Video: Armenian Sisters Academy Remembers Historic Tragedy

VIDEO: ARMENIAN SISTERS ACADEMY REMEMBERS HISTORIC TRAGEDY
John Beeler

Main Line
/28/main_line_suburban_life/news/doc4bd741a462fe29 07321420.txt
April 28 2010

Many Armenians around the world observe April 24 as marking the start
of their people’s genocide by the Turks during World War I. On that
day in Constantinople (now Istanbul) the government rounded up and
killed 250 intellectuals and Christian clergy, starting a round of
killings and deportations.

The army uprooted Armenians from their homes and forced them to march
for hundreds of miles, depriving them of food and water, to the desert
of what is now Syria. Armenians claim 1.5 million died. This event
has never been acknowledged by the Turkish government, which has long
sought to erase the area’s Christian (Greek, Armenian and Assyrian)
history including its people. The term "genocide" was invented to
describe the atrocity against the Armenians in 1915.

On April 23 Armenian Sisters Academy of Radnor had a planting ceremony
and special school assembly to commemorate the 95th anniversary of
the genocide.

The young children sang the Armenian national anthem (shown here)
and other songs.

Other students put on a short historical play about the ethnic
cleansing, all in Armenian. In this scene a starving mother gives
her son the last piece of bread, then passes on Armenian culture by
teaching him to read.

At the end priests and a minister from all five local Armenian
churches (from left, the Rev. L. Nishan Bakalian of Armenian Martyrs
Congregational Church in Havertown and Fathers Nerses Manoogian of St.

Gregory the Illuminator Armenian Apostolic Church in Philadelphia,
Armenag Bedrossian of St. Mark’s Armenian Catholic Church in Wynnewood,
Oshagian Gulgulian of St. Sahag and St. Mesrob Armenian Apostolic
Church also in Wynnewood and Hakob Gevorgyan of Holy Trinity Armenian
Apostolic Church in Cheltenham) sang a requiem service for the souls
of those who died in the massacre.

The next day there was an Armenian Genocide Walk at the steps of the
Philadelphia Museum of Art, and on Sunday evening there was another
commemoration, this time at St. Sahag and St. Mesrob, in the former
Clothier mansion off Wynnewood Road.

Armenia (Hayastan) is the world’s oldest Christian country, since 301.

The Armenian Apostolic Church belongs to the Oriental Orthodox
communion of churches; the Armenian Catholic Church under the Pope
(part of the Roman Catholic Church) is an 1742 offshoot to which
Radnor’s Armenian Sisters of the Immaculate Conception belong.

The pre-K-8 Montessori school serves the entire Armenian community
(non-Armenians are welcome) and has many Armenian Apostolic families.

http://mainlinemedianews.com/articles/2010/04

If Preconditions Available, Why Turkey Failed To Ratify Protocols?

IF PRECONDITIONS AVAILABLE, WHY TURKEY FAILED TO RATIFY PROTOCOLS?

news.am
April 27 2010
Armenia

Turkey’s joining to OSCE Minsk Group as a Co-Chair is ruled out. This
was repeatedly stated by the RA President Serzh Sargsyan and Foreign
Minister, RA FM said in the interview with Armenian Public Television.

Commenting on the remark that there are pre-conditions in
Armenia-Turkey Protocols, Nalbandian stated: "If so, why Turkey
did not ratify the documents. I believe no-one excepts for several
Armenian oppositionists beholds preconditions in the Protocols. Even
Turkish Premier Recep Tayyip Erdogan said there were no preconditions
in the documents. Turkish opposition also criticized the authorities,
saying "they held talks badly, Protocols contain no preconditions
and signed them without the provisions, Turkey sought to see. They
cannot be ratified until the preconditions are appended."

Asked about the current stage of Karabakh peace process, considering
that Azerbaijan constantly seeks to change the OSCE MG format, RA FM
replied: "Azerbaijan criticizes both Armenia and OSCE MG Co-Chairs –
U.S., Russia, France, at times EU and even its close ally Turkey.

Azerbaijan seeks the guilty for failures in its policy, trying to shift
the blame on others. As for the peace process, it takes its course,"
Nalbandian stressed.

Armenia Warns Azerbaijan Against Retaking Rebel Karabakh

ARMENIA WARNS AZERBAIJAN AGAINST RETAKING REBEL KARABAKH

Public Television of Armenia
April 24 2010

Armenia’s defence minister has warned that Azerbaijan will find itself
in a "disastrous" situation if it uses military force to regain control
of its breakaway Nagornyy Karabakh region and surrounding districts.

"Our advantage over Azerbaijan is that we are trying to resolve all
existing problems and conflicts peacefully," Seyran Ohanyan told
Armenian public television on 24 April. He was commenting on the
Azerbaijani defence minister’s statement that the Azerbaijani army
is capable of hitting any target inside Armenia if war resumes.

"I believe that such statements are of permanent character," Ohanyan
continued. "They are trying to put psychological pressure on us
and the international community. But it is impossible because if
Azerbaijan tries to use force against our people, then it will have
very bad results for Azerbaijan as well. It will develop into a very
disastrous situation because we have our second advantage: we defend
our motherland."

