END OF TRANSITION International Conference Concludes in Yerevan The Provost of the University of Southern California, Dr. Michael Quick, and Dr. Anthony Bailey, USC’s Vice-President for Strategic and Global Initiatives as well as dignitaries and over twenty scholars from Armenia and around the world participated in the second part of “The End of Transition: Shifting Focus a Quarter Century After the Soviet Collapse” international conference, held on May 23-24, in Yerevan, Armenia. Organized by the USC Institute of Armenian Studies, the conference’s first part was held on the USC campus April 9 and 10, and featured scholars and specialists from across the globe as they discussed Armenia’s trajectory since independence in 1991. Salpi Ghazarian, the director of the Institute, opened the conference. Provost Quick, Vice President Bailey, and Deputy Director of the USC School of International Relations and moderator of the conference, Professor Rob English, presented the opening remarks. “This conference reflects our commitment to be that essential bridge between the problems and challenges facing Armenia and Armenians, and those with the intellectual and academic skill and passion to tackle them.” said Salpi Ghazarian, director of the USC Institute of Armenian Studies. Provost Quick, who spent his first day in Yerevan visiting the American University of Armenia, TUMO, and CivilNet, as well as the Genocide Memorial and Museum and other sites in Yerevan, reflected on his experences. “The past is present in Armenia like no other place I have ever visited in the world, whether it’s around the issue of genocide, or whether it’s around the issue that we’re going to be talking about today and tomorrow about the 25 years since the break up of the Soviet Union. But I realize it’s not just about the past. It’s about how that past influences the future.” Vice President Bailey said, “Part of my role here today is to tell you that the USC Institute of Armenian Studies is the most important international center at USC.” The conference opened on the afternoon of May 23. In addition to the USC guests, special speakers included Ambassador Jack Matlock, the last US envoy to the USSR; Ambassador Ed Djerejian, director of the Baker Institute at Rice University and a former US diplomat with extensive experience in Russia and the Middle East; Tim Judah, a Balkans expert and writer for the Economist and the New York Review of Books; Professor Ronald Suny of the University of Chicago who has specialized in the Soviet and post-Soviet space, with a special focus on the Caucasus; Dr. Hans Gutbrod founder of Transparify, formerly with the Caucasus Research Resource Centers; Garik Hayrapetyan of the UN Fund for Population Activities on the demographics of transition, and finally, Russia-based author and journalist Anna Arutunyan. Professor Ronald Suny presented the first talk of the conference, summarizing the relations between the the West, Turkey, and Russia. Suny noted that one of the most important factors to remember is how important and central Russia is to any of the problems in the South Caucuses. “What if Russia were the power that, in fact, could bring some kind of solution to the problems in the South Caucasus?” he said. Ambassador Matlock, who served between 1987 and 1991, discussed the evolution of US-Russia relations since the fall of the Soviet Union and the impact of this relationship on the South Caucasus region. Matlock noted that, as long as Russia continues to sense growing hostility and rivaly from the US, it will take reactionary steps to ascertain itself not only regionally but internationally. “What Putin, internationally, has reacted negatively to is what he considers an effort to put him down,” Matlock said. Ambassador Ed Djerejian took the stage next. He further expanded on the important role of US-Russia relations on Armenia. “Armenia’s future is linked, in an important way, to the way in which the US-Russia relationship is going to evolve,” Ambassador Djerejian noted. Following the individual presentations, Professor Suny, Ambassdor Matlock and Ambassador Djerejian engaged in a conversation moderated by Professor English. They focused on the impact of regional and global hegemons on Armenia’s transition since the collapse of the Soviet Union. The panelists agreed on the growing role of Russia in the region and the need for the US to take into account Russia’s regional interests. “Armenia should, of course, act in its own interests, but those interests involve the other great powers around it and the limits placed on it by those particular powers. And those interests have to maybe be more carefully defined at times. They go in all kinds of different directions,” Ron Suny concluded. The conference continued with the next speaker, Anna Arutunyan, a journalist and author of the The Putin Mystique. Arutunyan highlighted the focal points of transition for both Russia and the independent states during the last 25 years. She