Bibliotheque a la derive a Martuni

Bibliothèque à la dérive à Martuni

KARABAGH

dimanche11 avril 2010, par Stéphane/armenews

« Nous sommes ici avec notre situation, rédigeant constamment des
pétitions et des demandes, écrivant des lettres pour tel ou tel
officiel, nous disant, que quelqu’un, va nous aider à sauver cette
bibliothèque ».

Telles étaient les mots de Lida Aleksanyan, directrice de la
Bibliothèque de Martuni situé dans la région de Gegharkunik Marz quand
un journaliste est allé couvrir l’histoire de la bibliothèque en
ruine. La bibliothèque est dans un besoin désespéré de réparation.

La directrice Lida Aleksanyan m’a dit que le btiment est insalubre. «
Le site est humide et impropre. Une rénovation ne suffira pas. Un
nouveau btiment est nécessaire » dit-elle. Les employés de la
bibliothèque disent que les livres sur les planches ont doublé de
poids à cause de l’humidité et les textes s’effacent. La bibliothèque
a une collection de 75000 livres et disposent de 3000 membres.

Les vieux et usés livres peuvent être empruntés théoriquement mais ils
ne sont pas malgré la forte demande. Le lecteur aventureux doit
emprunter plusieurs copies du même texte pour compenser les pages
manquantes trouvées dans chacun.

« La dernière fois que nous avons reçu une nouvelle livraison de
livres c’était en juin ; du Fonds d’Aide aux Livres. Autrement, nous
n’avons pas reçu de nouvelle littérature pendant plusieurs années.
Nous n’avons pas juste pas de fonds pour en acheter » a exposé la
directrice Lida Aleksanyan.

La bibliothèque est sous l’autorité de la Municipalité Martuni et
c’est le maire qui est supposé s’occuper que de nouveaux livres soient
acquis. Khachik Khlghatyan, le Chef du Personnel, du Maire a informé
`Hetq’ que la bibliothèque doit être rénové en 2010.

« Si la crise financière ne vient pas « frapper à la porte du
gouvernement fédéral et du Bureau du Maire de Martuni l’année
prochaine[2010] , nous aurons des fonds de l’état pour rénover le
btiment » a exposé M. Khlghatyan. Le fonctionnaire de la ville a dit
qu’ils préféreraient ne pas `gêner’ le gouvernement fédéral en temps
de crise, mais que les livres pourrissent et qu’ils n’ont plus aucune
alternative.

Roza Zhamkharyan a travaillé à la bibliothèque pendant de nombreuses
années. Chaque jour elle s’est occupée de recoller les livres pour
s’assurer qu’au moins quelques-uns des livres restent en circulation.
La bibliothèque sert à la communauté locale. Les résidants de dix-sept
villages de la zone font même le voyage à la bibliothèque pour prendre
un « un bon livre ».

Avant il y avait une bibliothèque pour enfants dans Martuni, mais ils
l’ont fermé maintenant.

Tous les livres ont été réunis à la bibliothèque centrale. Beaucoup
des livres sont stockés dans des piles sur le plancher attaché avec de
la ficelle. Par conséquent, ils ne sont pas disponibles pour le
public.

« Je suis la directrice ici depuis cinq ans. Nous avons demandé l’aide
de toutes les administrations publiques et du Ministère de Culture.
Nous avons demandé au Gouverneur Régional et à d’autres fonctionnaires
de venir voir la situation par eux-même. Ilsviennent, disent comment
les choses sont épouvantables et secouent ensuite leurs têtes disant
qu’ils n’ont juste pas les ressources pour une aide. Ils ont promis
d’allouer quelques fonds cette année, mais alors la crise est venue
et, rien, ‘ a ajouté Mme Aleksanyan.

Le personnel garde espoir qu’un bienfaiteur viendra sauvera la
bibliothèque qui s’effondre et les livres. « C’est une réelle honte.
Nous avons beaucoup de lecteurs. Regardez juste toute cette réserve »
a soupiré la directrice.

Grisha Balasanyan

Hetq Online

Lincy fait don de 200000 $ à l’Académie des Soeurs Armeniennes de LA

La fondation Lincy fait don de 200000 $ à l’Académie des Soeurs
Arméniennes de Los Angeles

USA

dimanche11 avril 2010, par Stéphane/armenews

La fondation Lincy a fait une contribution de 200000 $ le mois dernier
à l’Académie des Soeurs arméniennes de Los Angeles.Il s’agit de la
plus grande contribution dans l’histoire de l’école. Cet octroi valide
les accomplissements de l’école et reconnaît ses efforts dans
l’éducation fournie à ses étudiants.

