Micheline Calmy-Rey est arrivee en Turquie

SwissInfo, Suisse
Mardi 29 Mars 2005

Micheline Calmy-Rey est arrivée en Turquie

ANKARA – La conseillère fédérale Micheline Calmy-Rey est arrivée à
Ankara pour une visite de trois jours en Turquie. Elle doit être
reçue dans l’après-midi par le président turc Ahmet Necdet Sezer et
par le ministre des affaires étrangères Abdullah Gül.

La cheffe de la diplomatie suisse a été reçue à son arrivée à Ankara
par le directeur des affaires européennes au Ministère turc des
affaires étrangères, Naci Akinci.

Avec son homologue turc, M. Calmy-Rey doit faire “un large tour
d’horizon” des sujets qui touchent les deux pays, comme “les droits
de l’homme, la question des minorités ou les relations économiques”
entre les deux pays, selon le conseiller diplomatique de Mme
Calmy-Rey, Roberto Balzaretti. La dernière rencontre entre les chefs
de la diplomatie suisse et turc remonte à 2001.

Des questions “régionales et globales” figurent aussi au menu des
entretiens, selon le Département fédéral des affaires étrangères
(DFAE). Mme Calmy-Rey et M. Gül devraient notamment évoquer la crise
en Irak, pays voisin de la Turquie, et le conflit au Proche-Orient.

Les deux ministres des affaires étrangères doivent en outre aborder
l’avenir européen de la Turquie. Si Ankara rejoint l’Union européenne
(UE), l’économie helvétique bénéficiera d’un marché élargi, avait
indiqué en décembre dernier la conseillère fédérale.

Enfin, la cheffe du DFAE pourrait soulever la question du génocide
arménien, sujet de discorde entre les deux pays qui avait causé
l’annulation d’un voyage de Mme Calmy-Rey en Turquie, prévu en
septembre 2003.

Dans l’après-midi, la conseillère fédérale doit déposer une gerbe au
mausolée de Mustafa Kemal Ataturk, père de la Turquie moderne et
laïque. Micheline Calmy-Rey se rendra mercredi dans le sud-est kurde
du pays, à Diyarbakir, avant de rejoindre la capitale économique,
Istanbul.

FM: Settlement of Territories Adjoining Karabakh Within NK Authority

V.OSKANYAN: SETTLEMENT OF TERRITORIES ADJOINING KARABAKH WITHIN
AUTHORITY OF KARABAKH

YEREVAN, MARCH 29. ARMINFO. Armenia has never been involved in any
process on settlement of the territories nearing Karabakh, this issue
has always been within the frameworks of Karabakh’s authority,
Armenian Foreign Minister Vardan Oskanyan says today in the course of
parliamentary hearings on settlement of Karabakh conflict.

Moreover, the minister says that Karabakh side has never hidden that
it wages and will wage a special policy in future with respect to
Lachin corridor as it is a key of security of the whole Karabakh.
Oskanyan says that issue of Shahumyan region, northern and eastern
parts of Mardakert region of Karabakh occupied by Azerbaijan are on
the agenda at present. This issue has become very urgent after the
monitoring of the territories under our control initiated by
Azerbaijan, the greatest part of the population in these territories
are refugees from Karabakh regions occupied by Azerbaijan, the
minister says.

Genocide of Armenians by Turkey in 1915 A Barbarous Crime – Sheikh

GENOCIDE OF ARMENIANS BY OTTOMAN TURKEY IN 1915 IS A BARBAROUS CRIME
AND DISPLAY OF RELIGIOUS FANATICISM OF TURKS: SHEIK OF ARAB TRIBE

YEREVAN, MARCH 29. ARMINFO. Genocide of Armenians by Ottoman Turkey in
1915 is a barbarous crime and display of religious fanaticism of
Turks, Sheik of the second branch of the Bagara tribe Nauaf Al Bashir
who arrived in Yerevan as part of the delegation of influential sheiks
of 12 tribes of North-Eastern regions of Syria says in his interview
to the Armenian TV Channel “Armenia.”