At a meeting with President Ilham Aliyev on 23 April, Defence Minister
Safar Abiyev said that the Azerbaijani army is capable of hitting any
position inside Armenia. In a speech broadcast on state television,
Abiyev also said that Azerbaijan had purchased weapons worth of over
1bn dollars in 2009.

MOCA Showcases Work Of Pioneering Armenian-American Artist Arshile G

MOCA SHOWCASES WORK OF PIONEERING ARMENIAN-AMERICAN ARTIST ARSHILE GORKY IN WEST COAST PRESENTATION

By Asbarez
Apr 27th, 2010

The Artist and His Mother, 1926-36, oil on canvas, 60 x 50 in Arshile
Gorky: A Retrospective

LOS ANGELES-The Museum of Contemporary Art, Los Angeles (MOCA),
presents Arshile Gorky: A Retrospective June 6 through September
20, 2010, at MOCA Grand Avenue. This major traveling retrospective
celebrates the extraordinary life and work of Arshile Gorky (b.

c.1902, Khorkom, Armenia; d. 1948 Sherman, Connecticut), a seminal
figure in the movement toward abstraction that transformed American
art in the middle of the 20th century.

Arshile Gorky: A Retrospective positions Gorky as a crucial forerunner
of abstract expressionism, and as a passionate and dedicated artist
whose tragic life often informed his groundbreaking and deeply personal
paintings. The first full-scale survey of Gorky’s oeuvre since 1981,
this exhibition includes more than 120 works spanning the artist’s
25-year career.

It features the artist’s most significant paintings, sculptures,
and works on paper, including two masterworks from MOCA’s permanent
collection-Study for The Liver is the Cock’s Comb (1943) and Betrothal
I (1947). Arshile Gorky: A Retrospective is organized by Michael
Taylor, the Muriel and Philip Berman Curator of Modern Art at the
Philadelphia Museum of Art, where the exhibition was on view October
21, 2009, through January 10, 2010, before traveling to Tate Modern,
London, February 10 through May 3, 2010. MOCA’s presentation, the
third on the exhibition’s tour, is organized by MOCA Chief Curator
Paul Schimmel.

"As the only West Coast venue, MOCA is proud to present the work
of this historically important artist who developed a unique and
deeply influential visual language," commented Schimmel. "Gorky
courageously re-shaped European modernism into the foundations of
abstract expressionism. He inspired a new generation of artists
demonstrating that the act of painting alone was enough to be both
poetically charged and powerfully tragic. His legacy can be seen in
the work of many of the major abstract expressionists represented
in the MOCA’s permanent collection, including Willem de Kooning and
Mark Rothko."

Arshile Gorky: A Retrospective is the first major exhibition of its
type in three decades and the first to benefit from the publication
of three biographies of the artist: Nouritza Matossian’s Black Angel:
The Life of Arshile Gorky (1998), Matthew Spender’s From a High Place:
A Life of Arshile Gorky (1999), and Hayden Herrera’s Arshile Gorky:
His Life and Work (2003), all of which shed new light on the artist’s
Armenian background and his central role in the American avant-garde.

This is the first major museum exhibition to highlight the artist’s
Armenian heritage and examine the impact of Gorky’s experience of
the Armenian Genocide on his life and work. The retrospective and its
accompanying catalogue have also benefited from in-depth interviews
with the artist’s widow, Agnes "Mougouch" Gorky Fielding, who has
generously supported the project from the start, through key loans
and first-hand accounts of Gorky’s artistic practice as well as his
cultural milieu.

Among the works to be included are such renowned paintings as the
two versions of The Artist and his Mother (1926-36, Whitney Museum
of American Art, New York, and about 1929-42, National Gallery of
Art, Washington, D.C.); Waterfall (1943, Tate Modern, London); the
Betrothal series, three large-scale works from 1947 reflecting Gorky’s
closer engagement with surrealist ideas and practices-Betrothal 1
(The Museum of Contemporary Art, Los Angeles), The Betrothal (Yale
University Art Gallery, New Haven), and The Betrothal II (Whitney
Museum of American Art, New York)-which are being exhibited together
for the second time at MOCA (the works were first exhibited together
in MOCA’s exhibition Focus Series: Gorky’s Betrothals in 1994); The
Plow and the Song (1947, Allen Memorial Art Museum, Oberlin College,
Ohio), which demonstrates Gorky’s continuing engagement with memories
of his rural Armenian childhood; Agony (1947, Museum of Modern Art, New
York), Gorky’s haunting late painting, a product of his increasingly
tormented imagination in the late1940s; and Last Painting (Museo
Thyssen-Bornemisza, Madrid), which was left unfinished on Gorky’s easel
at the time of his death in 1948. Some of the works included in the
exhibition have not been on public view before, among them are the wood
sculptures, Haikakan Gutan I, II, and III (Armenian Plow I, II and III)
(1944, 1945, and 1947, collection of the Diocese of the Armenian Church
of America, on deposit at the Calouste Gulbenkiam Foundation, Lisbon).