Établi en 1985, l’Académie des Soeurs arméniennes de Los Angeles est
une des trois écoles aux Etats-Unis qui fonctionne selon le seul ordre
existant des Soeurs arméniennes de la Conception Immaculée.

Les Soeurs, le personnel, la communauté scolaire et les élèves de
l’Académie des Soeurs arméniennes ont exprimé leur gratitude pour
cette contritbution.

BAKU: Solution to Karabakh conflict should not be expected soon

news.az, Azerbaijan
April 10 2010

Solution to Karabakh conflict should not be expected soon – Finnish expert
Sat 10 April 2010 | 05:15 GMT Text size:

Dr. Igor Torbakov News.Az interviews Dr. Igor Torbakov, Senior
Researcher, Finnish Institute of International Affairs.

Russia and Turkey have recently strengthened bilateral cooperation in
almost all directions of interaction and continue growing them. How
can this factor influence the stability in the South Caucasus?

Potentially, the coordinated actions of Russia and Turkey in the
region could promote stability in the South Caucasus and regulation of
regional conflicts, Naturally, Russia is a more influential player in
the Caucasus: Ankara has to coordinate its actions with Moscow for
implementation of any tasks of its Caucasus policy. The recent
decision of the two countries about the creation of the interstate
mechanism-the Supreme Council of Cooperation-on the basis of the
political leadership is dictated not only by the intention to develop
bilateral relations but also by the understanding of the need to
coordinate efforts on stabilization of the region.

Russia has historically had a traditional influence on the South
Caucasus. Is it timely to speak here of the jealous attitude toward
intensification of another big regional superpower-Turkey?

Naturally, Russia is cautiously watching the activist external policy
of Turkey. The ideologists of Ankara’s new course speak of the
strategic depth and historical responsibility which motivate Turkey’s
interest to the South Caucasus. Meanwhile, Russia considers itself to
be the Caucasus superpower and the main guarantor of regional
security. There is an element of `jealousy’ here, but Russia also
understands that Ankara’s capacities are extremely limited.

How do you think Turkey has advanced in the attempts to reduce
tensions in the South Caucasus?

The modest achievements of Turkey in raising stability in the South
Caucasus prove both the extreme complicacy of problems and limited
potential of Ankara. The new regional forum proposed by Turkey-the
Caucasus Stability and Cooperation Platform-remains a low effective
mechanism for the resolution of regional problems. Frankly speaking,
it should be noted that the leading Turkish politicians understand the
difficulties of implementation of their initiatives. Turkish FM Ahmet
Davutoglu has recently said that `existence of conflicts is a ground
for appearance of such a structure and the main obstacle in the
process of implementation of the idea’.

Turkey has made it clear that it will improve relations with Armenia
only after this country withdraws from the occupied lands of
Azerbaijan. People in Yerevan, as well as Russia and the West,
consider that both problems should be settled in separate. What do you
think about this?

Thinking realistically, it is possible to say that these two problems
(really not bound in the Turkish-Armenian protocols) can be settled
only in process of parallel settlement.

Azerbaijan and Armenia interpret the regulations of the Helsinki final
act differently: Baku speak of the supremacy of the principle of
territorial integrity as basic in international law, while Yerevan
demands for the execution of the rights of Karabakh Armenians for
self-determination not inside Azerbaijan’s framework but as a
formation of independent state at the occupied lands. How do you see
the resolution of the problem?

The appeal of the parties to a more profitable principle of
international law should not be surprising ` this is a normal event.
On the abstract level the problem of correlation between the two
principles is just unsolvable as they are (like other eight `Helsinki
principles’ completely equal. However, as specialists on international
law say, a principle is an abstraction not working beyond definite
historical circumstances. Thus, the issue is not which principle must
prevail but which of them is more applicable in the said definite
circumstances. It is quite clear that the conflict settlement is
possible only if both sides are ready for serious compromises.

Do you think the Karabakh conflict settlement is close?

As the parties seem not to be ready for serious compromises, the
soonest solution to Karabakh conflict should not be expected.

