Armenia To Join NATO Peacekeeping Operations

ARMENIA TO JOIN NATO PEACEKEEPING OPERATIONS

Interfax
Aug 25 2009
Russia

Armenia intends to develop relations with NATO within the individual
partnership program, head of the Armenian mission to NATO Samvel
Mkrtcian told NATO Secretary General Anders Fogh Rasmussen.

He also affirmed the importance Armenia attached to the participation
in NATO peacekeeping operations and said that Armenian servicemen
would soon join the International Security Assistance Force (ISAF)
in Afghanistan, the Armenian Foreign Ministry source told Interfax
on Monday.

Rasmussen welcomed the cooperation with Armenia and pledged further
development of relations with South Caucasian countries.

Trade Gap Still Deep in Armenia in July

World Markets Research Centre
Global Insight
August 21, 2009

Trade Gap Still Deep in Armenia in July

BYLINE: Venla Sipila

According to figures from the country’s National Statistical Service
reported by ARKA News, exports during January-July totalled $352US.2
million, in an annual contraction of 44.5%. Still marking a dismal
performance, the latest data signal relatively stable, rapid
contraction in exports through July, given that export figures for the
first half the year had earlier showed a decrease of 45.9%
year-on-year (y/y). Meanwhile, imports in the first seven months of
2009 reached $1US.66 billion, falling by 29.5% y/y, and bringing the
trade deficit for the January-July period to some $1US.31
billion. Thus, import contraction modestly strengthened in the very
latest developments, after having fallen by 27.5% y/y during the first
half of the year. In month-on-month (m/m) terms, exports increased by
15.6% in July, while imports retreated by 1.4%.

Significance:Armenia’s trade balance still remains alarmingly deep,
even if the latest data suggest marginal strengthening due to falling
imports. Indeed, first half of the year saw the ratio of the trade gap
to GDP stand at no less than some 34%, and import contraction mainly
reflects weakened domestic demand amid the extremely rapid economic
contraction seen in recent months (seeArmenia: 22 July
2009:). Armenia’s export revenue earnings potential is still weak and
the base for this narrow, whereas the global recession has further
suppressed external performance. The deep trade deficit is further
reflected in a wide gap on the overall current account, which has also
grown due to fallen remittances. Given the high external financing
needs and the considerable fall in foreign currency inflows, Armenian
credit fundamentals stand under increasing threat, and dependence on
external financing signals continued risks to exchange rate
stability. On the other hand, Armenian policy responses to the
increased challenges have been appropriate, securing strong support
from international financial institutions in the form of concessionary
credits.

‘Armenia’ Ship To Dock At San Pedro Monday

‘ARMENIA’ SHIP TO DOCK AT SAN PEDRO MONDAY

Asbarez
%e2%80%98armenia%e2%80%99-ship-to-sail-to-san-pedr o-monday/
Aug 19, 2009

LOS ANGELES-The "Armenia" Ship will dock at San Pedro port on Monday
from 4 to 5 p.m., reported Armenia’s Consulate General of Los Angeles,
and urged the Armenian-American community to greet the ship and
its sailors.

The ship sailed from Valencia, Spain on May 28. Traveling to Gibraltar,
the ship crossed the Atlantic to Barbados and sailed through the
Panama Canal. After the stop in San Pedro, the ship will continue to
sail to New Zealand, Australia, over to the Indian Ocean from where
it will travel to Indonesia, Singapore, India and then to the Persian
Gulf. After traversing the Red and Mediterranean seas, it will make
its final stop in Beirut.

The captain of the ship, Zory Balayan said that he and the crew are
determined to cross the oceans that their ancestors have in order to
create a bond between Armenia and Diaspora communities.

On Monday, the "Armenia" ship will dock at Berth 76, San Pedro,
CA 90731

http://www.asbarez.com/2009/08/19/

Sukhumi: Cafe Lika On The Brink Of War

SUKHUMI: CAFE LIKA ON THE BRINK OF WAR
Zygmunt Dzieciolowski

OpenDemocracy
August 14, 2009

I’m not sure I can recommend the Abkhazian house wine that gets
served in the bars and restaurants of Sukhumi. The Abkhazians make
some drinkable wine, like the ‘Psou’ brand that is served in Moscow’s
upscale Aromatniy Mir supermarket chain, but their rough and ready
house wine is something to be avoided.

That’s why, on a summer evening in a Sukhumi cafe, in the company of
tourists from St Petersburg, I was sticking to glasses of chacha –
a local grappa that is as strong as hell and as cheap as bananas in
Central America. Saturday evenings in Black Sea resorts are times for
promenading, browsing the bars and restaurants and possibly planning
a late night visit to a disco. At least that is what happens in the
other resorts that circle the Black Sea, from Sozopol and Yalta to
Sochi, Constanza, and even Batumi, just down the coast in Georgia.

But this was Sukhumi, the capital of the self-proclaimed independent
country of Abkhazia. I stepped out of the bar on to a side street away
from the sea and was enveloped by silence and the feeling that I was
lost. Side street met side street in the darkness, and I wandered past
half-ruined buildings, their broken doors and smashed windows not yet
repaired after the war that had finished a decade and a half earlier.

