New “gallery” of rock art discovered near Armenia mountain

News.am, Armenia
Oct 28 2017
New “gallery” of rock art discovered near Armenia mountain (PHOTOS) New “gallery” of rock art discovered near Armenia mountain (PHOTOS)

16:30, 27.10.2017

The small gorge, which is located between Ughtasar and Iskhanasar Mountains nearby Sisian town in the Syunik Province of Armenia, seems to be a picture gallery. There are two rows of stones there parallel to each other, and with prehistoric drawings on them (PHOTOS).

The best-known place with such drawings here is the Ughtasar Mountain peak, which many tourists visit.

But our guides, Gagik Navasardyan, a local branch employee of the Agency for the Protection of Monuments of History and Culture, and Hrach Hakobyan, a local resident, claim that there have been no visitors yet at where we are.

Navasardyan informed that rock pictograms, as a rule, date back to between 5th to 4th millennia BC and 3rd to 1st millennia BC.

“They give so much important information about human activity of those times,” he added. “These are works of art by the Stone Age man, and which depict the fight against the forces of nature.

“The rock pictograms can be classified as world historical heritage. This isn’t the treasure of only Syunik; this is one of the first phases in the development of all mankind.”

The Ughtasar archeological monument is full of rock pictograms. By and large, hunting scenes, man’s surrounding nature, and rituals are depicted on them. In addition, they represent the cosmic conceptions of the prehistoric man.

Tigran Balayan: Azeri President envies exemplary relations between Armenia and Muslim countries

ARMINFO News Agency, Armenia
 Saturday


Tigran Balayan: Azeri President envies exemplary relations between
Armenia and Muslim countries

Yerevan October 21

Tatevik Shahunyan. The President of Azerbaijan envies the exemplary
relations of Armenia with the Muslim countries, so he gives the
desired for the valid. So in his biker blog on Twitter responded the
spokesman of the Ministry of Foreign Affairs of Armenia Tigran Balayan
to the statement of the head of Azerbaijan Ilham Aliyev that "Armenia,
which destroys mosques, can never be a friend of Muslim countries."

Aliyev in Istanbul, speaking at the IX summit of the Economic
Cooperation Organization D-8, once again complained about "Armenia's
occupation of Nagorno-Karabakh and adjacent territories," reported
"about a million Azerbaijani refugees and hundreds of victims",
demanded the unconditional implementation of a number of international
resolutions, which, according to the Azerbaijani leader, allegedly
requires the Armenian side to "liberate the occupied territories".

Further, the President of Azerbaijan again tried to attach a religious
implication to the Karabakh conflict: "Azerbaijan is seriously
fighting against one of the most serious threats in the world today -
Islamophobia." But Armenia, which tries to impersonate itself as a
friend of Muslim countries, destroyed mosques and religious monuments
in Nagorno-Karabakh and the surrounding areas. "The country that is
destroying the mosque will never be able to become a friend of Muslim
states."

The program of restoration of the Upper Mosque Goar Aga is being
carried out within the framework of the "Development Initiatives of
Armenia" Fund (IDeA Foundation), the Government of the Republic of
Artsakh and the "Revival of the Eastern Historical Heritage"
Foundation in the city of Shushi in Artsakh. Under the program, it is
planned to completely restore the mosque, retaining its original
appearance, to equip the adjacent territory and to carry out works on
the capital strengthening of the madrassa building located next to the
mosque in order to prevent collapse of the structure. The program will
preserve this architectural monument and further use it as a cultural
and tourist center. Part of the work on the restoration of the
monument involved the Iranian architectural company Part Saman Jahan
and specialists from the Islamic Republic of Iran. Let's remind that
in 1995 the restored Blue Mosque began to operate in Yerevan - one of
the most remarkable monuments of Yerevan in the second half of the
18th century.

President of Artsakh introduces newly-appointed FM to ministry staff

Category
Artsakh

President of the Republic of Artsakh Bako Sahakyan on September 26 visited the ministry of foreign affairs, state service of emergency situations and Shahumyan regional administration and introduced the newly-appointed heads to the staff of those institutions.

The Artsakh President wished them productive work, expressed gratitude to the former heads of the abovementioned structures for their activities.

