Music: Deadline: Could Armenian Genocide film theme song win an Oscar?

Pan Armenian, Armenia
Nov 16 2017
– 14:02 AMT
Deadline: Could Armenian Genocide film theme song win an Oscar?

Posthumous Oscars are rare, but Chris Cornell, who died in May at age 52, stands a chance of winning one, or at least being nominated, for his moving theme song from "The Promise", a movie about the Armenian Genocide, Deadline says in an article about whether the song will make it to the final shortlist or even win the award afterwards.

The film is an epic-like love story from director Terry George that is set during the Armenian Genocide and the last days of the Ottoman Empire. It opened in the spring through Open Road Films but is hoping to be remembered at least in this category on behalf of Cornell.

"Although competition for the Best Original Song in movies is fierce this year — with recent past winners providing hot new prospects in music-centric films such as Beauty and the Beast, Coco and The Greatest Showman, not to mention the efforts of eight-time nominee Diane Warren and Oscar winner Common for the stirring “Stand Up for Something” from Marshall, to mention just a few — the story behind the powerful song is compelling reason enough for its consideration," Deadline says.

"Cornell had married into a Greek family and often heard stories about similar treatment to the Greeks during the Turkish-ruled Ottoman Empire, so he already felt a personal connection. At the time of the film’s spring release, Cornell was quoted as giving reasons for his participation. “The Promise to me is mainly about paying homage to those we lost in the Armenian Genocide, but it’s also about shining a light on more recent atrocities, ” he said, adding that he was inspired by the strength and perseverance of those who were affected by these tragic events and in places such as Bosnia, Darfur, Rwanda and now, Syria."

The orchestral arrangement for “The Promise” is by Paul Buckmaster, who legendarily did most of Elton John’s arrangements and who passed away last week.

In Beverly Hills, the Los Angeles Committee of Human Rights Watch had a fundraising dinner that raised more than $1.8 million and also introduced the inaugural Promise Award that recognizes an outstanding song, TV show or film that advances the values of equity and justice in an original and powerful way. It went to Cornell for “The Promise” and was accepted by his widow, Vicki Cornell, who was accompanied by his Soundgarden bandmates. Ryan Tedder of OneRepublic performed the tune to a standing ovation.

Film: Young Filmmakers in Vanadzor Ask, ‘Where Are We Going?’

The Armenian Weekly
Nov 17 2017

A still from the film “Where Are We Going?” by Grigor Poghosyan, where the main character, Aren Voskanyan, discusses hardships young artists face in Vanadzor with filmmaker and musician, Erik Khanoyan.

Special to the Armenian Weekly

Grigor Poghosyan, a 21-year-old filmmaker from Vanadzor, compares his hometown to Detroit, and even plays me a song by Eminem to illustrate his point. He’s never been there, but he has seen its frequent cameos in popular film and music.

Vanadzor, the third-largest city in Armenia and the subject of Poghosyan’s recent film, “Where Are We Going?” was once—like Detroit—a thriving industrial town. Its factories have since closed and its residents have not yet recovered from the traumas of economic collapse.

In 1979, Vanadzor, then known by its Soviet-era name, Kirovakan, had a population of nearly 150,000. By 2011, that number had been halved. As in the rest of Armenia, many of those who could, left to work abroad, usually to Russia.

A still from a montage in film “Where Are We Going?” by Grigor Poghosyan, which documents some of the consequences of economic collapse in Vanadzor

Unemployment is high in Armenia’s remote towns, and times are especially tough for those in the 18-35 age demographic, but prospects are nearly impossible for artists like Poghosyan and his band of close-knit friends from film school.

“Where Are We Going,” a collaborative project which was filmed on a $40 budget, had its premiere earlier this year at the Golden Apricot Film Festival, in Yerevan. Poghosyan initially submitted it as his thesis project in film school. It features current and former students at the Vanadzor campus of the Yerevan State Institute of Theater and Cinematography—young people who see themselves as artists with a calling, for whom the creation of art is not a choice but an inevitability.

A still from Grigor Poghosyan’s film “Where Are We Going?”

Blending melancholy montages of the city viscerally depicting the economic depression and disrepair that has characterized Vanadzor since Armenia’s independence, “Where Are We Going?” cuts intermittently between philosophical conversations with Poghosyan’s friends and fellow filmmakers about themes ranging from young people’s personal aspirations to the meaninglessness of war and endemic government corruption. But Poghosyan most directly expresses his own feelings in a tableau vivant—the first scene he ever envisioned for the film.

A still of the tableau vivant from the film “Where Are We Going?”

