Diocese of Australia Remembers The Victims of Armenia’s Earthquake

PRESS RELEASE
Diocese of the Armenian Church of Australia & New Zealand
10 Macquarie Street
Chatswood NSW 2067
AUSTRALIA

Contact: Laura Artinian
Tel: (02) 9419-8056
Fax: (02) 9904-8446
Email: [email protected]

12 December 2006

DIOCESE OF AUSTRALIA REMEMBERS THE VICTIMS OF ARMENIA’S EARTHQUAKE

Sydney, Australia – On Sunday, 10 December, 2006 the Divine Liturgy was
celebrated at the Armenian Apostolic Church of Holy Resurrection in memory
of the victims of the Armenian earthquake of 1988 under the auspices of His
Eminence Archbishop Aghan Baliozian. A special requiem service was held for
the repose of the souls of those who perished in the tragic disaster.

The day’s sermon was given by Very Reverend Father Vardan Navasardyan who
recalled the devastation that would claim the lives of more than 25,000
helpless people and leave many countless homeless or injured in much of
north-western Armenia. He reflected on the resilient faith of the Armenian
people which has remained strong even against calamity and hardship.

Following the Liturgy and Requiem services, community members gathered in
the Church Edgarian Hall to partake in a memorial lunch (hokejush) organised
by the Australian branch of the Hayastan All-Armenian Fund. During the
luncheon, two Year 11 students from the Hamazkaine Arshak & Sophie Galstaun
School recounted their personal experiences and impressions of the
Motherland having visited Armenia in September with their school group.
Students from the AGBU Alexander Primary School also brought their
participation to the gathering reciting the poetry of Silva Gaboudikian. An
audiovisual presentation on the earthquake was presented recalling that dark
day in the pages of Armenia’s history. This was followed by a presentation
of the 15th anniversary celebrations of Armenia’s independence highlighting
how a nation emerged yet again from the doldrums.

The afternoon concluded with the closing address of His Eminence Archbishop
Aghan Baliozian who urged community members to take on dutiful ownership and
responsibility in supporting the Motherland.

Eighteen years on, the impact of the earthquake remains firm in the hearts
and minds of all Armenians. Whilst there has been much redevelopment in the
affected region to bring lives back to normalcy, there is yet more to be
done with scores of families still displaced by the effects of the
earthquake.

Once Again, Georgia, Ukraine And Moldova Are Playing Into The Hands

ONCE AGAIN, GEORGIA, UKRAINE AND MOLDOVA ARE PLAYING INTO THE HANDS OF AZERBAIJAN

Lragir, Armenia
Dec 7 2006

Comments by Vartan Oskanian, Minister of Foreign Affairs, on Karabakh’s
Constitutional Referendum

Once again, Georgia, Ukraine and Moldova are playing into the hands
of Azerbaijan by meddling into an issue which does not concern them.

A statement by GUAM on the upcoming constitutional referendum in
Nagorno Karabakh is misguided. What is being argued is far from
the truth.

During this decade and a half, in a situation of no-peace and no-war,
and to their credit, the people and authorities of Nagorno Karabakh
have built a lawful, well-regulated internal governance system. They
have built political institutions; through elections they have selected
their own authorities and developed a legislative framework.

Today, they have recognized the need for a basic law, and chosen
the internationally accepted practice of a referendum as the only
acceptable way to collectively adopt that basic law.

Azerbaijan claims that exercising a vote is an obstruction to the
peace process.

Just the opposite. At the core of the negotiations to reach a peaceful
resolution to the Nagorno Karabakh conflict is the right of the people
of Nagorno Karabakh for self-determination.

What really obstructs the process is the Azerbaijani overreaction
to Karabakh’s democratic activities, their refusal to engage Nagorno
Karabakh in peace talks, their repeated militaristic calls and their
persistent efforts to sidetrack the Minsk Group negotiations process.

For Georgia, Moldova and Ukraine to dismiss the democratic aspirations
of the people of Nagorno Karabakh and blame them for choosing to
behave democratically is counterproductive.

Armenian Parliament Votes To Extend Iraq Force Mandate By One Year

ARMENIAN PARLIAMENT VOTES TO EXTEND IRAQ FORCE MANDATE BY ONE YEAR

Agence France Presse — English
December 6, 2006 Wednesday 3:25 PM GMT

The Armenian parliament on Wednesday extended by one year the mandate
of its peacekeeping force in Iraq by a majority of 85 votes to 19.

"The extension of the mandate of the peacekeeping soldiers in Iraq
will improve Armenia’s image and that of its armed forces and will
permit the active development of a partnership in the area of defense
with various states," Armenian Defense Minister Serge Sargsian said
in parliament.