Սպահանի հայոց թեմի ատենապետը ծանր վիրավորված տեղափոխվել է հիվանդանոց

Noyan Tapan – nt.am


Սպահանի հայոց թեմի ատենապետը ծանր վիրավորված տեղափոխվել է հիվանդանոց

24-09-2017 16:15:53   | Իրան  |  Քաղաքական

Ուրբաթ, սեպտեմբերի 22-ի երեկոյան Սպահանում հարձակման է ենթարկվել
Սպահանի հայոց թեմի Թեմական խորհրդի ատենապետ Վարուժ Մինասյանը (մականունը՝
Դիդիլ)։
 



Հարձակվողների երեք հոգանոց խումբը, (ծածկած երեսներով), ջարդել են
Վարուժի ոտքը, դանակահարել նրան ու ծանր վիրավորել ձեռքերը։ Մահակներով և
մետաղյա իրերով հարվածել, ջարդել են ապակիները, կոտրել ու ծակծկել են
մեքենան։ Հարձակման պահին Սպահանի թեմի առաջնորդ՝ Տ. Սիփան վրդ. Քեչեջյանը
ինքնաշարժի մեջ է եղել, բայց նրան չեն վնասել։
 
Հարձակումը տեղի է ունեցել Վարուժի տան դիմաց, երբ Թեմականի մեքենայով
նրան տուն են հասցրել։ Հարձակվողները ոչ մի իրեղեն չեն գողացել և
թիրախավորել են միայն Վարուժի անձը։ 
 
Հատկանշական կետն այն է, որ Վարուժ Մինասյանը և Հայր Սուրբը նոր էին
վերադարձել Հայաստանից ու Թեհրանից մեկնել Սպահան։ Մինասյանը և Առաջնորդը
փոխելով Երևանից՝ Թեհրան իրենց վերադարձի տոմսի թվականը, շուտ էին
վերադարձել Հայաստանից, պատճառաբանելով՝ Իրանում դպրոցների վերաբացմանը
իրենց ներկա լինելու անհրաժեշտությունը։ Ուստի այն տպավորությունը կա, որ
հարձակման կազմակերպողները լավատեղյակ են եղել նրանց վերադարձի
մանրամասնությունների և Վարուժ Մինասյանի տան հասցեի մասին։
 
Հարձակվողները արծաթագույն ՛՛Փեժո՛՛ (Peugeot) ինքնաշարժով փախուստի են
դիմել վայրից և Վարուժանը ծանր վիճակով տեղափոխվել է հիվանդանոց։
Ոստիկանությունը հետաքննություն է սկսել դեպքի մասին։
 
Հարձակվողների երեսների ծածկված լինելը, ավելի է շեշտադրում, հարձակվողների ծանոթ լինելու հավանականությունը։
 
Անհասկանալի է, որ դեպքից օրեր անց Սպահանի ՀԹ Թեմական խորհուրդը այս մասին լուռ է մնում և ոչ մի տեղեկատվություն չի հրապարակում։
 

Նոյյան տապան

  -   Քաղաքական



Azerbaijani Press: Are Armenian media celebrating the US assistance to Azerbaijan?

News.az, Azerbaijan
Sept 11 2017

Mon 17:23 GMT | 20:23 Local Time

    
This assistance is a quarter less than what the representatives of Armenia expected to get in an apparent wish to misappropriate it.

The reports in Armenian media should be subjected to the deepest analysis and screened through several filters, so that there are no false opinions and judgments about any events described by Armenians.

Armenian press has for several days been celebrating the alleged adoption of several regulations by the US Senate Committee on Appropriations supported by the Armenian National Committee of America (ANCA). Moreover, the point on assistance to Nagorno-Karabakh which has nothing to do with that organization goes separately in the list of numerous proposals.

However, of course, the Armenian lobby and the Armenian media preferred to ignore the fact that should have diminished their joy –  next to the name of Nagorno-Karabakh, in the list of amendments submitted to the US Senate Committee, it is indicated in black and white that the region occupied by Armenia belongs to Azerbaijan. In other words, with the presentation of not very smart representatives of the Armenian Diaspora that uses all possible means to improve its recently shaken state, the Armenian media started celebrating the US assistance to the Azerbaijani region, which really needs it after all the years of Armenian occupation.

By the way, this assistance is a quarter less than what the representatives of Armenia expected to get in an apparent wish to misappropriate it, because they have a de facto access to these funds, and to cash in, as they did every year, on Nagorno-Karabakh and its unfortunate population.

However, the point is not this, but the skilful campaign launched by the Armenian lobbyists, presenting the document that, inter alia, outlines a project of assistance to the Azerbaijani region, as the victory of the Armenian lobby of the United States.

In fact, it is ridiculous to say that the Senate approves any amendments as a fait accompli, since the bill adopted by the Appropriations Committee should be first approved by the Senate, then agreed with the version of the House of Representatives, and after that approved by the president. And this is still a big question, which of these amendments will be signed, as, apparently, the Appropriations Committee has great disagreements with the White House on the issue of where money should be spent on.