U.U.
News.Az

Chris Bohjalian At Jewish Book Festival In West Hartford April 13

Hartford Courant
April 11 2010

Jewish Festival
Chris Bohjalian At Jewish Book Festival In West Hartford April 13

By CAROLE GOLDBERG
Special to The Courant
April 11, 2010

He might have become a Mad Man.

After all, Chris Bohjalian’s father, brother, godfather and aunt
worked in the Madison Avenue advertising world. After growing up in
Stamford and Florida, he also followed that path when he graduated
from Amherst College in 1982.

"But I knew I wanted to write fiction," Bohjalian, 49, says in a phone
conversation from his home in Lincoln, Vt., where he lives with his
wife, photographer and artist Victoria Blewer, and their daughter,
Grace.

In New York, he worked for the J. Walter Thompson agency as an account
representative ‘ not as a copywriter ‘ "so as not to use up my
creativity," he says.

"I wrote from 5 to 7 a.m. and Monday and Tuesday nights for my first
three novels."

He has just published his 12th novel, "Secrets of Eden" (Shaye
Areheart, $25), a story of domestic violence. On Tuesday, Bohjalian
will visit Mandell Jewish Community Center in West Hartford, where he
will talk about his 11th novel, "Skeletons at the Feast," at a Jewish
Book Festival event.

Published in 2008 and set in the last months of World War II,
"Skeletons" tells how a German family from isolated East Prussia wakes
to the horrors their country has unleashed. They flee the vengeful
Russian Army’s eastward push, along with a Scottish prisoner of war
and a German Jew posing as a Nazi soldier to survive. Intertwined is
an account of Jewish women from a labor camp forced to march west,
shoeless and starving, by the crumbling Nazi regime, as well as love
that flourishes despite harrowing circumstances.

The book was inspired by a diary Bohjalian read in 1999 at the behest
of a friend, whose German grandmother had chronicled her family’s
experiences. Bohjalian envisioned a novel, but could not persuade a
publisher.

Eight years later, he read a nonfiction account of the period and was
struck by what he learned. There was nothing more savage or horrific
than the Eastern front, he says.

"The concentration camps were still functioning; of the 1.4 million
European citizens who were killed, about 800,000 died in those last
six months. "For the American and British forces, it was a war of
territorial liberation." But for the Russians, who had suffered under
the German onslaught, "it was a war of retribution and fury."

He began a novel based on the diary, and talked to Holocaust and
death-march survivors as well as German citizens.

"It was very difficult to interview them," he says.

Many elderly Germans insisted they knew nothing of the camps. Others
admitted they did know, but said they felt helpless to protest.
Bohjalian says he challenged those who claimed they were not aware:
"From 1933 to 1940 you knew that civil rights in Germany were being
abridged, you were aware of Kristallnacht, you were aware of the
deportation of Jewish neighbors, and you knew they were never coming
back.

"You knew."

That was "the crux of the issue," he says, recalling that the
interviews often left his subjects sobbing.

He was shaken by his research, "but it taught me about the resiliency
of the human spirit," as shown by Holocaust survivors.

"I will always be haunted by the stories people told me of what they
had endured and what they lived through," he says.

On Tuesday, he will speak for about 40 minutes and "take questions for
as long as people desire."

He estimates that he has spoken about "Skeletons" at Jewish centers at
least 20 times, finding the talks "poignant and powerful, because the
material is so relevant to so many in the audience, Holocaust
survivors or children of survivors."

The widespread killing of Armenians by Turks in the early 20th century
also haunts Bohjalian, who is of Armenian and Swedish descent.

"About 1.5 million souls were slaughtered in 18 months," he says,
including his father’s grandparents, who were killed in 1915. "They
disappeared into the great morass."

"I call it a genocide," he says, noting that the term is not
"politically correct.

"It was primitive and barbaric," he says, "but the Holocaust was
modern and centralized. The murder of 6 million people demanded the
complicity of so many."

Bohjalian is drawn to social issues, such alternative medicine, animal
rights, homelessness and domestic violence, but his novels, he says,
"are not crusades." Such issues "offer conflict," which keeps readers
turning pages, "but what I am really interested in is characters."

Four people tell the story of domestic abuse and murder in "Secrets of
Eden." They are a minister who treats his congregation with an odd
mixture of compassion and contempt; an author whose "kindergarten
spirituality" leads her to believe angels visit Earth; a foul-mouthed
female state’s attorney; and the teenage daughter of a dead couple.

