UNECE Partners With The Government Of Armenia To Improve Sustainable

UNECE PARTNERS WITH THE GOVERNMENT OF ARMENIA TO IMPROVE SUSTAINABLE URBAN DEVELOPMENT

Targeted News Service
April 9, 2015 Thursday 10:18 PM EST

GENEVA

The United Nations Economic and Social Council’s Economic Commission
for Europe issued the following news release:

Published: 09 April 2015UNECE experts are visiting Armenia this week to
conduct the research mission for the second Country Profile on Housing
and Land Management of Armenia. The recommendations to be formulated
in the Country Profile will form the basis of the country’s national
action plan on sustainable housing and urban development.

The Republic of Armenia is committed to improve its housing condition
and urban development. The country is actively working towards the
preparation of the UN Conference on Housing and Sustainable Urban
Development – HABITAT III (October 2016) and has already submitted its
national report on housing and urban development to the secretariat
of the conference.

UNECE formalized its cooperation with the Government of Armenia on
9 April 2015 via two Memoranda of Understanding, with the Ministry
of Urban Development and the UNDP office in Armenia. These provide
the framework for cooperation for the Country Profile and for the
development of a smart city pilot project in the town of Goris,
initiated within the UNECE-led “United Smart Cities” initiative. As a
result, UNECE and UNDP Armenia will support Armenia in conducting the
analysis of the housing and urban development situation and developing
specific policy recommendations and action plans at both country and
municipal levels.

Commenting on this cooperation, the Minister of Urban Development of
the Republic of Armenia Narek Sargsyan stated that, “The mission of
urban development is to create a human habitat that is favourable,
safe, and enabled with high aesthetic features, including all the
multifunctional and sophisticated processes of urban development.

International organizations, national and local self-government,
private sector and civil society should join their efforts for reaching
that goal.”

Coherent actions of the government and international partner
organizations, efficiently facilitated by the UNECE, will be an
essential stimulus for implementation of the national goals of
sustainable urban development prioritized by the Republic of Armenia,
which in its turn will be a contribution in the global action towards
the implementation of the New Global Urban Agenda.

Foreign Ministers To Pave Way For Putin’s Possible Visit To Armenia

FOREIGN MINISTERS TO PAVE WAY FOR PUTIN’S POSSIBLE VISIT TO ARMENIA

ITAR-TASS, Russia
April 8, 2015 Wednesday 11:15 AM GMT+4

MOSCOW April 8.

The foreign ministers of Russia and Armenia, Sergey Lavrov and Edvard
Nalbandyan, will discuss on Wednesday preparations for a possible
visit of Russian President Vladimir Putin to Armenia to attend events
marking an anniversary of Armenian Genocide

“We have an opportunity today to focus in detail on the agenda of
bilateral relations,” Edvard Nalbandyan said, noting that they would
also discuss practical arrangements for Putin’s visit.

The Russian and Armenian presidents are expected to meet in Moscow
in May during celebrations marking the 70th anniversary marking the
end of The Great Patriotic War waged from 1941 to 1945. –0–zhe

ANKARA: Dutch Parliament Overrules "Armenian Genocide" Motion

DUTCH PARLIAMENT OVERRULES “ARMENIAN GENOCIDE” MOTION

Cihan News Agency, Turkey
April 10 2015

The motion proposing to recognize 1915 events in Tukey as “Armenian
genocide” was overruled by Dutch parliament with 78 pros against 63
cons on Friday.

Dutch Parliament refused to approve the resolution prescribing to
adopt in government’s official language “Armenian genocide” instead of
“Armenian genocide issue” which has already been used since long
years. On the other hand, the parliament also overruled another
motions requiring to send King Willem Alexander, Prime Minister Mark
Rutte or at least one of the ministers to Armenia to attend
commemoration ceremony which will be held on April 24, while the
motion calling both Turkish and Armenian nations to develop mutual
perspective and expressing the wish that commemoration ceremonies
could contribute respect and acceptance between two communities was
overwhelmingly approved.

The DENK movement – a political organization established Turkish
people living in Netherlands – which is being represented at the
parliament with two deputies, stated that they have voted against the
resolutions and they will keep to spend all of their efforts to block
such motions.

“Dutch parliament is not the right place to make a judgement about
some unfortunate occurrents which happened 100 years ago,” DENK deputy
Tunahan Kuzu underscored.

http://en.cihan.com.tr/news/Dutch-parliament-overrules-Armenian-genocide-motion_1454-CHMTc0MTQ1NA==

The Islamic State, A Nation Of Lost Souls

THE ISLAMIC STATE, A NATION OF LOST SOULS

The Mercury (South Africa)
April 08, 2015 Wednesday

It is as brutal as the Nazi regime, though the cruelty is based on
ideology or theology rather than race hatred Comment

One summer’s day in 1990, I walked into a beautiful Crusader chapel
in Keserwan, a gentle mountainside district north of Beirut, where
an old Catholic Maronite priest pointed to a Byzantine mosaic of –
I think – Saint John. What he wanted to show me was the holy man’s
eyes. They had been stabbed out of the mosaic by a sword or lance at
some point in antiquity. “The Muslims did this,” the priest said.