For example, among other things, the Committee on Appropriations of the Senate unanimously supported a bill providing for the allocation of $ 51 bn to fund the State Department and international programs of the United States - $11 bn more than requested by the administration. In the accompanying note to the bill, the committee expressed dissatisfaction with the administration's attempt to cut due expenses by 30%.

So, the outcome of this battle remains unclear until the moment of consideration of the matter.

BAKU: Why did Israel choose Azerbaijan? – ANALYSIS

APA, Azerbaijan
Sept 7 2017

Tweet

In recent years, the State of Israel has pursued a multi-vector foreign policy. This policy brings considerable foreign policy dividends to Israel, especially during the voting in international organizations, and in terms of development of economic ties. Israel is a very close ally of the United States and maintains quite good relations with many other countries in American continents. Israel closely cooperates with both European and Asian countries. But there are several countries which have special strategic relations with Israel and the leader of the South Caucasus, Azerbaijan, is one of them.

 

Today it is a historical fact that no country in Eurasia has closer or warmer ties with Israel than Azerbaijan. The relationship between the two countries is particularly surprising because Azerbaijan is a majority Muslim country. Over the 25-year history of diplomatic relations between Azerbaijan and Israel there have been a lot of positive moments between two countries and peoples. These two countries proved the necessity and viability of the relationship between the Jewish state and the state with the Muslim majority. Our friendly states act as true and stable strategic partners. Azerbaijanis and Jews, in fact, can not only coexist, but also develop and strengthen relations.

 

Political and economic interests play a special role in developing and strengthening relations between the countries. I am more than confident that human relations, a human bridge between the Azerbaijani and Jewish people, play a special and vital role in the relations between Israel and Azerbaijan. We can look at the recent history of these relations and actually see the reflection in today's reality.

 

Relatively few people outside the Azerbaijani or Jewish communities know about the remarkable role that the Jewish community has played in Azerbaijan. Moreover, throughout the Soviet period, Jews played a major role in the intellectual, economic and political life of Azerbaijan.

 

Unlike many cultures, Azerbaijanis have never viewed Jews as foreigners or aliens. Israelis with roots in Azerbaijan are doing a great deal to foster the economic and even geopolitical cooperation between Azerbaijan and Israel. The Jewish people have never experienced harassment, insults, pogroms and anti-Semitic actions in Azerbaijan. Every Jew who has ever visited Azerbaijan can confirm that the Jews living here can quietly visit a synagogue without going through a police cordon, walk around the city in their national clothes and with a bale on their heads. But doing so in developed countries of the West can be dangerous. At the same time, official Baku has repeatedly denounced manifestations of anti-Semitism elsewhere and Azerbaijan today is a center and wonderful multiculturalism example to the rest of the world. This is why Jewish Azerbaijanis love Azerbaijan and always promote geopolitical, economic and humanitarian cooperation between Israel and Azerbaijan.

 

A predominantly Shiite Muslim country, Azerbaijan is also home to several other ethnic and religious groups, including ancient Zoroastrian, Christian, and Jewish communities.

 

Azerbaijani President Ilham Aliyev also celebrated the strength of the relationship between the two countries by saying: “For centuries, Azerbaijani and Jewish peoples have lived in peace and this friendship and brother relations continues to exist between our countries. The Jewish community in Azerbaijan actively helps strengthen our bilateral relations. In Azerbaijan, there are seven synagogues, five of which are located in the capital Baku and there are Jewish schools in the area. In recent years the relationship between Azerbaijan and Israel created many advantages for both countries".

 

Thus, tolerance and multiculturalism are the key basis of Azerbaijani society. President Ilham Aliyev has earned the respect of Israeli society and the Jewish community in other states of the world for his commitment to secularism, multiculturalism and tolerance, for respectful attitude to all religions and peoples living in Azerbaijan.

 

The Azerbaijani government constantly sends numerous official delegations to Israel and receives a large number of Israeli delegations in Baku. This has a special meaning given the continuing deepening of economic ties with Israel, which is the largest buyer of Azerbaijani oil in the world market. In turn, Israeli businessmen show great interest in investing in the economy and agriculture of Azerbaijan, which needs modern Israeli high technologies, both in the military industry, telecommunications, agriculture, and in other areas.

