Cuando Madrid fue la capital de Armenia… y Cartagena quiso unirse a EEUU

El Mundo, España
16 nov. 2018
  • JORGE BENÍTEZ

LUIS PAREJO

Cartagena quiso ser un estado de Estados Unidos en 1873, Texas pudo venderse a Gran Bretaña y hay un movimiento en Puerto Rico que promueve el regreso a España… Estos son algunos de los intentos de anexión territorial más locos de la Historia

La geopolítica es como un motel de carretera con extraños huéspedes que entran y salen. De estancias esporádicas y de pasado oscuro que se oculta por vergüenza o desmemoria. Las anexiones pacíficas de territorios no son muy comunes y en el mundo existen algunas muy curiosas, presas de intereses o de visiones locas. Tanto que resulta que un día Madrid fue capital de Armenia. No sólo eso, lo fue antes que de España.

En 1375 el rey de Armenia León V de Lusignan cayó preso de los mamelucos. Sufrió cautiverio en el Cairo durante varios años. Su caso fue muy mediático en la época ya que se negó a abjurar del cristianismo, lo que lo convirtió en un símbolo de la fe. El rey Juan I de Castilla intermedió en su liberación y no sólo eso, le entregó el señorío de Madrid, Andújar y Villarreal con 150.000 maravedíes de pensión.

El historiador Carlos Fisas (1919-2010) cuenta en uno de sus célebres libros anecdotarios que León V trasladó su corte a Madrid, que por entonces debía ser sólo una pequeña villa. Prometió a los madrileños mantener sus privilegios, pero enseguida olvidó sus compromisos generando gran malestar entre sus súbditos. Ante las quejas, el rey de Castilla prometió que estas poblaciones regresarían a su dominio a la muerte de León V. Sin embargo, su sucesor Enrique III no quiso esperar tanto y revocó la donación dos años antes de la muerte del armenio, que había abandonado su mini reino camino de Francia.

En el protocolo de la geoestrategia, al igual que en el de la cortesía, para entrar antes hay que dejar salir. En la era del Brexit y el procés, hay algunos movimientos muchos más desconocidos y que por su escaso apoyo son bastante peregrinos. Hablamos de los 'exit' (salida) americanos.

Por ejemplo, están los 'Texit' en Texas, un estado que ha formado parte de la historia de México y Estados Unidos y que entre papá y mamá ha querido varias veces independizarse. Lo que apenas se sabe es que un abogado llamado Stephen Pearl Andrews intento vender Texas a Gran Bretaña.

Se trataba de un plan para abolir la esclavitud en este territorio jugando la baza de la intervención extranjera (en Inglaterra la Ley de abolición es de 1833). Los texanos no estaban muy por la labor, incluso terminaron formando parte de los Estados Confederados de América que perderían la guerra de Secesión (1861-1865) que puso fin a la esclavitud en EEUU.

Un líder del Cantón de Cartagena pidió por carta a la Casa Blanca ondear la bandera de EEUU en la ciudad murciana

En el ámbito nacional, y pocos años después a lo sucedido en Texas, se dio otro caso muy particular. Durante la rebelión del cantón de Cartagena contra el gobierno de la Primera República, Roque Barcia, líder destacado de la sublevación, envió una carta el 16 de diciembre de 1873 al presidente de Estados Unidos, Ulysses S. Grant (el general nordista vencedor de la guerra de Secesión), a través de su embajador en Madrid, Daniel E. Sickles. La misiva solicitaba izar la bandera estadounidense para detener los bombardeos que sufría la ciudad por parte de las fuerzas gubernamentales. Su intención final era adherirse a Estados Unidos como estado de pleno derecho. Un proyecto que, de haberse consumado, habría llevado a la hoy ciudad murciana a ser una estrella de la bandera de Estados Unidos. La Casa Blanca nunca contestó.

Mientras unos se querían marchar, otros están nostálgicos. En Puerto Rico hay un partido que cada vez cuenta con más adeptos. Se trata del Movimiento para la Reunificación con España , un fenómeno muy curioso si tenemos en cuenta que en la política puertorriqueña antes sólo existían partidos independentistas y favorables a convertirse en estado de pleno derecho de Estados Unidos. Sus reivindicaciones se basan en la presunta indiferencia de los estadounidenses. Primero durante la crisis de 2008 y, sobre todo, por la pobre respuesta del gobierno de EEUU tras el paso del huracán María, que dañó aún más la economía de este estado libre asociado

"Queremos recuperar la igualdad política que perdimos en 1898 [año en que dejó de ser colonia española tras la guerra con EEUU]. Somos ciudadanos de segunda. No votamos al presidente, no tenemos senadores o representantes en Washington", reivindicó hace unos meses José Nieves Seise, líder del movimiento.