His words had added clarity because at that time the Lebanese Christian
army General Michel Aoun – who thought he was the president and still,
today, dreams of this unlikely investiture – was fighting a hopeless
war against Hafez al-Assad’s Syrian army. Daily, I was visiting the
homes of dead Christians, killed by Syrian shellfire. The Syrians,
in the priest’s narrative, were the same “Muslims” who had stabbed
out the eyes in the mosaic.

I remember at the time – and often since – I would say to myself
that this was nonsense; that you cannot graft ancient history on to
the present. (The Maronites, by the way, had supported the earlier
Crusaders. The Orthodox of the time stood with the Muslims.)
Christian-Muslim enmity on this scale was a tale to frighten
schoolchildren.

Yet only last year, as shells burst above the Syrian town of Yabroud,
I walked into the country’s oldest church and found paintings of
the saints. All had had their eyes gouged out and been torn into
strips. I took one of those strips home to Beirut, the eyes of the
saints staring at me even as I write this article. This was not the
sacrilege of antiquity. It was done by ghoulish men, probably from
Iraq, only months ago.

Like 9/11 – long after Hollywood had regularly demonised Muslims as
barbarian killers who wish to destroy America – it seems our worst
fears are turning into reality. The priest in 1990 cannot have lived
long enough to know how the new barbarians would strike at the saints
in Yabroud.

Note how I have not mentioned the enslavement of Christian women in
Iraq, the massacre of Christians and Yazidis by the Islamic State,
the burning of Mosul’s ancient churches or the destruction of the
great Armenian church of Deir ez-Zor that commemorated the genocide of
its people in 1915. Nor the kidnapping of Nigerian schoolgirls. Not
even the latest massacre in Kenya where the numbers of Christian
dead and the cruelty of their sectarian killers is, indeed, of epic
proportions. Nor have I mentioned the ferocious Sunni-Shia wars which
now dwarf the tragedy of the Christians.

But the Christian tragedy in the Middle East today needs to be
re-thought – as it will be, of course, when Armenians around the
world commemorate the 100th anniversary of the genocide of their
people by Ottoman Turkey. Perhaps it is time we acknowledge not only
this act of genocide, but come to regard it not as just the murder of
a minority within the Ottoman Empire, but specifically a Christian
minority, killed because they were Armenian but also because they
were Christian. Their fate bears parallels with the Islamic State
murders of today.

The Armenian men were massacred. Women were gang-raped or forced to
convert or left to die of hunger. Babies were burnt alive. The Islamic
State’s cruelty is not new, even if the cult’s technology defeats
anything its opponents can achieve. In Kuwait last week, a good
and thoughtful Muslim, an American university graduate – within the
al-Sabah family and prominent in the government – shook his head with
disbelief when he spoke of the Islamic State. “I watched the video of
them burning the Jordanian pilot,” he told me. “I watched it several
times. I had to, because I had to understand their technology. Do you
know they used seven camera angles to film this atrocity? We could
not compete with this media technology. We have to learn.”

And this is true. The West has still not understood the use of this
technology – especially the use which the cult makes of the internet
– nor have the Muslim Arab imams who should be speaking about the
fearful acts of the Islamic State. But most are not, any more than
they denounced the 1980-88 Iran-Iraq war, when about a million Muslims
killed each other – because they were on Saddam’s side in that war.

And because the Islamic State’s ideology is too obviously of Wahabi
inspiration, and thus too close to some of the Gulf Arab states.

The crimes are as brutal as any committed by the German army in
World War II, but Jews who converted were not spared Hitler’s plan
for their extermination. What the Islamic State and the 1915 Ottoman
Turks have in common is a cruelty based on ideology – even theology
– rather than race hatred, although that is not far away. After the
burning of churches and of synagogues, the rubble looks much the same.

The tragedy of the Arab world is now on such a literally biblical
scale, we are all demeaned by it. Yet I also think of Lebanon, where
the old priest showed me his mosaic and where the Lebanese Christians
and Muslims fought each other – with the help of foreign nations,
including Israel, Syria and America – and killed 150 000 of their
own people.

Today, Lebanese Muslims and Christians, although still politically
divided, are protecting each other amid the gale-force winds around
them. They are a much more educated population today. And from
education comes justice. Which is why, when compared to Lebanon,
the Islamic State is a nation of lost souls. –

Lavrov: We Cannot Imagine Karabakh Conflict To Enter Hot Phase

LAVROV: WE CANNOT IMAGINE KARABAKH CONFLICT TO ENTER HOT PHASE

Interfax, Russia
April 8 2015

MOSCOW. April 8

Russia dismisses the possibility that the conflict over
Nagorno-Karabakh can enter a hot military phase, Russian Foreign
Minister Sergei Lavrov said.

“We dismiss even a thought that the Karabakh conflict might enter a
hot phase. I am convinced that, despite the rhetoric, none of the
parties concerned wants this,” Lavrov said at a press conference
following a meeting with Armenian Foreign Minister Edward Nalbandian.

Asked what Russia’s actions would be if Azerbaijan steps up military
escalation, Lavrov said, “All obligations that the CSTO [Collective
Security Treaty Organization] members have undertaken on a reciprocal
basis are stipulated in the treaty itself. The cases in which the
fulfillment of the obligations is envisioned are also listed there.”