Betrothal 1, 1947, oil on paper, 51 x 40 in At MOCA, Arshile Gorky:
A Retrospective will be presented in a generally chronological
sequence. Thematic groupings will represent each phase of Gorky’s
career, which underwent an astonishing metamorphosis as he assimilated
the lessons of earlier masters and movements and utilized them in the
service of his own artistic development. Beginning in the mid-1920s
with Gorky’s earliest experiments with the structural rigor of
the paintings of Paul Cezanne, and continuing through his prolonged
engagement with cubism in the 1930s, the exhibition ends with a series
of intimate galleries showcasing the abstract surrealist inspired burst
of creativity that dominated the final decade of Gorky’s life and left
us with so many breathtakingly beautiful paintings and drawings that
form the foundation for abstract expressionism. In the early 1940s,
Gorky’s contact with surrealism informed his breakthrough landscapes
in Virginia and the visionary works made in his spacious, light-filled
studio on Union Square, which he called his "Creation Chamber."

Several galleries in the exhibition highlight the artist’s working
process by presenting Gorky’s most significant paintings alongside
the numerous painstaking studies that informed their making.

About The Artist

Born Vosdanig Adoian around 1902 near Lake Van in an Armenian province
of Ottoman Turkey, Gorky was a first-hand witness to the Turkish
government’s Armenian Genocide of 1915, which led the artist’s family
and thousands of others to flee.In 1920, Gorky emigrated to the United
States, where, claiming to be a cousin of the Russian writer Maxim
Gorky, he changed his name to Arshile Gorky. In 1924, Gorky settled
in New York, where he became a largely self-taught artist.

At a time when the American avant-garde privileged originality over
traditional working methods, Gorky was a nonconformist twho developed
his personal vocabulary through a series of intensive apprenticeships
to the styles of other artists. He becamefamiliar with modern
European art and embarked on a systematic study of its masters and
their methods, from Paul Cezanne and Henri Matisse, whose landscapes
and still-lifes he emulated masterfully, to Pablo Picasso’s cubist and
neoclassical works, andthe biomorphic abstractions of Joan Miro. Works
by Giorgio de Chirico and Fernand Leger informed, respectively,
Gorky’s vast Nighttime, Enigma, and Nostalgia series of the early
1930s and the sequence of murals on the theme of aviation that Gorky
created in 1936 for the Administration Building of Newark Airport,
under the aegis of the Public Works of Art Project (later the Works
Progress Administration), through which Gorky and many other American
modernists found employment during theGreat Depression. Gorky became
fast friends with many of New York City’s emerging avant-garde artists,
including Stuart Davis, Willem de Kooning, John Graham, Isamu Noguchi,
and David Smith. He briefly studied at the Grand Central School of
Art, later becoming an art instructor there. Among his students was
Mark Rothko.

Gorky’s relationships with members of the surrealist group in exile
in the United States during the 1940s-including Andre Breton, Max
Ernst, Wifredo Lam, Roberto Matta, and Yves Tanguy-contributed to the
development of his mature style, a highly original form of surrealist
automatism characterized by biomorphic forms rendered with thinned-out
washes of paint, as in Waterfall (1943) and his 1947 Betrothal series.

After his marriage in 1941 to Agnes "Mougouch" Magruder, whose parents
had a farm in Virginia, Gorky’s experience of the American landscape
would enrich his artistic vision, and, beginning in 1943, emerges as
a central theme in the lush, evocative paintings for which Gorky is
best known. The rich farmland and bucolic atmosphere of rural Virginia
(and later Sherman, Connecticut) reminded Gorky of his father’s farm
near Lake Van, and inspired him to create freely improvised abstract
works that combined memories of his Armenian childhood with direct
observations from nature. The resulting paintings, such as Scent of
Apricots on the Fields (1944) and The Plow and the Song series (1944-
47), are remarkable for their evocative strength, lyrical beauty,
and fecundity of organic forms.

Gorky’s last years were tragic. In January 1946, a fire in his
Connecticut studio destroyed 27 recent paintings. Shortly thereafter,
he underwent a painful operation for rectal cancer, and while
recovering created some of the most powerful, though agonized,
works of his final years, including the haunting Charred Beloved
series (1946), which alludes to his lost paintings. In June 1948,
Gorky was involved in a serious car accident that left him with a
broken neck and temporarily paralyzed his painting arm. His young
wife left him shortly afterward to pursue a brief affair with Matta,
Gorky’s friend and mentor. Gorky took his own life on July 21, 1948,
leaving behind an impressive body of work that secured his reputation
as one of the great painters of the 20th century and an important
precursor to abstract expressionism.

Arshile Gorky: A Retrospective is organized by the Philadelphia Museum
of Art in association with Tate Modern, London, and The Museum of
Contemporary Art, Los Angeles.

Waterfall, 1943, oil on canvas, 60 1/2 x 44 1/2 in.

The international tour is made possible by the Terra Foundation for
American Art. The U.S. tour is supported by The Lincy Foundation and
the National Endowment for the Arts, and by an indemnity from the
Federal Council on the Arts and the Humanities.

The exhibition at MOCA is presented by The Eli and Edythe Broad
Foundation. Generous support is provided by Lenore S. and Bernard A.