Una cosa está clara. En 2018 Ereván no es Madrid ni Cartagena, Kansas

Azerbaijan Must Be Held Accountable for the Destruction of Armenian Cultural Heritage / L’Azerbaïdjan doit être tenu pour responsable de la destruction du patrimoine culturel arménien

Armenian
National Committee of Canada

Comité
National Arménien du Canada

 

Tel./Tél. (613) 235-2622

E-mail/Courriel:[email protected]

www.anccanada.org

 

-PRESS RELEASE-

FOR IMMEDIATE RELEASE

 

December 8, 2018                                                                           Contact:
Sevag Belian (613) 235-2622

 

 

Azerbaijan Must Be Held
Accountable for the Destruction of Armenian Cultural Heritage

Ottawa – Today, the Armenian National Committee of
Canada (ANCC) sorrowfully marks the 13th anniversary of Azerbaijan’s
destruction of the historic Armenian cemetery of Djulfa. The ANCC is calling on
the Canadian government to hold Azerbaijan accountable for the systematic
destruction of Armenian historical, cultural, and religious sites and
monuments.

On December 10, 2005, in the framework of a
state-sanctioned policy of hate and destruction, the government of Azerbaijan
began its demolition project of the historic Armenian cemetery in Djulfa, an
ancient Armenian city now located in Azerbaijan. This marked the final blow to
the 10,000 intricately hand carved khachkars
(stone crosses) which were erected since the 6th century all the way through
the 17th century. Through khachkars is
expressed a unique Armenian art form of stone carving, which UNESCO has
recognized the cultural and religious significance to the Armenian people. Its
beauty, detail, and importance are part of humanity’s shared intangible
cultural heritage, and the khachkars have
been identified to need urgent safeguarding.

By December 15, 2005, the final destruction was
complete. Approximately 200 Azerbaijani soldiers gathered at the
Nakhichevan-Iran border to desecrate the remaining grave markers at the Djulfa
Armenian cemetery. The cemetery has since been replaced with an Azerbaijani
military training base.

Despite clear evidence and condemnation by
international bodies such as the European Parliament and International Council
on Monuments and Sites, Azerbaijani authorities continue to deny this crime,
while still promoting the destruction of all Armenian religious and cultural
sites in the country.

Shahen Mirakian, President of the ANCC, stated, “As if
Azerbaijan's continuous aggression towards the Republics of Armenia and Artsakh
are not enough, their brazen denial of this heinous cultural crime comes to add
insult to injury. This is not a behaviour that we, nor the international
community, should stay silent about.”

 

-30-

 

******

 

 

The ANCC is the largest and the most influential Canadian-Armenian
grassroots human rights organization. Working in coordination with a network of
offices, chapters, and supporters throughout Canada and affiliated organizations
around the world, the ANCC actively advances the concerns of the Canadian-Armenian
community on a broad range of issues and works to eliminate abuses of human
rights throughout Canada and the world.

 

 

Armenian
National Committee of Canada

Comité
National Arménien du Canada

 

Tel./Tél. (613) 235-2622

E-mail/Courriel:[email protected]

www.anccanada.org

 

Communiqué de presse

8
decembre, 2018                                                                   Contact: Sevag Belian (613) 235-2622

 

 

L'Azerbaïdjan doit être tenu pour responsable de la
destruction du patrimoine culturel arménien

 

Ottawa – Aujourd’hui, le Comité national
arménien du Canada (CNAC) marque avec tristesse le 13ème anniversaire de la
destruction du cimetière historique arménien de Djulfa par l’Azerbaïdjan. Le
CNAC demande au gouvernement canadien de tenir l'Azerbaïdjan responsable de la
destruction systématique de sites et monuments historiques, culturels et
religieux arméniens.

 

Le 10 décembre 2005, dans le cadre d'une
politique de haine et de destruction sanctionnée par l'État, le gouvernement
azerbaïdjanais a lancé le projet de démolition du cimetière arménien historique
de Djulfa. Djulfa est une ancienne ville arménienne actuellement située en
Azerbaïdjan. Cela a porté le coup final aux 10 000 khachkars (croix de pierre), sculptés à la main avec minutie et
érigés depuis le 6ème siècle jusqu'au 17ème siècle. À travers les khachkars est exprimée une forme d'art
arménien unique de sculpture sur pierre, dont l'UNESCO a reconnue l'importance
culturelle et religieuse pour le peuple arménien. Sa beauté, ses détails et son
importance font partie du patrimoine culturel immatériel commun de l’humanité
et les khachkars ont été identifiés
comme nécessitant une sauvegarde urgente.