***There is no alterative to the peaceful resolution of the Karabakh
conflict, Armenian Foreign Minister Eduard Nalbandian said.

“The position of chair countries has been presented in five statements
issued by their presidents. As soon as the Azeri position is harmonized
with the approach of the international community, we will really
have a chance for political settlement of this conflict,” he said at
a press conference, after negotiations with his Russian counterpart
Sergei Lavrov.

“Regretfully, Azerbaijan has been rejecting proposals of the cochairmen
on the essence of the conflict settlement process and confidence
building measures,” the minister stated.

“There is no alternative to negotiations. The efforts of Armenia and
the cochairmen will be focused on the exclusively peaceful resolution
of the conflict,” Nalbandian emphasized.

Music: Local Musician Celebrates Armenians’ Resilience

LOCAL MUSICIAN CELEBRATES ARMENIANS’ RESILIENCE

Worcester Telegram
April 10 2015

By Richard Duckett TELEGRAM & GAZETTE STAFF

When the Ed Melikian Ensemble performs during dinner Friday evening
at the Third International Graduate Students’ Conference for Holocaust
and Genocide Studies taking place at Clark University in Worcester, it
will be more than just a prestigious engagement at an important event.

The music could speak from the heart about much that the conference,
running April 9-12, is pondering.

The ensemble will play Armenian music, Melikian said. “Some of it is
rather sorrowful. Some of it is brighter and happier.” The sadness is
for the 1.5 million people who died during the Armenian Genocide of
1915-23 at the hands of Turkey’s Ottoman Empire. But the music also
gives note “to the fact we’re still here,” Melikian said. “We still
carry on with our traditions and music and life.”

The first genocide of the 20th century started nearly 100 years ago
the night of April 24, 1915, when more than 600 leading Armenians in
Constantinople (now Istanbul), Turkey’s capital, were arrested, taken
out of the city and executed. A paranoid government had chosen the
wrong side to back in World War I and was seeing enemies everywhere,
especially in its Armenian minority population.

The Strassler Center for Holocaust and Genocide Studies at Clark
University is hosting the conference for which scholars from around
the world have convened for lectures and workshops on the theme of
“Emerging Scholarship in Holocaust and Genocide Studies 100 Years
After the Armenian Genocide.”

The Ed Melikian Ensemble will follow the private engagement at the
conference Friday with its regular second-Saturday-of-the-month
performance at Sahara Restaurant, 143 Highland St., Worcester,
starting at 9:30 p.m. April 11.

Melikian plays the oud, a short-necked, half-pear-shaped string
instrument that dates back to ancient Persia and is featured in
Armenian and Turkish music, Jewish music, and much of the music of
the Middle East. “It’s the forerunner to the lute. It’s the forerunner
to the guitar. It’s a very unique sound,” Melikian said.

Melikian’s father loved Armenian and Turkish music and would play
recordings by groups.

“I would listen to them. I was just mesmerized by the music,”
Melikian said.

One year his sister gave him a ukulele as a birthday present. Then
“I graduated to mandolin.” He got his first oud when he was around 16.

One of his first public performances was at a party celebrating an
Armenian couple’s 50th wedding anniversary in Worcester.

Meanwhile, Melikian remembers that as a child he would often be awoken
by the sound of his father having nightmares and his mother trying
to comfort him.

“I couldn’t figure out why until I got much older,” he said.

Both his father and mother were survivors of the Armenian Genocide.

They were from the Turkish city of Sivas (Sepastia from historical
Armenia) although they did not know each other there. Melikian’s father
lived just outside the city and tended sheep for a Turkish family. “The
family actually protected him, so in good conscience I can’t blame all
Turks for what happened. It was the Ottoman government,” Melikian said.

His mother’s father was a barber in Sivas, and his customers included
Turkish officials who evidently liked him enough to warn him to
take his family and flee. One day he was told, “You won’t be harmed,
but you have to leave,” Melikian said.

It has been documented that thousands of Armenians were force-marched
into the desert where they perished.

Melikian isn’t sure what his parents saw. “Neither one of them talked
very much about what happened or how they got out,” he said.

His father settled in Worcester, his mother in Springfield. “They
got fixed up by relatives.”

Melikian was born in Worcester, and the family lived first on Chandler
Street (“there were many Armenian families in the Chandler Street
area,” Melikian said) and then the Greendale section of Worcester.

Melikian now lives in North Grafton.

Worcester and Fresno, California, were the two major places Armenian
immigrants gravitated to from the late 19th century on. In Worcester,
the new immigrants worked in the mills. The Armenian Church of the
Martyrs in Worcester was the first Protestant Armenian Church in the
Western Hemisphere. Worcester was also the first parish of the Armenian
Apostolic Church in America — the Armenian Church of Our Saviour.

Times change, but the Turkish government has never recognized that
there was an Armenian Genocide.

Adolf Hitler, however, knew about it. A week before invading Poland
in 1939 and precipitating World War II, Hitler said to his generals:
“Who, after all, speaks today of the annihilation of the Armenians?

The world believes in success only.”

“We won’t let anyone forget what happened,” Melikian said. “There
are lots of events around April 24.”