The Armenian peacekeeping force, comprising 46 soldiers, has been in
Iraq since January 25, 2005.

The former Soviet republic works with NATO in the Partnership for
Peace, a military cooperation deal with former Communist bloc countries
to reinforce stability in Europe.

Three Perspectives On The French Parliament Bill On The Armenian Gen

THREE PERSPECTIVES ON THE FRENCH PARLIAMENT BILL ON THE ARMENIAN GENOCIDE OF 1915-1917
Gunduz Aktan, Aghasi Harutyunyan, and Morgan Poulizac

sp?ArticleID=12348
PeaceJournalism.com, Nepal
Dec 5 2006

An account of the French Parliament bill recently passed condemning the
Armenian Genocide of 1915-1917. The three articles below – providing
French, Armenian, and Turkish perspectives – highlight the controversy
and possible implications of the legislation. Varduhi Tovmasyan is
responsible for commissioning all three pieces.

Benefits of Waiting

Gunduz Aktan

Some time has passed since the French Parliament passed the bill that
criminalizes denial of the Armenian Genocide. Now that it has lost
its newsworthiness, we can better analyze the matter.

Passing such a law caused some problems for France, but we should not
exaggerate them too much. The criticisms directed against France were
all for needlessly limiting freedom of expression. Most EU citizens,
especially the French, believe the Armenian incidents in 1915
constitute genocide. All those who have anything to say first voice
their belief that the genocide actually occurred before criticizing
the bill. Maybe they get the right to raise such criticism only after
they present their credentials.

Most of the criticisms in Turkey are also for France limiting freedom
of expression. That’s why some argue that annulling Article 301 of the
Turkish Penal Code (TCK) would prove we respect freedom of expression
more than France and would provide a very wise response.

However, the problem goes beyond freedom of expression or academic
freedoms.

Genocide is the worst of crimes. Just like every other crime, law
defines it and the courts decide on it. Without a verdict, a person,
a group or a country cannot be accused of having committed genocide.

Moreover, it is impossible to refute a crime that has not been
proven first.

That’s exactly why a law passed by the French Parliament in 2001 that
recognizes the Armenian Genocide cannot be enforced. On the other
hand, the Gaysot Law (1990), which criminalizes denial of the Jewish
Holocaust, is enforceable because it is based on the Nuremberg court
sentences. Professor O. Duhamel, fervently praised former minister
Jack Lang as the only person who had the courage to voice this. How
unfortunate for France.

If the bill becomes law in its present form, the right of Turkey
and the families of Enver Pasha and Talat Pasha to defend themselves
against the charges are rescinded. This is a more severe human rights
violation than limiting freedom of speech.

After this injustice, the gestures of French President Jacques
Chirac and the French government, as if they share our concerns,
are sickening. The Armenian government has also resorted to similar
deception as if it has nothing to do with such initiatives. They place
the blame with the Armenian diaspora. Actually, while one tries to
protect its commercial interests, the other is working to ensure that
the Armenians who illegally work here are not repatriated. They are
after both material and moral benefits.

Armenians used Armenian Secret Army for the Liberation of Armenia
(ASALA) terrorism to promote their genocide claims and largely
succeeded. Westerners saw the courage to resort to terrorism as proof
of Armenians having been victims of genocide. They ignored the carnage
of terrorism until it also harmed them.

This incited Armenians to threaten academics in the United States who
said there was no genocide. They pressured universities to dismiss
such academics. They prevented publishers from printing anything that
went against their thesis. Those that were published were collected.

Dissident voices were not permitted in the meeting they held.

They walked through the corridors of the European Parliament,
brandishing guns in 1987 in order to ensure the resolution the European
Parliament was debating would support their thesis. They prevented
deputies from entering the meeting hall.

The threats by some Armenians made against one Armenian member of
the Turkish-Armenian Reconciliation Council (TARC) resulted in him
hiding his family at a secret location and blood clots that caused
him to undergo two surgeries.

Armenian lobbies that spend exorbitant amounts of money influenced
administrations and parliaments. The Armenian diaspora used their
votes for political blackmail. They bought hundreds of people and
made them write books full of lies. It was proven that the Talat Pasha
telegraph was false. What Henry Morgenthau wrote about Talat Pasha and
Enver Pasha is full of falsehoods, too. Lepsius, who never set foot in
Anatolia, talked about the incidents as if he were an eyewitness. The
Blue Book is only war propaganda. They have now started to bribe Turks.