 

Le 15 décembre 2005, la destruction finale
était terminée. Environ 200 soldats azerbaïdjanais se sont rassemblés à la
frontière irakienne entre Nakhichevan et l'Iran pour profaner les pierres
tombales du cimetière arménien de Djulfa. Le cimetière a depuis été remplacé
par une base d'entraînement militaire azerbaïdjanaise.

 

En dépit de preuves claires et de condamnations
par des organismes internationaux tels que le Parlement européen et le Conseil
international des monuments et des sites, les autorités azerbaïdjanaises
continuent de nier ce crime, tout en encourageant la destruction de tous les
sites religieux et culturels arméniens du pays.

 

Shahen Mirakian, président du CNAC, a déclaré:
« Comme si l'agression continue de l'Azerbaïdjan contre les républiques
d'Arménie et d'Artsakh ne suffisait pas, le déni effronté de ce crime culturel
odieux vient ajouter l'insulte au préjudice. Ce n'est pas un comportement que
nous, ni la communauté internationale, devrions garder le silence. »

 

 

-30-

 

******

 

Le CNAC est l’organisation politique
canadienne-arménienne la plus large et influente au
Canada. Le CNAC s'occupe activement de représenter
le point de vue collectif arméno-canadien sur les

questions d'intérêt public, et de soutenir et promouvoir les questions
relatives aux droits de l'homme au Canada et à l'échelle internationale. Le
CNAC travaille en étroite collaboration avec ses bureaux régionaux et des
associations affiliées à travers le Canada, ainsi qu'avec d'autres
organisations arméniennes poursuivant des objectifs similaires à travers le
monde. 

Sevag Belian – Executive Director
Armenian National Committee of Canada
T: (613) 235-2622 | C: (905) 329-8526
E:

Armenian Ex-President Kocharyan Describes Court’s Arrest Warrant as ‘Vendetta’ Against Him

Sputnik News Service
December 7, 2018 Friday 8:51 PM UTC
Armenian Ex-President Kocharyan Describes Court’s Arrest Warrant as ‘Vendetta’ Against Him
 
 
YEREVAN, December 7 (Sputnik) – Former Armenian President Robert Kocharyan on Friday called the decision of Armenia’s Criminal Court of Appeal to issue a warrant seeking his arrest as a campaign of “reprisal” against him.
 
Earlier in the day, Kocharyan's lawyer Aik Alumyan said that the court had ruled to arrest the ex-president over alleged attempts to overthrow Armenia's constitutional order by suppressing opposition protests on March 1-2, 2008.
 
“As you know, today the Court of Appeal has made a decision, as a result of which I will again find myself under arrest. This is a political decision made under gross pressure of the authorities … Personal reprisals, vendetta against me and my family members,” Kocharyan said in a statement, which was read out by the head of his office.
 
Kocharyan, who served as president from 1998 to 2008, was charged in July with an attempt to overthrow Armenia's constitutional order during 2008 protests that erupted following the presidential election.
 
The rallies led to clashes with police and army who violently dispersed protesters. Ten people were killed and around 200 were injured.

Exhibition: Armenia!

Antiques and the Arts Online
Dec 4 2018
 
 
ARMENIA!
 
Published: December 4, 2018
 
 
“Armenia!” presents not only manuscripts, textiles and relics but also a significant display of intricate architectural elements. At left center, an ornamental basalt cross or Khachkar, carved before the Mongolian Conquest of 1238, which was found at Lori Berd, a fortress in northern Armenia; on loan from the History Museum of Armenia, Aravan.
 
By Karla Klein Albertson
 
NEW YORK CITY – Armenia stands at the crossroads of archaeological, ecclesiastical and political history, but many might fail to quickly locate it on the world map. The small Eurasian country, along with neighboring Georgia and Azerbaijan, is located on a bridge of land in the South Caucasus between the Black and Caspian Seas. Russia lies further north, Turkey stretches west toward the Mediterranean, while Iran extends south to the Persian Gulf. Over centuries, the country continually has been subject to cultural forces emanating from massive empires on every side – Romans, Byzantines, Sasanian Persians, Mongols, Ottoman Turks. Yet their distinctive art and religion have survived and remain strong in today’s independent Republic of Armenia and Armenian communities scattered throughout the world.
 