"I depend on characters to take me by the hand and lead me through the
dark of the story," Bohjalian says.

He "would like to believe in angels," and for him, Oprah Winfrey
played that role when she chose his novel "Midwives" for her book club
in 1998. It became a No. 1 New York Times bestseller.

"It was the greatest professional blessing I will ever have," he says.
"No one has done as much for books in this country. What a gift to the
reading culture."

"Secrets" explores domestic abuse, a problem that mars the idyllic
qualities of Vermont. Bohjalian says about two-thirds of all homicides
there since 1994 have been related to such violence.

The state is "small, crunchy, formerly agrarian and a microcosm for
national issues," he says. But Vermont "is still rural, with pockets
of isolation, and it’s hard for women to break the cycle and get help.
It’s a poor state, and economics can make women stay in an abusive
relationship.

"Winters are long, days are short and there’s a lot of beer," he adds.

"Secrets" was published in February, and he has already heard from
more than 60 women who have suffered abuse.

"This story is their story," he says, adding he received a similar
outpouring from thousands of rape survivors since he published "The
Double Bind" in 2007.

What he has learned about sexual violence and domestic abuse "is
disturbing to me as a guy," he says. "It makes me ashamed of my
gender."

Bohjalian’s nonfiction hits a lighter note. His amusing column about
life in Vermont, "Idyll Banter," began in 1988 and has run weekly in
the Burlington Free Press since 1992. "Idyll Banter: Weekly Excursions
to a Very Small Town" was published in 2003, and he hopes to do one
more essay collection, focused on his daughter, whose name is Grace
Experience.

Her unusual middle name dates to the 1600s and his wife’s ancestry,
which includes Mayflower colonist William Brewster. The Bohjalians
considered three 17th-century names from her family: Free Love,
Patience and Experience.

"We couldn’t use Free Love; that doesn’t work now." Patience was a
character in his novel "Water Witches.

"But we loved Experience," he says.

Bohjalian is writing a novel about an airline pilot faced with an
emergency landing, for publication in 2012.

He also hopes to write the second part of a proposed trilogy set in
World War II. It would bring back Anna, the German girl who atones for
Nazi inhumanities, and Cecile, the Frenchwoman who endures the camps
and forced marches, as well as a third young woman not fully fleshed
out in the first book.

"I love those characters," he says.

Bohjalian remains fascinated by the notebooks that inspired "Skeletons."

"The teenage girl in that diary was the model for Anna," he says, "and
all that was good and interesting and kind and courageous about her is
in that real girl."

¢CHRIS BOHJALIAN ‘ who started his professional life as an advertising
account representative before becoming an acclaimed writer ‘ will
speak Tuesday at 7:30 p.m. at the Jewish Book Festival at Mandell
Jewish Community Center, 335 Bloomfield Ave., West Hartford. Tickets
are $30. Information: 860-231-6316 or mandelljcc.org.

books/hc-chris-bohjalian-jewish-book-.artapr11,0,7 594439,full.story

http://www.courant.com/features/

Some Reforms Govm’t has Carried out Have Not Yielded Desired Result

Some Reforms RA Government has Carried out Have Not Yielded the

12:09 – 09.04.10

Armenia’s commitment to making radical changes in the tax
administration sector is justified and well-founded, the
newly-appointed Resident Representative of the International Monetary
Fund in Armenia Guillermo Tolosa has said in an exclusive interview
with the local Armenian daily Capital when asked about tax
administration.

In his words the level of taxation in Armenia is rather small in
comparison to the volumes of the economy, and that indicator should be
raised.

According to Tolosa some of the reforms the Armenian government has
carried out in assistance with IMF have unfortunately not yielded the
result anticipated. Some of the reforms have been made slower
than-expected.

Tert.am

ANKARA: Historical Armenian Church In Turkey To Be Restored

HISTORICAL ARMENIAN CHURCH IN TURKEY TO BE RESTORED

Anadolu Agency
April 7 2010
Turkey

Eskisehir, 7 April: One of the biggest Armenian churches in Anatolia
and one that was constructed in 1881 in Sivrihisar town of the western
province of Eskisehir, Surp Yerortutyun, will go through restoration.