There is no United Nations resolution on the matter, but they look us
in the eye and say there is. Our archives are open, but they say they
aren’t. They say the Teskilati Mahsusa (Ottoman intelligence services)
organized genocide. Professors Lewy and Ericson smash this theory. Yet
they still look the other way. The figures they quote are sheer lies
and the documents they cite are a sham.

What does this disgrace have to do with freedom of expression?

———————–

The Genocide Denial Bill: Charting the Armenian Reaction

Aghasi Harutyunyan

To understand the reaction of the Armenian public and leadership to the
recent adoption by the lower house of the French Parliament of a bill
declaring the public denial of the Armenian genocide a crime, one has
to firstly understand the emotional intensity with which Armenians
treat the issue of the recognition of the 1915-17 genocide in the
Ottoman Empire. To put it bluntly, this issue is probably the cause
which unites Armenians all over the world irrespective of gender, age,
social status and even language and culture. Generations of Armenians
have devoted their lives to this cause and after hard battles have
managed to persuade the parliaments of a number of countries, but
first of all Turkey, to join them in condemning the extermination
of the Armenian population of the Ottoman Empire as an instance of
genocide. No wonder, then, that any and all developments on this
front receive an emotional response from Armenians residing both in
the Republic of Armenia and outside, in the diaspora centers spread
across the world.1 The response to the adoption of the French bill
was no exception in this sense.

The majority of Armenians saluted the October 12th decision of the
French National Assembly although not everyone was quick to see
pro-Armenian sentiment in that act. In the days following the act
of adoption, the political forces and the media inside the country
devoted significant attention to the issue and analyzed thoroughly
the causes that made the French Parliament’s lower house take the
extraordinary step as well as the harsh reaction from Ankara. This
article is an attempt at charting how Armenians received, perceived
and analyzed the news of the adoption of the bill.

Although the Armenian authorities welcomed the approval of the bill,
they somehow distanced themselves from the process showing that it
was a step the French took on their own without the interference of
the Armenian diplomacy. "Today’s approval of the bill by the French
National Assembly is a natural continuation of France’s principled
and consistent defense of human and historic rights and values,"
Foreign Minister Vartan Oskanian declared in his first comment after
the adoption of the bill. He noted that "this decision is also a
natural reaction to the intensive, aggressive and official denialism
of the Armenian Genocide by the Turkish state. They have undertaken
a premeditated, planned assault on the truth. […] What we don’t
understand is the Turkish government’s instigation of extremist public
reactions, especially while Turkey itself has a law that does exactly
the same thing and punishes those who even use the term genocide
or venture to discuss those events."2 Analysts believe that this
kind of ‘passive’ greeting (judged by the standards of the region)
of the bill is due to official Yerevan’s efforts at avoiding further
deterioration of the strenuous Armenian-Turkish relations.3

A few days after his initial comments, Vartan Oskanian reaffirmed
Armenia’s contentment with the French National Assembly’s vote, but
declared that he would strive to normalize relations with Turkey. In
an interview with the Swiss newspaper NZZ am Sonntag he stressed that
"these events… have not been condemned and not recognized once
so far, is in reality a continuation of the genocide. However, as
foreign minister I have a duty to look to the future and to seek to
establish normal relations with Turkey." Interestingly the Foreign
Minister noted, "Whether the French or the Swiss legislation is a
good starting point is hard to say," adding that the recognition of
the genocide by other countries "is not a goal in itself." "Armenia
also has no interest in humiliating Turkey," emphasized Oskanyan.

le for the recognition of the atrocities committed at the beginning
of the 20th century. On October 13th, hundreds of students gathered
at the premises of the French embassy in Yerevan to express their
gratitude to France’s parliament for passing the bill.

Chanting "Long live France!" and waving French and Armenian flags
the students who carried banners reading "Justice won over Turkish
blackmail" and "France – the standard bearer of justice in the European
Union," marched through the city center in two separate demonstrations
organized by the student organizations of one of the ruling parties,
the Armenian Revolutionary Federation (Dashnaktsutyun),4 and another
youth organization. "We express our sincere gratitude to our French
friends and welcome this historic step," an organizer of the first
rally representing the Social Democratic Hnchak Party (the oldest
Armenian political party) said, presenting the organization’s thank-you
declaration outside the embassy building.

Most of the political forces in Armenia, too, were satisfied with the
action of the French National Assembly. For instance, a local member of
Dashnaktsutyun took the view that the law would serve a good purpose
for Armenia. "It would become a lever used by France to put pressure
on Turkey to make them recognize the Genocide," said Kiro Manoyan,
adding that "France has expressed its viewpoint which will finally
force Turkey to reckon with its history." Remarkably, the government
forces were quick to downplay the reports (that appeared in the
Turkish state media) that the French president Jacque Chirac (whose
administration was against the passage of the bill) had apologized
to the Turkish Prime-Minister Recep Tayyip Erdoghan for the act of
the National Assembly reminding that few weeks before Chirac on his
first state visit to Armenia had urged Turkey to recognize its past.

