Sports: Arsenal fined over pitch invasion and late kick-off in Europa League home clash with Azerbaijani club Qarabag

Daily Mail, UK
March 8 2019
  • UEFA has fined Arsenal £13,000 for a late home kick-off and pitch invasion 
  • The charge relates to the Europa League match against Qarabag in December  
  • The invader carried the flag of the disputed Nagorno-Karabakh region 
  • The region has been central to conflict between Azerbaijan and Armenia

UEFA has fined Arsenal 15,000 euros (£13,000) for a late kick-off and a pitch invasion in the Europa League group-stage game at home to Qarabag on December 13, European football's governing body has announced.

The Premier League side won the match 1-0 to complete a straightforward 4-0 aggregate win over the side from Azerbaijan.

Alexandre Lacazette scored the only goal on 16 minutes in front of a crowd of 58,101. 

A solitary pitch invader interrupted the match at the Emirates carrying the flag of the disputed Nagorno-Karabakh region, which has been central to conflict between Azerbaijan and Armenia, while live reports of what was a low-key and otherwise forgettable game suggest it kicked off at least a minute late.

The north London side has since progressed to the competition's last 16, but must overturn a 3-1 first-leg deficit when they host Rennes next week if they are to go any further. 

Alex Iwobi gave the Gunners the lead on three minutes before Benjamin Bourigeaud equalised three before half-time, moments after Sokratis was shown a red card. 

Nach Monreal scored an own goal on 65 minutes before Ismaila Sarr compounded Arsenal's misery with two minutes left.  


‘He can write a new history for himself’: Arsenal boss praises Henrikh Mkhitaryan

‘He can write a new history for himself’: Arsenal boss praises Henrikh Mkhitaryan

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15:44, 2 March, 2019

YEREVAN, MARCH 2, ARMENPRESS. Head coach of London’s Arsenal Unai Emery praised midfielder, captain of Armenia’s national football team Henrikh Mkhitaryan, reports Armenpress.

Arsenal boss said Henrikh Mkhitaryan is a very good person, he can speak a lot of languages. “He has experienced a lot of countries. As a player he is making a good career. And I think he can also improve and can also write a new history for himself”, the Arsenal head coach said.

Unai Emery added that Mkhitaryan can play in different positions and help the team like a winger – right, left and inside.

“For us he is very important because every player likes him a lot”, he said.

Edited and translated by Aneta Harutyunyan




Asbarez: With a Focus on Youth, ARF Western US Celebrates 128th Anniversary

BY ASBAREZ

GLENDALE—The Armenian Revolutionary Federation Western United States Central Committee celebrated the 128th anniversary of the organization during an event on Sunday, February 24 at the Glendale High School Auditorium, that featured as its keynote speaker the chairman of the ARF Bureau Hagop Der Khachadourian.

This year’s event was also dedicated to the Armenian youth, as the torchbearer of the Armenian Cause for the future, with the speakers emphasizing the imperative role the youth play in the advancement of the national aspirations of the Armenian Nation. A special video presentation highlighted the activities of the Armenian Youth Federation, the Armenian Youth Federation’s Junior Organization, the ARF Shant Student Association, AYF Camp and the organization’s youth-centric activities in the homeland.

A moving part of the ceremony was the procession of more than 100 AYF Junior novices who took their “Promise to Service,” officiated by Sanan Shirinian, a member of the ARF Shant Student Association and Principal of Orange County’s Ari Guiragos-Minassian School.

The commitment by the youth to shepherd the Armenian Cause into the future and the critical role young people have played in our history, as well as in the present, was highlighted by Mirna Kassamanian, who delivered remarks on behalf of the AYF.

“The future of the Armenian Nation rests on the shoulders of the Armenian youth around the world,” said Kassamanian, who pointed to the decisive role the youth played in last spring’s popular movement—Velvet Revolution—that toppled the oppressive Armenian government to usher in a new day for Armenia and all Armenians.

“That [Velvet] revolution stamped the soul of every young Armenian to aspire to climb new heights,” added Kassamanian.

In his keynote remarks, Der Khachadourian, the ARF Bureau chairman, eloquently and comprehensively outlined the positions of the party vis-à-vis the myriad and complex challenges facing the Armenian Nation. He explained that the ARF, having been born to serve the people, has the mammoth task of ensuring the strengthening of Armenia, being uncompromising in the Artsakh struggle and realignment of the Diaspora to effectively address the needs of the nation.

“In the 21st century, the Armenian people and the homeland represent a diverse reality, where on the one hand, the Armenian people during the last 30 years have attained massive achievements—Armenia is independent; Artsakh is liberated; the people of Javakhk have firmly planted their feet to their soil; and the Diaspora has matured politically and is at the forefront—huge achievements, about which we could only dream in our youth,” said Der Khachadourian.