“Armenia!,” on view at the Metropolitan Museum of Art through January 13, brings together more than 140 exhibits – manuscripts and printed books, architectural elements, reliquaries, liturgical furnishings and textiles – connected with the distinctive practices of the Armenian Apostolic Church. Civilization in traditional Armenian territory dates back to the Bronze Age, but the exhibition focuses on the Christian religious art of Medieval Armenia. The ecclesiastical connection is not surprising in a country which dates its foundation back to the landing of Noah’s Ark on the volcanic peaks of Mount Ararat, which now lies just over the Turkish border to the west.
 
A scholar could spend a lifetime studying the history and culture of Armenia, and indeed that has been the continuing thread throughout the career of Dr Helen C. Evans, the curator for Byzantine Art in the department of Medieval Art and The Cloisters at the Met. She first approached the subject in her doctoral dissertation at NYU’s Institute of Fine Arts. She participated in “Treasures in Heaven: Armenian Illuminated Manuscripts,” a 1994 cataloged exhibition at the Morgan Library, put together by one of her teachers, Dr Thomas F. Mathews, who was also interested in art from that region. Since arriving at the Met in 1991, Evans has organized important exhibitions in her field but always envisioned a more thorough exploration of Armenian art.
 
In an interview with Antiques and The Arts Weekly, Evans explained, “Since I did my dissertation on Medieval Armenian art, I wanted to do an exhibition on this for many decades. The actual organization of this exhibition began in late 2013 when we started talking with the Armenian government about whether it would be interested in lending works for exhibition in the United States, because it is such a vast distance for people to think of flying their national treasures. The exhibition in the 1990s was manuscripts only – it was excellent for what it covered – but I wanted an exhibition that would show the breadth and the complexity of Armenian art beyond manuscript illumination. I thought we needed to cover even more.”
 
She continued, “I wanted to bring in architectural elements and reliquaries and textiles – the Armenians dominated the textile trade for seven centuries. They sit on the spot that everyone wished to occupy because they had the passes through the mountains where trade goods were moving, more East to West, but also North to South. And, of course, we include many books. Armenians are most interested in the Book as their holiest object. They do not use icons in the same way as the Orthodox world but venerate the Book, particularly the Gospel.” The curator has focused attention on the country’s culture not only in the exhibition but through the permanent record of the accompanying catalog, Armenia: Art, Religion, and Trade in the Middle Ages, edited by Evans. In essays by more than 20 scholars, the volume not only analyzes individual objects on view in the galleries, but also devotes sections to major topics such as “Greater Armenia and the Medieval World” and “Armenians Expand West: The Kingdom of Cilicia.” [N.B.: An Armenian Kingdom existed in Cilicia on the Mediterranean in the Thirteenth and Fourteenth Century.]
 
Evans opens the discussion with a chapter on “Armenians and Their Middle Age” where she writes: “Christianity arrived in Armenia at an early date. Two of the apostles of Christ – Saints Thaddeus and Bartholomew – are said to have followed routes to the north to Armenian lands seeking converts in the First Century CE. In the early Fourth Century, the Armenian king Tiridates the Great (r 287-circa 330) and his people converted to Christianity, making the Armenians, as Pope Francis has recognized, the first Christian nation.” In discussion, she added, “They have talked to and been involved with other Christian communities throughout their history, but the Apostolic Church remains a unique one. And that community is held together by the fact that Mesrop Mashtots’ at the beginning of the Fifth Century creates an alphabet for them so that they have a language for their own Gospels and their own communication.”
 
A manuscript page in the exhibition with a passage from Corinthians displays this curvaceous, impenetrable erkat’agir script, on loan from the “Matenadaran” Mesrop Mashtots’ Institute-Museum of Ancient Manuscripts in Yerevan, Armenia. Other, more visually-arresting manuscripts are illustrated with colorful portraits of holy figures, wealthy donors, monks and scribes. One of the venerated Gospel Books, completed at the monastery of Gladzor, 1300-1307, depicts in vivid colors a scene of Christ reading in the synagogue to a rapt audience. An illustrated Bible from the same monastery, on loan from the Institute in Yerevan, depicts the Tree of Jesse against a shining gold background. Helen Evans noted, “One of the most interesting aspects of the exhibition is that we were able to borrow three-fourths of the objects in the show from Armenian institutions that have protected their heritage.” This fact is especially astounding in view of the natural disasters and frequent invasions, including waves of Mongols, that have beset the mountainous region.
 