Sheik states that the delegation arrived to commemorate the victims of
the inhuman crime – Genocide. He says that leaders of Ashiret tribes
enjoying a great influence in Arab world, provided shelter to
Armenians who escaped from the Genocide. The successors of these
Armenians live with Arab people and enjoy equal rights. The sheik says
that Jordan Monarch sent a manifest to the two most influential Arab
emirs in 1917 asking for shelter to the Armenians and to display of a
well-disposed attitude to them, as “Armenians are religious and God
obedient people.” Since then, relations of Arabs and Armenians have
become warmer and Armenians were not forced to change their religion
when marrying Arabs. Tomorrow the delegation with meet with Armenian
Agricultural Minister David Lokyan. They also will meet with His
Holiness Garegin II Catholicos of All Armenians and will visit
Gyumri. The guests will leave for Syria on April 3.

MFA: Statement by FM Oskanian in NA hearings on resolution of NK

–Boundary_(ID_8WwojoJYovtygs3jMFfR8A)
Content-typ e: message/rfc822

From: MFA Press <[email protected]>
Subject: MFA: Statement by FM Oskanian in NA hearings on resolution of NK
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MINISTRY OF FOREIGN AFFAIRS OF
THE REPUBLIC OF ARMENIA
PRESS AND INFORMATION DEPARTMENT
Tel.: +3741. 544041 ext 202, Fax: +3741. 562543
E-mail: [email protected],

PRESS RELEASE

29-03-2005

Statement by Foreign Minister Vartan Oskanian in Armenian National Assembly
hearings on resolution of the Nagorno Karabakh issue

Thank you. I welcome this opportunity to discuss aloud and together the
history, development, present situation and future prospects for the
resolution of the Nagorno Karabakh issue. I believe the idea is both good
and timely. I believe that such joint, public explorations are useful and
should facilitate a healthy civic debate on premises and prospects, always
with the purpose clearly in mind: that what we seek is a peaceful, lasting
resolution to this conflict.

I’ve looked at the agenda of these two days; the topics and speakers are
very diversified and reflect varying political perspectives and political
forces. Such a diversified spectrum will provide us with a better picture of
the range of opinions in our republic on this issue.

Of course, this is my wish. I hope that those who speak will freely express
their opinions, honestly, and that no one will use this opportunity to
settle political scores. There are dangers in using the Nagorno Karabakh
issue to obtain individual political dividends.

I will try to be as open as possible, to present not just Armenia’s
position, but also our take on those international situations and events
which may effect the Nagorno Karabakh process, our perception of the
adversary’s views, and also the evolution and dynamics of the resolution
process.

Let me start with the last.

Really, we must understand the dynamics and evolution of the process if we
are to understand our situation today and the choices before us.

Let me break down the NK process into stages during which both the format
and nature of the negotiations evolved, as did the content of the discussion
s.

This most recent phase became a conflict, when, in 1988, Azerbaijan used
force to respond to peaceful demonstrations and demands, thus resulting in
military activities. During those early years, there were various
incongruent, uncoordinated, random, impulsive efforts at mediation from
within the former soviet space. These efforts did not turn into a coherent
process, however, and no documents were produced.

In 1992, the resolution process became internationalized. The Conference for
Security and Cooperation in Europe, of which both Armenia and Azerbaijan
were members, took a decision to resolve the issue of Nagorno Karabakh’s
status through a conference in Minsk. As a result, the CSCE Minsk process
was born, with the participation of Nagorno Karabakh. The Russian Federation
continued to remain engaged, often competing with the Minsk Group. At the
same time, the conflict itself extended beyond the borders of Nagorno
Karabakh, when as a result of Azerbaijan’s aggression, Armenian forces were
compelled to bring certain territories under Armenian control, for the
purpose of assuring Nagorno Karabakh’s security. By May 1994, there was a
mutually agreed upon ceasefire, and therefore, a halt to military
activities.

As military activities ceased, the OSCE, at a Summit in Budapest, harmonized
the various negotiation tracks. They created the Minsk Group co-chairs
structure, formalized the negotiation process, and put an end to competition
among the various mediators. Thus the end of militarization coincided with
the creation of a mechanism for serious negotiations.

This cycle of negotiations that has now gone on for over a decade, can be
divided into 4 stages.

– The first stage began with the OSCE Budapest Summit and ended with the
OSCE Lisbon Summit.

– The second stage covered the post-Lisbon period through the change of
presidential administration in Armenia.

– The third stage stretched to the death of Father Aliyev.

– And the fourth stage is the one we’re in now, that started with the
change of administration in Azerbaijan.