However, as mentioned before, the omnipresent enthusiasm does
not mean that there was no public discussion on the causes and
consequences of the approval of the bill. Despite the heavily
favorable attitude towards the bill there was also some dissent in
the Armenian society. The opposition press put forward several points
for consideration. One of the papers ("168 Zham") was quick to note
that the bill was approved not long before the French parliamentary
and presidential elections. France has the biggest Armenian diaspora
community (approximately 500,000 people) in Western Europe and the
Armenian votes are naturally important for the French lawmakers. The
same paper believes that the bill can not bring any tangible
benefits to the Republic of Armenia itself, but will further rouse
the anti-Armenian nationalist sentiment in Turkey, and the latter will
respond by adding the pressure on the small Armenian community (around
60,000 people) that was left in the country after the massacres of
the last century. The gist of these and similar arguments, of course,
is that the Armenian woes have yet again been used for the attainment
of internal and external political interests, something which has
sadly happened too often in the distant and near past.

But it was not only the ‘Armenian’ Armenians who had a somewhat
mixed reaction to the French bill. Hilda Tchoboian, the president
of the Brussels-based Euro-Armenian Federation, an association
representing the interests of the Armenian Diaspora in France and
other European nations, echoed in a statement the mainstream Armenian
sentiment. "We welcome with emotion this historic step forward through
which, once again, France points the way down the path of progress,
humanity and dignity. The hydra of denial is a tumor on freedom of
expression and a threat to public order that must be eradicated,"
she said in a statement. A few diaspora Armenians, however, were
reluctant to endorse the approval of the bill and had the opposite
opinion. Among them was Hrant Dink, the editor-in-chief of "Agos,"
an Armenian paper published in Istanbul, who reportedly told Radio
Liberty that the bill "will not be beneficial in terms of the future
of Armenians and in terms of the process of the recognition of the
genocide in the world." Dink, one of several journalists in Turkey
facing possible prison term for using the word "genocide" (under the
same infamous Article 301), labeled the bill a "trick" by those who
want to keep Turkey out of the EU. The journalist emphasized that in
case it is necessary he would go to France and would break the new law
just as he had broken the one in Turkey, simply to prove the idiotic
nature of the law. Dink’s position is interesting not only because
of its dissenting nature but also because it gives some credit to
the above-mentioned allegation that as a result of the adoption of
the bill Armenians residing in Turkey can become targets of coercion.

To sum up, the approval of the landmark bill that makes it a crime to
deny that Armenians suffered genocide during World War One received
an overwhelmingly warm response from Armenians across the globe.

Although many Armenians understand that the bill might not be approved
by the upper house of the French Parliament, the Senate, and even
if approved might not be signed by the Chirac administration (which
is weary of damaging the ties with Turkey and receiving another dose
of criticism from the European Union and the United States officials
for creating additional obstacles on the Turkish path of entry into
the EU) they continue believing that the controversial legal act can
bring them closer to the ultimate goal of persuading Ankara to accept
its past faults. Nevertheless, as the following remarks made by the
renowned French-Armenian chanson singer Charles Aznavour suggest,
"The law against denialism should have been passed for all crimes,
not only the one against Armenians, because otherwise it leaves a
bizarre impression."

———————–

French Politics and the Armenian Genocide: An Uncomfortable Relation

Morgan Poulizac

Thursday October the 12th , the lower house of the French Parliament
Assemblee Nationale approved a bill making it illegal to suggest the
1915 Armenian Genocide did not occur.

This bill has been initiated by the Socialist Party. Contrary
to a former law, voted for in 2001 (loi Gayssot), which already
recognised the existence of genocide in Armenia, the new bill proposal
criminalizes the disregard of the genocide atrocity. Despite the
unlikelihood of the legislation being passed – subsequently needing
to be backed by the upper house and signed by the President – the
vote has created a division within French opinion.

Ten days before, Jacques Chirac, the French President, visited Armenia
and declared that the recognition of the Armenian Genocide might be
a precondition of the Turkish entry into the European Union.

However, when it came to vote, the French government declared the
initiative "unnecessary and untimely", in order for the MPs in the
Chirac majority to abstain from voting.

The Chirac administration noted that the 2001 law already asserts the
existence of the Genocide and that the new text would only have some
counterproductive effects. This new initiative could indeed damage
the trade relations between the two countries, as Christine Lagarde,
the French Minister of Trade, told to the press.