The music also plays on. Melikian has played with groups at many area
clubs, and had performed as far away as Honduras.

“I’ve done the gamut for Middle Eastern music, including belly dance
music,” Melikian said. He is also a member of the group Jubilee
Gardens, and is one of the alternating hosts of the radio station
WCUW 91.3 FM program “Music of the Whole Earth,” which airs every
Saturday from 4 to 6 p.m.

The Ed Melikian Ensemble is led by Melikian, oud; Leon Janikian,
clarinet; Ken Kalajian, guitar; and David Gevorkian, duduk (an Armenian
wind instrument). Other musicians also join. The group will play a
good deal of Armenian music at the Sahara Restaurant on Saturday. Its
repertoire is world music from Anatolia, Asia Minor and the Middle
East, and there is usually a lot of dancing, including belly dancing.

The ensemble has been a popular attraction there for a while.

“The audience is a real mix,” Melikian said.

Upcoming events to mark the 100th anniversary of the Armenian Genocide
include a march from Lincoln Street tunnel to Worcester City Hall
starting at noon April 18. The march will be followed by remarks
from civic leaders, the planting of a Genocide Memorial Tree, and an
ecumenical service at 2:15 p.m. in St. Paul’s Cathedral, 38 High St.

At 6 p.m. April 24 there will be a service in Armenian Church of Our
Saviour, 87 Salisbury St., Worcester.

http://www.telegram.com/article/20150410/NEWS/304109941/1312

Armenians’ pain should have the right name

The National, UAE
April 11 2015

Armenians’ pain should have the right name

James Zogby
April 11, 2015

We will soon commemorate the 100th anniversary of the Armenian
genocide. April 24 is Armenian Remembrance Day, recalling the
horrifying events that resulted in the deaths of more than one million
Armenians and the forced expulsion and ethnic cleansing of many more
from their ancestral homeland at the hands of Turkish nationalists. It
is an event that has defined Armenian history. And it has left an open
wound that must be acknowledged and addressed for there to be closure
for both peoples.

For Armenians, the healing process requires that the events of 100
years ago be called what they were: a genocide.

Six years ago, Armenian Americans were deeply disappointed by the
Remembrance Day statement issued by the White House. Barack Obama did
not term the horrors of 1915 a genocide. They had great hopes that the
president would do so. During his 2008 presidential campaign, he
declared that the events of 1915 were a genocide, and criticised those
who would not use that word.

Armenian Americans were further encouraged in April 2009, when
president Obama urged the Turks to deal with this blot on their
history in his address to the Turkish Parliament. By beginning with
some of the “darker periods” in US history, he sought to prod his
hosts into dealing with their own past.

To be fair, the president’s statement on Armenian Remembrance Day in
2009 was more forceful than any of those by his predecessors. His
hesitation about using the term “genocide” was most probably prompted
by the fact that the Turkish and Armenian governments had agreed to a
“road map” for normalising relations just a couple of days before. He
was probably concerned about disrupting this process by provoking a
hostile Turkish response.

Thus, the statement the White House issued on April 24, 2009 read, in
part: “Ninety-four years ago, one of the great atrocities of the 20th
century began. Each year, we pause to remember the 1.5 million
Armenians who were subsequently massacred or marched to their death in
the final days of the Ottoman Empire.

The Meds Yeghern must live on in our memories, just as it lives on in
the hearts of the Armenian people. I have consistently stated my own
view of what occurred in 1915, and my view of that history has not
changed. My interest remains the achievement of a full, frank and just
acknowledgement of the facts. The best way to advance that goal right
now is for the Armenian and Turkish people to address the facts of the
past as a part of their efforts to move forward. To that end, there
has been courageous and important dialogue among Armenians and Turks,
and within Turkey itself. I also strongly support the efforts by
Turkey and Armenia to normalise their bilateral relations … the two
governments have agreed on a framework and road map for normalisation.
I commend this progress, and urge them to fulfil its promise.”

In the end, both Turks and Armenians were left angry. The Turks
because of the strong language the US president used, and the
Armenians because he had failed to deliver on his promise to call the
horrors of 1915 a “genocide”.

Six years later, Armenians are still waiting for recognition of their
national tragedy so that their healing process can progress. And the
Turkish government has remained intransigent, still not coming to
grips with the country’s past. The White House is not in an enviable
possession. It is engaged in a battle against ISIL and has been
pushing the Turks to “step up their game” as part of the international
coalition fighting this evil movement. I must admit that, although I
understand the demands of politics and diplomacy, I am also acutely
aware of the demands of history that cry out for recognition.

On a personal note, I was struck by how, this past week, Deir Yassin
day passed almost unnoticed. It was that day, April 9, that marks the
1948 massacre of over 200 Palestinian civilians in the small village
of Deir Yassin. They were slaughtered and many of the dead were
stuffed into a well and left to rot.

It was one of the many horrors that accompanied the Nakba, the name
given to the programme of ethnic cleansing that left thousands of
Palestinians dead, and forced hundreds of thousands more into exile.

It is wrong to tell victim nations to “just get over it”. For there to
be reconciliation, there must be acknowledgement and justice. Just as
we demand that Israel acknowledge and make recompense for its original
sin, we can want no less for the Armenian people.