said, “In the case of Russia, when we look at it as transitioning, we think transition from point A to point B, from yesterday to tomorrow, from tyranny to freedom. It’s a binary issue. And that in itself, that view, has embedded with it a path dependency.” Following the conversation on Russia, Garik Hayrapetyan of the United Nations Population Fund summarized the data related to the demographics of transition. Out-migration, sex-selected abortions, and an aging population are all part of this conversation. Talking specifically about sex-selected abortions, Hayrapetyan noted, “If we continue the trend like this, by 2060, Armenia will lose 93,000 girls.” Dr. Hans Gutbrod, director of Transparify, a policy research and advocacy organization based in Tbilisi, Georgia, discussed global and regional trends in democracy development, or what he called “ten years of backsliding of democracy.” Gutbrod’s presentation focused on local activism and policy changes that can have impact on the next stages of transition. He highlighted Georgia as an important example of transition. “Why was change possible? Small teams of people who trusted each other worked together, a mix of insiders and outsiders that brought relevant expertise, and an emphasis on delivery in the first six months so you could actually make change and have an impact. Georgia shows that change is possible, even in places where it seems like people have given up,” he noted. Changing the topic from regional to domestic issues, Gutbrod discussed the need to tackle more specific domestic issues, such as immigration, women’s rights, and more. “We need to also have a transition in our thinking. It’s not only enough now to target fertility in our policies. What we need to target is more gender equality, increasing of women’s roles in our society because it’s women who decide if they should have more children or not.” Tuesday’s final speaker was Tim Judah, the Balkans correspondent for The Economist. To offer a comparative element, Judah explained the transitional processes in the Balkans, noting that “In the former Yugoslavia, nobody had much time for expectations. And communism, unlike in Armenia, didn’t collapse, it just fizzled out.” He mentioned that the Kosovo War was also important because it propelled Bulgaria and Romania into NATO and sooner, rather than later, into the EU. This significantly impacted the transition process in the Balkans. The conference continued on May 24. The first panel – on The Beginning and End of Transition – was chaired by Anna Arutunyan. Professor Robert English opened the panel with a talk entitled, “Russia, Trump, and a new Détente.” He addressed Washington’s obsession with Russia’s potential meddling in US elections and the need to move beyond smaller issues into the larger picture of the relations between the two powers. “As long as this cloud hangs over the Trump administration, any progress or relations with Russia will be viewed as Kremlin manipulation; Congress will not provide any funding or support any initiative,” Professor English noted. Professor Ugur Ümit Üngör from the Netherlands addressed the evolving relations between Armenians and Turks. His talk was focused on the Armenian Genocide and its aftermath; evolving social and political relations in the past decades; and the issue of leadership in both countries. Referencing Professor Suny’s discussion on transitology, he noted that there is one element of this that is relevant to Armenian-Turkish relations, which is transitional justice. This is a burgeoning field that looks at the aftermath of mass crimes, such as genocide. Pointing out the importance of the event in the present, Professor Üngör said, “There is no single interaction between any single Armenian or Turk, either at a café or at a university or in a business setting that the genocide does not cast a shadow on. The genocide looms large.” Continuing the conversation, Director of the Armenian Communities Department at the Calouste Gulbenkian Foundation in Lisbon, Dr. Razmik Panossian, asked in his presentation on Trends and Lessons from Transitions, “Where are we now, globally?” His talk addressed issues of electoral illiberalism, consolidation of elites in government, as well as ineffective or “tired” civil societies. Calling on the Diaspora, Dr. Panossian asked again, “The choice that we, as Diasporan Armenians, have vis-à-vis Armenia itself, given this rather bleak picture, is, do we accept it as it is with the occasional visit, do we engage with Armenia for change, or do we turn back and move on?” Professor Georgi Derlugian from New York University in Abu Dhabi, focused his talk on the development of democracy in Armenia and all the various factors that affect this. Despite all the challenges in Armenia, Derlugian stressed that one should not take for granted the independence of Armenia. “We have a multilingual population…we have refugees now arriving from countries like Syria. This is a burden in the short