In 2005, French firms exported more than 4.7 million euros in goods
to Turkey. Moreover, as long as Turkey remains an important trading
partner of the French, it’s important to keep tension between countries
at a minimum.

The parliamentary initiative raised, indeed, the anger of the Turkish
government, which now threatens to boycott French products. The day
after the vote, Turkish protesters threw eggs at the French consulate
in Istanbul. The Turkish Minister of Finance, Ali Babacan, said he
will reconsider the contract deal the Turkish government had with
Eurocopter, a French helicopter firm.

The bill did not solely spark a wave of protests in Turkey, but also
created notable strife in France.

This story is the latest episode of the bitter debate over the fate
of the Armenians slaughtered in the 1915 Ottoman Turkey territory,
yet also reveals the domineering relationship French politics have
with history.

Last year, some MPs tried to pass a law underlying the "benefits" of
past French colonialism. At a standoff with waves of popular criticisms
of their opinion, the MPs decided to give up the legislative effort
in the end.

There is, in fact, today, and since the beginning of 1990’s, a large
debate occurring in France about the legitimacy of the Parliament
to "write" history. The divide between historians and politicians
is profound. While historians insist that politicians refrain from
intervening and misinterpreting history, politicians are progressively
trying to impose their view on it.

Several reasons may explain the opposition. One the one hand,
MPs will always play to their constituencies and manage their
agendas accordingly. On the other hand, media is perfectly content
thrashing politicians on television and in print, giving them a
difficult name to work with nationally and discouraging a vote in
favour Armenian-appeasing legislation. Notwithstanding media’s wrath,
expect politicians to throw themselves in front of coming traffic to
assuage their respective constituencies – that is where the votes come
from after all. So with elections approaching near the beginning of
2007, the well-established Armenian communities may, in fact, hold
some weight.

It shows once again how history is a political matter in France.

———————–

1Up until 1991 the battle for the recognition of the genocide was
mainly fought by Armenians living in the diaspora centers whose
ancestors had been slaughtered in the Ottoman Empire. Since the
independence of the Republic of Armenia from the Soviet Union (1991)
activists in the country have joined their diaspora compatriots
in demanding that Turkey recognizes the genocide. Interestingly,
the administration of the first president of the country, Levon
Ter-Petrosyan, was reluctant to officially put the genocide issue on
its foreign policy agenda. The administration of the current president
Robert Kocharyan, however, has officially included the issue in the
list of its foreign policy priorities since it came to power in 1998.

2Oskanyan refers to the controversial Article 301 of the Turkish
criminal code which has recently been used to prosecute a number of
public figures in Turkey, including a leading Turkish novelist Pamuk
who went on trial for insulting "Turkishness" after telling a Swiss
newspaper nobody in Turkey dared talk about the Armenian massacres.

The court eventually dropped charges, and Pamuk received the Noble
Prize for Literature on the same day when the bill under discussion
was adopted.

3Armenia and Turkey do not have any diplomatic relations and
the border between them has been closed since Armenia gained
independence in 1991. Apart from the genocide issue the relations
between the neighbors are also soured because of a conflict between
ethnic Armenians living in Nagorno-Karabakh (effectively, Armenia
itself) and Azerbaijan, a neighboring country to which the region of
Nagorno-Karabakh belonged during the Soviet times (at the beginning
of the 1990s Nagorno-Karabakh fought a local war with Azeri forces
and established a de-facto independent state strongly supported
by Armenia). Azerbaijan and Turkey are close allies, and Ankara
demands that Yerevan returns Nagorno-Karabakh to Azerbaijan. Until
then it refuses to talk about the establishment of diplomatic ties
with Yerevan. In recent years, however, both the European Union (EU)
and the United States have strongly urged Turkey to reopen the border
with Armenia, and many believe that Ankara will have to normalize
its ties with Armenia before the possible entry into the EU.

4This party is often characterized as nationalistic, and its
representatives have for decades been at the forefront of genocide
recognition efforts in foreign countries. Dashnaktsutyun, a junior
partner in the current coalition government, is believed to have
a rigid stance in the genocide issue and thinks that the Republic
of Armenia should not talk to Turkey unless and until Ankara has
recognized its gruesome past.

Benefits of Waiting by Gunduz Aktan was originally published 26
October 2006 by the Turkish Daily News.

d_article=396

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Regular Literary Meeting In California

REGULAR LITERARY MEETING IN CALIFORNIA
By Gohar Grigorian

AZG Armenian Daily
06/12/2006

The regularly scheduled literary meeting of Armenian Writers’ Society
of California will take place at the hall of Glendale Public Library
on 7 December. During the meeting poetess Ester Davtian will read
her new poem and literary critic Stepan Topchian will present his
last "Happiness Lives at My Home" book. The society reminds that the
admission is free and not only intelligentsia can be present at the
meeting but also literature lovers.