Greenberg; Parx Casino and Racetrack, Philadelphia; Steve Martin;
The MOCA Contemporaries; and the Pasadena Art Alliance. Additional
support is provided by the MOCA Friends of Arshile Gorky: Kip and Mary
Ann Hagopian in honor of Charles E. Young, Mrs. Joseph H. Stein, Jr.,
and Mrs. Louise Danelian.

In-kind media support is provided by Ovation TV, Asbarez Daily
Newspaper/Horizon Armenian TV, YEREVAN Magazine, and Los Angeles
magazine.

Exhibition Catalogue

The exhibition is accompanied by a 400-page catalogue, Arshile
Gorky: A Retrospective, published by the Philadelphia Museum
of Art in association with Yale University Press. The catalogue
includes essays by a group of noted art historians and curators:
Harry Cooper, Jody Patterson, Robert Storr, Michael R. Taylor,
and Kim Servart Theriault, who present new theoretical approaches
to the artist’s work. The essays build upon new biographical
details about the artist’s Armenian background that have emerged
in recent years, while also exploring Gorky’s creative thinking,
his unique experimentation and extraordinary command of materials,
and his imaginative exploration of various themes. The catalogue is
fully illustrated in color and includes a section devoted to Gorky’s
exhibition history, a bibliography, and a chronology of his life and
work. It is available for $65 at all MOCA Store locations.

Related Events

Members’ Opening SATURDAY, JUNE 5, 7-11pm-MOCA Grand Avenue MOCA
members receive an invitation for two to celebrate the opening of
Arshile Gorky: A Retrospective on the West Coast at this legendary
party honoring an Armenian-American artist who produced some of the
most significant paintings of the 20th century. Cash bar and featuring
a special music set and collaboration arranged by Serj Tankian.

INFO 213-621-1794 or [email protected] FREE for MOCA members

Opening Weekend Reception JUNE 2010-MOCA Grand Avenue A special
performance by Armenian-American Interscope recording artist Tamar
Kaprelian will take place as part of the exhibition opening events.

INFO 213-621-1778

Art Talks These informal discussions of current exhibitions
feature artists, curators, critics, writers, and other arts
professionals. Unless otherwise noted, talks take place in the
exhibition galleries, attendance is FREE with museum admission,
and reservations are not required.

INFO 213-621-1745 or [email protected]

Arshile Gorky and Abstract Expressionism: A Contested History SUNDAY,
JUNE 6, 3pm-MOCA Grand Avenue, Ahmanson Auditorium In conjunction with
Arshile Gorky: A Retrospective, Michael Taylor, exhibition curator and
The Muriel and Philip Berman Curator of Modern Art at the Philadelphia
Museum of Art, explores Gorky’s complex and often misunderstood
relationship with the abstract expressionist movement. The initial
reception of Gorky’s work after his death in 1948 paved the way for
his gradual assimilation into the canon of abstract expressionism as
it was formed in the 1950s by, among others, Clement Greenberg, Harold
Rosenberg, Thomas Hess, Sam Hunter, and Dore Ashton. Gorky’s work was
acclaimed by these critics and art historians as an important precursor
to the largescale abstract paintings of his friends and colleagues,
such as Willem de Kooning, Jackson Pollock, and Mark Rothko. Although
universally accepted at the time, this reading of Gorky’s work has
been contested in recent years, since it deliberately downplays the
artist’s longstanding allegiance to surrealism during his lifetime,
leading to a fundamental misreading of his work and its meaning.

Arshile Gorky: Armenian Refugee and Exile SUNDAY, JUNE 20,
3pm-MOCA Grand Avenue, Ahmanson Auditorium On the occasion of the
exhibition Arshile Gorky: A Retrospective, Richard Hovannisian
will discuss Gorky’s relationship to Van and the history of the
Armenian Genocide. Hovanissian is a professor of Armenian and Near
Eastern history and Armenian Educational Foundation chair in modern
Armenian history at the University of California, Los Angeles (UCLA);
the author or contributing editor of 25 volumes about Armenian or
Armenian and Near Eastern history; and has served as a consultant to
the California State Board of Education, authoring the chapter on the
Armenian Genocide in the State’s Social Studies Model Curriculum on
Human Rights and Genocide.

Screening and Q & A with Atom Egoyan In conjunction with Arshile
Gorky: A Retrospective, THURSDAY, JUNE 24, 7pm-Pacific Design Center,
SilverScreen Theater MOCA and the National Association for Armenian
Studies and Research (NAASR) present ARARAT (2002, 115 min.), a film
within a film. Written and directed by Academy-Award® nominated
director Atom Egoyan and starring Arsinee Khanjian, Christopher
Plummer, and Eric Bogosian, this film weaves together tales about
a contemporary Armenian family, artist Arshile Gorky, and a tragic
part of the history of the Armenian people. The screening will be
followed by a Q & A with Egoyan.