Speaking to the AA, Mayor of Sivrihisar Fikret Arslan said Wednesday
that they wanted to restore many historical buildings in the town,
including the Surp Yerortutyun Church.

We want to renovate historical buildings in Sivrihisar and this
includes an Armenian church constructed in 1881 and an Armenian bath,
Arslan said.

The restoration of the Surp Yerortutyun Church will be sponsored by
the Turkish Ministry of Culture and Tourism and the church will be
turned into a home of culture.

Sivrihisar ("a pointed castle") is a town and district of Eskisehir
province in the Central Anatolian region of Turkey. According to 2000
census, population of the district is 31,583 of which 10,574 live in
the town of Sivrihisar. The district covers an area of 2,987 square
kilometres (1,153 square miles), and the average elevation is 1,070
meters (3,510 feet).

According to a claim, the legendary Nasreddin Hoca was born in Hortu
village of Sivrihisar.

Deux Photos Originales Rares De Shushi Decouvertes Par L’AGMI

DEUX PHOTOS ORIGINALES RARES DE SHUSHI DECOUVERTES PAR L’AGMI
par Stephane/armenews

vendredi9 avril 2010
ARMENIE

Des photos originales rares ont ete decouvertes par l’Institut-musee
du genocide armenien. Les photos non publiees montrent la vue
panoramique de Shushi – le centre culturel armenien du Karabakh,
après le massacre de 1920 et sa destruction. Les photos ont ete
prises de des points differents ; dans un d’entre eux l’eglise de St
Amenaphrkich Ghazanchetsots est entouree par des maisons en ruines et
les constructions avec l’architecture unique armenienne sont depeintes
et la deuxième photo illustre le quartier armenien brûle et en ruine de
la ville avec l’eglise Kanach Zham. Ces photos sont la documentation
unique des pogroms armeniens et des brutalites terrifiantes ayant eu
leiu dans Shushi en mars 1920.

Russian Policeman Opens Fire On Armenian Bus Driver In St. Petersbur

RUSSIAN POLICEMAN OPENS FIRE ON ARMENIAN BUS DRIVER IN ST. PETERSBURG

Tert.am
16:59 09.04.10

A police officer opened fire on a bus in the Russian city of St.

Petersburg and wounded the driver, an Armenian national. The passengers
have been shocked and intend to bring an appeal at the Prosecutor’s
Office against the policeman.

According to the Russian web source Gazeta.ru the policeman insisted
that it was the bus driver who attacked him and he had but to open
fire.

The incident took place at about 6 pm local time today.

Witnesses say the bus, belonging to Golden Dragon Company, stopped at
a bus station by violating the traffic rules. The policeman, coming
behind the bus in Chevrolet police car, noticed it, got out of the
car and started verbally assaulting the driver for the violation.

Afterwards, the passengers say, he took out his pistol and opened
fire on the driver and on the bus.

Then the quarrel continued near the Mariinsky Theatre where the
policeman shot at the bus for 12 times allegedly with rubber bullets.

Demons of the Past – The Armenian Genocide and the Turks

04/08/2010

Demons of the Past
The Armenian Genocide and the Turks

By Benjamin Bidder, Daniel Steinvorth and Bernhard Zand

Photo Gallery: 3 Photos
AP/ Armenian National Archives

The month of April marks the 95th anniversary of the start of the
Armenian genocide. An unusual television documentary shows what
motivated the murderers and why Germany, and other countries, remained
silent.

Tigranui Asartyan will be 100 this week. She put away her knives and
forks two years ago, when she lost her sense of taste, and last year
she stopped wearing glasses, having lost her sight. She lives on the
seventh floor of a high-rise building in the Armenian capital Yerevan,
and she hasn’t left her room in months. She shivers as the cold
penetrates the gray wool blanket on her lap. "I’m waiting to die," she
says.

Ninety-two years ago, she was waiting in a village in on the Turkish
side of today’s border, hiding in the cellar of a house. The body of
an Armenian boy who had been beaten to death lay on the street. Women
were being raped in the house next door, and the eight-year-old girl
could hear them screaming. "There are good and bad Turks," she
says. The bad Turks beat the boy to death, while the good Turks helped
her and her family to flee behind withdrawing Russian troops.
Avadis Demirci, a farmer, is 97. If anyone in his country keeps
records on such things, he is probably the last Armenian in Turkey who
survived the genocide. Demirci looks out the window at the village of
Vakifli, where oleander bushes and tangerine trees are in full
bloom. The Mediterranean is visible down the mountain and in the
distance.