In the first stage of the formal process, negotiations revolved around a
document which dealt with eliminating the consequences of the conflict, but
didn’t address the issue of political status of Nagorno Karabakh. During
this period, for the first time, direct negotiations began to take place
between Armenia and Azerbaijan. That is where the process of clarifying
Nagorno Karabakh’s political status began. The decision to commence direct
talks was made at a regular Minsk Group meeting in Bonn, in November 1995.
These talks were also expected to produce an agreed-upon text on the Nagorno
Karabakh issue, to be presented for inclusion in the Lisbon Summit’s
Political Document. Two weeks prior to the Summit, the Azerbaijani side
retreated from this agreement. Further, they went to the Summit, with the
threat of a veto and held all Summit documents hostage until the
Chairman-in-Office was forced to agree to present the Azerbaijani position
in its own statement. This statement outlined principles under which Nagorno
Karabakh was to receive the status of high autonomy. This document had no
legal value, since it was only a chairman’s statement. Nevertheless, Armenia
rejected it.

The significant change in the second stage was that after Lisbon, and as a
result of Lisbon, the Minsk Group process was suspended. The Lisbon Summit
was in December 1996. The first MG meeting to follow Lisbon was held in
March 1997 in Moscow. It was a very short meeting. Azerbaijan insisted that
all further negotiations must be held on the basis of the Lisbon principles.
Armenia and Nagorno Karabakh walked out. What must be noted here is that
when the Minsk Group process was thus suspended, Nagorno Karabakh’s official
participation, too, ceased. I want to stress this: official participation in
the plenary Minsk Group sessions ceased at that time. Otherwise, Nagorno
Karabakh has continued to be an active participant.

Following the disruption of the Minsk Group process, two distinct proposals
were presented to the sides: In May 97, a package solution was offered,
dealing with all issues, including status, but based on Lisbon principles.
Armenia and Nagorno Karabakh naturally rejected that proposal. In September
97, the co-chairs, thinking that it would be impossible to reach an
agreement on status based on the Lisbon principles, went off in another
direction, and proposed a step-by-step solution that assumed the return of
territory without addressing the question of status. Armenia’s President’s
serious consideration of this approach led to dramatic divisions within his
administration, and contributed to his eventual resignation.

In the third phase, partly as a result of this serious turn of events,
partly as a result of Armenia’s new approach, and partly as a result of the
renewed emphasis that there has to be a comprehensive solution that cannot
be solely based on Azerbaijan’s territorial integrity, the co-chairs made a
successful effort in reconciling the principles of territorial integrity and
self-determination. The result was the Common State document which was
rejected by Azerbaijan.

Direct meetings between the presidents of Armenia and Azerbaijan followed
Azerbaijan’s rejection of the Common State. All together, during the third
stage the two presidents met nearly two dozen times. They came to share an
awareness of the need for a comprehensive solution. Father Aliyev, accepting
the inevitable, tried to negotiate in a way as to reap such dividends that
would make the whole package acceptable to his people.

The result, in April 2001, was the Key West document, the second important
document created during this third stage. The Key West document clearly
affirmed the fact of the self-determination of the people of Nagorno
Karabakh. Thus, in the six years from Lisbon to Key West, there had, in our
opinion, been fundamental, radical changes in thinking on this issue –
changes in sync with contemporary international developments and
self-determination processes in different parts of the world.

In the fourth stage, the stage we have been in since Azerbaijan’s new
authorities came to power, there is a clear intent to attempt to reverse the
wheel of history. The presidents do meet, although not with the former
frequency. There is a parallel track of foreign ministers meetings. During
those talks, the issue of Nagorno Karabakh’s status is always on the agenda.
Azerbaijan is part of those discussions.

Despite Azerbaijan’s engagement, and the efforts of the sides to search for
an acceptable resolution of the issue, Azerbaijan continues to attempt to
simultaneously introduce the Nagorno Karabakh issue in those international
forums which continue to abide by a traditional, conservative approach to
the issues of territorial integrity and self-determination. The approach of
those organizations is that

n when the principles of territorial integrity and self-determination
clash with each other then the first receives preference

n all conflicts should be treated within a single resolution framework,
regardless of the degree of legitimacy of grievances and gravity of the
issue

n if a deviation is allowed and self-determination is recognized, it
will become a precedent and a domino effect will result.