Gorky and (American) Surrealism SUNDAY, JUNE 27, 3pm-MOCA Grand
Avenue, Ahmanson Auditorium In conjunction with Arshile Gorky:
A Retrospective,artist, writer, and critic Jeremy Gilbert-Rolfe
will discuss Gorky, the painter, his work, and its relationship
to surrealism. Gilbert-Rolfe has exhibited his work nationally and
internationally for over 35 years. Recent exhibitions include a 20-year
retrospective (Ulrich Museum, University of Kansas 2006). He is the
author of several critical texts including Beyond Piety: Critical
Essays on the Visual Arts 1986-1993 and Immanence and Contradiction:
Recent Essays on the Artistic Device. He is chair of the Graduate
Art Program at Art Center College of Design in Pasadena, California.

Curator-led Exhibition Walkthrough THURSDAY, JULY 8, 6:30pm-MOCA
Grand Avenue Join Paul Schimmel, MOCA chief curator and exhibition
coordinator, for a walkthrough of Arshile Gorky: A Retrospective.

The Crisis of Arshile Gorky THURSDAY, SEPT 16, 3pm-MOCA Grand Avenue,
Ahmanson Auditorium Hear Kim Theriault, author of the critical study
Rethinking Arshile Gorky and associate professor of art history,
theory, and criticism at Dominican University, discuss Arshile Gorky,
the Armenian Genocide, and crisis of identity in the artist and
his work. Theriault is one of the first scholars to connect Gorky’s
traumatic past with his abstract work.

Art Talks are made possible by The Times Mirror Foundation Endowment,
Good Works Foundation, and the Department of Cultural Affairs, City
of Los Angeles.

Daily Program: Life with Gorky JUNE 6-SEPT 20, daily-MOCA Grand Avenue,
Jean and Lewis Wolff Reading Room Life with Gorky (2010, 19.19 min.) is
an intimate portrait of the artist by his granddaughter Cosima Spender,
featuring interviews with Mougouch Gorky, the artist’s widow. Charting
Gorky’s development as a painter, the film considers the impact of the
artist’s surroundings on his work, from the traumas of his Armenian
childhood to his New York studio and the Virginia landscape. Life
with Gorky is produced by the Arshile Gorky Foundation and Peacock
Pictures for Tate Media and sponsored by Bloomberg.

INFO 213-621-1745 or [email protected] FREE with museum admission;
no reservations required

Course: Memory in the Abstract: Painting and Arshile Gorky SATURDAYS:
JULY 10-AUG 14, 11am-2pm-MOCA Grand Avenue and UCLA Extension
Arshile Gorky’s paintings define him as a crucial founder of abstract
expressionism, and also as a passionate and dedicated artist whose
tragic life often informed his groundbreaking and deeply personal
paintings. His vivid explorations of homeland, family, and memory tell
their stories through color, shape, and a dreamlike abstraction of
the familiar world. In conjunction with the exhibition Arshile Gorky:
A Retrospective, UCLA Extension offers a six-week course that examines
the artist’s work for inspiration. Students will tour the exhibition
at MOCA during the first class. The following five meetings are held
in the studio, where Gorky’s techniques and concepts will be explored
and students will create their own paintings looking at his methods
and style.

Instructor: Portia Hein’s paintings and works on paper have been
featured in exhibitions throughout the United States, Europe, and
China, including (keep feeling) Fascination (2006) at California State
University, Los Angeles’s Luckman Gallery and Southern Exposure (2005)
at the Museum of Contemporary Art, San Diego.

Advance registration required

INFO/REG 310-825-9971 or uclaextension.edu 290 MOCA members, V7861B;
$300 general, reg. # V7861

Sunday Studio These free, artist-led workshops are held on the first
Sunday of every month for all ages.

INFO 213-621-1765 or [email protected] FREE; no reservations required

SUNDAY, AUG 1, 1-3:30pm-MOCA Grand Avenue Drop in with your family and
friends to explore how issues of identity can influence an artist’s
work with visiting artist Shizu Saldamando.

Participate in a spotlight tour of Arshile Gorky: A Retrospective
with our gallery educators; then, create your own artwork inspired
by the exhibition.

SUNDAY, SEPT 5, 1-3:30pm-MOCA Grand Avenue Spend some time in a
spotlight tour of Arshile Gorky: A Retrospective to explore some of
the artist’s painting techniques and processes.

Then, join guest artist Michael Pizzaro for painting with sounds,
a hands-on workshop inspired by the exhibition.

First Sundays are For Families is generously supported by Bank of
America, the Los Angeles County Board of Supervisors through the Los
Angeles County Arts Commission, and the Department of Cultural Affairs,
City of Los Angeles.

The Museum of Contemporary Art, Los Angeles (MOCA)-Celebrating 30
Years as the Nation’s Leading Contemporary Art Museum Founded in 1979,
MOCA’s mission is to be the defining museum of contemporary art. The
institution has achieved astonishing growth in its brief history-with
three Los Angeles locations of architectural renown; more than 13,500
members; a world-class permanent collection of nearly 6,000 works
international in scope and among the finest in the nation; hallmark
education programs that are widely emulated; award-winning publications
that present original scholarship; and groundbreaking monographic,
touring, and thematic exhibitions of international repute that survey
the art of our time. MOCA is a private not-for-profit institution
supported by its members, corporate and foundation support, government
grants, and retail and admission revenues. MOCA Pacific Design Center
is open 11am to 5pm Tuesday through Friday; 11am to 6pm on Saturday
and Sunday; and closed on Monday. Admission to MOCA Pacific Design
Center is

always free. MOCA Grand Avenue and The Geffen Contemporary at MOCA
are open 11am to 5pm on Monday and Friday; 11am to 8pm on Thursday;
11 a.m. to 6 p.m. on Saturday and Sunday; and closed on Tuesday and
Wednesday. General admission is $10 for adults; $5 for students with
I.D. and seniors (65+); and free for MOCA members, children under 12,
jurors with I.D., and everyone on Thursdays from 5 p.m. to 8 p.m.

courtesy of Wells Fargo. For 24-hour information on current
exhibitions, education programs, and special events, call 213/626-6222
or access MOCA online at moca.org.