BAKU: Armenian Foreign Minister To Hold Discussions With AGO Group

ARMENIAN FOREIGN MINISTER TO HOLD DISCUSSIONS WITH AGO GROUP

Azeri Press Agency, Azerbaijan
Dec 4 2006

Armenian Foreign Minister Vardan Oskanian will come to Strasbourg
after the OSCE meeting held in Brussels, APA Europe bureau reports.

The aim of his visit to participate in the events held on the
occasion of Armenian Year in France. He will meet with the chiefs of
the municipalities. According to the exclusive information given by
the deputy secretary of CE Ministers’ Committee Christoph Puarelli,
Vardan Oskanian will meet with AGO Group. They will discuss Armenian’s
CE commitments and the current level of talks of Nagorno Karabakh
conflict.

Russia Does Not Speak about Murders of Armenians Officially

A1+

RUSSIA DOES NOT SPEAK ABOUT MURDERS OF ARMENIANS
OFFICIALLY
[04:54 pm] 01 December, 2006

According to official information of the RF, only
three Armenians have been killed in Russia – Vigen
Abrahamyants, Arthur Sardaryan and Narek Kocharyan.
Nevertheless, according to Simon Tsatouryan, the
President of the lawyers’ union «Lex», the real state
of things is different.

«I car crash took place in Moscow after which the
driver ran away. A dead body of an Armenian was found
in the boot of the car. Another case took place in a
bus where an Armenian asked not to kill him, but all
in vain… These kind of cases are not officially
recorded», said advocate Simon Tsatouryan.

He defends the rights of the successors of Narek
Kocharyan and Vigen Abrahamyants.

According to Simon Tsatouryan, those who killed them
are professional murderers who have been specially
trained, as the young people have been killed
professionally. `There are no ways to solve the
problem yet, but the phenomenon has a name –
nationalism. They are sick people, maniacs who aim at
intimidating people. One of them was a 17-year-old boy
who studied in the police college and whose father had
a high position in the Ministry of internal affairs.
The person who was to save the lives of people has
factually started to kill those very people’.

The advocate informed that the murderers kill people
not proceeding from their nationality. `They are
attracted by the complexion and traits of the person,
that is to say, those who are not Slavonic, be they
Azeris, Africans, Armenians, etc’, said Simon
Tsatouryan.

We Must Not Estrange Ourselves from Our Apricot-Tree Root

AZG Armenian Daily #230, 01/12/2006

Culture

WE MUST NOT ESTRANGE OURSELVES FROM OUR APRICOT- TREE
ROOT

Several days ago a memory concert titled "Two in One"
took place at the Chamber Music Hall after Komitas in
Yerevan. The concert was dedicated to the 83rd
anniversary of singer and musician Hovhannes Badalian
and the 80th anniversary of composer Khachatur
Avetisian. The concert was organized by eight students
of the music school after Arno Babajanian. The great
musicians’ relatives, friends, students were present
at the concert and each of them told an interesting
story from the life of the two prominent Armenian
musicians. Songs of the composers were recalled during
the evening party. The spirit of the folk song was
felt in the concert hall. It seemed, through the
concert everyone revealed for himself the secrets and
worth of folk song.

Singer Arsen Grigorian said, that he had got a great
pleasure from the concert; at the same time he
expressed his displeasure with spectators’ attitude,
as they had to encourage and greet young musicians.

Maybe the reason of it is the fact that our present
generation listens less to folk songs and such
concerts are a rare thing.

In response to the question of Azg why the concert had
"Two in One" heading, Ruzana Avetisian, the concert
organizer and the teacher of Arno Babajanian music
school, answered: "I have tried to perform to the
spectator their two egos in one. I have also wanted to
show wherever we go from our past, we must not
estrange ourselves from our apricot-tree root".
Finally the concert, which lasted several hours,
finished by song "Dear Teacher" as a sign of respect
to the memory of our two great teachers.

By Ani Baghdasarian

Oskanyan: Armenia & NKR have no serious disagreements in settlement

ArmInfo News Agency, Armenia
Dec 1 2006

VARDAN OSKANYAN: ARMENIA AND NAGORNO-KARABAKH HAVE NO SERIOUS
DISAGREEMENTS IN PRINCIPLES OF CONFLICT SETTLEMENT

Armenia and Nagorno-Karabakh have no serious disagreements in
principles of the conflict settlement, Armenian Foreign Minister
Vardan Oskanyan said at a press-conference, Friday.