Around one corner I at last found a sign of life, a poorly-lit grocery
store that was open around the clock. A couple of customers were
inside, buying beer and Coke.

Something about the scene depressed me. This Black Sea town had none
of the sounds, lights and life of a resort at the height of the summer
season. It seemed rejected, outcast, cursed. What unspoken sin had
it committed to be condemned to such total abandonment?

Left, left, right, straight a bit and then left again. I wandered
aimlessly through the gloomy streets, leaving the grocery store
vignette behind, hoping to find something to lift my melancholy. On
the corner where Lakoba Street met Confederates Street, I found it.

Cafe Lika was still serving its guests. They sat outside, their drinks
arranged on two tables set on the sidewalk. It was like a scene from
a Jim Jarmusch film: strange types, absurd questions and answers,
and all lit by dim, moody lights.

A fat oriental-looking woman with black hair invited me to sit down. I
sat, and we both watched two unshaven characters talking drunkenly
in front of their damaged old Lada car.

"At first I thought it was a UFO landing on my car," one of them
explained.

"Have you ever seen a UFO with horse’s hoofs?" countered the other. "I
knew it was a horse on the car from the moment it made a horsey
noise. Jihahahhaaa!" The man started trying to neigh, just like the
horse that had landed on their car.

The two had been driving slowly along a bumpy, muddy country road,
down from the mountains towards Sukhumi. Suddenly a horse had jumped
out of the bushes, nearly killing them both.

"Does this happen in your country too?" one of them asked me. "Horses
jumping out and smashing up cars? Where else do things like this
happen?"

I ordered another glass of chacha, and watched the two guys driving
away with a screech of tyres. The large woman who served me was Lika,
the owner of the cafe. She too took another drink – rough house wine,
drunk from a coffee cup with a broken handle – and began talking.

It’s a pity, she said, that we didn’t meet twenty years earlier, when
life was at its best. Back then she used to work for Sovyetskaya
Torgovlya, the Soviet retail industry. At a time of massive
shortages of food and consumer goods, working in department stores
or supermarkets was a dream job. Her old store was located in the
northern suburbs of Sukhumi. It was destroyed during the 1992-1993
war against Georgia, its ruins a haunting reminder to drivers passing
by of happier times.

Back in 1992, when Georgian troops entered Sukhumi, her job put her
on the mafia wanted list. Lika was thought to be rich, as everybody
knew that shop staff accepted bribes or channelled goods to favoured
customers at inflated prices. Luckily she was in Sochi when the
looters came. If she had been at home, she would have been killed
trying to protect her possessions.

She isn’t an ethnic Abkhazian, although that wouldn’t have saved
her. Lika Bogdanesyan is Armenian, one of the sizeable Armenian
minority that has always lived along the Black Sea coast. Even now,
over forty thousand Armenians live in separatist Abkhazia, making up
a fifth of its population.

When Lika returned from hiding with friends in Sochi, she found
her flat looted and empty. There was nothing left. No carpets, no
furniture, no television set, no clothes, no refrigerator.

"Our Georgian neighbours did that. One guy who lived in another part
of our apartment block was seen taking furniture away. Two others in
the block tried to protect their belongings and were killed. But not
all our Georgian neighbours behaved like that. There was one couple
living next door – he drove a taxi and she was a nurse in the drug
addiction clinic. We were like one big extended family. Whenever
somebody needed something – sugar, butter, money, washing powder –
we always knew we could borrow from the others."

The couple offered to hide the valuables of their Abkhazian friends so
the looters wouldn’t find them. When the danger was over, they returned
the items. But then they realized that Abkhazian troops were about
to recapture Sukhumi and they fled. Lika has not heard from them since.

Many other Georgians lived in their concrete apartment block in the
northern suburbs. They were mostly Svans, highland Georgians who had
moved in from nearby villages. They had all left, and when the war
ended they were replaced by new tenants, mostly Abkhazian.

"Shevardnadze and the Georgians shouldn’t have started the war,"
continued Lika. Even fifteen years on she could barely hide her
anger. Her friends in the cafe felt the same. "The Georgians were
our neighbours. We lived peacefully for generations. There were mixed
marriages. And then in one single moment this peace was ruined."

"How can I forgive a man who was my neighbour for years and then
suddenly wants to loot and kill me? You never know what these Georgians
have on their mind. Blood stains can’t just be wiped away like water."

But Lika doesn’t hate Georgians. How could she? After all she married
one. It was a true love story. They had founded Cafe Lika together
ten years ago. Without her he probably would have left Abkhazia,
moving away just like all his relatives.

"Was it dangerous for him after the war?" I asked Lika. "To live as
a Georgian among Abkhazians?