US Congressmen Attend Commemoration Ceremony In New York

US CONGRESSMEN ATTEND COMMEMORATION CEREMONY IN NEW YORK
Robert Karapetyan

A1Plus.am
26/04/10

Thousands gathered at St. Vartan Armenian Cathedral Tavoukjian Hall
in New York on April 25 to commemorate the 95th anniversary of the
Armenian Genocide. The ceremony was initially scheduled to take place
at its usual Times Square location, but due to weather conditions
was moved to the Cathedral’s hall.

Present at the event were survivors of the Armenian Genocide Onori
Emilyan and Piruz Galustyan.

Congressmen Robert Menendez, Frank Pallone, and Senator Charles Schumer
were also present at the yearly commemoration. They condemned Turkey’s
policy of denial and read out the massages of Governors David Patterson
(New York) and Arnold Schwarzenegger (California) and New York Mayor
Michael Bloomberg.

Representatives of different organizations made addressing speeches.

Armenian DM: "Before Swaggering Again The Azerbaijanis Would Better

ARMENIAN DM: "BEFORE SWAGGERING AGAIN THE AZERBAIJANIS WOULD BETTER REMEMBER THAT IT WAS THEY WHO LEVIED THE WAR"

ARMENPRESS
APRIL 26, 2010
YEREVAN

YEREVAN, APRIL 26, ARMENPRESS: Armenian Defense Ministry’s public
relations department released a statement in response to the
Azerbaijani mass media outlets which referred to the statement of the
Armenian Defense Minister Seyran Ohanyan who said that if Azerbaijan
tries to speak with the Armenian people through force more disastrous
and worse situation will be created in Azerbaijan.

"Before swaggering again the Azerbaijanis, who suffer from "partial"
amnesia, would better remember that it was they who levied the war
and till now are "yielding" the fruits of that initiative. Threatening
with military actions is their initiative and a regularity and again,
by all means, it will work against them," the statement of the Armenian
Defense Ministry says.

"When it comes to the ways of the Azerbaijani propaganda-machine,
there is no need to search for a logic in their "arguments". It is
fully justified for them that the president of the country and the
minister announce to the whole world about their military programs
and ammunitions with which they are going to pierce "any target in
Armenia." But when naturally the warning of the Armenian Defense
Minister follows it, "forgetting" why the minister does it, they
describe it as a threat and smoothly "pass" to the topic they have
made up themselves – "the participation of the minister S. Ohanyan
in what happened in Khojalu", not forgetting to put under doubt
the Armenian Meds Yeghern. And for disseminating such slanders they
have as much web sites as you want. It remains only to add that the
false news placed in the Azerbaijani web sites and their permanent
aspersions make people well-aware of the information field laugh,"
the statement of the Defense Ministry runs.

Despite Obstacles, Genocide Commemoration Events Held in Turkey

Despite Obstacles, Armenian Genocide Commemoration Events Held in Turkey

Armenian Weekly
Sat, Apr 24 2010

By: Khatchig Mouradian

ISTANBUL, Turkey (A.W.) – On April 24, three outdoor commemorations of
the Armenian Genocide and a lecture by a Diasporan Armenian journalist
were held in Istanbul, while a two-day conference on the Armenian
Genocide began in Ankara, while obstacles, counter protests and
fascist rhetoric tried to disrupt the commemorations, and reminded the
few hundred participants of the long way ahead.

The first commemoration event was by Kurdish mothers whose sons had
`disappeared.’ For the past few years, an organization bringing these
mothers together was holding silent protests every Saturday. In
Beyoglu at noon, in an act of solidarity with Armenians and as a
powerful statement of the continuities between the Ottoman Empire and
modern Turkey, these mothers, joined by human rights activists and
supporters, held up photographs of not only their disappeared sons,
but of the Armenian intellectuals who were arrested and killed on
April 24, 1915 and in the weeks following it. The organizers of the
gathering made statements calling Turkey to recognize the Armenian
Genocide.

A small counter-demonstration by the Workers’ Party was held on a
street nearby. They condemned genocide commemoration in Turkey,
holding banners that said, `The Armenian Genocide is an imperialist
lie.’