Their answer to claims of self-determination is simply greater human rights
and certain economic benefits. This approach ignores a great many factors
including the role of history in shaping of one’s identity and destiny.

Today, everyone recognizes that these principles cannot be universally
applied, that there are places in the world where more acceptable solutions
can and are being found, and states – new and old – continue to live in new
relationships to each other. In our time, we have witnessed East Timor’s
independence through referendum, we witnessed the signing of an agreement in
Sudan putting an end to a decades-old conflict on the basis of the notion of
referendum to be held in one portion of the country in six years. We are all
following serious deliberations about the possibility of a referendum to
determine Kosovo’s status. Among the political, legal, academic experts
working in and around those places, there is a growing awareness of the
possibility and reality of recognizing the right of self-determination in
certain circumstances.

In all cases, one must judge existing self-determination struggles each on
its own merits, each in terms of its own historical, legal circumstances, as
well as the realities on the ground.

As such, we can divide today’s self-determination conflicts into four types
determined by the combination of degree of control the state exercises over
its entire territory (including the territory occupied by those striving for
self-determination) and the degree of self-determination achieved by them.

Quebec, for example, falls in Category I. In this case, the territorial
integrity of Canada is preserved, while the province of Quebec has voted to
remain part of Canada; that is, they have exercised their right to
self-determination.

The overwhelming majority of today’s secessionists fall in Category II,
where the movements struggle without any degree of self-determination and
the state continues to fully control the territory under question. The
Kurdish people’s struggle in Turkey falls into this second category.

Those in Category III are the borderline cases where the state is not able
to control those desiring self-determination, while they themselves are not
strong enough to maintain control over their territory with any certainty of
permanence, and the outcome can go either way.

Today, Nagorno Karabakh falls in a completely different, fourth, category.
Azerbaijan has no control whatsoever over those territories, as Nagorno
Karabakh has enjoyed, for the last 15 years, all the attributes of complete
sovereignty. In this case, to attempt to win over the people of Nagorno
Karabakh by enticing them with human rights and economic advantages in order
to attempt to return them to Azerbaijani jurisdiction, is a simply senseless
exercise. Furthermore, Nagorno Karabakh has not only been in a category of
its own in terms of the length and depth of its self-determination, its
situation is further reinforced and made complete by the following legal
facts.

1.. The self-determination component: It seceded legally, according to the
laws of the day.
2.. The territorial component: Its people have self-determined on those
territories that have never been within the jurisdiction of independent
Azerbaijan.
3.. The human rights component: Azerbaijan, in perpetrating violence
against people that it considered its own citizens, has lost the moral right
to custody over those people.
4.. Finally, the de facto political reality of 15 years of proven ability
to hold elections, govern its people, protect its borders and conduct
international relations.

Azerbaijan’s new authorities are having a hard time coming to terms with
these indisputable realities. Clear-cut, categoric changes are obvious in
their approach to negotiations and the search for a resolution. Worse, and
more worrisome, there are new myths and premises – public and official – on
which their positions are being constructed.

First, they have convinced themselves that the essence of the issue is the
issue of their territories. When this conflict began, there were no
territories outside Nagorno Karabakh under Armenian control. Those
territories came under Armenian control because not only was there not an
agreement on Nagorno Karabakh’s status, but also because Azerbaijan saw the
solution in cleansing Nagorno Karabakh of all Armenians. Therefore, the
solution today necessarily revolves around the determination of Nagorno
Karabakh’s status, and continued control over those territories guaranteeing
the security of the Armenians of Nagorno Karabakh.

Second, they want to believe that if they do not receive their maximum
demands through negotiations, they can always resort to military solutions.
It is obvious that it has not been possible nor will it be possible to
conclusively resolve this issue militarily. In order for a successful
military solution, arms and munitions are not sufficient against the people
of Nagorno Karabakh who are defending their own homes and hearth. Azerbaijan
must succeed in ethnically cleansing Nagorno Karabakh of all Armenians.
Under today’s circumstances, that is simply not possible. This has been
proven impossible in Serbia, for example, where the former authorities
nearly succeeded in their efforts at ethnic cleansing using military might.
But today, they are standing trial for their crimes, and the right of the
people of Kosovo to self-determination is on the table.