 

The visit of the Israeli Prime Minister to Azerbaijan in December of 2016 was another testimony of strategic partnership between Israel and Azerbaijan. This visit was the only official visit of Israeli Prime Minister Benjamin Netanyahu to the South Caucasus region. This visit once again demonstrated that the political and diplomatic dialogue between the two countries is at the highest level of confidence, while the economic component and trade turnover are constantly growing.

 

25 years ago Israel counted on Azerbaijan in the South Caucasus, and this was the right strategic choice for all indicators. This cooperation of two small states located in an insecure geopolitical region has a great future. Of course, it worries third countries, which are equally unfriendly both to Israel and to Azerbaijan. And these countries want to damage mutual relations of Israel with Azerbaijan by all means. Israel highly values ​​friendly relations with Muslim Azerbaijan, which is a model of cooperation with a Muslim country. And we must preserve and develop these relations so that no anti-Israeli and anti-Azerbaijani forces could harm them.

 

However, the recent activation of the Armenian community in Israel and intensification of relations and cooperation of some Israeli organizations and bodies with Armenia are displeasing official Baku because Azerbaijan considers Israel as its ally and Armenia as an ally of Iran. This leads to a conclusion that official Israel should not maintain close ties with those states that cause deterioration of relations with its allies.

 

Recently, some Israeli media, with the help of the Armenian lobby in Israel, tried to spread false information about "problems" in Israeli-Azerbaijani military cooperation. A year ago we observed an anti-Israeli hysteria and rabid anti-Semitism in Armenia. Even in Israel, the Armenian community staged provocative rallies against the Azerbaijani-Israeli partnership. The Armenian Report website openly promotes anti-Semitism and anti-Israeli policy even calling for the destruction of the State of Israel.

 

The Armenian Report website posted an article, which says: "We need to work even more closely with Iran, with Arab militant groups and organizations that are against Israel. The Armenian government should actively involve Armenians living in the Middle East who have close ties with Hezbollah, the Islamic Jihad, Hamas, especially with the Izz ad-Din al-Qassam Brigades. Our diaspora organizations in the Middle East need to start financing these organizations that promise to destroy Israel." I think there is no need for comments.

 

As regards Armenia`s criticism of Israeli-Azerbaijani military cooperation, it is necessary to emphasize that Azerbaijan and Israel choose their friends and partners, and these countries themselves determine the level of strategic cooperation and partnership in the military-technical field. Moreover, no one has the right to interfere. Azerbaijan does not ask why there are military bases of a third state – Russian Federation – on the territory of Armenia, and what military assistance this country provides to the Republic of Armenia, which occupied 20% of Azerbaijani territories with the help of the third force.

 

In February 1992, Armenia, using the Russian military forces, in particular, the 366 regiment of the Soviet troops, perpetrated a genocidal act against Azerbaijani civilians in the town of Khojaly. That bloody genocide was also a crime against humanity. It is unfair and immoral that the participants and ideologists of the act of genocide in Khojaly have still gone unpunished and have not faced an international trial. There are practically no such precedents in the world. Unlike the Nazis who tried to hide their crimes, participants and ideologists of the Khojaly genocide including the current Armenian President Serzh Sargsyan, were very proud of their criminal terrorist actions against peaceful Azerbaijani citizens.

 

Unlike modern-day Germany, which meticulously teaches its young people about the horrors that Nazi Germany committed, a profound blemish on the modern Armenian society as a whole is the cult of personality that exists today around Dro and Nzhdeh. In honor of them, coins are minted with their likenesses, monuments are erected, and films are produced about their lives and deeds, as if they are some sort of diabolical folk heroes. The Jewish people will never forget the cruelty and barbarity of the Armenian Legion of the Nazi Wehrmacht during the Second World War. History will not forget the cruelty of a 20,000-strong Nazi Wehrmacht Armenian legion during the World War II. Led by Armenian nationalist commanders Nzhdeh and Dro they participated in death marches and the annihilation of thousands of Jews and others disliked by the Nazi regime. And how then the leadership of modern Armenia explains the popularization of such executioners and barbarians, accomplices of Hitler?! It is worth emphasizing that the cult of these bloodthirsty fascists and anti-Semites is not carried out by some marginal political groupings. Behind these actions stands the state, or rather the criminal terrorist leadership of the modern Republic of Armenia. And this once again confirms that they consider themselves to be real and genuine heirs of the Armenian fascist and anti-Semite Nzhdeh.

 

In contrast to this, I can give an example of the heroism of the Azerbaijani intelligence officer under the codename "Sadygashvili" (Hamza Djumshudoglu Sadigov). As part of the Soviet military intelligence service near Stalingrad, Hamza Sadikhov captured the closest associate of Hitler, General Johann von Roddenburg, who was particularly cruel and personally exterminated the Jews. This beast in the guise of a man was called the father of the "biological bomb" of Hitler, conducted experiments on Jewish children.