That take, which was inspired by a scene from a Jean-Luc Godard film, shows his friends scattered over an abandoned lot, reading newspapers and shouting the words that so frequently appear in them: “freedom,” “war,” “patriarchy.”

The filmmaker has only ever lived in a post-industrial Vanadzor, and “Where Are We Going?” is a testament to his conflicted relationship with the city. His grandmother worked in one of the fabric factories that closed its doors after the USSR’s collapse. His mother, a divorcée, was forced to leave Armenia in 2009 to find work to support the family, leaving Poghosyan to be raised by his grandmother, who filled his head with stories of a past life in a lively society that rewarded industriousness and where work was abundant.

A still from the film “Where Are We Going,” depicting the city’s dilapidated aesthetic

Aesthetically, the film paints a picture of Vanadzor very different from the one Poghosyan’s grandmother knew. Shots of the city’s beautiful architecture and scenic mountains are frequently interrupted with images of overflowing garbage bins or the dirty interior of an ancient bus.

Children in Vanadzor play in an abandoned Soviet-era Niva. A still from the film “Where Are We Going?”

At the same time, Vanadzor’s youth hold a deep reverence for the hardships they have endured and, ultimately, don’t wish to leave. At one point, the film’s main narrator, Aren Voskanyan, a former student of the same cinematography institute and a close remarks, “No one wants to do anything in this city. Neither do I. That’s why nothing changes.” It’s then that you hear Poghosyan speak from behind the camera for the first time, though we never see him, “That’s what’s cool about it.”

In our interview, Poghosyan points out that the very lack of infrastructure in Vanadzor is also the reason it provides a climate in which art can thrive: “There is nothing to do here. After 6 [p.m.], there is no more transportation. This is probably why so many people work in art… The abandoned atmosphere, with the ruined buildings and beautiful mountains in the background, forces you to think and to feel.”

“I’m thankful for how I see life and how I feel the world.”

He says it was a regular conversation that inspired the bulk of the film. “We were just walking, and I took out the camera and started filming him,” he explains. “Then I decided to film him a second day, then a third, and then I understood that all of this was about us and the town.”

Behind-the-scenes of the film “Where Are We Going?” (Photo courtesy of Grigor Poghosyan)

The film was shot as Poghosyan was about to graduate, and was facing the prospect of serving in the military. The anxiety and uncertainly about that specific unknowable future is palpable throughout the film. One of the characters repeatedly exclaims throughout the film, “2,200 died in the army,” referencing the official statistic regarding Armenian military deaths since 1994.

Armenia has a conscript army, and most Armenian men must serve once they reach the age of 18. However, those who receive a university scholarship may defer their army service to after they complete their degree (a law that will be changing soon). As of now, Poghosyan, who has vision problems, still does not know whether he will be deemed fit to serve.

Quite a few obstacles in Armenia prevent young filmmakers from successfully pursuing their passions—ranging from complex regulations for receiving funding to limited support from more established filmmakers, and even just the prospect of leaving Vanadzor. In a conversation, Voskanyan and a fellow film student discuss fears about moving to Yerevan with no money or prospects. It’s a task that seems insurmountable, as there is no guarantee of success. Even so, there are no other options. As Voskanyan says in the film, “It’s hard, but it’s possible. And if it’s possible, it has to be done.”

Though the response to the film from festivals has been positive, Poghosyan still is not completely satisfied with his work. “I don’t think it’s a great film. It’s not the film of my dreams,” he laments, “It has a lot of issues in it…. Sound is horrible, the frames are not focused, and much of the film is without stabilization. It was an experiment. This experiment became bigger than I imagined.” Yet what he considers “middling professionalism” might actually be responsible for some of the film’s most compelling elements.

The shaky camera movements, the planned mishmash of audio, the combination of extreme closeups and wide shots all reinforce the feeling of authenticity in the film and actually lend it a sense of restlessness. Poghosyan is not just an objective observer documenting his subjects. He is one of them, and he is just as restless and uncertain as they are.

Though the film portrays a somewhat despondent picture of modern Vanadzor, Poghosyan contends that his desire to make art is, in fact, radically patriotic. “It’s not about leaving, it’s about going toward an unknowable future.” Ultimately, he hopes it will give those in the Diaspora a more complete and complex view of Armenia, beyond Yerevan’s downtown or the country’s ubiquitous monasteries.

“It’s important for me to make them see something different: young, underground people trying to create something, and thinking about big things, despite the difficult social conditions.”

“Where Are We Going?” will have its North American premiere at the Toronto Hamazkayin Pomegranate Film Festival. It will also be screened at the Asian Film Center’s Global Fest in Kolkata.