term. This is, if we manage to keep them, a great investment. So the situation is actually begging for a developmental state.” The second panel – on Civic Culture and Social Change – was moderated by Professor Don Miller, Director of the Center for Religion and Civic Culture at USC. Professor Miller opened the panel by defining the term civil society, noting that, “Central to civil society are the values of free speech, the right to advocate for the public. A vibrant civil society typically has multiple contending voices that are a part of that.” The first presenter of the panel was Dr. Pål Wilter Skedsmo from the Fridtjof Nansen Institute in Norway. Dr. Skedsmo’s talk focused on environmental rights in Post-Soviet Armenia. Yerevan’s urban landscape since independence was discussed by Vrej Haroutounian, a graduate student at the University of Edinburgh in Scotland. The conversation turned to Georgia with Professor Anton Popov from the UK, who presented a talk entitled, “Rebabilitating Telavi: Politics of Historical Heritage in Post-Soviet Georgia.” The changing roles of Armenian churches was discussed by Sabrina Papazian from Stanford University. Dr. Antranig Kasparian addressed the changing motives and modalities of charitable assistance from the Diaspora over a quarter century. The Diaspora conversation continued with Eviya Hovhannisyan from European University at Saint-Petersburg in Russia. In between the panels, the audience enjoyed a brief presentation by filmmaker Eric Nazarian on the transitioning of post-Soviet cinema in Armenia. He mentioned the urgent need to present Armenia and Armenians in cinema with its new, 21st century identity. “The first time audiences around the world were exposed to the concept of an Armenian was of a destroyed, victimized, repressed, brutalized, raped race…as they say, you don’t get a second chance to make a first impression. This was the first impression the world got of Armenians—as a victimized nation, aka the starving Armenians.” Following Nazarian, philanthropist Ruben Vardanyan, took the stage to discuss approaches to the next stage of transition in Armenia. He talked about his desire to do something more systemic to address development in Armenia. “Let’s try to go from the vision to execution, which is sometimes the more difficult part of transition,” he said. Mr. Vardanyan discussed the impact of his initiatives, taken by his family foundation, or with the collaboration of friends and other investors. Those initiatives range from development projects which focus on advancing education, expanding tourism, and developing local economies through the IDEA Foundation. In turn, the Aurora Humanitarian Initiative aims to put Armenia in a global context. Dr. Irina Ghaplanyan moderated the third panel on Governance and Economy. Professor Armenak Atinyan from Tianjin University in China opened the panel with a presentation on the impact of temporary migration in the South Caucasus. Dr. Taline Papazian discussed the role of the Yerkrapah in the institutional development of democracy. Discussing ‘hybrid regimes,’ Babken DerGrigorian presented Armenia as a case of anocracy. The conversation changed to healthcare as Shant Shekherdimian of the University of California, Los Angeles, discussed the efficiency, or lack thereof, of the Diaspora’s efforts in healthcare in Armenia. Building on previous research done by Professor Don Miller, Dr. Karena Avedissian presented a talk on her current research on post-Soviet perceptions of poverty and unequal wealth. Arsen Stepanyan addressed the transition in legislative processes in Armenia since the collapse of the Soviet Union. The last panel of the conference, entitled Foreign Policy and Regional Integration, was moderated by Dr. Hans Gutbrod. Presenters focused on Russia, Iran, the European Union, and Georgia. Professor Mikayel Zolyan of Yerevan’s Brusov University addressed the paradoxes of Russian-Armenian relations. Iran’s relationship with Armenia was covered by Iran-based scholar Robert Markarian. Armen Grigoryan of the Cental European University in Hungary presented on Armenia and the European Union, with a focus on lessons from Georgia, Moldova, and Ukraine. Georgia-Armenia relations were addressed by Tamar Kutsishvili. “Apart from the evident value of bringing together the experiences of these scholars and diplomats, this conference is proof of the need to support deeper research into all aspects of development in the Republic of Armenia. The Institute has embarked on supporting research in and about Karabakh; we continued with offering assistance for research on aspects of the transition process. We intend to continue to identify critical areas of research needed to address national challenges,” said Salpi Ghazarian. The entire two-day conference in Yerevan is available online at