 

It was Hamza Sadygov who became the savior of Jewish children. Thanks to his courage dozens of Jewish families were saved from the true death. With this deed and heroism, Sadigov erected a monument of courage and immortality in the hearts of his grateful generations. And there are a lot of such heroes in Azerbaijan. But the Azerbaijani people are mainly modest, so the name of hero Sadigov, who fought against fascism and saved Jewish families, is very little known in the world as opposed to Armenia, where fascist generals and executioners like Dro and Nzhdeh had been glorified to the level of heroes.

 

Along with glorification of anti-Semitic Armenians, frantic anti-Semitism, chauvinism and fascism flourish in Armenia. A lot has been written about anti-Semitism, but you can hardly meet somewhere else such an ardent anti-Semitism as in Armenia. There are almost no Jews in Armenia, except for forcibly assimilated Jews, like head of the so-called Jewish community of Armenia, Rimma Varzhapetyan, whose surname loudly confirms the aforementioned. Even the head of the Jewish community of Armenia did not risk remaining under her own name, fearing persecution and harassment, although the role and status of a Jewish woman in families is usually high, but apparently they cannot keep it in Armenia.

 

Until now, cultural violence has been carried out against Jews in Armenia, which is reflected in the publication of anti-Semitic books, anti-Semitic programs on television, and the repeated desecration of the Holocaust memorial plate in Yerevan. The aforementioned proves the last poll of the Anti-Defamation League in June 2014, which showed that the level of anti-Semitism in Armenia (58 percent) was the third highest in Europe and the highest in the post-Soviet area and among the countries of Eastern Europe. Thus, about 1.3 million out of 2.2 million people in Armenia expressed anti-Semitic sentiments.

 

Such a high level of anti-Semitism in Armenia can be compared only with Israel's hostile Middle East Arab countries and Iran, which is Armenia's closest strategic ally. Meanwhile, the present status quo of the Armenian-Azerbaijani Nagorno-Karabakh conflict suits Iran, since in this situation the possibility of strengthening the political and economic influence on both Armenia and Azerbaijan increases.

 

Throughout the world, official Tehran has been advocating ‘the destitute and oppressed Muslims’. For more than 25 years, the occupation of Azerbaijani territories by Armenia has continued. As a result of this aggression, there are one million refugees in the country.  Armenia has occupied 20% of Azerbaijan’s territory. However, Iran, which has a 600 km-long border with Shiite Azerbaijan, supports Armenia in this conflict.

So a question that has to be answered is: Where is your Shia Muslim pride? Where is your religious solidarity? Why haven`t spiritual leader of Iran Khamenei and Iranian President Hassan Rouhani condemned Armenia, which occupied 20% of the territory of brotherly Shia Azerbaijan and does not comply with the four resolutions of the UN Security Council that require Armenia to leave the occupied Azerbaijani territories? Why did they not recognize the Khojaly genocide?

 

Foreign Secretary Lord Palmerston said in 1848: "We have no eternal allies, and we have no perpetual enemies. Our interests are eternal and perpetual, and those interests it is our duty to follow." Unfortunately, this is today the brutal reality of international relations and Azerbaijan must understand and realize it.

 

Along with the problems of anti-Semitism in Armenia, which concern the world Jewish community, 250,000 Azerbaijanis were expelled from this country as a result of the rise of Armenian nationalism. They were forced to leave their homes in 172 Azerbaijani villages, 89 villages with mixed population and six Armenian cities. 226 Armenian Azerbaijanis were killed by Armenians.

 

Today it is not a secret for anyone that Armenia is an aggressor state which illegally occupied 20 percent of the territory of Azerbaijan, in particular, Nagorno-Karabakh and seven surrounding regions. As a result of the Armenian occupation and ethnic cleansing, Azerbaijan sheltered one million refugees. The conflict itself and the occupation of Azerbaijani territories remain a threat to peace and security in the South Caucasus region. Having an influential lobby in the US and other key countries, as well as constant military, economic and political support from Russia, Armenia continues to ignore the four resolutions of the UN Security Council adopted more than 20 years ago in connection with the occupation of Azerbaijani lands.

 

The State of Israel supports the just position of Azerbaijan and calls for the settlement of the Armenian-Azerbaijani Nagorno-Karabakh conflict only within the framework of international law and the principle of territorial integrity of states. In this complex geopolitical situation, support of Azerbaijan's fair position by such an important strategic partner and strong geopolitical actor in the Middle East as the State of Israel is very necessary and very important for the Republic of Azerbaijan.