View the “Where Are We Going?” trailer, below.

Film: George Clooney to star in ‘Catch-22’ TV adaptation about Armenian soldier

Pan Armenian, Armenia
Nov 17 2017
– 14:37 AMT
George Clooney to star in 'Catch-22' TV adaptation about Armenian soldier

George Clooney will make his return to television in a serialised adaptation of Catch-22, Paramount Television revealed on Thursday, November 16, The Guardian reports.

The book mainly follows the life of Captain John Yossarian, a U.S. Army Air Forces B-25 bombardier.

In Catch-22, Heller introduces Yossarian as Assyrian, despite the fact that his surname suggests otherwise. In response to readers’ curiosity, Heller amended Yossarian’s heritage in Catch-22’s 1994 sequel Closing Time. In the second book, Yossarian was declared Armenian.

Clooney, who left hit medical drama ER nearly 20 years ago, will direct and star in the six-episode series, based on US author Joseph Heller’s darkly comedic 1961 novel of the same name.

The series will begin shooting in early 2018 for Viacom Inc’s Paramount Television and Anonymous Content, but has not yet been acquired by a network for distribution.

Set in Italy during the second world war, Catch-22 follows a US soldier named Yossarian, whose army keeps raising the number of missions that a soldier must complete in order to be released from duty. In an infuriating bureaucratic paradox called a “catch-22” – a phrase coined in Heller’s text – Yossarian’s only way to avoid the missions is to declare insanity, but by indicating unwillingness to embark on dangerous missions he demonstrates a rational, sane mind.

Clooney, 56, will play Yossarian’s commander Colonel Cathcart, and direct alongside his producing partner Grant Heslov. The show has been co-written and executive produced by Luke Davies and David Michôd. No other cast members have been announced.

Art: Jewish and Armenian Artifacts on Display Jointly at Manoogian Museum

The Armenian Mirror-Spectator
Nov 16 2017


Art: Russia returns Vrubel’s stolen painting to Armenia

Public Radio of Armenia
Nov 17 2017
11:10, 16 Nov 2017

Russia has returned Mikhail Vrubel’s painting “The Demon and the Angel with the Soul of Tamara’ to Armenia.

Russian President Vladimir Putin handed the painting to Armenian President Serzh Sargsyan at te opening of the Armenian Culture Days in Russia.

Putin had revealed the Russian side’s intention to hand over the painting to Armenia during talks with Sargsyan on March 15, 2016.

It had been stolen from Armenia in 1995.

Art: Armenian ceramics artist keeps ancient craft alive in Jerusalem

Al-Monitor
Nov 15 2017


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Facebook/hagoplibarid
Hagop Antreassian sits in his shop where he makes colorful ceramic pottery and tiles, Jerusalem, Israel. Posted Feb. 8 2016.

GAZA CITY, Gaza Strip — In his shop in the middle of the Old City market in Jerusalem, Hagop Antreassian sits among an array of colorful ceramic pottery and tiles, a craft that has been practiced by Armenians for 100 years in Jerusalem.

Antreassian, 73, is Armenian-Palestinian and lives in the Armenian Quarter in the Old City of Jerusalem. For 40 years, he has taken great pride in the craft he learned from his elders while still a child, although he fears that the ceramics and tile making, the mark of the Armenian presence in Jerusalem, may now be disappearing.

Antreassian explains that his family, like many of the Armenian families in Jerusalem, came from Kutahya, Turkey, to escape the Ottoman Empire’s Armenian genocide during World War I. Now, in southwest Jerusalem's Armenian Quarter, their descendants coexist with Palestinians in the holy city. During the British mandate in 1920, three renowned Armenian families — the Balians, Karakashians and Alsians — were recruited to repair the tiles on the Dome of the Rock, a shrine that dates back to the seventh century. Ever since, the Armenian families that settled in Jerusalem have continued the crafts that first made them famous back in the Ottoman Empire, not only as a source of livelihood but as preservation of heritage.

“When I was a child, I would sit next to my grandfather as he made ceramic plates. I loved it so much,” Antreassian told Al-Monitor in a phone call from his Jerusalem residence. “After his death, nobody in the family cared about this craft. Growing up, I decided to become a potter to prevent the extinction of my ancestors’ traditional craft,” he added.

Antreassian is determined to revive the art form, though the residents of Jerusalem and larger Palestinian cities such as Al-Bireh and Bethlehem do not seem very interested in ceramics. Fortunately, the tourists who come to the Old Market and the Armenian Quarter flock to the tile shops that are part of the historical heritage in this part of town, which includes a closed Armenian monastery and several ancient churches.