He suffered terribly during the war, she replied. "He faced firing
squads on three different occasions. The Georgians wanted to shoot
him as a traitor. The Abkhazians wanted to shoot him because he was
Georgian. Each time he walked away alive it was a miracle. But his
heart couldn’t take it. He had two heart attacks afterwards, and the
doctors were able to save him both times. But then he had a third
one a year ago, and the doctors couldn’t do anything."

None of his relatives came to his funeral – only Lika and her son. A
few months ago his sister was allowed to make the journey from her
home in Georgia to pay her respects at his grave.

The couple had worked hard to make the cafe a success. In the
beginning, penniless, they brought every cup, plate and glass from
their own home for their customers to use. Friends also helped
them. At first Lika and her husband lived in the cafe around the
clock. Step by step they built the business up, buying new equipment,
fridges, an oven and a microwave. Two or three years ago they had
made enough money to hire a waitress and an extra pair of hands in
the kitchen. In the summer season they helped visiting Russians to
find holiday accommodation, bringing in a few more pennies.

Lika agrees that life has improved in Abkhazia a great deal over
the last few years. The worst time was straight after the war, in
1993. Yeltsin’s Russia introduced sanctions blocking supplies of food
and medecine. People were surviving by shuttling back and forth to
Russia, selling Abkhazia’s most popular produce – tangerines. They
were restricted to 20 kilos per visit. So Russian "kommersanty"
would park their lorries just over the border, and set off back for
central Russia as soon as they were full.

I remembered that overcrowded border on the outskirts of Sochi from
a visit in the nineties. Under the October rain thousands of people
with bags, boxes, or trolleys full of tangerines were waiting patiently
for their passports to be inspected. On the way back to Abkhazia they
would take salt, sugar, rice and other basics.

When Putin’s Russia lifted sanctions and opened the border for its
own citizens Abkhazia became attractive as a tourist destination. It
did not matter to Russians who could not afford holidays abroad or in
the neighbouring Sochi that service in Abkhazia was poor. Most were
just happy to be able to return to a region they fondly remembered
as a Soviet paradise.

"Of course there are more customers in summer. But if only the
politicians could sort their problems out it would be even better."

The locals keep coming even in the winter months. Now that her husband
is dead, it is their companionship that keeps Lika going with the
cafe. She meets people, she socializes. Otherwise she would suffer
the bitter loneliness of living alone at home.

"Now they are preparing for war again". Lika watched TV every night
and had no doubts about what the politicians were cooking up in their
political kitchens. "They don’t care about us ordinary people", she
says. She had lost any respect for presidents, ministers or members
of parliament a long time ago. "Saakashvili, Putin, Bagapsh, why don’t
they sit down together at the negotiating table and sort things out?"

Lika’s monologue was suddenly rudely interrupted by the sound of a car
being badly parked in front of the cafe with the engine being revved to
breaking point. When it was switched off a different noise took over.

"Liiiihhhhahaaa!"

"Brouhhhh hhahahhhhaaaa!!"

"Jiaaahahhehaaa!!!&quo t;

The two drunken men were back, still trying to make the sound of a
horse landing on their car. They had also picked up a passenger, the
owner of that very same car-damaging horse. The three were determined
to have at least one more drink before the night ended, and Lika’s
cafe was the only one remaining in Sukhumi open so late. How lucky,
I thought, that they had not tried to bring the horse along too.

I returned to my Ritza hotel room late at night. From the balcony I
watched the dark sea barely lit by the moon and the stars. The room
in which I was staying was very special: none other than Comrade
Lev Trotsky, one of the top Bolshevik leaders, had stayed there in
the early twenties. Stranded in Sukhumi, unable to return to Moscow
for Lenin’s funeral, he delivered an inspired speech to the local
residents praising the achievements of the leader of the October
Revolution. His absence from Moscow cost Trotsky dearly. Stalin took
firm hold of the reins of the communist party and several years later
expelled his chief rival from the USSR.

This was life in Abkhazia in early August 2008. The holiday season
was quiet: increasing tension over the preceding months meant that
there were fewer visitors. The border with Georgia had been closed
after the spring terrorist attacks in the south Abkhazian district of
Gali and there had been media reports of military incidents involving
unmanned aircraft.

Officials in Sukhumi were alarmed by Tbilisi’s summer military
exercises. Even before that they had the impression once or twice
that the Georgians might attack at any time. Abkhazia’s armed forces
had been on the highest degree of combat readiness for months. Their
biggest worry was the enemy military presence in the upper part of
the Kodori gorge.

"For the Georgians it is the shortest way to recapture Sukhumi. Their
military vehicles can be here in two hours," pointed out Nugzar Ashoba,
speaker of the Abkhazian parliament, before proposing a toast for
peace. We were sitting in a small cafe on the outskirts of the capital,
tasting Abkhazian wines and eating that favourite dish of Abkhazians,
mamalyga, better known as polenta.

Ashoba, a former Soviet Komsomol apparatchik, had become an expert
on wine since the fall of communism. Using his Russian passport he
had travelled to France and South America to learn more about wine
production. He much preferred discussing chardonnay or merlot grapes
to talking about politics. A couple of years ago he had invited a
well known Georgian wine grower to come to Abkhazia and establish
up new vinyards. A Georgian? I was more than surprised. Wouldn’t
he be afraid to come here? He should not be, Ashoba replied, for he
personally would guarantee his safety.