 

I think that Israel should always appreciate and develop friendly relations with the leader of the South Caucasus Azerbaijan and not allow any forces to harm these relations in order to prevent the separation of Azerbaijan from Israel.

 

I am proud to say that both the leadership and the people of Azerbaijan show care and warm attitude towards the traditions and life of the Jewish community of the country. There are no such precedents in the world. Under the patronage of the President of Azerbaijan, two synagogues and the largest Jewish educational center in the South Caucasus were built. It is planned to create a Jewish museum in Azerbaijan, which will be the first Jewish museum in the South Caucasus.

 

If someone has a question how Azerbaijan, where the majority of the population are Muslims, managed to establish such a close dialogue, cooperation and partnership with Israel, it is enough to look at the famous Jewish Red Sloboda village in the mountain region of Guba. The Krasnaya Sloboda village is the real pride of Azerbaijan. It is the only unique place densely populated by Mountain Jews in the world after Israel.

 

I was not born in the Red Sloboda, but this Jewish village has a special moral meaning for me. I feel attached to this magical place. Here I feel as if I am traveling to the Holy City of Jerusalem. Here prevails the same atmosphere as in Israel. For a Jew in Azerbaijan, the Shabbat in Krasnaya Sloboda is a kind of return to home where there is no discrimination, pogroms, anti-Semitism and oppression. During the terrible years of the Holocaust, Azerbaijan became one of the few shelters and then a real homeland for European Jews who saved their lives and the lives of their children from the Nazis. The Azerbaijanis received representatives of my people as relatives, and they stayed here to live peacefully and happily. These two peoples always lived like brothers. This is our house. This is the Red Sloboda. This is our Baku. This is our Azerbaijan.

 

Jews and Muslims have lived in peace and harmony for centuries in the South Caucasus. By its example of tolerance and integration, Azerbaijan destroys all stereotypes that exist in the world. The Azerbaijani example proves that such peaceful coexistence is possible for representatives of Judaism, Christianity and Islam – these major religions. Despite the ethnic cleansing and aggression of Armenia against Azerbaijan, which resulted in the occupation of 20% of the country's territories and one million refugees and internally displaced persons, Azerbaijan is a true model of inter-civilization and inter-confessional dialogue.

 

A friend of mine, Chairman of the Mountain Jews Community of Azerbaijan Milikh Evdayev, told me recently that the reality of the life of Jews in Azerbaijan is like a dream. "Just imagine, there is a Muslim government that spends millions of dollars building a beautiful synagogue for Jewish residents, or a Muslim country that honors a Jew as one of its greatest national heroes of war. It is our Jewish reality in Azerbaijan," said Milikh Yevdayev.

 

I think that bilateral relations in all areas will grow and develop in the future, bringing success to both states on the international arena.

 

Arye Gut

Political Analyst

CineCulture and Armenian Studies Program to Feature Fresno State Screening of ‘The Promise’

Associate Producer Carla Garapedian

FRESNO, Calif. – The CineCulture Film Series and the Armenian Studies Program at California State University, Fresno, are sponsoring a special screening of the film “The Promise” at 5pm on September 29, in the Leon and Pete Peters Educational Auditorium (5010 N. Woodrow Ave., at the west end of the SaveMart Center, near Shaw and Woodrow Aves.), on the Fresno State campus.

Filmmaker and The Promise associate producer Carla Garapedian will be present as a discussant and to answer questions after the screening. She is the director of Screamers, a documentary film which focused on the problem of genocide in the world. The film featured the band “System of a Down,” and received international attention.

The Promise opened in theaters in April of 2017 and tells the story of the Armenian Genocide through a love story involving Michael (Oscar Isaac), a brilliant medical student, who meets Ana (Charlotte Le Bon). A romantic rivalry emerges between Michael and Ana’s boyfriend Chris (Christian Bale), a famous American photojournalist dedicated to exposing political truth. As the Ottoman Empire entered World War I and the Armenian Genocide began, their conflicting passions were deferred while they joined forces to try to protect the Armenians and survive themselves. The Promise is directed by Academy Award winning filmmaker Terry George.

Admission is free, but seating is limited. The screening is open to the public and free parking is available at any of the adjacent Fresno State parking lots (near the corner of Shaw and Woodrow Avenues).