Armenian ceramics are some of Palestine's many famous ancient handicrafts such as mosaics, pottery, embroidery, soap and glass, all the mixed heritage of the civilizations that came to Palestine throughout the ages such as the Romans, Canaanites, Byzantines and Phoenicians.

“Foreign tourists from various countries such as France, America, Germany and others come to my small shop to buy Armenian ceramics, which they see as part of the heritage of ancient civilizations in Palestine. But the Arabs and residents of Jerusalem have no interest in buying ceramics,” he said.

He explained that the work is laborious, saying, “Several stages are involved in the making of Armenian ceramics. I start by drawing patterns on the piece, then I use coal for engraving or marking the ceramics. I move to the coloring stage. The completed ceramic piece is then displayed for everyone to see its beauty and glittering brilliance.”

Antreassian said making Armenian ceramics gives him a sense of comfort and peace. He draws scenes that tell the story of Palestinian life under the British mandate, scenes from his Armenian homeland and the various religious symbols of Jerusalem. He also draws nature, wildlife and flowers.

Other materials such as glass, crystal and porcelain make their way into the traditional Armenian reds, blues and greens of his art. Many of his designs, though original, resemble the circular and rectangular patterns made by his grandfather. He bakes his ceramics in a traditional oven.

Antreassian is fluent in Arabic and Armenian and has learned some English, French, German, Spanish, Italian and Irish to speak with his foreign customers. His shop is often filled with tourists. “I make various forms of ceramic and porcelain pieces at different prices. The smallest pieces are sold for $20, while large prices start at $200 up to $1,000,” he said.

He pointed out that tourists are willing to pay any price to own Armenian ceramics. “In foreign countries, they use Armenian ceramics in various sculptures and decorative pieces, but mostly these are not very appealing. They are machine-made ceramics, not handcrafted. When visiting Jerusalem, foreigners rush to buy handmade Armenian ceramics reminiscent of old times.”

Found in: Cultural heritage

Ali Dolah is a freelance journalist from the Gaza Strip. He covers social, human interest and innovation issues as well as current and political events in the Palestinian arena.



Book: Genocide ripped a family apart. Uncovered letters tell their story

The Collegian: California State University - Fresno
 Thursday


Genocide ripped a family apart. Uncovered letters tell their story

by William Ramirez


Adrienne Alexanian went to clean the closet of her late father not too
long after he died. In the process, she uncovered a new chapter -
personal experiences she hadn't known about -  of the Armenian
Genocide.

Her father, Yervant Alexanian, was an Armenian soldier in the Turkish
army during the Armenian Genocide.

Alexanian said her father never shared this part of his life with his
family. Still, he would write down the experience as a way to cope
with the toll it took on him.

Unlike many soldiers who were conscripted into the Turkish army during
World War I, Yervant Alexanian survived. His records range from
infancy up until his transition to the United States after the
genocide.

"I was going through his papers to archive them, because he was such a
prolific activist in the [Armenian] community," Alexanian said. "When
I got to the bottom of the box, I found all of these booklets and
loose papers and documents in Ottoman Turkish and Armenian, and
pictures that seemed to be very, very important."

Today, the memoirs are being published into a book entitled "Forced
into Genocide" - a kind of book that which has never been published,
making more crucial for Alexanian to tell the story.

Alexanian said she spent 50 hours alongside an Armenian language
teacher translating her father's memoirs. She described this
experience as extremely emotional.

"Both of us were very emotional. She had to leave the room on numerous
occasions," Alexanian said.

She said these findings helped her to understand her father better.
She had known her father would go out of his way to help any and all
Armenians, regardless of whether they were friend or strangers. These
memoirs added context to those actions, she said.

"I never understood why he would do that for strangers. The 'Why' is
because he was unable to save 51 members of his own family," she said.
"So this was his life's work - to save Armenians."

Alexanian said she believes her book gives a more emotional, and
personal, perspective to the Armenian Genocide.

"It's not a history book. History books are kind of cold, they are
just facts," she said. "But when you see an event as horrific as the
Armenian Genocide through the eyes of someone who actually experienced
it, I think it really brings it home."

After the memoirs had all been translated, Alexanian turned to getting
the book published.  Transaction Books quickly picked the book up for
publication.

"The easiest part of this whole process was getting it published," she
said. "The reality is, the first publisher that I called, Transaction,
grabbed the book because they realized there were no other books in
literature on this aspect of the genocide."

The book was published March 3, 2017 and today Alexanian is busy
traveling around the country giving presentations about the book. She
made a stop at Fresno State even, where she presented to a packed
Alice Peters Auditorium on Tuesday.