“On the other hand,” the ARF Bureau chairman added, “the Armenian people naturally are facing enormous challenges—the Artsakh issue; the political and socio-economic situation in Armenia; the defense of the basic rights of the Armenians in Javakhk; the reinvigoration and strengthening of the Diaspora; the reawakening of the Armenian living on historic lands; and the new aspects of the pursuit of the Armenian Cause.”

Der Khachadourian said that the Armenian Revolutionary Federation has a unique role in all the aforementioned aspects, with it global presence, adding that ARF is not merely a political party that functions in the homeland, it is that large force that works for the realizations of the aspirations of the Armenian people.

The Bureau chairman meticulously outlined the ARF’s activities since last spring’s popular movement in Armenia, which toppled the old regime, as well as the steps the party has taken since the December 9, 2018 parliamentary elections, as a result of which, the party has become an extra-parliamentary force.

Der Khachadourian made it clear that the ARF is unequivocal in its unwavering efforts to strengthen the homeland. It is relentless in ensuring that compromises are not made in the Artsakh issue, the successes of which were won through the sacred blood of our people. The ARF, he said, will continue to advance a just resolution of the Armenian Cause and pursue the recognition of and reparations for the Armenian Genocide. Through its worldwide structure and vast Diaspora presence and influence, the party will stop at nothing to advance the just aspirations of the Armenian Nation, because “for us our biggest asset is our homeland and for the Diaspora, the biggest focus and ambition is a return to the homeland.”

Melkon Melkonian delivered the evening’s message on behalf of the ARF Western U.S. Central Committee. He boldly challenged those who have questioned the ARF’s motives and mission and delineated the many accomplishments by individual chapters and the region as a whole—all projects and programs that aim to strengthen the homeland and advance the Armenian identity abroad.

“For those who ask, what or what the Tashnagtsutyun is: It is that same organization who led the formation of the First Armenian Republic in 1918; it is that same organization that sough and executed justice for the perpetrators of the Armenian Genocide; It is the same organization that organized and preserved our diasporas all over the world, by building schools, churches, and community centers to serve the needs of our people; it is the same organization that stopped at nothing to send aid to our brothers and sisters in Artsakh; it is the same organization that continues to tirelessly work for our people and nation,” said Melkonian in his remarks.

“Today standing before you, I do not want to merely recount our past successes, but I want to tell you—I must tell you—about our work and accomplishments; because as we celebrate today, we are also here to stand accountable to you, our people, from whom we were born, for who we exist. The success of that work does not belong to an individual, or even a group of individuals, it belongs to the collective strength of the ARF in our region,” added Melkonian, who went on to list some of the projects launched and initiated that have advanced the true calling of the ARF.

In keeping with tradition, the evening’s program began with a procession of flags and the signing of the National Anthems led by the Homenetmen Western Region scouts and marching band. Another presentation at the event, which has become customary over the years, was the in memoriam video, which honored those ARF members who passed away during the past year.

The program was interspersed with cultural performances, among them a dance performance by the Ararat Dance Ensemble under the direction of Albert Vartanyan; and rendition of patriotic song by the singer Mkrtich “makitch” Mkrtchyan. The evening finale was a thunderous performance by the Rose and Alex Pilibos Armenian School Choir, directed by Lucine Melksetyan who was accompanied on the piano by Sofi Sarkisyan.

Turkish press: French President Macron should face crimes committed by his country, Erdoğan says

DAILY SABAH
ISTANBUL
Published16.02.2019 00:07Modified16.02.2019 00:26

President Recep Tayyip Erdoğan on Friday criticized French President Emanuel Macron for the recent plan to declare April 24 as a national day to commemorate the controversial Armenian "genocide," saying that he needs to face the crimes committed throughout the world by his country.

"I told Macron that he is still new to politics and that he should learn his history," President Erdoğan said, speaking on a joint live broadcast on AHaber and ANews channels.

The president continued by saying that Turkey has no record of genocide in its history.

Erdoğan briefly went through the atrocities committed by French colonialists, starting with the Algerian example in 1830.

He noted that just after nine years, French colonialists established a center for the slave trade in Gabon.

Between 1872 and 1954, over 500,000 people were slaughtered by the French in Vietnam, while thousands of others were killed in Algeria between 1881 and 1884.

Erdoğan noted that France used numerous countries as colonies, exploiting their wealth and resources, and tried to change the religion and language of these countries, such as Guinea, Benin, Mauritania, Burkina Faso, Chad, Cameroon, Djibouti, Algeria and Rwanda.

Turkey refutes the claims of "genocide" and says it is an attempt to defame the country. The annual commemoration on April 24 marks the deaths of Armenians who died in eastern Anatolia in the early years of World War I, when the Ottoman Empire's Committee of Union and Progress (CUP) government decided to deport Armenians to Syria when some sided with the invading Russians and revolted.

Poor conditions, disease and attacks from irregular units caused numerous casualties. Ankara does not accept the alleged "genocide" but acknowledges there were casualties on both sides during World War I.