For more information about the presentation please contact the Armenian Studies Program at 278-2669, or visit our website at www.fresnostate.edu/armenianstudies

Undeliverable: Vintage Armenian postcards on display at USC library

Public Radio of Armenia
Sept 4 2017
13:25, 04 Sep 2017

The USC Institute of Armenian Studies presents a one-of-a-kind installation of extremely rare postcards from Anatolia, displayed alongside scenes from many of the same locations captured a century later.

Undeliverable: Postcards and Photos of Lives Interrupted,” which runs August 28 through December 18 in USC’s Edward L. Doheny Jr. Memorial Library, revolves around 160 original printed sepia tones, some of which have never been exhibited before, hand-picked from the world’s largest collection of Ottoman postcards. Illustrating the everyday lives of Armenians in cities, towns and villages­, these pictorial souvenirs would be banal had their subjects not been exterminated by near-total genocide

Collected over 32 years by Istanbul-based businessman Orlando Carlo Calumeno, the 80,000 unique postcards, all printed between 1895 and 1921, belong to a larger collection of books, furnishings and printed ephemera documenting quotidian life in multicultural, multilingual, turn-of-the century Anatolia.

“The postcards are especially interesting artifacts to work with,” says exhibition co-curator Narineh Mirzaeian, a Los Angeles-based designer and architect. “They’re pre-genocide, but they foreshadow what is about to happen. Or they don’t foreshadow it, which feels even more stark.”

As a counterpoint to the vintage postcards, the installation features Brazilian photographer Norair Chahinian’s visual explorations into his own Armenian roots. Drawn from two books of his photography, Armenia (2008) and The Power of Emptiness (2012), they include images captured using an antique camera owned by Chahinian’s grandfather, an Anatolian refugee who operated a photo studio in Aleppo, Syria, before joining the Armenian diaspora in São Paulo.

Photography and photographic printing, notes the collector, Calumeno, were almost exclusively Armenian trades in Ottoman Turkey. Religious prohibitions against making graven images prevented Muslims from entering the profession until 1910, and it fell to Christians, particularly Armenians, to fill the vacuum.

Postcards, he says, “were what the Internet is today”—an easy, low-cost way to preserve a travel memory or to keep in touch with loved ones. “In those days, people received hundreds of postcards from friends everywhere,” Calumeno says. “Most were thrown away.”

Some postcards included in the “Undeliverable” installation depict world heritage sites along the Silk Road. Others document ordinary village life and mundane urban structures—a new factory wing, school building or orphanage. Missionaries used these to support fund-raising efforts.

Calumeno, who is Armenian on his mother’s side and Levantine-Italian on his father’s side, focuses his postcard collecting on Anatolia’s diverse minority communities: Assyrians, Jews, Greeks, Kurds and especially Armenians. “The greatness of Anatolia was that melting pot,” he says. “Now it has become a mono-cultural, mono-lingual environment.”

His favorite card—the first he ever purchased, at age 16—depicts Istanbul’s Hippodrome Square near Hagia Sophia, the cathedral-turned-mosque and a major tourist attraction. Curiously, on the back side, the sender had jotted down a home remedy for nursing mothers to prevent cracked nipples. The card is addressed, in swirling Armenian cursive, to the woman’s sister in Bursa.

“These postcards are very important,” says Calumeno. “Each one is a gateway to connect with the past—a glorious past where everybody called each other ‘my brother, my sister.’ You see these naïve people, not knowing what is going to happen in the future. In these images, they live happily forever.”

“Undeliverable” is presented on two floors, in multiple parts, spanning the Doheny Library’s Treasure Room, Rotunda and Arts Corridor.

Working closely with USC Institute of Armenian Studies director Salpi Ghazarian, 160 vintage postcards are displayed in vitrines on the ground level, alongside documentary-style black-and-white images taken by Chahinian in recent years.

But in the Treasure Room, the curator has taken an unconventional approach. Focusing on 10 of the most intriguing postcards, she has scanned, enlarged and optically separated the images, creating layered, three-dimensional dioramas. Standing at eye-level on tripods, each diorama box invites visitors to peer into a lost world through a time-bending tower viewer. On the surrounding walls and ceiling, Mirzaeian has splashed full-scale murals of Chahinian’s bleak architectural photography illustrating modern Anatolia’s abandoned spaces, including a dilapidated Armenian church dome looming overhead.

The installation design invites visitors to navigate the curated scenes at two scales, says Ghazarian—zooming in to study nuances of daily life brought to life in the postcard dioramas, and zooming back out to see the blight left in the wake of genocide.

“It’s this surreal emotional landscape where alienation meets nostalgia, what-if encounters why, and despair yields to an irrepressible urge to reconstruct and build upon the erased past,” she adds

Genocide exhibitions typically focus on victims, notes Mirzaeian. This installation focuses on places.