Ashoba is confident that if Abkhazia’s soil is fertile enough to grow
first class tangerines, it can produce wine of the highest quality. He
looks forward to the day when Abkhazian wines will be able to hold
their own in Moscow, or any city in the world.

After the first bottle we discussed the Abkhazian budget. The breakaway
republic did not have its own currency. It used Russian roubles. At
one stage he feared that the state budget would not be able to meet
its obligations. But for the last few years the thousands of Russian
holidaymakers who had flooded into Abkhazia, the old Soviet Union’s
Costa del Sol, had brought with them badly needed roubles. Even those
who just came from Sochi for the day spent at least 100 dollars a
head. For those who remember the good old Soviet days, Lake Ritsa,
the monastery Novy Afon, Stalin’s dachas scattered round Abkhazia
and the old resorts of Gagry and Pitsunda are national treasures,
like Stonehenge or Windsor Castle for visitors to Britain.

Abkhazia has a much stronger economic potential than South
Ossetia. Ashoba, who has helped set up his sons in business, is
confident that, if peace could be brought to the republic, its
economy would soon prosper. One of his sons rents TV sets out to
Russian tourists living in the local hotels.

For the last few months he has been afraid of outright military
confrontation, on the scale of the war of the early nineties. Bringing
Abkhazia back under Georgia’s power appeared to be a much higher
priority for Mikheil Saakashvili than regaining control over South
Ossetia. "If the Georgians attack us, we will retaliate", declared the
Speaker of the Abkhazian Parliament. He seemed fairly confident that
Abkhazia’s independence could be defended. "In 1992 the Confederation
of Mountain Peoples of the Caucasus mobilized volunteers representing
ethnic groups like the Cossacks, Adygees, Abasins, Kabardians,
Circassians, Ossets, Chechens and many others. They will do it again –
the whole of the northern Caucasus will rally to our side."

– And Russia?

– Yes, Russia would help Abkhazia too.

But for all that, on the following day, August 1, one week before
war broke out in South Ossetia, he was preparing to go on vacation,
in Sochi.

Abkhazia’s president Sergei Bagapsh was also planning his summer
break with never a thought of war. The Bejing Olympics were only a
few days away and he saw no reason to cancel his holiday. After all,
Abkhazia didn’t exist officially, and there would be no Abkhazian
athletes in Beijing for him to cheer.

Zygmunt Dzieciolowski’s last year travel to Georgia and Abkhazia was
supoprted by the grant from Pulitzer Center for Crisis Reporting

Armenian Banks Gave 11.9 Bln Dram And $22 Mln Dollars Credits Over T

ARMENIAN BANKS GAVE 11.9 BLN DRAM AND $22 MLN DOLLARS CREDITS OVER THE PASSED WEEK

ArmInfo
2009-08-14 18:59:00

ArmInfo. Armenian banks gave 11.9 bln dram and $22 mln dollars credits
over the passed week (3-9 August), press-service of Armenian Central
Bank told ArmInfo.

At the inter-bank foreign currency market (deals with clients)
the banks bought $51.672 mln with an average rate 369,54 AMD/$1 and
sold $59.006 mln with an average exchange rate 371,6 AMD/$1 over the
current week (10-14 August). At the inter-bank foreign currency market
the banks implemented the buy-sale operation at $100 thsd with an
average exchange rate 371,5 AMD/$1 over the current week. The volume
of the foreign currency buy/sale operations at NASDAQ OMX Armenia was
$4.880 mln with the average rate 371,36 AMD/$1 over the current week
(10-14 August).

According to ArmInfo, as of 1 July 2009 the summary credit portfolio
of Armenian commercial banks amounted to $1.8 bln having decreased
by 3% in the second quarter 2009 against increasing by 14% in the
second quarter 2008.

Glendale-Based Armenian Antoine Haroutunian Sentenced To 87 Months I

GLENDALE-BASED ARMENIAN ANTOINE HAROUTUNIAN SENTENCED TO 87 MONTHS IN PRISON

Noyan Tapan
Aug 10, 2009
Glandale

Glendale-based Antoine Haroutunian on August 3 was sentenced to 87
months (over 7 years) in federal prison for running an investment scam
that bilked victims out of more than 14 million dollars. Haroutunian,
47, solicited clients through advertisements in the Los Angeles Times
and on the Internet. He promised 24% annual returns. A. Haroutunian
will have to pay 10.7 million dollars in restitution, Marmara daily
reported. Haroutunian pleaded guilty in three separate cases. He
also admitted to stealing 450,000 dollars from Bank of America (while
employed as a customer service representative) and filing a fraudulent
tax return that allowed him to get a refund of 183,345 dollars.