Armenia claims up to 1.5 million Armenians were killed in an act of genocide by the Ottoman Empire in 1915. Turkey accepts the mass deaths of Armenians during their forced deportation during the war but claims the death toll was much lower.

Armenia demands recognition of the incidents as "genocide" in order to advance relations between the two neighboring countries.

In April 2014, Erdoğan, who was prime minister at the time, offered condolences for the Armenian deaths that occurred in 1915 – a first for a Turkish leader as the country froze diplomatic relations with Armenia both over the genocide issue and Armenian occupation of Nagorno-Karabakh, an enclave also claimed by Turkey's close ally, Azerbaijan. The move was seen as a significant step toward a possible reconciliation.

Many Armenians argue that denying allegations that the events of 1915 constituted "genocide" should be a crime, just as negating the Holocaust is. Lobbying efforts by Armenian diaspora whose number is high, particularly in France and the United States, helped to gain recognition of the incident as a "genocide." France was one of the first European states to recognize it and more than 20 other countries followed suit.

Armenia celebrates 150th birth anniversaries of Tumanyan and Komitas

Public Radio of Armenia
Feb 16 2019
Armenia celebrates 150th birth anniversaries of Tumanyan and Komitas

2019-02-15 18:32:13

Alisa Gevorgyan
Public Radio of Armenia

Events marking the 150th anniversary of Hovhannes Tumanyan will take place in Lebanon, Iran, Artsak, Georgia, Javakhk and all regions of Armenia.

On February 19, the writer’s birthday, which has long been celebrated as a day to gift books, his birthplace of Dsegh will be the center of events, says Eduard Militonyan, Chairman of the Union of Writers.  

On that day writers will hold meetings in different schools of the republic, will donate books and give lectures about Tumanyan. At 2 p.m. they will give books to passers-by in front of the premises of the Writers’ Union.

On February 18 an event is expected in front of his statue at the Freedom Square. On the same day a scientific conference dedicated to Hovhannes Tumanyan will be held at the National Academy of Sciences.

On February 22 the Union of Writers will host a conference titled “My Tumanyan.”

Komitas will also be in the focus in February. On February 20 the concert of the Chamber Choir of Armenia dedicated to the 150th birth anniversary of the composer will take place at Komitas Chamber Music Hall.

The yerevan chamber Choir will start a series of concerts on February 27.

168: Presentation about Some Remarkable Humanitarians in the Ottoman Empire

Category
World

On November 28, 2018, AGBU Toronto hosted a presentation of a newly published book entitled “Grit and Grace in a World Gone Mad: Humanitarianism in Talas, Turkey 1908-1923” by Canadian writer Wendy Elliott. The book is based on the personal history of a dedicated group of American and Canadian missionaries and relief workers who saved thousands of orphans during the times of the Armenian Genocide.

 The presentation was organized within the framework of series of AGBU events to coincide with the UN’s “International Day of Commemoration and Dignity of the Victims of the Crime of Genocide and of the Prevention of this Crime.”

I first met Wendy Elliott in Yerevan where she had gone for development work on behalf of Canada. She had also worked in Gyumri and Vanadzor, and I knew she had a great affinity for the Armenian people. Years later when I came across the unpublished personal archives of Susan Wealthy Orvis, an American missionary in Talas, Turkey, I asked Wendy to write a book about Susan’s story. She declined because she did not believe she could add much to the already large collection of books about the genocide. However, after I urged her to read some of Susan’s letters and a manuscript about her journey across Russia in 1917 to help establish a relief centre, Wendy changed her mind. She had never before heard of this massive humanitarian effort that Canadians and Americans were part of, and decided everyone today should know about this important endeavour.

Wendy told the Toronto audience that another reason for writing the book was to answer a puzzling question for herself: How could the Ottoman Empire go from the joy of the 1908 Young Turk revolution to horrible desecration and genocide in a mere 7 years? She quoted a letter from a young missionary in Constantinople who wrote to her family in the US, describing the euphoria of nations living together in harmony immediately after the revolution: “Last Sunday Turks, Christians and Jews in one wagon were seen singing and embracing and congratulating one another,” said the missionary. “People can scarcely take time to sleep for their joy.” Wendy then spoke about her research into how the government began to change and how the situation went from bad to worse. To write the story, she put herself in the shoes of everyone in the book, including the Ottoman leaders, Enver and Talat Pasha. “I thought, if I were them, I would be terrified to go down in history as the guys who lost the empire. And as it turned out, their fears were realized. But governing by fear produces bad results. During the time period of this book I counted 2 coups d’état, 4 regional wars, 2 genocides (Armenian and Assyrian), and a world war, followed by a war of independence and another genocide (Greek). I thought: The world had gone mad!” That phrase was turned into the book’s title.

Grit and Grace in a World Gone Mad starts with the background of Susan Wealthy Orvis and her American and Canadian colleagues who were employed in Talas by the American Board of Commissioners for Foreign Missions. “Theirs was the largest mission in Turkey, covering an area about twice the size of Switzerland,” the author said. “The Talas station included a hospital, a boys’ boarding school and a girls’ boarding school, and there were 32 outstations, where the ordained ministers would visit as part of their evangelical touring.”