“It’s a different approach to what was lost, and what has remained,” she says. “It goes beyond victimhood—all these feelings we slip into that are unproductive. It’s more about re-inhabiting these spaces through the persistent architectural details. Those imaginative realities are interesting because they beg a lot of productive questions. Anytime you can do that, it’s good.”

“We’re very pleased to be able to present this immersive installation, in a timeless, three-dimensional space, here in the Library.  This is especially important because the library’s long hours (open ‘til 10 pm weeknights, ‘til 8 pm Fridays and Sundays, and 5 pm Saturdays) will make it easy for anyone who wants to spend time in this lost world to attend. Admission, of course, is free,” said Ghazarian.

Russian Ambassador participated in festive events dedicated to Oshakan Battle victory`s 190th anniversary

ARMINFO News Agency, Armenia
August 17, 2017 Thursday


Russian Ambassador participated in festive events dedicated to Oshakan
Battle victory`s 190th anniversary

Yerevan August 17

Marianna Mkrtchyan. Russian Ambassador to Armenia Ivan Volynkin took
part in festive events dedicated to the 190th anniversary of victory
in the Oshakan battle.

"Remembering those who died in the unequal battle, today we are
following the road that General Krasovsky went to Echmiadzin, where so
many undefeated Russians and Armenians lay down. We are going to solve
the global problems of the 21st century, including the fight against
international terrorism, we are going to prevent a new split of the
world," Volynkin said during his welcome speech.

The event was attended by the governor of Armavir region, the mayor of
the city of Echmiadzin, the first deputy minister of defense of
Armenia, the deputy minister of culture, veterans, servicemen of the
102nd Russian MB and the Border Guard of the Russian FSB in Armenia,
compatriots, residents of the region.

The participants of the event laid wreaths and flowers to the Monument
to the Heroes of Oshakan, the representatives of the clergy who
attended the funeral service for the fallen soldiers by the rite of
the Armenian Apostolic and Russian Orthodox Churches.

The Oshakan battle, also known as the Ashtarak battle, was a battle
that took place on August 17 (29), 1827, during the Russo-Persian war
of 1826-1828 between the army of the heir of the Persian throne, Abbas
Mirza, and the Russian detachment of Lieutenant-General Afanasy
Krasovsky. At the beginning of August 1827 the Persian army invaded
Eastern Armenia and, uniting with the troops of the Erivan serdar
Hussein Khan Qajar, besieged the Etchmiadzin Monastery. Located 37 km
from Echmiadzin, the Russian army detachment of General Krasovsky,
along with the Armenian and Georgian volunteers who joined him, came
to the aid of the besieged monastery and, despite the tenfold
numerical superiority of the Persian army, managed to break through
the enemy cordon, after which the same night the siege was withdrawn.
During the battle, the Russian detachment suffered heavy losses. This
was the greatest loss of the Russian army for all the wars with
Persia.

In 1833-1834, on the initiative of Catholicos Yeprem I Zoragekhtsi and
Archbishop Nerses Ashtaraketsi, a commemorative obelisk was erected on
the means of the monastery and local residents in honor of the battle.
On April 19, 2011, the solemn opening of the Oshakan Memorial Complex
took place "to the Russian soldiers-saviors of the Mother See of
Etchmiadzin, who died in the Oshakan battle of 1827".

"Stabilization Fund" will allow current tariffs for electricity in Armenia until 2036

ARMINFO News Agency, Armenia
 Thursday



"Stabilization Fund" will allow current tariffs for electricity in
Armenia until 2036

Yerevan August 10

Naira Badalyan. Armenia strives to maintain the current tariffs for
electricity until 2036. "The Armenian government at this stage is
discussing the prospect of creating a "stabilization fund", which will
neutralize the impact of external risks on the tariff policy of the
energy sector," Minister of Energy Infrastructures and Natural
Resources of Armenia Ashot Manukyan stated at the Governmental meeting
on August 10.

According to the minister, this is a very ambitious project and is
included in the development program for the development of Armenia's
energy sector until 2036. However, in all likelihood, it will be
approved in the form of a separate normative act. "We are trying to
find a way to implement this project, which will allow us to implement
this project in the next 15 years.

According to him, the long-term concept for the development of the
energy sector to the government will be presented until September this
year. "We must take into account our hydropower potential, the
potential of the Meghri hydropower plant, the solar and wind energy in
the country, and understand what steps we need to take to ensure
energy security," Prime Minister Karen Karapetyan said.