Third, Azerbaijan thinks that time is on their side. Of course, the obvious
reason for this is their confidence in future oil revenues to enhance their
military capacity. This is the greatest deception, because time is not
guaranteed to work in favor of any one side. Further, international
tendencies today are moving towards reinforcing the right to
self-determination. The longer that Nagorno Karabakh maintains its de-facto
independence, it will be that much harder to reverse the wheel of history.

Fourth, they think that an isolated Armenia will be economically unable to
sustain its positions, and will sooner or later agree to serious
concessions. This is in itself a faulty assumption, because it is the people
of Nagorno Karabakh who must first agree to concessions. Additionally, a
people who lived through the deprivations and hardships of the last decade
and a half have demonstrated that they can do so again if it is life and
liberty that is at stake. On the contrary, both in Armenia and Nagorno
Karabakh, the societies have gone past survival, and are recording economic
growth.

Finally, Azerbaijan has convinced itself that by presenting Armenia as
aggressor, it will become possible through resolutions in international
organizations to force Armenians to capitulate. However, Armenians have
succeeded in consistently demonstrating that Azerbaijan is a victim of its
own aggression and that today’s situation is a consequence of that
aggression. If those territories must be returned to assure Nagorno Karabakh
‘s security and future, that is possible. If those territories must be kept
in order to assure Nagorno Karabakh’s security and future, that, too, is
possible. The purpose is security and self-determination and not
territories.

To conclude, the point is the solution will not be found through military
action, it will not be found through the creation of documents and
resolutions in international forums, nor can there be a solution imposed on
the sides from the outside. The only way to a solution is to demonstrate
political will, to sit and discuss openly and honestly, by embracing
realistic positions.

Armenia remains faithful to its initial premises that there cannot be a
vertical link between Azerbaijan and Nagorno Karabakh, that it must have a
geographic link with Armenia, and that the security of the people of Nagorno
Karabakh must be assured.

Today, for us, the basis of the resolution, is the affirmation of the right
of the people of Nagorno Karabakh to self-determination and the
international recognition of that right.

Azerbaijan’s simply accepting this fact, and its formalization in an
agreement, will make possible the start of a resolution of the matter, and
the elimination of the consequences of the conflict.

END.

–Boundary_(ID_8WwojoJYovtygs3jMFfR8A)–

www.armeniaforeignministry.am

ANKARA: Flags and beyond

Turkish Daily News
March 28 2005

Flags and beyond
Monday, March 28, 2005

Opinion by Doðu ERGÝL

There’s never a dull moment in Turkey because the agenda changes
almost daily, at the latest weekly. That’s why diplomats, journalists
and academics are never bored in this country. The latest issue is
the surge of nationalistic feelings sweeping through the land in the
form of flag waving at places ranging from home windows, moving cars
and office buildings to TV screens. (At the corner of every TV screen
is a flag as instructed by the highest official who sets the
boundaries of proper — read this as patriotic — action in TV-radio
broadcasting.) What is happening? Are we under siege of an alien
power or mobilizing for a near and present danger of occupation?
There may be several million people in Turkey who would give a
positive answer to both these questions; however, a more realistic,
although simpler, answer is that two Kurdish youngsters aged 12 and
14 desecrated the national flag during Nevroz demonstrations in
Mersin last week.

Every high-ranking government official reassured the nation that we
will crush the enemies of the flag and the country. A declaration
from the General Staff once again expressed the resolve of the army
to “shed its blood to the last drop” in defense of the sacred values
of the republic including its flag. Any wretched enemy of the
country, the Turkish nation and the flag should tremble in fear faced
with such a show of force and determination. However, the extent of
this massive reaction and nationalist reflex ought to be understood
in order to grasp the reasons why such an outburst took place in
Turkey at this point in time.

The Turkish political culture that shaped what we call “national
education” has taught two things to the citizens, starting from a
very young age:

1- The nation is a monolithic body born out of individuals who are
in harmony and in solidarity with each other. There is no
differentiation among social cohorts, so no conflict of interest.

2- The nation is an organic part of the state, created and led by
it, and all rights, obligations and privileges emanate from it. Hence
we are not only nationals but also nationalists. Any one who deviates
from the officially charted (and learned in school) code of conduct
does not deserve to be a citizen.