https://urldefense.proofpoint.com/v2/url?u=https-3A__www.youtube.com_watch-3Fv-3Din2sHsLPSOA-26list-3DPLrV5tKkl8-2DJiJW-2DrqAywZEyHjMknY5kkv&d=DwIGaQ&c=clK7kQUTWtAVEOVIgvi0NU5BOUHhpN0H8p7CSfnc_gI&r=LVw5zH6C4LHpVQcGEdVcrQ&m=IZJbtkuXaB7TgyEbKsU7PwsJ5AcJ80k-7YITQcYqC0Y&s=Dras84ueK0oYumnN5Jl0YDEanIa-G-q6fz4zcRkMPYA&e= The two-day conference in Los Angeles is available at https://urldefense.proofpoint.com/v2/url?u=https-3A__www.youtube.com_watch-3Fv-3DlzBaxX6Xnsg-26list-3DPLrV5tKkl8-2DJjqnAiIza10BHv2PZ8FVIy4&d=DwIGaQ&c=clK7kQUTWtAVEOVIgvi0NU5BOUHhpN0H8p7CSfnc_gI&r=LVw5zH6C4LHpVQcGEdVcrQ&m=IZJbtkuXaB7TgyEbKsU7PwsJ5AcJ80k-7YITQcYqC0Y&s=VHAR0Rni0nBchUM71MIeg-FCxjcBtiy95zQybx0kRbw&e= About the Institute The Institute of Armenian Studies promotes research, scholarship and programming that address national and global challenges and seek to contribute to policy that impacts the development of Armenian communities and the Armenian Republic. # # # For information: 3518 Trousdale Parkway VKC 351; MC 0043 Los Angeles, CA 90089-0043 213.821.3943 [email protected]
Category: 2017
Shushan Yeritsyan becomes “Miss CIS 2017”
Representative of Armenia Shushan Yeritsyan became “Miss CIS 2017”
Armenia’s Yenokavan community to have recreation and entertainment place in French atmosphere
Armenpress News Agency , Armenia June 6, 2017 Tuesday Armenia's Yenokavan community to have recreation and entertainment place in French atmosphere YEREVAN, JUNE 6, ARMENPRESS. Recreation and entertainment place in French atmosphere will be created soon in Yenokavan community of Armenia’s Tavush province, reports Armenpress. The author of the initiative is French philanthropist Bernard Zhanen who visited Armenia during the 1988 earthquake as a rescuer. Within the frames of journalists’ tour in Yenokavan, Bernard Zhanen said his regular visits to Yenovakan community resulted in the idea to implement business program at this place. “Later I was joined by my son and Armenian businessman of Russia Felix Margaryan. The complex will be in the village, adjacent to the Church from where a beautiful view towards the river and forests opens”, he said. The program launched in 2015. It is expected that the restaurant to operate in the complex will only serve French dishes. “While conducting the construction works a special attention was paid on not damaging the Armenian village’s environment. Later we plan to acquire some part of consumed food from Yenokavan residents”, Bernard Zhanen said. Co-author of the program Zinavor Meghryan told reporters that at the moment the guesthouse of the complex is completely constructed, consisting of three floors, having rooms both for corporate and family groups, as well as a restaurant and reception. Currently the administrative building is at construction stage. Over 35 workers were engaged in construction works, with 200.000 AMD average monthly salary. Nearly 600.000 USD was spend for construction of the guesthouse. “The hotel will consist of 4 two-storey buildings where 16 rooms will be located. Later the number of rooms is expected to reach 28. The complex will also have SPA center, as well as outdoor heated pool”, Meghryan said, adding that the opening ceremony of the complex will be held on September 21, 2017.
Armenian, Belarus agriculture ministers discuss joint forest management projects
16:38 • 07.06.17
Armenia's minister of agriculture met with his Belarusian counterpart as part of a three-day working visit to the country to consider joint forest management projects.
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Ignaty Arakelyan briefed Mikhail Amelyanovich on recent developments in the sector, highlighting its strategic importance for Armenia's economy. He also highly appreciated Belarus' experience in forest industries.
According to a press release by the Ministry of Agriculture, the sides agreed to create a joint woking group to outline the future trends of cooperation.
After the meeting, Minsiter Arakelyan visited the Belarusian Forestry Ministry's Belgoslese Enterprise to get familiarized with the manufacturing processes.
He also attended the international agricultural exhibition Belagro 2017.
German winemaker to Armenians: You have to be exclusive
07.06.2017 | 11:29 Home / News /
Gavazan Column at Tatev Monastery: Centuries before the modern seismograph, Armenian monks measured quakes with this tilting pillar
Nearly a thousand years before the development of the modern seismograph in the 19th century, Armenian monks living in the Tatev monastery constructed the “Gavazan” column, a pillar with a pivoting base, which tilted when the ground shook from tremors caused by earthquakes (or approaching armies).
The 1,000-year-old, dramatically situated Tatev monastery was a great center of science and philosophy in the medieval era, as typified by the Gavazan and other structures within the complex. The site, overlooking the the Vorotan river gorge, was originally used for pagan worship, until the first church was built there sometime between 895 and 906, dedicated to the saints Paul and Peter. It was the bishopric seat of the Syunik region and wielded considerable influence.