James Zogby is the president of the Arab American Institute

http://www.thenational.ae/opinion/comment/armenians-pain-should-have-the-right-name

David and Goliath in the Caucasus

Ha’aretz, Israel
April 11 2015

David and Goliath in the Caucasus

The Armenian-Azerbaijan ‘soft war’ over the Nagorno-Karabakh region is
still claiming lives. A recent visit there provoked questions
concerning Azerbaijan’s close ties with Israel.

by Yair Auron

YEREVAN ` Ever since I learned that I would be traveling to the
Nagorno-Karabakh Republic, my ears have hummed with the words of a
song that I’d heard in my youth and that was still etched in my
memory, though it had been many years since I heard it. The song was
`At the Edge of the Volcano,’ written by Dan Almagor and Danny Litani
in 1972; I remembered Chava Alberstein’s hauntingly evocative
rendition well. Even 40 years ago, the song left me restive and edgy.
Since rediscovering it, I have been listening to it nonstop, singing
the lyrics: `Why don’t they run away from there, and seek a safer
place, where they can finally live in peace, once and for all¦ ‘

I thought I was traveling to a dangerous, sad, perhaps forlorn and
hopeless place, a place where again people are being persecuted due to
their ethnic Armenian identity.

Now, after six extraordinary days in Nagorno-Karabakh, I think I know
the answer to the question of why they don’t run away from this small
republic in the southern Caucasus: It is an incredibly beautiful
place; legends say it is the entrance to paradise.

Still, even a beautiful place, in my opinion, it is not worth dying for.

Three-hundred-and-fifty kilometers separate Yerevan, the capital of
Armenia, from Stepanakert, the capital of Nagorno-Karabakh, at
opposite ends of a road that traverses a flat plain, and most of which
passes through stunning mountains bisected by deep canyons. Most of
the mountains are covered in snow ` snow that fell on us as we drove
and even more heavily once we’d arrived in Stepanakert.

About 51,000 people live there, all of them Armenian. It is a small
but beautiful city, astonishingly clean and well designed. Stepanakert
is the seat of an elected parliament, an elected president, a
government and a cabinet.

Nevertheless, not a single country in the world recognizes the
Nagorno- (Russian for `mountain’) Karabakh Republic. Even Armenia
cannot recognize the de-facto independent state, because then
Azerbaijan would cut off the tenuous channel of communication it
maintains with Armenia in the hope of furthering conciliation, via
mediating parties.

The republic was established on May 12, 1994, following a cease-fire
agreement between Armenia and Azerbaijan. Its total population is
140,000 ` 98 percent of whom are ethnic Armenians. (The total
population of Armenia is approximately three million.) The cease-fire
ended a bloody war that had begun in 1988, and that ended with the
Azeris being driven out. At the time, military observers and experts
assessed that Armenian Karabakh would not survive for long. They
estimated that it would vanish within days and that the region would
be reoccupied by the army of Azerbaijan, a force that is better
equipped and more advanced than that of Armenia.

Approximately nine million persons live in Azerbaijan, which defines
itself as a secular Muslim state (although it has recently exhibited
some extremist Islamic phenomena). The border between it and
Nagorno-Karabakh is 370 kilometers long; along it, on the Karabakh
side, are hundreds and perhaps thousands of bunkers.

I have no doubt that I am being subjective, and also probably
partisan: My prolonged efforts in favor of the State of Israel’s
recognition of the Armenian genocide have forged deep bonds between me
and the Armenian people.I am currently teaching at the American
University of Armenia in Yerevan, and enjoying myself immensely. From
my first day here, I have felt at home.

I decided to go to Karabakh for a few days. I am an `official
visitor,’ if that can be said about a state that has no official
visitors. For even when senior-level visitors from other countries
arrive, they take pains to emphasize that they are on a private visit,
so as not to antagonize neighboring Azerbaijan. I was received by the
president, Bako Sahakyan and the head of parliament; I toured the
border zone and spent a few hours in an Armenian bunker, where I was
able to speak with complete freedom with the soldiers.

A sign at the entrance to the bunker read, roughly: `If we lose
Artsakh [the Armenian name for Karabakh], we will be sealing the fate
of Armenian history.’ This feeling is shared by many of the Armenians
with whom I spoke.

A `prolonged war’ ` or `soft war’ ` is now under way, one that is
liable any day to develop into a full-scale conflict. This is the
tensest and most difficult period since the cease-fire was declared,
21 years ago. Twelve Armenian soldiers were killed in January alone,
and farmers working their land along the border are also killed every
so often. Thirteen soldiers serve in the military position I visited;
the Azeri military post is a mere 200 meters away. The Armenian
outpost was clean and orderly and heated; the temperature outside was
below freezing.

The Armenian soldiers are forbidden to shoot without explicit orders.
However, the Azeris fire indiscriminately, and one mustn’t walk erect
through the tunnels of the outpost. The Azeris also employ snipers. I
was allowed to peer toward the Azeri lines for only a few seconds.