The second commemoration event was held at 1:30 p.m. at the
Haydarpasha train station. Organized by the Istanbul branch of the
Human Rights Association of Turkey, the commemoration brought together
a few hundred people, who held photographs of Armenian intellectuals
who were murdered in 1915 while lawyer and activist Eren Keskin, a
leading figure in the Human Rights Association, read a statement which
highlighted the importance of recognition and justice. Dozens of
journalists, photographers and TV crews were present at the
commemoration, which was held amidst heavy police presence, and went
without serious incidents. Several individuals, however, started
yelling at the organizers near the end of the commemoration, and the
police intervened.

At 5 p.m., a genocide commemoration lecture was held at the Cezayir
center’s meeting hall in Beyoglu. The lecture, by Armenian Weekly
editor Khatchig Mouradian, was attended by Turkish intellectuals and
activists who have been outspoken about 1915 in Turkey, reporters, and
members of the local Armenian community. The Armenian Weekly will
provide coverage of the lecture separately.

At 7 p.m., a candlelight vigil was held in Taksim Square, in the
presence of hundreds of policemen, and a large crowd of the press and
onlookers. Organized by Turkish intellectuals, the vigil was the most
advertised of the commemoration events that day, and attracted the
largest number of participants and counter-demonstrators. The
organizers read a statement about April 24, 1915, saying that this was
their pain as well. Then, for almost half an hour, the participants in
the vigil sat in silence while, nearby, counter protestors being
pushed back by the police were yelling: `Death to the Armenian
Diaspora.’

Contrary to what was reported in some U.S. and European media, today’s
commemoration events were not the first in Turkey. The Istanbul Human
Rights Association has been organizing commemoration events (lectures,
panels discussions, musical performances) for the past several years.
What was particular about the commemorations this year was the fact
that they were held outdoors, on or near busy streets, intersections,
and station, hence generating greater attention.

In Ankara, a two-day long genocide conference dealing with the history
and the consequences of the Armenian Genocide began. A few days ago,
the conference was cancelled because of bureaucratic, political
pressure and security concerns. Later, an announcement came that the
conference will be held as scheduled. Despite the confusion the
cancellation was created, most scholars, including the ones from
overseas, attended the conference or will do so on April 25.

A more detailed report with photographs will be posted soon.

April 23rd Vigil Outside of Turkish Embassy

APRIL 23RD VIGIL OUTSIDE OF TURKISH EMBASSY
Hagop Krikorian

AYF
London
24/04/10

On April 23rd 2010, just one day before the 95th anniversary of the
Armenian Genocide, the Armenian Youth Federation hosted a vigil
outside of the Turkish embassy in Belgrave square. The vigil, lasting
approximately 5 hours, was setup with a view to show the Turkish
government that the Armenian people had not forgotten the atrocious
events of 1915. Around 110 people had joined the event which was to be
the beginning for a series of commemorative gatherings in remembrance
of the Armenian Genocide. These people came to remember and
commemorate the Armenian Genocide, a Genocide that `the Turkish
government are trying to forget’, said the AYF official press officer,
Varag Atanosian.

`History is cyclic, we need to recognise our past so we are not
doomed to repeat it’, he said looking grim and disappointed. Indeed
these words hit home the truth that silence leads to denial, and
denial, sadly, leads to repetition without retribution. It is a
miserable fact that we live in a world ruled by realpolitik where
nations mostly seek to act in their own interests, yet this does not
deter Armenians living not only in Britain but around the world having
the hope that our governments look at the history and do `what is the
right thing for humanity’.

The event had a distinctly sombre mood to it, which was
understandable given what had taken place just under a century ago.
However, in spite of this, there was a little excitement in the air as
the crowd were informed by the police escorts that there was to be a
counter vigil by some other Turks. However, apart from three
journalists who showed their faces for around half an hour, there was
to be a no show. This seems to be a specialty in Turkish culture these
days, taking a page out of their government’s book so eloquently
dubbed, `How to Agree a set of Protocols then Stall for No Apparent
Reason’, written by Abdullah Gul.

Nevertheless, despite the petulance of the Turkish, the vigil was
deemed largely to be a success serving the community with a chance to
remember and bereave the Genocide in a calm and tranquil manner,
without feeling the need to make their feelings known in a vocal
manner. All who were present, were there with the aim of remembering
our fallen heroes of the Armenian Genocide, but more importantly,
showing our neighbours to the west one simple message. We will never
forget.

Armenian MMA Fighter Manuel Gamburyan Says the "Genocide" Word

Bloody Elbow
April 25 2010

Armenian MMA Fighter Manuel Gamburyan Says the "Genocide" Word That
President Obama Is Afraid to Say

by Kid Nate on Apr 24, 2010 11:14 PM EDT in News

International politics made a surprise cameo appearance on a major
American Mixed Martial Arts event when winner and Armenian born
fighter Manuel Gamburyan audibly said the word "genocide" on the Pay
Per View broadcast.

Mixed martial artist Manuel "Manny" Gamburyan dared to publicly say
the words that President Barack Obama wouldn’t dare to say today —
genocide. Gamburyan had just scored a big KO win over former WEC
featherweight champ Mike Brown at WEC 48: Aldo vs Faber — a pay per
view event put on by Zuffa, the parent company of the popular UFC.

For those who aren’t following the politics, Gamburyan was referring
to President Obama’s breaking of a campaign promise to use the term
"genocide" in reference to the slaughter of Armenians by Turks in the
early 20th Century.