With the construction of another shrine, dedicated to the Virgin Mary, in the 11th century, the monastery entered a golden period, with nearly 1,000 monks and artisans making it their home. Its library housed more than 10,000 manuscripts. Unfortunately, both the books and this period of prosperity met their end with the invasion of the Seljuk Turks in 1170. The manuscripts had been sent to a fort for safekeeping but the fort was razed to the ground, and the monastery itself was ransacked and looted.
It was slowly reconstructed and academic recovery took place in the 14th and 15th centuries when the Tatev University was established and became a key Armenian center for learning, under the leadership of Grigor Tatevatsi. With three different schools, disciplines like architecture, philosophy, and astronomy were taught. The entire compound was self-sufficient with its own oil press, flour mill, and nearby orchards and vineyards in the Vorotan gorge. This period ended when Timur the Lame, and his son launched successive military campaigns in the region.
Across the following centuries, the stone complex was battered by invasions and an earthquake that struck in 1931. Efforts were made to partially rebuild the key structures and there’s an ongoing project to restore the extraordinary monastery to its former glory.
Visitors can ride on the Wings of Tatev, the world’s longest nonstop double track cable car, that takes you from Halidzor village to the monastery, offering a stunning bird’s-eye view of the gorge. The Gavazan column still stands at the monastery, though it no longer tilts when tremors hit. A well-preserved oil mill from the Middle Ages is also on the premises, along with the tomb of Grigor Tatevatsi, who headed Tatev during one of its most fruitful eras.
Explore Armenia’s Medieval Monasteries in Interactive 360-Degree Panoramas
June 6, 2017 8:17PM
I'm sitting in my living room, peering down through a virtual reality headset into a dirt pit in Khor Virap where legend says St. Gregory the Illuminator was held for 15 years before curing his captor, King Trdat, of an ailment and convincing him to convert to Christianity. Fable or not, by the early 300s AD Trdat had declared Christianity the official state religion, making Armenia one of the first, if not the first, countries to institute a national Christian church.
Armenia’s claim to be the first Christian nation is contested by some—particularly the nation of Ethiopia, which also purports to be the first. The early history of Christianity is murky, but overall, many scholars today agree that Armenia holds this designation.
“Though there were Christians in Ethiopia—a few at least, very early—the same was true everywhere,” Dr. Dickran Kouymjian, Berberian Chair of Armenian Studies, Emeritus, at Fresno State, told Smithsonian.com. “The Armenian Church claims an official conversion of the nation to Christianity in [the year] 301, though many scholars speak of 313 to 314.” Kouymjian says the actual date differs among Armenian historical sources, but researchers prefer to use a date of 314, because it comes after the Edict of Milan, which allowed the open practice of any religion throughout the Roman Empire. Even so, he said, this is still “some decades before Ethiopia, where we learned that a majority of the inhabitants converted after 340.”
Historians believe Trdat's decision may have been motivated both by a desire to consolidate power over the growing community of Christians within Armenia and as a political move to demonstrate to Rome, who at the time offered protectorate support, a parting of ways with Rome's region rival, the pagan Sasanian regime.
Regardless of the reasoning, with Trdat's support, St. Gregory became the first Catholicos of the Armenian Apostolic Church and went about the region spreading the faith and constructing churches on top of pagan temples.
Today, the Armenian landscape is dotted with spectacular churches, the most notable of which date back to the medieval period when the development of communal monasteries transformed these remote locations into centers of art and learning. Today, many of these historic monasteries are still off the beaten path, perched overlooking vast gorges or hidden away in forested valleys.
This is part of what the 360GreatArmenia VR app and website is trying to solve for by making virtual tours available from anywhere. In addition to the Khor Virap Monastery, the project has captured more that 300 virtual reality tours of ancient sites within modern Armenia.
The project's founder, Vahagn Mosinyan, said seeing a 360-degree image of another town online back in 2012 "triggered…an interest to make the same 360-degree platform for Armenia, because it is a great tool to preserve and to archive cultural heritage." The resulting stitched images, taken both by drones and photographers on the ground, allow viewers to switch from aerial to street views, navigate through interiors and view relics and historical art. Users are invited to annotate the destinations with information and stories. Backed by Ucom, an Armenian internet service provider, the project was also recently featured in a special exhibit at the National Gallery of Armenia in Yerevan that focused on the more than 50 cultural monuments the project has captured in historical Western Armenia, in modern day Turkey.