The Armenians are also forbidden to use aircraft other than
helicopters in Karabakh: Azerbaijan has vowed to shoto down anything
else. Several weeks ago, an Armenian helicopter was shot down during a
training flight, and crash-landed inside the 250-meter-wide
no-man’s-land that separates the two armies. For 10 days, the Azeris
refused to return the bodies of the three pilots. International
mediation efforts failed. It was then decided at the highest levels of
Armenian and Karabakh officialdom to enter the border zone in the
darkness and extricate the frozen corpses of the three pilots from
where they had been left in the field, and bring them home for
burial.Two Azeri soldiers were killed during the rescue operation,
which could have served as the trigger for all-out war. The Karabakh
army was placed on high alert.

A civilian airfield that was built in recent years near the capital
city of Karabakh and that is ready to commence operations has been
paralyzed, because Azerbaijan has openly declared that it will shoot
down any civilian aircraft flying in proximity to it.

Seeking peace,¨ready for war

The biblical story of David and Goliath stayed with me all through the
week. The Karabakh David is certain of the justice of his ways and of
his eventual victory. Everyone shares this feeling of certainty, from
the president to the head of the parliament and senior army officers,
down to the lowest-ranking soldiers. The prevailing sentiment is “We
want and we seek peace, but we are ready for war and we will win it.
Armenian President Serzh Sargsyan told me he is prepared to make
significant territorial connection between Nagorno-Karabakh and
Armenia. Armenia has only held off from officially annexing the
enclave and the additional section of Azerbaijan it has occupied
because it knows it will lead to all-out war.

The Armenians in Karabakh receive significant aid in the conflict from
Armenia, but not from anywhere else. `We have no one to rely upon
other than ourselves,’ is another refrain I hear more than once during
my visit. `We are alone, totally alone.’

The Karabakhis exude determination, and confidence in their power and
in the righteousness of their struggle. They speak proudly of the
`Karabakhi spirit’ as a significant factor in bolstering their
military prowess.

Often, during my visit, I thought of my own country, Israel, in its
early years, during the 1948 War of Independence. And in the 1950s and
the early 1960s, times when the nascent country fought for its
existence. The pre-1967 years eventually gave way to an extraordinary
military victory, which has been leading us to the brink of an abyss
ever since. Today Israel’s is no fighting for its existence, but is
rather in a struggle over control of territory. I am nagged by the
thought that we Israelis, too, are fighting a David and Goliath war,
only with the roles reversed from what they were a half-century ago.

I told this to the Karabakhis I met ` students, men of letters and
writers with whom I had fascinating and instructive conversations.
They were familiar with the story. They belong to the Armenian
Apostolic Church, and they know the Bible; some even know it well. But
the thought ` which I share with them ` that in our dispute with the
Palestinians we are like the Azeris and the Palestinians are the
Karabakhis ` this thought is disconcerting.

The Israeli weapons that are shipped to Azerbaijan, valued at billions
of dollars, and the denial over the years by the State of Israel of
the Armenian genocide have in the past few weeks been supplemented by
new developments in the complex relationship between Israel and the
Armenians.

Rafael Harpaz, Israel’s ambassador in Baku, Azerbaijan, told a press
conference there in January that Israel would not recognize as
`genocide’ the killings of Armenians perpetrated by the Ottoman Empire
100 years ago. (He did not, however, use the word `never,’ as some
Armenians charge.) No Israeli diplomatic representative has ever said
such a thing. Asked who gave him the authority to make this statement,
the envoy replied, `I am not saying anything new. Foreign Minister
Avigdor Lieberman has said the same thing.’

I have found no evidence of that claim, but there is no doubt that the
ambassador’s position meets with the approval of the Israeli foreign
minister.

This is another `gift’ from the State of Israel to the Armenian people
on the occasion of the centenary of the genocide, which has not been
recognized by most of world’s other countries either. But it’s not
only that the genocide is merely `not recognized’ ` it is denied by
Israel, a country of many Holocaust survivors. Without a doubt, the
prime minister, defense minister and president all know that the
sophisticated Israeli arms sold to Azerbaijan are intended to achieve
a single goal: that of defeating and occupying Karabakh. Of banishing
the Armenians from there.

Azerbaijani President Ilham Aliyev has publicly reiterated this
objective, in nearly every speech he has made in recent months.
Nonetheless, as early as 2012, there were published reports that
Israel had agreed to a colossal arms deal, valued at $1.6 billion, by
which it would supply drones to Azerbaijan.

Moreover, last summer, immediately after Operation Protective Edge,
Defense Minister Moshe Ya’alon saw fit to travel there for a visit.
Afterward, Aliyev declared to his soldiers on the border: `We have
beaten the Armenians in politics, we have beaten them in terms of the
economy. Now we will be victorious over them in the battlefield. We
will destroy their villages and cities and we will restore our lands
to us. We have the most advanced weapons in the world.’

He was referring to the weapons sold by Israel, among other countries.

For their part, during the war, the Armenians seized a substantial
amount of territory from Azerbaijan, mainly in that country’s
southwest, and they have expelled nearly all of the ethnic
Azerbaijanis from both there and Karabakh. They also lost some
territory ni the north. The Karabakhis justifiably claim that the
latter are territories belonging to historic Karabakh that were
wrested from them by the Soviet Union in the 1920s, during the rule of
Lenin and Stalin. They cite the presence of ancient Armenian churches
in the area, some dating back to the 10th century and even earlier.