In July 1915, Turkish police units marched up to the village. "My
father strapped me to his back when we fled," says Demirci. "At least
that’s what my parents told me." Armed with hunting rifles and
pistols, the people from his and six other villages dug themselves in
on Musa Dagh, or Moses Mountain. Eighteen years later, Austrian writer
Franz Werfel described the villagers’ armed resistance against the
advancing soldiers in his novel "The Forty Days of Musa Dagh."

"The story is true," says Demirci. "I experienced it, even if I am
only familiar with it from the stories I was told."

Avoiding the Word

Aside from Werfel’s book — and the view, from the memorial on
Zizernakaberd hill near Yerevan, of the eternally snow-capped and
eternally inaccessible Mount Ararat — there are few reminders left of
the Armenian genocide as its last few survivors approached death.

Between 1915 and 1918, some 800,000 to 1.5 million people were
murdered in what is now eastern Turkey, or died on death marches in
the northern Syrian desert. It was one of the first genocides of the
20th century. Other genocides — against the European Jews, in
Cambodia and in Rwanda — have since taken their place in history
between the Armenian genocide and today.

The Armenian people, after suffering partial annihilation, then being
scattered around the world and forced back to a country that has
remained isolated to this day, have taken decades to come to terms
with their own catastrophe. It was only in the 1960s, after a long
debate with the leadership in Moscow, that the Armenians dared to
erect a memorial.

Turkey, on whose territory the crimes were committed, continues to
deny the actions of the Ottoman leadership. Germany, allied with the
Ottoman Empire in World War I, and the Soviet Union, well-disposed
toward the young Turkish republic, had no interest in publicizing the
genocide.

Germany has still not officially recognized the Armenian genocide. In
2005, the German parliament, the Bundestag, called upon Turkey to
acknowledge its "historical responsibility," but it avoided using word
"genocide."

Because of Ankara’s political and strategic importance in the Cold
War, its Western allies did not view a debate over the genocide as
opportune. And the relative lack of photographic and film material —
compared with the Holocaust and later genocides — has made it even
more difficult to examine and come to terms with the Armenian
catastrophe. "The development of modern media," says German
documentary filmmaker Eric Friedler ("The Silence of the Quandts"),
"arrived 20 years too late for the examination of this genocide."

But there are contemporary witnesses, Germans and Americans, in
particular, whose accounts and correspondence are preserved in
archives, where they have been studied mainly by specialists until
now. This Friday, to mark the 95th anniversary of the genocide,
Germany’s ARD television network will air the elaborately researched
documentary "Aghet" (Armenian for "Catastrophe"), which brings the
words of diplomats, engineers and missionaries to life.

An ensemble of 23 German actors narrates the original texts — not in
the style of a docu-drama, which re-enacts the events using
semi-fictional dialogue and historic costumers, but in simple
interviews that derive their effectiveness from the selection of texts
and the presentation rather than a dramatization of history.

First-Hand Documents

The first performer is actor and author Hanns Zischler, who starred in
director Wim Wenders’ 1976 film "Im Lauf der Zeit" (or "Kings of the
Road"). He reads the words of Leslie Davis, who, until 1917, was the
US consul in the eastern Anatolian city of Harput, where thousands of
Armenians were herded together and sent on a death march toward the
southeast. "On Saturday, June 28th," Davis wrote, "it was publicly
announced that all Armenians and Syrians [Assyrians of the Armenian
Apostolic faith] were to leave after five days. The full meaning of
such an order can scarcely be imagined by those who are not familiar
with the peculiar conditions of this isolated region. A massacre,
however horrible the word may sound, would be humane in comparison
with it."

Friedrich von Thun, a film and television actor who appeared in Steven
Spielberg’s film "Schindler’s List," plays US Ambassador Henry
Morgenthau. He describes encounters with Ottoman Interior Minister
Talaat Pasha, who, at the beginning of the operation, confronted
Morgenthau with the "irrevocable decision" to render the Armenians
"harmless."