She then described the deportations and massacres in the Talas region, and the ultimate expulsion of the missionaries, too, between 1915 and 1917. The American Committee for Armenian and Syrian Relief (ACASR) set up relief centres in Port Said, Egypt and in Alexandropol (Gyumri), Echmiadzin and Yerevan, which were then part of Russia. At that time, the Ottoman government would not let international aid into Turkey. In 1919 after the Great War, ACASR became known as Near East Relief, and the missionaries—now relief workers—were joined by other humanitarian workers and finally allowed to bring relief supplies to Turkey.

The author showed photographs and read passages from her book about the overwhelming need of the mainly women and children for food, clothing and medical help. She described many details about the work of the humanitarians, who established orphanages and created clothing industries that employed hundreds and clothed thousands. Wendy felt it was important to include stories of righteous people as well. “The term ‘righteous’ was first used by Jews to refer to non-Jews who saved Jews during World War II. Its definition is ‘action taken arising from an outraged sense of justice’. There are many examples in the book of righteous Turks, Kurds, Arabs and fellow Christians, such as Greeks, Americans, Canadians and others, who risked their lives to save Armenians.”

The number of orphans in the Talas mission fluctuated during the four years of the war of independence, but by 1922 there were 3,000. When the political situation suddenly changed, and Christians were “invited” to leave Turkey, the Talas team rolled up their sleeves and, within 10 harrowing days, evacuated 3,000 orphans: the Greek children by boat to Greece, and the Armenians by train to Beirut. “Susan was justifiably proud to say that all the children arrived safely at their destinations,” said the author. “The missionaries had started their mission believing they were going to save souls, but they ended up saving lives—and the seeds of future generations.”

It took Wendy Elliott almost four years to do extensive research, write the book, and arrange publication. The publisher is Gomidas Institute in London, UK. The book received endorsements by Canadian filmmaker Atom Egoyan, professor emeritus of the Royal Military College of Canada Alan Whitehorn, journalist and executive at Voices of Dialogue Kumru Bilici, secretary-general emeritus of the International Red Cross and Red Crescent George Weber, and Bishop Terry Brown. I wrote the foreword.

The book is available for purchase on Amazon and directly from the publisher’s web site.

by Kamo Mayilyan




Estonian FM to Armenian colleague: Armenia should continue reforms

Baltic News Service / – BNS
February 9, 2019 Saturday 11:22 AM EET
Estonian ForMin to Armenian colleague: Armenia should continue reforms
 
Estonian formin to Armenian colleague: Armenia should continue reforms
 
TALLINN, Feb 09, BNS – Estonian Foreign Minister Sven Mikser on Friday met with Armenian Foreign Minister Zohrab Mnatsakanyan, who is currently on an official visit to Estonia, and highlighted the need for Armenia to continue its reform course.
 
"The new Armenian government has expressed its wish for enhanced cooperation with the European Union and there is a lot of  potential for cooperation between our [two] states, too," Mikser said.
 
The foreign ministers agreed that the opportunities posed by the EU-Armenia Comprehensive and Enhanced Partnership Agreement (CEPA) must be put to good use.
 
Mikser also highlighted the importance of staying on the course when it comes to Armenia's reforms.
 
"We commend Armenia for implementing reforms aimed at strengthening democracy as well as fighting against corruption, and we hope for smooth continuation of the process," Mikser said, adding that Estonia will be more than happy to share its experience in implementing reforms.
 
"This year, we are celebrating the 10th anniversary of the Eastern Partnership, which has always been Estonia's priority, and will continue to be in the future, too. From our side, we would like to strengthen the political dimension of the Eastern Partnership and attain more tangible results, for instance in the context of the four freedoms of the European Union, which would motivate our partners, including Armenia, to move forward with the reforms," Mikser said.
 
Mnatsakanyan also participated in the international Eastern Partnership conference in Tallinn on Friday.
 
Mikser noted Armenia's significant progress in the context of implementing e-governance.
 
"Innovation and e-governance are significant key words from the perspective of increasing cooperation between our governments as well as our IT companies," Mikser said,
 
The parties also expressed their wish to increase trade, which has so far remained at a low level, but has started exhibiting sings of growth in the past few years.

Issy-les-Moulineaux, village arménien depuis 1920

Le Parisien-France
6 févr. 2019
Issy-les-Moulineaux, village arménien depuis 1920
Hauts-de-Seine
Marjorie Lenhardt –                06 février 2019

Dressée discrètement sur les hauteurs d’Issy-les-Moulineaux, l’école primaire arménienne Hamaskaïne-Tarkmantchatz accueille aujourd’hui 105 élèves. Ce sont pour la plupart les arrières arrières petits enfants d’Arméniens venus se réfugier en France après le génocide perpétré à partir d’avril 1915.