The monasteries below can be explored through interactive 360-degree panoramas or navigated virtually using the project's smartphone app (iOS, Android) and a VR headset.
This rock-hewn collection of churches and tombs are cut right into the surrounding rock, earning its past name Ayrivank, or Monastery in the Cave (not to be confused with another location of the same name in Kiev, Ukraine today). Over the centuries since its construction, it became famous for the various relics housed in the complex. The most famous of these gave the monastery its current name: Geghard is said to have housed the spear that wounded Jesus’ side during his crucifixion for about 500 years, and Geghardavank means “Monastery of the Spear.”
Hidden among lush green trees, Haghartsin is a beautiful example of Armenia's medieval architecture. The complex features four churches, a dining hall, a gavit and a refectory and is the starting point for several hiking trails. It was built between the 10th and 13th centuries by the order of two princes from the Bagratuni kingdom. Their family seal can be seen on the back of one of the three churches, and intricately carved stone carvings, including one of the Madonna and child stand near the door of another.
The 10th-century monastery was built halfway up a hillside overlooking the Debed River during the reign of King Abbas of the Bagratouni family. The complex includes eight buildings encircled by a fortified wall. The oldest building, St. Nishan church, appears from the outside to be rectangular but forms a cruciform shape in the interior. On the exterior wall, a full-scale relief statue depicts two 10th-century kings holding a small model of the St. Nishan. Inside, part of a 13th-century fresco can still be seen.
From the 10th to 13th centuries, Haghpat was considered an important learning center, and today, visitors can still see the library, a domed building with a vaulted ceiling and skylights.
In its heyday, Kecharis was plated in silver and gold, a stunning display of wealth worthy of one of the great learning centers of the 11th to 13th centuries. The best Armenian academics are known to have traveled to teach at the school here. The first church on record at this site was built in 1033, but ruins of a 5th-century basilica can be found here, as well—though scholars are not sure about its history, nor that of the earlier structures that also occupy the grounds.
Noravank was built in the 13th century as a home for bishops as well as a prince’s tomb. Today, three churches sit inside a narrow gorge in the Amaghou valley, surrounded by red and gray rock cliffs. Momik, the architect of one of the churches and a sculptor who carved an intricate khachkar—an Armenian cross-stone—at the site, is also buried there. Noravank is most well known for a two-story church with a rock-hewn staircase on the outside wall of the building.
According to legend, a priest at Saghmosavank offered to cure a violent ruler and invader of his deadly illness, provided that he release as many captured Armenians as would fit inside the church. Seventy thousand prisoners packed into the monastery—and at this point, lore says, the priest turned them into doves and released them through a church window to fly back to their homes where they would return to human form. Beyond the legend, Saghmosavank is famous for its manuscripts and was considered an important center for calligraphy.
Like Haghpat, Sanahin (which is less than 30 minutes from Haghpat) was an important learning center in Armenia. This monastary was renowned for its calligraphy and illumination school and is a notable example of Armenian religious architecture that combined Byzantine styles with traditional designs from the Caucasian region. Sanahin is a bit older than Haghpat, and that may have played a role when it was named “sanahin,” meaning “it’s older than the other one.”
Think of Sevanavank as a holy reform school; monks from Ejmiatsin were sent here after committing a sin. As a result, Sevanavank had the strictest lifestyle and conduct guidelines of any monastery in Medieval Armenia. At the time when the monastery was built, the peninsula on which it is located was an island. Later, when Armenia was under soviet rule, water was drained from the nearby lake Sevan, dropping the water level roughly 20 meters and creating a land bridge.
Construction of the current complex began in the 9th century on a large basalt plateau overlooking the Voratan gorge, the largest gorge in Armenia. Starting in the 14th century, it became known as a university, making it one of the oldest in the world, where students could study science, religion, philosopy and the arts. Modern day Tatev holds a Guinness Book record for having the longest non-stop, reversible, aerial tramway in the world, called the “Wings of Tatev,” that transports visitors from the monastery to Halidzor village.
This is one of the few Orthodox monasteries in the country. Researchers have dated the main church to between the 11th and 13th centuries, with murals inside dating to 1205. At one time, the monastery held the cross that some believe John the Baptist used to baptize Jesus. Frescoes and murals cover the walls and domed ceiling inside, depicting scenes from the old and new testament, including the Last Supper.