Sergio La Porta, a professor of Armenian studies at Fresno State and
author of the book's introduction, introduced Alexanian.

"There's so much in that work that has to do with, not just the
genocide, but life before the genocide, as well as dealing with the
effects after the genocide," said La Porte.

The book also contains a foreword written by Israel W. Charny,
executive director of the Institute on the Holocaust and Genocide in
Jerusalem. Alexanian is grateful to both men for their contributions
and feels like their great additions to her father's stories.

"The introduction by Sergio La Porte, I've been told by two scholars,
is one of the best, if not the best, introduction to a genocide
memoir," Alexanian said. "Israel Charny wrote a very short foreword,
and a very emotional one for me."

Alexanian's presentation consisted of visuals of her father followed
by readings from the book. She said she did it this way so the
audience would have a better understanding of what she was reading
about.

She went through photographs of her father at 10 and 15 years old, her
father's family - most of which he lost to the genocide - and even
showed a photo of her father as a young man when he had just moved to
the U.S.

She had the most fun with the latter, complimenting her father's
dashing good looks.

"George Clooney has nothing on my father," she joked to a laughing audience.

But aside from the cheerful moments, the presentation consisted of
somber readings of Yervant Alexanian's experiences. The readings
included the reports of watching members of the family escorted to
their death, being unable to ride the deportation train and having to
constrain himself from attacking Turkish officials who showed little
respect for his heritage.

"[Yervant] Alexanian's memoirs contain the views of a highly observant
man, who from a very young age was mentally chronicling the events
around him," Alexanian read.

She showed the audience several rare documents that proved some
Armenian soldiers in the Turkish army were ranked. La Porte read some
writing from Yervant Alexanian as the author's presentation came to
close.

He read from a letter written on May 14, 1953, Mother's Day. Yervant
Alexanian had lost his mother 38 years earlier to the genocide.

"She was taking the road to forced deportation and starvation, and I
had to go back to the barracks to perform my military service for the
regime that was sending my mother to her forced death, with her eyes
wide open," La Porte read. "O, what a contrast."

The floor was then opened up for questions and Adrienne Alexanian
answered several, never revealing too much as she herself continuously
said they would have to read the book to get the full answer to their
questions.

"Forced Into Genocide" is out and available for purchase.



Chess: Armenia’s Aronian takes part in final stage of FIDE Grand Prix 2017

Panorama, Armenia
Nov 16 2017

The fourth and final stage of the FIDE Grand Prix 2017 series takes place in Palma de Mallorca, Spain from 16 to 25 November 2017.

The final event of the Grand Prix series held in a nine round Swiss system has brought together 18 GMs, including Armenian GM Levon Aronian, Maxime Vachier-Lagrave (Russia), Hikaru Nakamura (US), Ding Liren (China), Petr Svidler (Russia), Anish Giri (the Netherlands) and the others.

The opening of the chess tournament took place on 15 November, with Levon Aronian set to face Dmitry Jakovenko of Russia in the first round scheduled today, the Armenian National Olympic Committee reported.

The games start at 5pm local time.

The chess battles will determine the two winners of the series – participants of the FIDE Candidates tournament.

Book: Turkish historian Taner Akcam’s Armenian Genocide book to be available January 2018

Armenpress News Agency , Armenia
 Thursday


Turkish historian Taner Akcam's Armenian Genocide book to be available
January 2018



YEREVAN, NOVEMBER 16, ARMENPRESS. Turkish historian Taner Akcam’s new
English language book titled “Murder orders: Talaat Pasha’s telegrams
and the Armenian Genocide” will be available to readers in January
2018.

The author said the book includes two volumes which weren’t included
in the previously published :Naim Efendi’s memoirs and Talaat Pasha’s
telegrams: book.

“I really want to present these new facts to Turkish readers”, he said.

Sports: Armenian boxers prepare for professional fights in Valencia

MediaMax, Armenia
Nov 17 2017
Armenian boxers prepare for professional fights in Valencia

Aram Avagyan, Narek Abgaryan and Gor Yeritsyan are now training in Olympavan under Davit Torosyan’s management, preparing for the event.

Avagyan will face Dato Nanava (Georgia), Yeritsyan’s opponent is Hamza Misaui (Spain), and Abgaryan will compete with Jefferson Vargas (Ecuador).

Narek Abgaryan told Mediamax Sport this will be his 7th professional fight.

“We had several training camps, now we’re making final preparations. I’ve had four 8-round fights so far, I studied my opponent’s style and I will do everything to get another win,” said the boxer.

He also remarked that the following fight after the Valencia clash will take place in early 2018 and will probably contain 10 rounds.