Ici, la communauté est présente depuis cinq générations, et compte entre 6 000 et 6 500 personnes. Ce qui en fait l’une des communautés arméniennes les plus importantes d’Ile-de-France, avec Alfortville (Val-de-Marne). Alors l’annonce, mardi soir par Emmanuel Macron, de la création d’une journée nationale de commémoration du génocide arménien, le 24 avril, réjouit ce véritable village dans la ville.

« Ici la communauté Arménienne est très active et soudée, commente le père Avedis Balekiann, à la tête de l’Eglise apostolique depuis dix ans. Elle salue la décision d’Emmanuel Macron qui a touché le cœur de tous les compatriotes ».

Issy-les-Moulineaux, mercredi 6 février 2019. Le père Avedis Balekian est l’archiprêtre de l’église apostolique arménienne qui compte pas moins de 25 000 fidèles. LP/Marjorie Lenhardt

Pour le président de l’école bilingue des Hauts d’Issy, c’est aussi une décision très positive : « Cela nous valorise en tant que Français, et c’est un message fort aux négationnistes de tous bords », réagit Stéphane Aslanian, 56 ans. Son grand-père est arrivé à Issy-les-Moulineaux en 1923, avec un groupe de 10 000 Arméniens dirigés directement par les autorités françaises. A cette époque là, il n’était pas question de devoir de mémoire, mais d’intégration avant tout.

LIRE AUSSI >Charles Aznavour : c’était la voix de l’Arménie dans le monde entier

D’après la sociologue isséenne Martine Hovanessian, « c’est entre 1920 et 1936 que les besoins en main-d’œuvre des industries lourdes ont canalisé l’afflux des réfugiés arméniens vers Issy-les-Moulineaux »*. Ils travaillaient à la cartoucherie Gévelot, chez Renault, Citroën, aux peintures Lefranc et dans la société Chausson.

Comme de nombreux Arméniens arrivés dans ces années-là, le grand-père de Stéphane s’est installé rue de la Défense, à deux rues de l’école. Mais la plupart vivaient d’abord sur l’île Saint-Germain dans des maisons souvent insalubres.

Dans les années 1930, avec la crise, ces ouvriers se sont pour beaucoup reconvertis dans le commerce de textile et de cordonnerie, ce qui a contribué à leur enrichissement.

A partir de là, ils ont commencé à construire de petits pavillons sur les hauteurs de la ville et près de la gare de Clamart. En 1973, ils font construire une Eglise apostolique qui compte aujourd’hui 25 000 fidèles, puis une Eglise évangélique en 1978, dans la même rue.

« C’est un véritable quartier arménien qui s’est formé et qui reconstitue un village avec son église, son école et des associations, souligne André Santini, maire (UDI), particulièrement fier de la bonne intégration de cette communauté dans la ville.

Aujourd’hui, il existe 12 structures, dont la maison de la culture arménienne et l’association de la Croix Bleue de France. Des points d’animation qui draînent « pas moins de 30 000 Altoséquanais d’origine arménienne », estime l’adjoint en charge de la communauté arménienne, Arthur Khandjian. « Pour moi, c’est même la communauté la plus importante de France pour son activisme, ses instances religieuses et son école », insiste-t-il.

L’école et l’Eglise constituent en effet les deux piliers de la communauté, autour desquelles gravitent les associations et les habitants. Lorsque l’école a été fondée en 1996, notamment par le père de l’actuel président, elle répondait au besoin d’une communauté grandissante avec les nouvelles vagues d’immigrations dans les années 1980. « Moi je suis arrivé en 1982 de Turquie, et mes trois enfants ont été scolarisés dans cette école », raconte Yervant, 55 ans, de la petite épicerie arménienne située à Clamart, tout près de l’école.

Clamart, mercredi 6 février. L’épicerie arménienne de Yervant Sabundjian est implantée depuis 1986 et propose de nombreux produits traditionnels. LP/Marjorie Lenhardt

« Il y avait un réflexe communautaire au départ. Mais aujourd’hui, on a une nouvelle génération de jeunes parents qui font le choix de se rapprocher d’Issy pour inscrire exprès leurs enfants à l’école dans un souci d’excellence car les classes sont petites et il y a très peu d’absentéisme de professeurs. Mais aussi pour le lien avec la langue », expose Stéphane Aslanian.

A la rentrée dernière, les inscriptions ont bondi de 30 % par rapport à la précédente.

*« Soixante ans de présence arménienne en région parisienne, le cas d’Issy-les-Moulineaux ». Article paru en 1988 dans la Revue européenne des migrations internationales.

Turkey responds to Macron’s recent decision on Armenian Genocide Commemoration

Turkey was quick to respond to French President Emmanuel Macron’s recent announcement on France declaring April 24th to be a National Day of Armenian Genocide Commemoration.

Being committed to the infamous denial policy, Turkish presidential spokesman Ibrahim Kalin labeled Macron’s statement about the Armenian Genocide as “a political lie” and “strongly condemned.”