After the genocide, Talaat summoned the US ambassador again and made a
request that Morgenthau said was "perhaps the most astonishing thing I
had ever heard." Talaat wanted the lists of Armenian customers of the
American insurance companies New York Life Insurance and Equitable
Life of New York. The Armenians were now dead and had no heirs, he
said, and the government was therefore entitled to their
benefits. "Naturally, I turned down his request," Morgenthau wrote.

Actresses Martina Gedeck and Katharina SchChancellor of the German
Reich, Theobald von Bethmann-Hollweg, to the German ambassador’s
proposal to publicly rebuke Germany’s Ottoman allies for the
crime. "Our only goal was to keep Turkey on our side until the end of
the war, regardless of whether or not Armenians perished."

Part 2: ‘Wrongs’

The wealth of image and film documents gathered from archives as
distant as Moscow and Washington, says author and director Friedler,
even surprised the historians who provided him with expert advice for
his 90-minute film. Some incidents, such as the ostentatious 1943
reburial in Turkey of the remains of Talaat Pasha, who was murdered in
Berlin in 1921, will be shown on film for the first time. Other
documents depict individuals who the archivists had not recognized
there before.

The film also offers an oppressive description of the current debate
over the genocide, which is only now erupting in Turkey, almost a
century after the crime. Prime Minister Recep Tayyip Erdogan blusters
that Turkey will never admit that genocide took place. During an
exhibition on Armenia, ultra-nationalists angrily rip photographs from
the walls, and then, as if they’ve lost their minds, they attack a car
in which Orhan Pamuk, winner of the Nobel Prize for literature, is
being taken home after a court appearance — because he dared to
express what historians had proven long ago.

For decades, Armenians born after the genocide felt tortured and
troubled by it. "The tragedy," says Hayk Demoyan, the director of the
genocide memorial in Yerevan, has become "a pillar of our national
identity." And Armenian President Serge Sarkisian has told SPIEGEL:
"The best way to prevent the repetition of such an atrocity is to
condemn it clearly."

The post-genocide generation of Turks had no trouble sleeping. Mustafa
Kemal Atathat read "We are all Armenians," humiliated their own
government with their forthrightness. A reality which thousands of
Turks are confronted with in their own families appears to have had a
stronger impact than diplomatic pressure.

In the early 1980s, Istanbul attorney Fethiye tin discovered that she
had Armenian roots. Her grandmother Seher had confided in her after
several anguishing decades. In 1915 Seher, who was baptized with the
Armenian name Heranush, witnessed the throats of men in her village
being slit. She survived, was taken in by the family of a Turkish
officer, was raised as a Muslim girl and eventually married a
Turk. She became one of tens of thousands of "hidden Armenians" who
escaped the murderers and blended in with Turkish society.

Her grandmother’s revelation came as a shock to tin, and she began to
see her surroundings with different eyes. In 2004, tin wrote a book in
which she outlined the history of her family. "Anneannem" ("My
Grandmother") became a bestseller, and countless readers contacted
tin, many with words of appreciation.

Others cursed her as a "traitor." But the taboo had been broken.

Translated from the German by Christopher Sultan

Demons of the Past: The Armenian Genocide and the
Turks< orld/0,1518,687449,00.html>

Photo Gallery: An Atrocity of the Ottoman
Empire< e/fotostrecke-53534.html>

Aghet: Ein Volkermord< roduktionen/aghet/>

http://www.spiegel.de/international/w
http://www.spiegel.de/fotostreck
http://www1.ndr.de/kultur/film/ndr_p

The Azerbaijani Captive Is Returned To The Azerbaijani Side

THE AZERBAIJANI CAPTIVE IS RETURNED TO THE AZERBAIJANI SIDE

Aysor
April 7 2010
Armenia

Minutes go on the Armenian – Azerbaijani border in the Yeraskhavan
– Sadarak region by the mediation of the Red Cross international
organization the Armenian side returned to the Azerbaijani side the
citizen of Azerbaijan Hasanov Rafik Rahman ogli.

As the reporter of the Aysor.am informs the transferring of the
captive has passed without any accidents.

The Azerbaijani militant from Noyemberyan -Ghazakh region on the
Armenian Azerbaijani border has agreed to return back to his country,
the journalists say.

During the conversation with the representatives of the Red Cross
Rahman ogli mentioned that he doesn’t have any complains.

On April 3 Armenia returned to Azerbaijan 2 corpses at present there
are two Azerbaijani captives in Armenia, one militant and one civic
person.