The outcome of this political culture is unquestionable obedience
to the state and nationalism as the reasoning of the average citizen.
It is very hard to either denounce or transcend the reasoning and
mode of behavior of the average man. The behavior of the average man,
in turn, is both shaped, checked and demonstrates itself in the
crucible of collective sentiments rather than individual rationale.
In general, emotions lead collective behavior rather than critical
reason. This phenomenon is very evident nowadays in Turkey. As the
government is facing difficulties in the international arena and
blurring its EU perspective, collective behavior based on emotion is
emerging and replacing rational choices that were required in
preparation for EU membership. The end result is nationalistic
outbursts and the rise of rather harsh ethnic nationalism and
distrust of the “others.”

There are obvious factors that aggravate the situation. There is a
growing number of people in this country who believe that the EU is
making it harder for Turkey to join. The argument is not that
irrational: Turks voted in favor of the Annan plan for a united
Cyprus, but the Greeks were awarded with EU membership although they
did the opposite. Now Turkey is pressured to accept Greek Cyprus to
be the lawful representative of the island state, although it was the
Greek Cypriots that betrayed the expectations of the international
community as well as those of the Turks on the island. That is too
much to accept.

Furthermore, unauthorized political bodies such as parliaments,
municipal councils, etc., are adopting resolutions regarding the
acknowledgement of an Armenian genocide committed at the turn of the
20th century in the Ottoman Empire and are holding the Turkish
Republic, founded long afterwards, responsible for the unfortunate
events of the past. Knowing that if grudges of the past had ended
with compensation of the victims, the world map would drastically be
altered, Turks find this hypocritical. Furthermore, anyone who is
familiar with international law knows that “genocide” is a legal term
and has to be decided by a special court of law such as the
International Criminal Court or the International Court of Justice.
Additionally, the U.N. Genocide Convention does not by its terms
apply to acts that occurred prior to Jan. 12, 1951. It is not
retroactive; therefore no legal, financial or territorial claims can
be made against any individual or state under the convention. Yet
Turkey is put under psychological and political pressure that
reflects on its citizens as a state of siege expediently used as an
excuse to deny Turks membership in the union.

The souring of feelings on the European front is coupled with
relations with the United States. The secular-nationalist camp
believes that the AKP’s rise to power is due to the U.S support of
“moderate Islam” that was planned to contain the surge of radical
Islam. For the seculars there is no moderation in a religious
political movement except momentarily and when it feels weak.
Secondly, for the bulk of the Turkish people, the U.S. has spoiled
the Kurds of Iraq to the point of virtual independence, and this fact
has put into motion its like in Turkey. They believe that sooner or
later Turkey will face a Kurdish movement demanding autonomy first,
independence later. The banners flown by the Kurds in Diyarbakir and
other eastern towns during Nevroz celebrations last week on which
“democratic confederalism” was written came too early to substantiate
these suspicions. The desecration of the flag and calls for
confederation kindled the nationwide reaction against the Kurds
together with condemnation of American policies blaming Turkey for
American losses in Iraq. Islamists in Turkey and elsewhere, including
a large part of the AKP constituency, blame the United States for
invading Islamic lands and disrupting the lives of Muslims by
imposing its political will and culture on these people. The leftists
thrive on the so-called “Western imperialism” for their survival.
There are not many left who would evince different sentiments and
offer a different political position.

The flag debate came at this very special conjuncture when Turks of
different cohorts and leanings felt threatened and denigrated by
similar elements. They showed a concerted and united reaction by
using one of their mutual symbols of identity: the national flag.
Mind you, this is not only a symbol of the republic. It is also the
flag of the Ottoman centuries under which all Ottoman nationalities
lived together. Hence, flag waiving is not only a sign of social and
psychological solidarity but also a yearning of political unity that
goes back in history.

These are all understandable; however, the events are a harbinger
of three developments that need to be pondered:

1- The public is taken with anti-EU rhetoric that borders on
broader anti-Westernism;

2- Forces of the status quo (or in general those who resist change)
have started to raise their voice and become more visible on the
political scene as the “nationalist front”;

3- The military, which was keeping silent and only involved in
professional matters, started making an entry into the political
realm. The opportunity provided by celebrations of the Battle of
Çannakale during World War I and the Nevroz celebrations, which
emphasized once again that there is an unsolved “Kurdish problem,”
caused us to hear that the army has a say over the evolution of
events in this country.