28
Share Armenian MMA Fighter Manuel Gamburyan Says the "Genocide" Word
That President Obama Is Afraid to Say
by Kid Nate on Apr 24, 2010 11:14 PM EDT in News 51 comments

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View full size photo »
International politics made a surprise cameo appearance on a major
American Mixed Martial Arts event when winner and Armenian born
fighter Manuel Gamburyan audibly said the word "genocide" on the Pay
Per View broadcast.

Mixed martial artist Manuel "Manny" Gamburyan dared to publicly say
the words that President Barack Obama wouldn’t dare to say today —
genocide. Gamburyan had just scored a big KO win over former WEC
featherweight champ Mike Brown at WEC 48: Aldo vs Faber — a pay per
view event put on by Zuffa, the parent company of the popular UFC.

For those who aren’t following the politics, Gamburyan was referring
to President Obama’s breaking of a campaign promise to use the term
"genocide" in reference to the slaughter of Armenians by Turks in the
early 20th Century.

The New York Times has more on that:

President Obama, who as a candidate vowed to use the term genocide to
describe the Ottoman mass slaughter of Armenians nearly a century ago,
once again declined to do so on Saturday as he marked the anniversary
of the start of the killings.

In Yerevan, Armenians on Saturday solemnly observed the 95th
anniversary of the genocide that began in 1915 under the Ottoman Turk
government. About 1.5 million Armenians were killed.

Trying to navigate one of the more emotionally fraught foreign policy
challenges, Mr. Obama issued a statement from his weekend getaway here
commemorating the victims of the killings but tried to avoid
alienating Turkey, a NATO ally, which adamantly rejects the genocide
label.

So props to Gamburyan for slipping a rare and courageous political
moment into an MMA Event.

No American President has ever used the term since we formed a close
alliance with Turkey during the Cold War.

Learn more about the Armenian genocide from Wikipedia:

The Armenian Genocide (Armenian: ÕÕ¡ÕµÕ¸Ö? Õ`Õ¥Õ²Õ¡Õ& #xBD;ÕºÕ¡Õ¶Õ&#x B8;Ö?Õ©ÕµÕ¸&#xD 6;?Õ¶, translit.:
Hayoc’ C’eÄ¡aspanowt’yown; Turkish: Ermeni Soykırımı) – also known as
the Armenian Holocaust, the Armenian Massacres and, by Armenians, as
the Great Crime (Õ?Õ¥Õ® ÔµÕ²Õ¥Õ¼&# xD5;¶, Mec EÄ¡eá¹’n, Armenian pronunciation: [mÉ?ts
jÉ?Ë?Ê?É?rn]) – refers to the deliberate and systematic destruction
(genocide) of the Armenian population of the Ottoman Empire during and
just after World War I.[1] It was implemented through wholesale
massacres and deportations, with the deportations consisting of forced
marches under conditions designed to lead to the death of the
deportees. The total number of resulting Armenian deaths is generally
held to have been between one and one and a half
million.[2][3][4][5][6] Other ethnic groups were similarly attacked by
the Ottoman Empire during this period, including Assyrians and Greeks,
and some scholars consider those events to be part of the same policy
of extermination.[7][8][9]

It is widely acknowledged to have been one of the first modern
genocides,[10][11][12] as scholars point to the systematic, organized
manner in which the killings were carried out to eliminate the
Armenians,[13] and it is the second most-studied case of genocide
after the Holocaust.[14] The word genocide[15] was coined in order to
describe these events.[16]

UPDATE: It appears Gamburyan was using the word "genocide" in his
pre-fight hype. So I might have completely misread his intentions
here. Hard to believe an Armenian fighter would trivialize the term in
that way.

/armenian-mma-fighter-manuel

http://www.bloodyelbow.com/2010/4/24/1442741
www.mmaweekly.com

Armen Harutyunyan: ‘The Armenian Genocide Issue Must Be Discussed At

ARMEN HARUTYUNYAN: ‘THE ARMENIAN GENOCIDE ISSUE MUST BE DISCUSSED AT INTERNATIONAL COURT OF JUSTICE’

ARMENPRESS
APRIL 23, 2010
YEREVAN

YEREVAN, APRIL 22, ARMENPRESS: The Armenian Genocide issue must be
discussed at International Court of Justice, the United Nations’
highest judicial body, RA Ombudsman Armen Harutyunyan said at a press
conference today. He added that it is not appropriate to apply to
the International Criminal Court, as it deals only with the crimes
committed after the adoption of its statute.

‘If there is any need to apply to international courts, it is better to
apply to the International Court of Justice (ICJ) on Human Rights,’
Armen Harutyunyan said. He mentioned that the Application of the
Convention on the Prevention and Punishment of the Crime of Genocide
of Bosnia and Herzegovina vs. Serbia and Montenegro has already been
heard at ICJ.

He also mentioned that it is time for the Armenian scientists to make
clear the dates of the Armenian Genocide, because one encounters with
various dates.

‘From the legal position the emphasis must be put on the circumstance
that the Armenian Genocide was designed by the Turks beforehand,’
RA Ombudsman Armen Harutyunyan said.