Harichavank is a seventh-century monastery, but excavations at the site have found evidence of use as far back as the second century BCE. It was famous in its heyday for its school and scriptorium, housing an impressive selection of Armenian manuscripts and art—including one copied page of the Bible from 1209, reportedly done by Margare, a famous painter of the time.
At one time, after 1850, the Catholicos of Echmiadzin used Harichavank as a summer residence. Many of the monastery's ancillary buildings were added upon his arrival.
Arborea, artisti armeni in mostra: ecco l’anteprima di "Istoria"
Sabato 03 Giugno alle 16:20 – ultimo aggiornamento
Inaugura stasera, alle 19, negli spazi della Ex-Gil in Corso Italia ad Arborea, una piccola anteprima rispetto alle date ufficiali di Istòria – Festival Multiartistico di Storia Contemporanea (sabato 10 e domenica 11).
Si tratta della mostra di arte contemporanea degli artisti armeni, un viaggio espositivo e narrativo che prosegue nella città dopo aver toccato nel 2009 Avellino, nel 2010 Napoli e nel 2012 Scafati.
È un progetto che vuole mettere in mostra la cultura del popolo armeno attraverso le opere realizzate da artisti contemporanei armeni: persone che, pur in diaspora in varie nazioni, non hanno mai cancellato il legame che gli unisce alla terra di origine.
Come ogni evento culturale, la mostra di Arborea vuole essere occasione di stimolo e riflessione su una realtà lontana. Il progetto è curato da Giacomo Carlo Tropeano.
El Congreso conmemoró los 10 años de la ley de reconocimiento del genocidio armenio
La Cámara de Diputados conmemoró los 10 años de la Ley 26.199, que reconoce el genocidio armenio perpetrado por el Estado turco, con un acto en el Salón Pasos Perdidos.
El acto fue convocado por el presidente de la Cámara de Diputados, Emilio Monzó, y el presidente del Grupo Parlamentario de Amistad con la República de Armenia, el diputado Waldo Wolff (Pro), quien fue uno de los oradores junto a sus pares Remo Carlotto (PpV), Brenda Austin (UCR), y el presidente del Consejo Nacional Armenio de Sudamérica, Bartolomé Ketchian.
A su turno, Wolff sostuvo que “si en la Primera Guerra Mundial el mundo no le hubiera dado la espalda al pueblo armenio seguramente nosotros hoy no estaríamos lamentando la cantidad de genocidios que ocurrieron en el siglo XX”.
Austin, por su parte, afirmó: “el genocidio del que fue víctima el pueblo armenio y la humanidad entera es quizás el ejemplo más cruel de lo que es capaz un Estado cuando no reconoce en la vida del otro la dignidad humana”.
Carlotto recordó orgulloso haber formado parte de los 165 diputados que votaron a favor del proyecto de reconocimiento del genocidio armenio en 2006. “Aplaudimos de pie la posibilidad de dar una señal importante para el conjunto de la humanidad”, dijo.
“La Argentina ha construido una tradición desde el retorno democrático: los tres poderes del Estado han reconocido el genocidio armenio y han tenido conductas en consecuencia. Debemos estar siempre atentos porque sostener la memoria es cuidar que estos hechos no se repitan”, agregó.
En tanto, Bartolomé Ketchian, resaltó: “debemos reconocer que ante los intentos por tergiversarla, menoscabarla o invisibilizarla (a la ley), el Congreso se mantuvo siempre del lado de la verdad histórica”.
Ketchian hizo un recorrido cronológico hasta llegar a la sanción y promulgación de la Ley, recordando la importancia del reconocimiento explícito del presidente Raúl Alfonsín en septiembre de 1987; las distintas declaraciones de las cámaras de Diputados y de Senadores; recordó también el veto del presidente Carlos Menem en 1995 de una ley aprobada por unanimidad por el Congreso hasta llegar a la promulgación de la Ley en 2007 por parte del presidente Néstor Kirchner.
El Consejo Nacional Armenio entregó un reconocimiento a los legisladores que tomaron parte del proceso de aprobación de la Ley 26.199. Los diplomas fueron para Rafael Bielsa, Hermes Binner, Carlos Raimundi, Federico Pinedo, Miguel Ángel Pichetto, Rubén Giustiani, Ernesto Sanz, Vilma Ibarra, Agustín Rossi y Liliana Negre de Alonso.
Zartonk Daily 06.06.2017
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