The Soviet Union divided up the regions inhabited by the various
ethnic groups it controlled, as part of a well-known imperialist
policy of divide and conquer. So it was that Karabakh was annexed to
Azerbaijan, against the will of the Karabakhis, who were ethnically
Armenian, and the region was severed from the Armenian Soviet
Socialist Republic. `Soviet Karabakh,’ however, was not identical in
terms of its territory to historic Karabakh.

During the years of Soviet rule, the Azerbaijanis adopted a variety of
methods to augment the proportion of their compatriots in Karabakh and
to reduce the number of Armenians, who in the early 1920s numbered
about 95 percent of the residents.

`We’re not barbarians’

At the start of the war, in the late 1980s, war crimes and crimes
against humanity were almost certainly perpetrated by both sides. I
saw several destroyed Azerbaijani villages close to the border. The
remnants of the houses and fences now stand as monuments, in a
stunningly beautiful region. The sites remind me of destroyed cities
from other wars in other places. However, in all of the villages the
mosques were left intact. `We are not barbarians,’ one soldier told
me.

The Ottoman Empire, Turkey in its wake, and then Soviet Azerbaijan
demolished hundreds of churches ` converting some of them into
mosques.

In a wide-ranging and informal conversation with President Sahakyan
over lunch, he refused to say a bad word about the Azeris. He said
repeatedly that his country seeks peace, but is certain of victory in
the event of an all-out war. But he wishes to emphasize: Our long-term
vision is to gain independence and peace, and to take our place in the
family of enlightened and democratic peoples.

The days I spent in Karabakh were formative ones for me, and I intend
to return.I identify with the struggle of the Karabakhis for freedom
and independence, and as much as possible will endeavor to take part
in that effort. I am doing so, first and foremost as a human being,
but also as a Jew and an Israeli.

If out-and-out war breaks out in Nagorno-Karabakh during the centenary
year of the Armenian genocide, the Karabakhis will once more be alone,
with only Armenia to rely on. The world was silent in 1915, was silent
during the Holocaust, was silent during the genocide in Rwanda, and
has been silent in the face of many other similar events.

The thought of Israeli weapons going to Azerbaijan makes me lose sleep
at night. This is a betrayal of the memory of the Holocaust and the
memory of its victims; it is an act of moral bankruptcy.

While I was there, I heard from Itai Mack, an Israeli lawyer who has
been working with me to expose the Israeli arms sales that were made
to the governments of Rwanda and Serbia during the months when
genocide was occurring in those countries. Up until now, Israel’s
judicial system has rejected our petitions ` based on the Freedom of
Information Law ` for the release of information, citing security
considerations. We are now awaiting a ruling from the Supreme Court,
which Mack told me has not been scheduled fro Decemebr of this year.

For the past few months, we have been raising the call to end
widespread arms shipments to Azerbaijan. The entire region is
recognized by international organizations as one of tension, where
humanitarian catastrophes and war crimes are liable to occur.

Yoram Ziflinger, the acting director of the Defense Export Controls
Agency, an arm of the Ministry of Defense, wrote us this past February
24: `Every decision embodies a variety of considerations, the common
denominator of all of them being the national interest.’

In response to a Haaretz request to address the subject of defense
industry sales to Azerbaijan, a Ministry of Defense spokesman said:
`The ministry is not in the habit of relating to issues of subjects
related to security exports.’

Prof. Yair Auron is a genocide researcher who has for the past 30
years struggled on behalf of recognition of the Armenian genocide by
the State of Israel.

http://www.haaretz.com/news/features/.premium-1.651064

Une page se tourne à l’EUGA

REVUE DE PRESSE
Une page se tourne à l’EUGA

Cette fois, ce n’est pas un poisson d’avril. Mercredi, 1er avril
oblige, les dirigeants de l’EUGA Ardziv ont annoncé, non sans humour,
la nomination d’Éric Berberian, le coach de l’équipe fanion, à la tête
de l’équipe nationale d’Arménie. Un joli canular qui a fait rire les
très nombreux supporters du club marseillais. Était-ce prémédité ou
pas ?Toujours est-il qu’hier soir, Berberian, a annoncé à ses joueurs
qu’il ne serait plus sur le banc de touche de l’EUGA la saison
prochaine, après huit ans de bons et loyaux services. Cette
officialisation intervient donc à deux mois de la fin de la saison et
met fin aux bruits de couloirs. “Ce n’est pas une volonté, mais c’est
nécessaire, explique Éric Berberian. J’ai besoin de me consacrer à ma
vie professionnelle, ma fille Jade et ma compagne Christelle. J’ai
envie de faire un point, de me poser, pour pourquoi pas, rebondir…”