He even accused Macron in “trying to rescue himself by using historical events as political fodder”.

USC Institute of Armenian Studies Hosts Aurora Laureate Dr. Tom Catena

From l to r: Professor Don Miller, Professor Parveen Parmar, Dr. Tom Catena at USC Keck School of Medicine

Dr. Tom Catena, a Catholic missionary and the only resident surgeon practicing under harrowing conditions in the Nuba Mountains in southern Sudan, was at USC on Tuesday, February 5, for a wide range of programs.

The USC Institute of Armenian Studies, in collaboration with the USC Keck School of Medicine, the USC Office of Religious Life, the USC Dornsife Center for Religion and Civic Culture, the USC Shoah Foundation, the USC Institute for Advanced Catholic Studies, and the USC Caruso Catholic Center hosted Dr. Catena, who met with USC Leadership and participated in public discussions with faculty and students.

In 2017, Dr. Catena received the Aurora Prize for his humanitarian work, which honors awardees with a $100,000 grant. In addition, the award recipients are given the unique opportunity to continue the cycle of giving by selecting an organization that inspired their work to receive a $1,000,000 award. The Aurora Prize for Awakening Humanity, established in honor of the survivors of the Armenian Genocide and in gratitude to their saviors, is granted annually to an individual whose actions have had an exceptional impact on preserving human life and advancing humanitarian causes.

Dr. Tom Catena speaking with students and faculty at USC Annenberg School of Communications and Journalism

Originally from New York, Dr. Catena moved to Sudan where he has been working as a physician and surgeon since 2008. For the last nine years, Dr. Catena has been on-call 24 hours a day, seven days a week at the Mother of Mercy Catholic Hospital, where he cares for more than 750,000 citizens of Nuba.

He sat down with Sareen Habeshian to discuss his humanitarian work and his new appointment. Portions of this interview first appeared on CivilNet.am.

Sareen Habeshian: What are the great challenges of humanitarian work?

Tom Catena: I think probably the biggest challenge is you’re often in remote regions and with very difficult logistics systems so probably the important problem is getting materials; what you need out into the field is the biggest problem. The second problem is you’re often dealing with a traumatized population and people that are not used to doing things like we’re used to in the Western world. So you’ve got to kind of adapt to how they do things, their speed of doing things, the way of interacting.

S.H.: How did you adapt when you first arrived in Sudan?

T.C.: I think it took a lot of patience, a lot of just kind of slowing down, not pushing people to do things as I’m used to doing them. Seeing how they get things done and adapting into their pace, and finding the benefits of doing some things the way they do it.

S.H.: When you first arrived in Sudan, did you know you were going to stay that long and move there?

From left Professor Don Miller, Dr. Tom Catena, Director Salpi Ghazarian at USC

T.C.: My initial desire was to stay until I could hand the reins of the hospital over to somebody else. I knew that would take some time. I thought it would be less than 10 years but now it’s been ten and a half years I’ve been there but there is some light at the end of tunnel because we have four people in medical school in Kenya and Uganda. One guy is going to finish in about a year and the others will finish over the next four or five years so I hope maybe 10 years time from now I’ll be able to clearly hand the reins over and they can take over.

S.H.: Then what do you plan on doing next?

T.C.: Well maybe I’ll stay on for a while in a teaching role, maybe eventually down the road when I’m too old to do operations and do all the hard data they work in the hospital, maybe work in the global health area. I’d like to work at a kind of teaching hospital maybe in the U.S. or somewhere that has a global health program.

S.H.: Why do you do the work that you do?

T.C.: I can’t find a more satisfying job than what I’m doing. I can’t find a more frustrating job but at the same time I can’t find something which would give me more satisfaction. I’m a Catholic missionary so for us the role is fairly simple and straightforward. Christ said, go and take care of the least of my brothers and sisters and that’s what I see myself and other missionaries doing every day, so it’s a pretty simple thing.

S.H.: Do people ever get past the ‘oh wow’ aspect of what you do? And is it possible to do that, to have a career where you combine your faith and your profession in a way that serves humanity?

T.C.: You’re right the ‘oh wow’ comes and stays with you for maybe a year and then it goes away. The fascination of living in a foreign culture, living in Africa, all the weirdness of it, that does go away after some time and then you’ve got to see what keeps you there. For me it’s a couple of things: one is my faith, which says look you’ve made a commitment to these people, you need to stick it out in good times and in bad. It’s almost like a marriage you know, stick it out and keep taking care of these people. The other thing of course is you see the need and this really pulls at your heart. You see yourself in an environment which doesn’t have decent health care, it doesn’t have doctors and the people themselves kind of pull at you. You have people who are very resilient, they’re very strong, they don’t really want handouts but they just need a bit of help to get through. They push you to keep going there with the work but you have to get beyond the initial fascination with the foreignness of it. If you dig deep down into what is really keeping you to do this work, it’s possible but you have to have something which will keep you going.

S.H.: Where does the Aurora Initiative fit into this mission of yours and your lifestyle?

