2006, under then Prime Minister Stephen Harper. In addition, the Senate and the House of Commons of Canada have also adopted resolutions recognizing the events of 1915 as genocide.

In 2015, the House of Commons unanimously passed a motion declaring Apr. 24th as Armenian Genocide Memorial Day.

Prime Minister Justin Trudeau takes part in a wreath laying ceremony at the Tsitsernakaberd Genocide Memorial Complex in Yerevan, Armenia on Saturday, Oct. 13, 2018. (Sean Kilpatrick/THE CANADIAN PRESS)

In a statement released on Friday, Prime Minister Justin Trudeau said this dark period of history should never be forgotten.

“As we recognize the strength and spirit of the Armenian people, we also look forward with hope to a future of peace and mutual respect,” Trudeau said in a statement.

“Hatred and violence must never again be met with indifference. Today, we reaffirm our commitment to building a world where everyone can feel safe from discrimination and persecution, no matter who they are, where they are from, or what they believe.”

Ankle bells and ghazals – India

The Hindu, India
 
 
Ankle bells and ghazals
 
R. V. Smith
DELHI , APRIL 25, 2020 19:09 IST
 
 
Several Eurasians took Indian names and learnt music and dance
 
The elite — the Mughals, Pathans, Rajputs, Europeans — sat fascinated as the dance slowly reached its climax. A pause, and Jamiat smiled graciously. This was the time for the instrumentalists to get into action. Time for music, and time for Jamiat’s ghazal: My beloved is vexed with me and I am worried. It is my ill-luck that my beloved is angry.
 
Such stories where the order of the day in the mid-19th century. Jamiat was charming, beautiful, and talented. She knew Persian, Hindi, Urdu and English; above all, she was a poetess.
 
She composed ghazals, dadras, tappas, thumris and songs in Brij Bhasha and occasionally delighted her admirers with a dance recital. Her real name was Janet and she was a Anglo-Indian, married to Major L. B. Armston of the 31st British Regiment.
 
Jamiat was nicknamed Hoori (fairy of paradise) because of her charms. She had drunk deep of Indian culture and tradition and in her own way contributed greatly to the East-West culture affinity.
 
There were others too, like Malika, whose work is still preserved in the British Museum. Gohar Jan was the beaute du diable, the best known dancer of her day. They were all Armenian by decent and belonged to Bengal.
 
Jamiat died at Agra on January 5, 1885, aged 67, and Major Armston built a beautiful monument on her grave in the small secluded cemetery of Agra Fort. The cemetery was originally used for the burial of the British who died during their refuge in the fort in 1857-58. The monument is now a heap of rubble.
 
The tomb in the cemetery suffered at the hands of vandals more because they were in an out-of-the way place. That may also be one reason why they do not figure in E.A. Blunt’s book List of Inscriptions on Christian Tombs and Tablets of Historical Interest in the United Provinces of Agra and Oudh, which he compiled in 1911.
 
Another Tomb which escaped Blunt’s notice was that of Sitara Begum. It is still intact and is among several seemingly Muslim graves in a corner of Delhi Gate of Agra Fort.
 
Sitara Begum who was a “belle aime” of Lieutenant Shairph, died on December 30, 1804. On one side of her red sandstone monument is an inscription in English on a white marble tablet, on the opposite side was another in Persian, which has been pilfered.
 
It is likely that Blunt mistook these tombs and others nearby for Muslim monuments because of the names of those whom they commemorate with Persian or Urdu inscriptions. On this basis some writers asserted that Jamiat and Sitara where Muslims.
 
Apart from what is recorded about them, the fact remains that Eurasians often adopted Indian names like Malika Jan, Ghor Jan, Raqqia Begum (whose brother was Mirza Suleiman Shikoh Gardner).
 
There are other examples, like Benjamin Montrose, an Urdu poet who wrote under the pen-name of “Muztar”; and Nawab Zafar Yar Khan, son of the redoubtable General Walter Reinhardt Somroo, whose real name was Aloysius Louis Reinhardt.
 
The inscription on the graves of Jamiat and Begum, which I traced with some difficulty some years ago, prove that they were Christians. For example, the last couple of the Urdu inscription on Janet Armston’s tomb reads: “Jamiat has risen from the world: Succour her on Judgment Day (Go) through your Mother (the Virgin Mother).”
 