ANC Hollywood Joins Thai CDC At Annual Community Fairy

ANC Hollywood Joins Thai CDC At Annual Community Fairy

wood-joins-thai-cdc-at-annual-community-fairy/
By Asbarez Staff on Aug 7th, 2009

HOLLYWOOD – The Armenian National Committee of Hollywood participated
in the Thai Community Development Center’s 9th Annual Live, Work, &
Play in East Hollywood Consumer Resource and Health Fair on July
25. The event was held at the Hollywood and Western MTA Portal Plaza,
an intersection point of Thai Town and Little Armenia. Joined by the
Armenian Relief Society of Hollywood, the ANC Hollywood provided
translating services for Armenian-speaking visitors, mediating
conversation between Armenians and the over 40 community organizations
that participated in the fair.

`It was great being here today to help provide translating services
and connect members of the community,’ said Paul Seradarian, ANC
Hollywood Executive Committee member. `Organizationally, it was a
wonderful opportunity to get to know some of our fellow organizations
working hard to make Hollywood a better community for all of us.’
Pheel Wang, the Thai CDC project manager in charge of organizing this
year’s fair was pleased with the increased Armenian American turnout.

I think this year we saw a lot of Armenians coming out, especially
because of the ANC’s efforts,’ she said. She noted that she
approached the ANC Hollywood to participate in the event because of
the extensive overlap of the Armenian and Thai communities in the
Little Armenia district of Hollywood.

ANC Hollywood members and volunteers visited the booths lined along
the metro plaza sidewalk and introduced themselves to organizations as
diverse as the East Hollywood Neighborhood Council and Consumer
Action. They also passed out fliers informing the community of its
upcoming events, including a small business tax seminar being
organized by the ANC Hollywood in collaboration with the California
State Controller’s office. The event will take place in late October.

Assisting the ANC Hollywood were high school volunteers who took part
in the community fair with great enthusiasm.

`It is very ambitious and cool for the ANC Hollywood to reach out
beyond the Armenian community,’ said Astkhik Hakopyan, senior at John
Marshall High School. `It is important for us to be an active part of
the larger Hollywood community. That in and of itself is important,
but it also means that being supportive of others will encourage
others to be supportive of us.’

Other event participants included groups that provide health services
and information, such as the Martin Luther King Medical Center and the
Asian American Drug Abuse Program. Among the other organizations were
CAUSE, which registers voters for upcoming elections, and the
Community Redevelopment Agency, which focuses on Hollywood
infrastructure development. Newly elected California State Senator
Curren Price also welcomed the fairgoers visiting booths including the
ANC Hollywood’s.

`The event was well organized and the volunteering was a good outreach
effort. We should always seek more involvement between our community
organizations,’ said Nick Davtyan member of the Armenian Relief
Society’s staff who participated in the fair.

Baydsar Thomasian, Senior Field Representative of California Assembly
Member Kevin de Leon, addressed those in attendance and highlighted
the interactive spirit of the event.

`Please give yourselves a big hand. I want to salute all of you,’ she
said, `I love seeing the Latino community, the Armenian community, and
the Thai community working together and volunteering their time and
services this Saturday morning.’

The ANC of Hollywood promotes greater understanding of issues of
concern to the area’s Armenian American community and strives to
increase Armenian American civic participation at the grassroots and
public policy levels.

http://www.asbarez.com/2009/08/07/anc-holly

Ethiopian Armenians In Their Own Words

ETHIOPIAN ARMENIANS IN THEIR OWN WORDS
Sevan Aslanian

Keghart.com
558
Aug 6 2009

If you start asking around a little in Addis Ababa if anyone knows
any Armenians, Sevan’s name is often the first that is mentioned. The
first time I heard of her was from a Swedish missionary in Addis
Ababa, who got her hair cut at Sevan’s salon. Sevan Aslanian is about
forty years of age. She was born in Addis Ababa and grew up in the
Aratkilo area near the Armenian Church and school. She is named after
Armenia’s largest lake, and has always felt herself to be a part of
a large Armenian family. Sevan only has good things to say about her
childhood and upbringing. All of the Armenian children always played
with one another; they saw each other at school and at the club,
as well as in church every Sunday. It was a community were everybody
knew everybody else and where people took care of each other. Even
though the Ethio-Armenian group has kept to itself, Sevan still feels
herself to be an Ethiopian:

‘This is home for me, I feel Ethiopian as well as Armenian. I mean,
being here as an Armenian, we have lived here all our lives and we
have taken on a lot of the Ethiopian mentality, so I can say that I
feel both Ethiopian and Armenian.’

Sevan went to the Armenian school. When she finished Grade 6 there
were 15 students in her class, all Armenian. Today, Sevan is the
only one of them still in the country. After the Armenian school
followed studies at Sanford School, which is one of Ethiopia’s best
schools. She left the country in 1975 because of the situation at
that time, and studied a few years on Cyprus, later to return home
and complete her education at Sanford. When the Derg seized power,
Sevan’s parents decided to remain, partly because they didn’t want to
start a new life somewhere else, but also because Sevan’s siblings
had already married. They chose to remain when all the others left,
and this is something Sevan has never regretted even if the time under
the Derg wasn’t the easiest. Sevan and her siblings are the last in
the Aslanian family that remain in Ethiopia. She has a nine year old
daughter and three sisters and a brother.