T.C.: The mantra of the Aurora Humanitarian Initiative is gratitude in action. The Aurora founders, they’re finding a way to honor the people that helped their ancestors who survived the genocide. I’m not Armenian but of course I know about the Armenian genocide. I look at it this way: I was given so many things in life, everything from start to finish. Born into a wonderful family, great parents, great siblings, the best education in the world was given to me, so how do I give back? For me it’s kind of not fair. Why was I given all these benefits in life and 99 percent of the world were not? So I feel it’s gratitude in action, so I give my gratitude by acting as a doctor in Sudan for the people that were not given all the benefits that I was given.

Dr. Tom Catena speaking at USC Marshall School of Business

S.H.: Do you have to explain the mission of Aurora to the Armenian people?

T.C.: I see it through the eyes of the founders. Armenia was kind of given a lot of help. Armenians were given help after the genocide, help by America, help by France, help by different people, not only countries but by individuals. Now it’s time for Armenia to kind of step forward and say, look we were given help during our crisis, and now it’s our turn and our time to save the rest of the world. You might think, ‘oh we’re a small country we can’t do much’ but Armenians do have a lot to offer.

S.H.: The Aurora Prize awards its laureate a $100,000 grant. What role does money play in humanitarian work? How has it changed what you do?

T.C.: Well, admittedly money plays a huge role in humanitarian work. No humanitarian, whether you’re a mission doctor or an aid worker, can do anything without money. It could be the smartest doctor in the world. You can be out in the middle of Sudan doing great work but if nobody is supporting you financially, you can’t do anything. You can’t buy drugs, you can’t pay staff. Without these things, you can’t do anything. So, money plays a huge role in any humanitarian endeavor.

S.H.: The Aurora Prize also awards the laureate a million dollars to donate to organizations of their choice. What did you do with that million dollars?

T.C.: Right so, you can give that money to up to three organizations so I chose the Catholic Medical Mission Board, African Mission Healthcare Foundation and Aktion Canchanabury. These are relatively small organizations that do very good work on the ground. They support projects and initiatives in HIV care and training of future doctors and nurses. They have leprosy projects and several different projects that they do, providing medicines for different hospitals in Africa. I like these organizations because they’re small, they’re efficient and they have their boots on the ground doing the work.

S.H.: Have you seen impact since the Aurora prize?

T.C.: Yes. One of the reasons we as a hospital are still open is because of that million dollar prize. Without that we would probably have had to close. So I’ve seen a huge impact from that prize.

S.H.: Can you tell me a little about the hospital that you work at? What is life like there? What are the patients like?

T.C.: We’re a 435 bed hospital, which is quite big actually in terms of how hospitals go. We have all the typical wards and departments. Children’s ward, male and female wards, maternity care, we have a TB and leprosy ward, and we do a lot of operations every day. The most common diseases are the typical tropical illnesses: Malaria, Gastroenteritis, Pneumonia. We have a lot of Tuberculosis, it is still very common. We have a lot of patients with leprosy, which in the rest of the world has been pretty much eradicated. We do a lot of surgery. We also see a lot of cancer which people are always surprised by and we’re the only hospital for about a thousand miles offering any kind of chance for cancer care. We have chemotherapy drugs that we use quite liberally to treat a lot of patients with cancer, all kinds of cancers very strange ones and affecting all age groups. The work there is very busy. You start the work day around 7:00 or 7:30, try to do a ward round and see all the patients first thing in the morning. That takes us several hours. From there we go to the clinic to see patients until late. A couple of days a week I do just operations.

S.H.: I imagine that can get quite hectic and time-consuming. What do you do as leisure activity?

T.C.: Good question. To be honest with you, there’s not really much else to do but the work. So, maybe a bit of reading. We do have satellite internet but that’s usually taken up with emails and kind of official administrative tasks that I have to do. There’s not much outside the work that can be done. That’s one of the detriments of working in such a remote location. There’s nowhere to go. Nightlife, restaurants and movies are kind of out of the question. You have to be somebody who is content with isolation to work there.

S.H.: Have you grown content with that isolation? You’re from New York where it’s a completely different atmosphere.

T.C.: I’ve been there so long now, I almost feel more at home in that environment than I do back here in the developed world. I’ve gotten quite used to that lifestyle. For me it’s not a big deal.

S.H.: I read that some time ago when there was conflict in Sudan, you were offered a way out, to escape that conflict but you didn’t take it. Can you tell me why?