The Foreign Minister emphasized that the Karabakh side knows the
document on principles and the Armenian side’s position. As regards
the question whether the results of the latest meeting of the
Armenian and Azeri Presidents were coordinated with the Karabakh
side, the Minister reminded that the President doesn’t know what way
negotiations will proceed and cannot coordinate all the possible
variants. V.Oskanyan noted that the President is very well aware of
the interests and tasks of Armenia and Karabakh and there is no need
to make specifications beforehand, especially when there is common
understanding of the principles.

TBILISI: Georgia: The Tkibuli Region And Rural Migration

GEORGIA: THE TKIBULI REGION AND RURAL MIGRATION
By Nicolas Landru In Tkibuli
Translated by Yvette CHIN

Caucaz.com, Georgia
Nov 30 2006

On a high plateau dominating the Imereti plain, embedded in the
foothills of the Greater Caucasus mountain range, the road leading
to the lowland town of Tkibuli is under construction. Here, the
construction workers are laying new asphalt. For the few weeks
before the October 5th local elections, the Georgian government
gave the impression that it wanted to address the stagnation of the
last fifteen years in the Okriba region in western Georgia. Work on
the Kutaisi-Tkibuli road has started. As elsewhere in the country,
in Tkibuli kindergartens and sports facilities are being built or
modernized. Next May will bring the opening of the railroad station
closed since the economic collapse of the country. However, despite
the veneer laid during election time, few here are optimistic.

"Saakashvili does everything for Tbilisi and Batumi, but he rarely
thinks of us," complains Kakha, a former miner, like the majority of
the inhabitants of Tkibuli.

The case of Okriba is different from that of the rest of Georgia.

Sparsely populated until the beginning of the 20th century, this bridge
between the Kutaisi plain and the Racha Mountains was changed by the
discovery of coal seams during the Russian Empire. Quickly exploited,
those gave way to mines, and then in 1892 the village of Tkibuli,
a mining center, federated with the neighboring villages which had
up until then been primarily agricultural.

It was in 1939 that Tkibuli acquired the status of a city. In addition
to its four coal mines, it became an extraction center for granite
and sand, and especially a center for the tea-cultivating collective
farms in the surrounding areas. To the honor of the area, even Stalin
preferred the tea of Tkibuli.

With only 39,600 inhabitants in 1986, Tkibuli never became a true
urban center. The villages surrounding it, however, were strongly
connected to its activity, so much so that agricultural activity
was abandoned there as many miners came to the area to live. Most
villagers also provided the labor for the tea plantations.

A true industrialized rural zone, the district of Tkibuli became one
of the most prosperous areas of the Soviet Union in the 1950s.

According to its inhabitants, a summer spent working on a tea
plantation was enough to pay for the construction of a house. The
miners had among the highest wages in the Soviet Union, attracting a
considerable number of migrants from other areas, primarily Russian
and Bulgarian migrants. Prosperity also supported the holiday and
tourism industries in the surrounding villages, which had sanatoria,
canteens, and pensions.

The skeleton of abundance

Today however, arrival in Tkibuli offers a dismal picture. Mines and
buildings left abandoned, stripped plaster factories, cows and pigs
grazing in industrial wastelands: built along the sinuous road, the
partly-deserted city is nothing more than a succession of concrete
blocks.

With the fall of the Soviet Union, all the state activities collapsed
in Georgia. Here, the disaster was felt more sharply, because on the
whole the republic had been industrialized remarkably little. "In Vani,
in southern Imereti, people never had many things, they did not notice
the difference much," comments Tamuna. "Here, we lost everything."

In the few months after the sudden stop of economic activity in 1991,
prosperity gave way to disaster. The inhabitants plundered their own
warehouses and took apart the equipment. They took the windows of
the factories to put them in their own apartments removed the timber
structures of the mines as firewood, and removed the rails to sell
as scrap.

Even though the mines were closed, some continued to go into them
illegally to mine coal to sell or to stay warm, risking their lives.

The safety conditions continued to worsen over the years, and accidents
were numerous. The tea plantations were also abandoned, as most were
located too far from workers’ dwellings, and as former workers can
attest, without agricultural machinery or means of transportation,
it was impossible to work the fields.

Villages without resources

Coming from the Imeretian plain or the Racha mountains, the absence
of agricultural activity in the Tkibuli area catches the eyes. Fields
have gone to seed and former rows of tea are grazed by the animals.

In the gardens of the village houses, fruit trees are rare, as are
potatoes, or other means of survival. If the townspeople point to the
poverty of the soil, it seems, however, that the neighboring areas
do not represent an improvement.