Arrivé en 2007, alors que le club marseillais évoluait en PHA,
Berberian a d’abord cumulé les rôles d’entraîneur et de joueur durant
quatre saisons. Avant de raccrocher les crampons. En huit saisons, il
aura sans aucun doute marqué l’histoire de l’EUGA Ardziv, avec deux
montées, en DHR puis en DH, et une victoire en coupe de Provence en
2012. Mais la réciproque est également vraie. “C’est un club que je
n’oublierai pas, c’est sûr, affirme-t-il. Quand j’ai rencontré pour la
première fois Philippe Cazarian (le président, ndlr), il m’a dit : ‘tu
verras, on est un petit OM’. J’ai vite compris pourquoi il m’avait dit
ça. Il y a un vrai engouement autour de ce club et ce que j’ai vécu
ici en huit ans, je pense qu’il m’aurait fallu dix ou quinze ans pour
le vivre dans un autre club.” À 35ans, l’ancien pensionnaire du centre
de formation de l’OM, passé ensuite par Niort, Endoume, Beauvais et
Marignane, a donc pris la décision de prendre un peu de recul par
rapport au terrain. “Pendant un moment, j’ai espéré pouvoir attirer
des clubs d’un niveau plus élevé, reconnaît-il, mais ça ne s’est pas
fait. Il a donc fallu préparer ma reconversion. J’ai repris le
restaurant familial* et aujourd’hui, j’ai besoin de m’y consacrer
pleinement.” Une saison à terminer S’il a peur que le football lui
manque, lui qui a toujours baigné dedans, Berberian ne compte pas pour
autant couper totalement avec les terrains. “Je vais continuer à
suivre l’EUGA, à aller voir des matches, mais je n’aurai plus de
responsabilité et d’obligation.” En attendant, le coach marseillais
aune saison à terminer, un maintien à obtenir en DH et un parcours à
poursuivre en coupe de Provence puisque l’EUGA affronte Félix- Pyat
demain en quart de finale. C’est d’ailleurs sur ces deux aspects-là
qu’il a tenu à insister hier soir auprès de ses joueurs. “Il est hors
de question qu’il y ait un relchement. Au contraire, j’ai préféré
être honnête envers mes joueurs afin qu’ils arrêtent d’écouter ce qui
se dit à droite, à gauche. Maintenant, ils savent et je compte sur eux
pour que l’on atteigne les objectifs que nous nous sommes fixés.”

La question de sa succession va inévitablement se poser dans les
prochains jours et nul doute que Berberian va laisser un vide. “J’ai
connu beaucoup d’émotions à l’EUGA, j’ai rencontré beaucoup de
personnes qui sont devenues des amis et qui le resteront. Je ne vais
citer personne car je vais en oublier. Une page se tourne pour moi et
pour le club, mais le livre n’est pas refermé.” La suite au prochain
chapitre ?

samedi 11 avril 2015,
Stéphane (c)armenews.com

http://www.armenews.com/article.php3?id_article=109897

Traffic in Yerevan’s streets off Republic Square to be restricted on

Traffic in Yerevan’s streets off Republic Square to be restricted on April 23

YEREVAN, April 11. /ARKA/. Traffic in Yerevan’s streets off the
Republic Square will be restricted on April 23 from 08:00 to 24:00,
the press service of the office in charge of organization of the
events dedicated to the centenary of Armenian Genocide reported today.

In particular, traffic will be restricted in Amiryan Street from
Mashtots-Amiryan crossroad, in Nalbandyan Street from
Nalbandyan-Tumanyan crossroad, in Hanrapetutyan Street from
Hanrapetutyan-Byuzand crossroad, in Tigran Metsn Avenue from Tigran
Metsn-Khanjyan crossroad, in Grikor Lusavorich Street from Grikor
Lusavorich-Italiayi crossroad and in Khorenatsi Street from
Khorenatsi-Zakiyan and Khorenatsi-Lazarian crossroads.

On April 23 the victims will be sanctified in the Saint Echmiadzin
Cathedral, and this will be one of the most important historic events,
since the last sanctification in Armenia was conducted 400 years ago.

The canonization ritual will be aired live and shown on big screens in
the Republic Square in Yerevan.

Taking into consideration the great number of events and presence many
official delegations and a huge number of people wanting to take part
in the events, the police of Armenia and the municipalities of
Echmiadzin and Yerevan have worked out special routes for the buses
that will carry people from the Brazil Square in Yerevan to the
Cathedral in Echmiadzin and back for free.

It is prohibited to carry chemicals or explosives and any kinds of
goods that may pose threat to people in the Saint Echmiadzin
Cathedral’s territory.

Big items, such as bags, packages etc, are prohibited as well. People
will be let in after passing security checkpoints.

On April 23 at 20:10 System of a Down rock band will give a concert in
the Republic Square in Yerevan. The band is struggling for
international recognition of the fact of Armenian Genocide. The
concert’s motto is ‘Awake Your Souls’.

The entry to the square will be open only from the Shahumyan Square
through Vazgen Sargsyan Street and after passage of security
checkpoints.

Armenian Genocide was the first genocide committed in XX century.
Turkey rejects the accusation of massacres and the killing of one and
a half million Armenians during World War I.

The fact of the Armenian genocide is recognized by many countries,
particularly by Uruguay, Russia, France, Lithuania, most of the U.S.
states, as well as by the parliaments of Greece, Cyprus, Argentina,
Belgium, Wales, National Council of Switzerland, Common House of
Canada, the Seym of Poland and lower house of Italian parliament.
—0—

http://arka.am/en/news/politics/traffic_in_yerevan_s_streets_off_republic_square_to_be_restricted_on_april_23/#sthash.fA4OFAoq.dpuf