These grand Eurasians are dead and gone. But when the sarangi whines and the wine flows easy, some aged scion of the few remaining families of yore does hark back to the past and Jamiat the Hoori dance again in a cloud of happiness which disappears ere long. Only her name remains on the lips of the supplicant of the hymn of joy.
 
The writer is a veteran chronicler of Delhi
 
 

Armenia starts gradually easing lockdown

Save

Share

 10:01,

YEREVAN, APRIL 23, ARMENPRESS. The Armenian authorities have lifted the ban on interprovincial travel and also allowed the operations of certain types of businesses.

Deputy PM Tigran Avinyan, who leads the Pashinyan Administration’s Coronavirus Response Task Force, said that the checkpoints at provincial entry points will be removed and they will focus their efforts in the direction of implementing heightened control towards the remaining restrictions.

Avinyan said they will consider potential lockdowns in individual communities in the event of risks. “The remaining restrictions concerning the movement of people and public transportation will remain in force,” he said.

The types of businesses that are allowed to resume operations are some operations in the process manufacturing branch, wholesale trade, certain types of retail, automobile renovation, real estate operations, book publishing and others.  Safety rules are defined for the business operations.

Businesses not covered by the decision are entitled to apply for the possibility of being granted exception from the ban at .

 

Editing and translating by Stepan Kocharyan

https://armenpress.am/eng/news/1013117.html?fbclid=IwAR1BoeHZL47DSoNz_9ffpp3IV3M3pX_0lDJekFM2YlnLC7Sete54yWEYE7E

CIVILNET.Russia and the Nagorno Karabakh Peace Negotiations: An Interview with Emil Sanamyan

CIVILNET.AM

22:06 

Russian Foreign Minister Sergey Lavrov said on April 21 that the parties to the Nagorno Karabakh conflict have been presented with projects that suggest a step-by-step solution of the conflict, which “are currently actively discussed.” Lavrov added that these proposals suggest moving towards a step-by-step settlement, assuming at the first stage the solution of the most pressing problems, including the withdrawal of Armenian troops from “some territories around Nagorno Karabakh” and the unblocking of transport, economic and other communications. Armenian Foreign Minister Zohrab Mnatsakanyan responded immediately that “this kind of approaches had appeared in 2014 and 2016, and are not acceptable for the Armenian parties.” He stressed that for Armenia and Karabakh the paramount issues remain security and the status of Nagorno Karabakh. 

Emil Sanamyan, editor of the USC Institute of Armenian Studies Focus on Karabakh platform and expert on South Caucasus elaborates the recent moves in Nagorno Karabakh negotiations with CivilNet’s Karen Harutyunyan. 

– The widely discussed so-called Lavrov plan has been rejected by Armenia before and after the 2016 April war. Meanwhile, Armenia’s Prime Minister and Foreign Minister both have been denying a discussion of any concrete plan in negotiations. What is your view on these statements? 

– Foreign Minister Lavrov is the most prominent international figure to comment on the Karabakh conflict with some regularity and in the absence of much other commentary at this level, Lavrov’s words always become news. Typically, these comments are prompted by Azerbaijani or Armenian journalists during his media availabilities, and this time was not an exception as Lavrov was answering questions via an online event hosted by Gorchakov Fund.

Lavrov’s previous comments were made six months ago, when he expressed certainty that militarily the situation in Artsakh would remain stable. Those comments must have been based on assurances given by Ilham Aliyev. However, Aliyev has offered that stability as an advance to Nikol Pashinyan, hoping to convert it into serious discussion of Armenian compromises. It appears that Pashinyan has been resisting such discussions. This is the main context for Lavrov’s comments.

– Almost two years have passed since the revolution in Armenia with the new leader Nikol Pashinyan bringing new sort of discourse to the process. For example, he said that any solution to the problem must consider the interests of the peoples of Armenia, Nagorno Karabakh and Azerbaijan, while also stating that “Karabakh is Armenia, period” and that Karabakh’s participation in negotiations is a sine qua non. What kind of impact does this rhetoric have on the negotiation process and atmosphere, if any?

– I don’t think those specific comments have had any effect, as they are vague to the extreme and therefore open to interpretation. Even “Karabakh is Armenia, period” – something that was said by everyone from Leonid Azgaldyan to Serzh Sargsyan before as well – is not a statement of policy, but a very generic slogan akin to “Armenia is Europe, period.”