Uprooted from their rural environment, the inhabitants of about fifteen
villages surrounding Tkibuli were steered towards industrial activity
and the intensive cultivation of tea during the Soviet era.

When the collapse came, they were unable, like many of their
compatriots accustomed to agricultural work, to convert to mixed
farming to produce their own food. Rural proletarians were as destitute
as the inhabitants of the cities.

Often, the former plantation workers could cultivate tea for personal
use, but they lacked the equipment to continue commercial production.

Corn is another agricultural option in the region.

Moreover, the district lacks an irrigation system, unlike agricultural
zones like the Vani district. The imposing water tank of Tkibuli,
along the road leading to the Okriba plain, is reserved for
hydroelectric energy, would require massive work to be used as an
irrigation source. Last summer brought little rainfall, and all the
corn dried up. The rumors here suggest that Ivanishvili, the Imeritian
millionaire, wanted to purchase the tank from the state for the good
of the inhabitants, but the government refused…

Another important factor: the incomes coming from immigration and the
purchase of foodstuff are more profitable than development efforts
in an infertile area.

Inescapable rural migration

The emigration here can be seen with the naked eye. In the main
street of the village of Satsire, only two houses have lights on at
night. The young Giorgi confides, "Most of my friends are in Russia
during the year. Me, I study in Kutaisi, but I want to return here.

This is home."

According to statistics, a third of the population has left the
district. But local observers estimate even more. In the summer,
the villages and the city are repopulated; in September, men and
women seek work elsewhere.

The completely empty houses are evidence of the departure of whole
families, particularly for the suburbs of Tbilisi, if the heads of
the households found employment there in construction or as salesmen.

But if their education allows them-that is, if their language
abilities allow them-they leave their families in the countryside to
find resources abroad, generally in Russia.

These migration patterns follow personal connections. When somebody
succeeds in settling in another country, close relations or neighbors
can follow suit. "One of my friends is doing well in Italy; if the
situation here does not develop, I will join her," explains Nino.

Women seem to have an easier time finding work in Italy or in Greece,
while the majority of men, who generally have a good command of the
Russian language because of Russian military service, have easier
access to Russia.

As for those that remain, they find work here and there, in the sales
networks related to the town of Kutaisi. With local economic activity
being next to nothing, those that remain become laborers with daily
or weekly journeys to Imereti. The number of kiosks selling cigarettes
or Coca-Cola, particularly high compared to the number of inhabitants,
is a testament to the paucity of the remaining local trade.

One family out of two lives on the revenues of a family member
that has emigrated. This does not encourage households to try to
revitalize the land. Some young people, very few, remain by choice:
they will get their education in Kutaisi, although a better one is
to be had in Tbilisi, and hope to contribute to the development of
their native soil and to live there. But their chances of finding
employment there are very slim.

Signs of change?

The evolution of the general situation in Georgia is likely to
influence the prospects of the entire region. The deterioration
of relations between Tbilisi and Moscow has initially affected
Georgians in Russia. Following the problems with the Russian spies,
retaliatory measures undertaken by the Kremlin have led to actions
against Georgian immigrants. Even though the effects of these measures
are psychological-the number of Georgians expelled was insignificant
compared to the number of Georgians living in Russia-it was still
extremely powerful and, in a way, is even more strongly felt in an
area which lives almost entirely on money from abroad.

On the other hand, the renewal of economic activity in Georgia
has reached Okriba. A Dutch company has recently bought the granite
quarry to send minerals to Poti. Even if it employs only a few people,
it is a good sign for the revitalization of the area.

Two years ago, one of the coal mines of Tkibuli was privatized in
favor of Sakinvesti and has started to function again. But it seems
that the inhabitants prefer to live on foreign money rather than
re-entering one of the most dangerous trades.

Since the initiatives undertaken the day before the elections have
not stopped, it would seem that the government has taken measures
to open the area. According to a new program of assistance to poor
families, 60,000 households in the district have received financial
assistance since mid-October, one of the highest assistance rates
in the country. Moreover, the rebuilding of infrastructure and the
opening of the area suggest the possibility of renewed activity. At
the very least, the population will feel less abandoned by Tbilisi.

The visit of Prime Minister Zurab Nogaideli before the elections
helped to dissipate dissatisfaction and gave a crushing majority to
the National Movement, the party in power, at the end of the elections.

If the district of Tkibuli is an isolated case because of its
economic history, then it has the same problems as all of Georgia. In
Javakhetia, where a great majority of Armenians can be found, the
situation is more dramatic still: 60-70% of the inhabitants emigrate
regularly.

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