T.C.: There were a couple different incidents: the first was in 2011 when the war first started and actually my sponsoring agency wanted to take me out. They said, there’s fighting and it’s too dangerous, come out and when things come down you can go back. We kind of went back and forth for a while and they said, look if you don’t come out we’ll have to terminate you. I was a medical missionary volunteer anyway and I said, okay you have to terminate me but I’m not leaving. The way I saw it, I didn’t leave and the sisters and priests that work with us didn’t leave. We said, look this is the time of need for the people here, we’re here as missionaries. As a missionary if you leave when things get difficult, you’re not much of a missionary, you’re not much of an example to the people of the love of Christ if you take off when things get tough. Of course there were a lot times when it was quite dangerous to stay there but you know, God saw us through and we made it. They came up again, this was just a couple years ago just after I was married. The rebel government where we lived said, look, all the expatriates, all the foreigners have to leave because the Sudan Army is planning to attack and they might come to where you are and overrun the place. So kind of a similar thing happened. The few expatriates we had left, myself and the sisters and one of the priests decided to stay. It ended up being a false alarm. They didn’t actually target our area so we just stuck it out but we said, look we have commitment to these people, let’s stay and come what may. These people can’t leave either so let’s take our chances and stay with them and trust in divine providence to see us through.

S.H.: Now as the chair of the Aurora Humanitarian Initiative you are traveling back and forth between Armenia and Sudan. Can you tell me a little bit about what work you’re doing and what your time in Armenia has been like?

T.C.: I’ll be the chairman for one year. It’ll be part time here in Armenia, the other time will be back in the mountains of Sudan. I hope that what I can accomplish with this time is to extend and amplify what Aurora is already doing to make Aurora Humanitarian Initiative more of a player in the humanitarian field. Not only amplify what we’re doing now but to try to take that model and put it to work in other places – not only in Africa but in maybe Asia, Latin-America and other places in the world. Make connections with people that work in this field and see how things go. You know I’ve only done clinical medicine: seeing patients, diagnosing, treating conditions, doing operations, that’s all I’ve done for 25 years. It’s my first venture outside doing something different, so I’m very excited to be here, very excited to be in Armenia and I really hope to make the best use of this time. I really believe in Aurora and what they’re trying to accomplish. The founders you know, Ruben Vardanyan, Noubar Afeyan, and Vartan Gregorian, they are very convincing. So I’m looking forward to working with them and the rest of the group at Aurora.

S.H.: How do you inspire young people to do humanitarian work and to make that their number one priority?

T.C.: I think that everybody whether you work full-time as a humanitarian or you’re an investment banker like Ruben, you want to do something for the world. Everyone has something they can offer. Most people in the world are low to middle income, that’s the majority of the population. If you have a heart for those people and that kind of work, there is something you can do. If you’re an investment banker working in Moscow or New York, you have financial resources, humanitarian workers can’t do anything without money. Give some money, that’s a huge help, don’t look at that as being ‘I’m just giving money.’ No it’s a huge help. If you have something else you could do, you want to donate something, you want to get yourself involved, just go and learn about the situation somewhere. You want to go yourself to one of these areas and learn about it, that’s something. That’s a way to start so you see what projects are out there. What projects have a need that maybe they need your skills,? Are you a carpenter? Are you an electrician? What do you do with your life? Are you a tech person? I don’t know anything about tech so if somebody that comes to Nuba, I pick their brains because I don’t know anything about it. It’s a huge help to us and what we do there. Everybody has something to contribute. Just use your creativity, use your resources, and think for yourself, what can I do to help the poor and marginalized in the world? Everybody has something to offer. And I really want to have people believe that you know, don’t think look at this guy he’s doing all these great things. I’m just doing what I like to do and what is natural to me. It’s not honestly any big deal. You can and anybody else could do the same thing. Maybe not what I’m doing, but something else which is also very helpful.

S.H.: To do this kind of humanitarian work that you’re doing and Aurora is doing, do you think people need that push? Do they have to be convinced that they can do it or is it just a natural calling?

T.C.: I think what people need is, they need to be given the confidence that they can contribute something because I think most people look at it and say, ‘I can’t do that, it’s too difficult, it’s too this or that.’ You just have to give them a little bit of confidence that, no, you can do something. If you’re somebody that is really fearful about traveling and don’t want to move somewhere, you can do something from your living room. There’s always something you can do. I think people just need to be reminded and a little bit of a push to say, yes you can also do something. Otherwise we get a bit complacent.

S.H.: What are the things that make you curious?

T.C.: Well I’m curious how things work, I’ve always had that interest. I actually studied mechanical engineering in college and which is funny because I’m terrible at tech stuff. Now I’m more curious about how things work in a government level or international level. Who moves the levers of government or international organizations to actually move things forward?

S.H.: And lastly, what haven’t I asked you that you think is important, that is a part of your message to the world?

T.C.: Well you know, I think just going back to this theme of everybody has something to offer. I really want to stress that point. I’m a Catholic missionary, that’s a very narrow focus. You don’t have to be a Catholic missionary working in Sudan to do something. You can be anybody that can contribute to the betterment of your fellow man. Whatever effort or time or money you put into helping someone else, I promise you, you’ll get that back a hundredfold in something. Whether it’s just feeling good, you get a hundredfold back if you do something and do it out of your heart and you say, I’m doing this because I care about somebody else, you’ll get that back in spades. No doubt about that. That’s the Aurora message, too.