Sevan has also trained in London to be a hairdresser. She is well
travelled and very good at languages. While Armenian and Amarinja
are her first languages, she is also fluent in English, Italian and
French. Her daughter is presently attending the French school, and
she speaks all the languages that Sevan does.

It’s hard not to like Sevan. She is very nice and easy to communicate
with, and she is never far from a laugh. Her voice only sounds sad
when she speaks of Ethio-Armenians’ future. She admits that there is
little that can be done. She herself wants to remain in Ethiopia,
which after all is her home. Sevan refers a number of times to
Armenians in Calcutta. Just like them, Ethio-Armenians are far too
few to be able to survive as a group. Who will take over after us,
she asks herself. What will happen with the church and the club? Her
daughter thinks she herself should make her own decisions when the
time comes, but hopes nevertheless to be able to complete her education
in Ethiopia and in the best of cases remain there like her mother.

Sevan has always felt herself to be a part of the Ethiopian
community. She realises that the larger community and the people
she meets on the street often see her as a ferenji, but, she says
laughing, as soon as she opens her mouth people are forced to admit
that she’s an Ethiopian. Even though life is hard in Ethiopia, she
nevertheless feels that it is easier than in Europe. There isn’t as
much stress, and more than anything Ethiopia is a community that Sevan
understands. There is no other community she would feel as integrated
in, and this applies to Armenia as well. The Ethio-Armenians have
perhaps lived separately, but all the same their participation has
contributed to the country’s present condition. She points out that
many of Ethiopia’s main industries were once founded by Armenians,
even if they are today owned by ethnic Ethiopians. Ethio-Armenians
are a part of the Ethiopian community. They early learned the language
and customs, even if they kept to themselves to the extent that they
retained their own language and culture.

‘What happens to Ethiopians also happens to us.’

According to Sevan what makes Ethio-Armenians unique is their
solidarity. They have always stuck together through the years. In the
Armenian community everybody knows everybody else. People take care
of each other, and that is why they have survived as a group. Sevan
has daily contact with her siblings. If someone doesn’t get in
touch within a few days, you immediately phone them to check that
everything is ok, even to check that nobody has left the country,
she jokes. Sevan hopes that she will be able to continue to live in
Ethiopia. She operates a hair salon which is very popular among Addis
Ababa’s expatriate population. Apart from hair, Sevan is enthusiastic
about music. For many years she had a band together with her brother.

Vahe Tilbian

The first time I saw Vahe was in the Armenian Church one Sunday. Since
most of the people in the congregation were over 50, I was surprised
to see a young man, and wondered who he was. After the Mass we met. He
spoke fluent English with me, the next moment to speak fluent Amharic
with someone else. That he also spoke fluent Armenian I then took
for granted, which was later confirmed.

Vahe Tilbian is 25 years old. He was born in Addis Ababa at the
Black Lion Hospital. He is one of the few young Ethio-Armenians
left. Just like Sevan he went to the Armenian school. The number
of Armenian pupils at the school had dropped through the years,
and when he left he was the only completely Armenian person in the
class, the other three being half Armenian and half Ethiopian. All
four in the class still live in Addis Ababa, and he meets with them
socially. Altogether there were about 20 Armenian pupils at the
school when Vahe was there. He remembers that they socialised both
at and after school. Though the number of individuals was small,
the solidarity was the same as before. Parents drove children to
and from school and various activities. Vahe remembers his childhood
as being good. He grew up in an area north of the Piassa, where he
still lives with his parents. After the Armenian Community School,
Vahe continued his studies at Sanford School.

Considering Vahe’s age, most Armenians had already left the country
when he grew up. Vahe is an example of those who grew up during
Ethiopia’s total isolation from the outside world. Despite this
Vahe has never felt himself to be different. Even though the group
was much smaller, the solidarity was the same, as was the Armenian
identity. Often very small minorities are absorbed into the community
of the majority.

‘No, honestly speaking, it’s as if it’s part of my identity so to speak
to be of Armenian origin, being here, having so many Armenian friends,
and in school so many half-Armenian half-Ethiopian friends. We are
all mixed, always being together. Then I went to Sandford School and
made a lot of Ethiopian friends there. I personally don’t feel I’m
any different from other Ethiopians, because we all live here.’

Vahe admits that he has lived a rather sheltered life. This he thanks
his parents for; and he doesn’t think he would be the person he is if
it hadn’t been for them. Vahe thinks that life was simpler earlier for
Armenians in Ethiopia; they must have had more freedom. Even though
he has led a sheltered life, he has never felt unsure or afraid in
Ethiopia. As he expresses it, he had the opportunity to study abroad,
and did so for five years in Canada, where he also took his BA. When
he socialised with people during his visit abroad there was never any
doubt where he came from. He has met many Armenians from the diaspora
and then his origins have never been questioned. He thinks only that
there are some local differences between all Armenians in the diaspora,
and he feels that they all share the same culture and have the same
values. He sees himself as having more in common with the people in
the diaspora then with those in Armenia, which he has also visited.