What if these developments are not halted and these problems are
not resolved by October, when the day of accession talks knocks on
the door? The AKP will find a much more difficult Turkey to rule.
Does it have the statecraft and breadth of vision to succeed? That
will soon be seen.

–Boundary_(ID_HH90SzcdSz2fQ62AUiIOkA)–

BAKU: Meeting of Azeri, Armenian FMs may be postponed again

Meeting of Azeri, Armenian FMs may be postponed again

Assa-Irada, Azerbaijan
March 25 2005

Baku, March 24, AssA-Irada

Armenian Foreign Minister Vardan Oskanian says his upcoming Prague
meeting with Azerbaijani Foreign Minister Elmar Mammadyarov may not
take place, according to Interfax news agency.

“There is no need for the meeting of foreign ministers, as the two
countries’ presidents are scheduled to meet in May,” he said.

The OSCE Minsk Group co-chairs are presently engaged in organizing
the next round of the Prague meeting of the Azerbaijani and Armenian
foreign ministers, Yuri Merzlyakov, the Russian co-chair of the MG,
said. The meeting will probably take place shortly, with the venue
yet to be determined, he added.

The two ministers’ Prague meeting, which was originally scheduled
for March 2, was postponed due to Oskanian’s poor health condition.*

BAKU: President does not rule out war possibility

President does not rule out war possibility

Assa-Irada, Azerbaijan
March 23 2005

Baku, March 22, AssA-Irada — President Ilham Aliyev says that
a possibility exists for the launch of war between Azerbaijan and
Armenia.

“The start of war is possible any time, as we have no peace agreement”,
Aliyev told journalists. The frequent ceasefire violations do not
meet Azerbaijan’s interests, he said.

Aliyev said that if the international community does not take steps
against Armenia to settle the Upper Garabagh conflict, Azerbaijan will
have to do so on its own, as there would be no other alternative. He
also stressed the importance of strengthening the country’s army and
economy for influencing Armenia.*

BAKU: Report of fact-finding mission discussed in Vienna

Azerbaijan News Service
March 18 2005

REPORT OF FACT-FINDING MISSION DISCUSSED IN VIENNA
2005-03-18 09:38

Discussion of the report of fact-finding mission investigated illegal
settlement of Armenians in the occupied territories of Azerbaijan in
standing council of OSCE in Vienna has been completed. The mission
stated that Daqliq Qarabaq administration is responsible for illegal
settlement in the first place. Resettlement of territories of
Azerbaijan must not be allowed, historical and cultural monuments
must be preserved based on the mission representatives’
recommendations.

TBILISI: Georgian Arrested for Alleged Arms Smuggling in U.S.

Civil Georgia, Georgia
March 16 2005

Georgian Arrested for Alleged Arms Smuggling in U.S.

On March 16 Georgian Deputy Interior Minister Bidzina Bregadze
confirmed the reports that a Georgian citizen was part of a group of
suspects arrested in the United States for alleged attempts to import
Russian-made military weapons into the U.S.

`The American side is investigating the case and the Georgian side is
not involved [in the investigation],’ Bregadze said, but refused to
unveil further details of the case.

CNN reported on March 15 that the alleged arm smugglers intended to
import rocket-propelled grenade launchers and shoulder-fired
surface-to-air missiles to the United States. The suspects are mainly
from Armenia, Russia and Georgia, according to CNN.

BAKU: Greek community in US to aid Upper Garabagh

Assa-Irada, Azerbaijan
March 14 2005

Greek community in US to aid Upper Garabagh separatists

Baku, March 11, AssA-Irada

The separatist regime of Upper Garabagh intends to move the capital
of the self-proclaimed republic from Khankandi to Shusha. Armenian
Diasporas in different countries plan to assist separatists in this.
The Greek community in the United States also wants to see Shusha as
a `capital city’. The Greek `L 100′ organization plans to allocate $5
million to `move the capital city’.
The Greek organization in its recent meeting approved allocation of a
considerable amount of funds to Armenians in Upper Garabagh under the
cover of `assistance to Christianity’.
In the meeting, the board of `L 100′ and those funding the
organization supported the proposal on `provision of any assistance
to Armenians in Upper Garabagh’.
The meeting participants decided to hold an international conference
entitled `Upper Garabagh: Armenian struggle for national freedom’ at
the Boston University Institute of Religion and Culture.*