It is so far unclear if Pashinyan has made it a policy to make Artsakh part of the Republic of Armenia and what intermediate steps he is ready to take in that regard. Until that is clear all we have is “kicking the can down the road” approach that we had before.

– How do you see Russia’s role in the current stage of Karabakh negotiations? Why has Moscow moved to highlight the step-by-step option, knowing well that it puts the Armenian government in an "awkward position"?

– Fundamentally, this has always been the case in the Karabakh conflict and associated negotiations. If we recall the start of this conflict in 1988, the Armenian side was the one challenging the status quo and Moscow was its protector. So, compromise solutions offered by Moscow tended to fall short of the Armenian goal of Artsakh’s reunification with Armenia.

As a reminder: In 1988 Gorbachev’s offer was to raise NK’s status from autonomous oblast to autonomous republic, it was rejected. In 1991 Yeltsin’s offer was to re-establish autonomy and a similar offer was made by Yevgeni Primakov and it was again rejected in the mid-1990s. I would note that all those proposals were so-called “package proposals,” it’s just the Armenian side did not like the content of those packages.

As we know from diplomatic documents, the shift to “step-by-step” option came at the suggestion of the United States in 1997 and at the time it also had Russia’s support. The thought was that if the parties cannot agree on status, why not agree on everything else and keep the status indefinitely unresolved. As we recall, Levon Ter-Petrossian was inclined to agree to that approach and lost his job as a result. 23 years later this remains Aliyev’s preferred option for resolution, and this is occasionally reflected in comments by mediators.

But just as with “package” solutions, judgment on “step-by-step” has to be made on the basis of specific content. In general, the Armenian side is ready for steps that lead to stabilization of cease-fire and normalization of relations. That is the Armenian “step-by-step” approach. But we have yet to see a strong diplomatic effort by Armenia to promote that approach.

– Although  there has not been a turn in Armenia’s  foreign policy since the revolution, relations between Armenia and Russia have become uneasy in certain spheres. For example, asked about the possibility of decreasing the price of Russian gas for Armenia, Mr. Lavrov stressed that some Russian companies in Armenia are being prosecuted, and “if we talk  about being allies, then, perhaps, the alliance should be displayed in all areas.” How would you assess the current state of Armenian-Russian relations? Do Armenia’s domestic developments impact these relations, and to what extent? What implications can these relations have for the Nagorno Karabakh peace negotiations, given Russia’s exclusive role in the region?

– The Russian leadership has been generally unhappy with Armenia events. At the same time, in the absence of obvious signs of change in foreign policy, Vladimir Putin has opted to take a patient approach and basically wait out Nikol Pashinyan. Considering the centralized nature of Russian leadership, personal relations with Putin remain paramount when it comes to relations between countries. The older people get, the harder it is for them to make friends, and it is hard for me to imagine any kind of friendship between Pashinyan and Putin. Armenia-Russia relations will remain in danger of deterioration, be that over Pashinyan’s treatment of Robert Kocharyan or some other issue to which Putin has shown to be sensitive.

Lack of a strong relationship between Moscow and Yerevan is of course a strategic opportunity, which Aliyev will continue to exploit. And I would note that this did not begin under Pashinyan. In fact, the “social distancing” that happened between Putin and Serzh Sargsyan was a key factor that led to the security deterioration in Karabakh and the April War.

– The calamities caused by the COVID-19 pandemic were reflected in the April 21 joint statement of the Armenian and Azerbaijani foreign ministers and the OSCE Minsk Group co-chairs, who stressed the importance of maintaining the ceasefire regime. Will the impending economic recession all over the world and in this region in particular impact  the NK peace process in any way?

Uncertainty remains as to how long the current “stoppage” in the global economy will last and if it might be repeated later this year or next. I think it is clear that the demand for oil will remain low for the foreseeable future and Russian and other post-Soviet economies will be struggling as a result. I doubt that the NK peace process, difficult as it is, will become less difficult in these new conditions. 

Armenia comes to this crisis better prepared than most other countries because of its natural geographic isolation and existing blockades, and Diaspora networks have helped it adjust to economic disruptions in the past, but Armenia will no doubt be hurting as well. It remains to be seen to what extent Armenia’s leadership will be able to handle this crisis with its challenges and opportunities.