Most of his friends are Ethiopians or Ethio-Italians. He thinks he
understands the Ethiopian mentality, which for many outsiders can
be difficult to grasp. But he can easily identify with expatriates,
for he has himself been one. At the same time as understanding all of
the questions expatriates come up with, he can understand the answers
they receive from Ethiopians. To understand a mentality that lies
at the basis of a culture you have to be a part of that culture. He
sees himself as being a part of an Armenian community that is a part
of Ethiopia. The Armenians are one of three such communities that are
left, the other two being the Greek and the Italian. His contacts with
the others have mainly been with Ethio-Italians, perhaps because he is
interested in music and the opportunities for playing were just at the
Italian club, which in Addis Ababa is called the Juventus Club. The
difference between these and other ethnic groups according to Vahe is
that they have always lived in Ethiopia. Other groups have come and
gone, but the Armenians together with the Greeks and Italians have
always been there. When I asked which language is his mother tongue he
replies that both Armenian and Amharic are his first languages. Apart
from very good English Vahe also speaks French and rather good Italian.

The times outside of Ethiopia that he has felt himself to be
different in relation to his surroundings was just because he comes
from Ethiopia. Vahe is, like most Ethio-Armenians in Ethiopia, an
Ethiopian citizen, which makes it more difficult for him to obtain a
visa to various countries. When many of his classmates in Canada went
for trips during the spring break to Mexico or the United States, he
couldn’t accompany them. The visa-granting process for someone with an
Ethiopian passport can take several weeks, and by that time the school
break was most often already over. The most prejudice Vahe has met
regarding his origins has been when he has been outside of Ethiopia.

‘You know, they look at your passport and they go … They look at
your face and then again at the passport and they ask: Are you sure? [
Yes that’s my passport; look at me, my face is in there.]’

He has just come home and plans to stay in Ethiopia, despite several
of his friends’ considering it to be a bad decision, and that there
are many more opportunities outside Ethiopia. Vahe chose to return;
it is in Ethiopia that he has his home and his family. The family in
particular is important for Vahe – he could never leave one of his
family behind.

Ethiopia is no easy country to live in, and as he is unemployed Vahe
lives off his parents. He wants a job but is unfortunately too well
educated for many of the jobs he has been offered. He would rather
wait than have to take some underpaid job just to pass the time. To
work for the government isn’t enticing, and the work it provides is
often very poorly paid.

Vahe is unsure of his future. He hopes to be able to keep his
identity as an Ethio-Armenian, but is at the same time aware that
it is difficult. He would like to marry, but there are no potential
marriage partners left among the Ethio-Armenians. The people who
remain in the country are all related in some way so that marriage is
impossible. He hopes to be able to get married some day, preferably
to an Armenian, but it will be what it will be. Just like many other
Armenians he places his future ‘in God’s hands.’ What is interesting
about Vahe is that he feels himself to be an Ethio-Armenian first,
even if he should meet an Armenian from Armenia or from the larger
diaspora he would never class them as Ethio-Armenians. He only shares
the Ethio-Armenian identity with those who grew up in Ethiopia.

Garbis Korajian

When I had decided which subject I would write about the first
difficulty was to find sources about Armenians in Ethiopia’s
history. Most searches only led me to a text on ABGU’s homepage,
which didn’t give particularly much reliable information. Then,
via the Addis Tribune’s website, I finally found an article about
the Armenian genocide written by an Armenian who had grown up in
Ethiopia. Garbis Korajian became via e-mail my first real contact with
Ethio-Armenians. When I told him about my chosen subject he became
very enthusiastic, and I have a great deal to thank him for. It is
primarily Garbis who has introduced me to people and taken me under
his wing in meeting Ethiopia’s Armenians.

Garbis was born in Addis Ababa in 1954 and grew up, just like many
other Armenians, in the area around Aratkilo. He can trace his Armenian
roots very far back in Ethiopia; the first Krajian came there already
in 1852. Garbis’ mother, Zarig Hakagmazian, later Korajian, was a
daughter of one of the orphans from Jerusalem adopted by Ethiopia.

Garbis grew up in a large family with six brothers. They all
lived in a large compound that had been donated to his paternal
grandfather Abraham Korajian by the Emperor himself, as thanks for
his faithful service to the Empire for 40 years. The whole Korajian
family, including paternal uncles and their families, lived in this
compound. Like most other Ethio-Armenians, Garbis went to the Armenian
school. The Korajian family mixed very early with ethnic Ethiopians,
and in distinction to many other Ethio-Armenians Garbis socialised
just as much with them as with Armenians.

‘… however intermarriage with Ethiopians was not widespread,
although within a range for example, if I look at my own family,
two of my uncles were married to Ethiopians. And their children
are offspring to an Armenian and Ethiopian heritage. And they also
attended Armenian school and went to the Armenian church and club,
so they felt comfortable being Armenian as well as Ethiopian.’

Garbis was one of the Ethio-Armenians who chose to leave the country
when the Derg seized power. He was 20 when he left in June of 1975. The
new regime made it impossible for him as a young student to remain. The
nationalisation hit the Korajian family hard, as they had invested
large sums in properties. They also owned three plantations which
were confiscated. Of everything they had worked for all that was
left was a house to live in. Garbis was the only one in the family
who left the country, though two of his brothers later followed him,
as did some of his cousins. By applying as a refugee at the Canadian
Embassy in Nairobi Garbis could come to Canada.

In Canada Garbis started afresh. A new life in a new country without
capital or possessions. It would take until 1987 for him to return
to Ethiopia for the first time. The country he returned to was not
the same. Most of his friends were no longer there, and most of what
had been built up by three generations of Armenians was no longer
there. Armenians were no longer welcome in the country, despite their
long presence and everything they had done for Ethiopia through the
years. What saved most Armenians from death was the fact that they
had never been involved in politics, though many of them, including
Garbis’ paternal aunt and her brother, were imprisoned.

‘… so there was this uneasy feeling of persecution, and a feeling of
not belonging to a country where you had been for a hundred years and
developed an empire of families and estates. They stripped us of that,
and finally we figured that there was no future for us in Ethiopia.’

Garbis feels that even if most Ethio-Armenians chose to leave the
country, those who remained did all they could to keep the diaspora
alive. Despite everything the Ethio-Armenians went through, the
church, club and school still remained, even if the school had to be
moved. Ethio-Armenians can thank their group’s fiery spirits for their
success in surviving as a group. Garmis often names the Nalbandian
family, who did much to see to it that the infrastructure would
remain intact – that Ethio-Armenians, despite their small number,
would be able to live on as a local ethnic and cultural community.

Since 1976 Garbis has lived in Canada. He has two children and
is married to an Armenian from Egypt. He has often returned to
Ethiopia. Garbis’ mother still lives in Ethiopia, but his love of
the country also draws him back. As he says himself, he wants to
be included in the restoration of the country. He plans to stay as
long as he feels that he has something to contribute. Garbis sees
a future in Ethiopia. His brother too has returned to look over his
chances in the country. Garbis believes in Ethiopia; his family still
lives in Canada, but he hopes one day to be able to bring them over
as well. Everything depends on the future, which Garbis feels looks
bright. Garbis thinks that the community that remains is strong;
the group has survived a long time and is, according to him, far from
dead. There exists a will in the group, and those who remain will not
leave the country. Rather, more will return. According to Garbis, the
Ethio-identity lives on outside Ethiopia. He gives an example: when
an older man died his son came back to take over his father’s business.

‘I would say for now, still there is a torch that is burning, which
is the club and the church and the school.’

Garbis is highly enthusiastic about Ethiopia and sees it as his country
even though he has lived the greatest part of his life in exile. He
will always have a connection to Ethiopia, and has made a codicil
to his will that he wants to be buried in the Armenian graveyard in
Addis Ababa. Garbis will forever be an Ethiopian of Armenian descent.

http://www.keghart.com/node/

Bozinyan Claims Mikayelyan, Other Political Prisoners, To Be Release

BOZINYAN CLAIMS MIKAYELYAN, OTHER POLITICAL PRISONERS, TO BE RELEASED IN SEPTEMBER
Arman Gharibyan

isonniers-2/
2009/08/07 | 13:48

Politics

Arshavir Bozinyan, a Karabakh war veteran with the "Sassoun Brigade"
tells "Hetq" that the Armenian National Congress (HAK) is negotiating
with the Armenian government for the release of another war vet,
Sassoun Mikayelyan, recentle sentenced to 8 years imprisonment.

One month ago Bozinyan stated that "he would ensure the release of
Mikayelyan in his own way" if negotiations failed.

So far the Court of Appeals has left the 8 year sentence standing and a
delegation led by Levon Ter-Petrosyan recently visited Mr. Mikayelyan’s
home.

"The president came and we spoke at length. The negotiations are
now underway and we have hope that come September all out guys, the
political prisoners, led by Sassoun, will be released. Let’s see,"
Mr. Bozinyan told "Hetq" today.

He said that the former president was consulting

http://hetq.am/en/politics/political-pr

Armenia Can Join Nabucco?

ARMENIA CAN JOIN NABUCCO?

/PanARMENIAN.Net/
07.08.2009 12:34 GMT+04:00

/PanARMENIAN.Net/ Inclusion of almost all countries of the region
in South Stream and Nabucco projects does not mean that Armenia is
isolated, according to Sevak Sarukhanyan, deputy director of Noravank
research center.

"Armenia’s participation in South Stream is unreal. However, I can’t
say the same about Nabucco," he told a PanARMENIAN.Net reporter. "If
Iran joins Nabucco, Armenia’s participation in the project is not
ruled out."

Sarukhanyan also said that Armenia’s exclusion from these projects
will not affect the country’s economy.