Since the exhibition opened in late September, the curator has observed what displays draw the eye of visitors: “They stop at that huge columnar stela, they stop at the gold reliquary in the architectural gallery, and they walk into the Cilician gallery which has all that silver. People respond tremendously to the music, which is very compelling. When you go through the gallery, which has the illuminated large image of the church at Lake Sevan in the middle of the room, we have music coming from it – a portion of the Armenian liturgy – and we put music and someone reciting the Armenian alphabet on the audio guide. For all the shows I’ve done at the Met, people largely don’t know about their language, their history, their scholars, so we try to make it clear that these are people who not only do beautiful art but also have music, literature and scholarship. We represent a number of people in the exhibition – portraits of rulers, artists, merchants – to give you a sense that these were real people.”
 
The exhibition and catalog are enhanced by the stunning photographs of Armenian religious architecture and the surrounding rugged landscape taken by Hrair Hawk Khatcherian and Lilit Khachatryan. Furthermore, visitors can examine architectural fragments first hand in a gallery devoted to works in carved stone. Show stoppers are the massive khachkars or commemorative cross stones, often funded by a wealthy medieval donor. A basalt cross within an elaborately ornamented frame has symbols of the four Gospels at the base and stands 6 feet high. At the entrance to the exhibition stands the columnar stela mentioned above. Dating to Fourth-Fifth Century, in the earliest years of Armenian Christianity, the column comes from the Monastery of Kharaba, southern slope of Aragats, Ashtarak. The four sides are carved with figures – on one, the Virgin is enthroned with the Christ child, who holds a Gospel Book.
 
The central gallery case holds a Gospel Book from Adrianople, circa 1007; the sheets of vellum with tempera and gold depict the Virgin and Child and a wealthy donor. Cases beyond contain an Arm Reliquary of Saint Nicholas and a Cross with Relics of Saint John the Baptist.
 
When asked what she hopes the exhibition will accomplish, Evans responded: “When somebody does a PhD in early Christian studies in future generations, I hope they will include Armenia. Through all the exhibitions I have done, I have wanted visitors to recognize the complexity of the East Christian world to the same degree that we recognize the complexity of the West Christian world and Roman Catholicism. To me, the Armenia show looks at people who are on the Eastern edge of the Roman Empire and the Byzantine Empire after that – even the Eastern edge of the Ottoman Empire. These interactions create art that is incredibly impressive. They are, as a people, a facilitator of the movement of ideas – East to West and West to East.”
 
Does she have favorites among the objects on display? “Everything we put in the exhibition was picked to make a point. So, I’m excited for some specific reason in each and every object. Now I’m interested in what objects people touring the exhibition respond to. I find the stela at the beginning to be such a powerful statement of a commitment to a religion which was not yet, in that world, a particularly acceptable religion. It was legalized in 312 CE, but the Roman Empire does not become Christian until about 380 CE. During that time, there was an effort to return to the Classical gods in the West and, of course, to the East the gods were Zoroastrians. Willingness to take on a religion not accepted by the great powers on either side of them is an incredibly impressive act.”
 
Both loans and financial support for the project have come from the worldwide Armenian community. In one of her catalog essays, Helen Evans writes: “… Armenians created powerful realms and experienced vast devastation. Armenians served other states, often as soldiers and, at times, as rulers. Yet, while interacting with others, they retained their own identity. As a version of a popular text by the Twentieth Century Armenian American author William Saroyan says, ‘when two of them [Armenians] meet anywhere in the world, see if they will not create a New Armenia.'”
 
Galleries of books and manuscripts are brightened by Armenian religious textiles. The velvet ecclesiastical cope with silk and metallic embellishments at right comes from Seventeenth Century Iran and has been in the permanent collection at the Metropolitan
since 1914.
 
 
 

Issue of CSTO Secretary General is not solved – Russian presidential spox

Category
Politics

Russian presidential spokesperson Dmitry Peskov announced that the issue of the Secretary General of the Collective Security Treaty Organization (CSTO) is not solved.

“This issue is not solved. Of course, the discussion of this issue during the meeting of the leaders of the EAEU states has been initiated by Alexander Lukashenko. This is a normal practice, the leader of any country can freely raise issues which he considers necessary”, Peskov told reporters, asked whether the appointment of the CSTO Secretary General has been solved.

Dmitry Peskov informed that not all were present at the negotiation table that moment. “The works will continue”.

After the session of the Supreme Eurasian Economic Council on December 6, President of Belarus Alexander Lukashenko told reporters that the issue of the CSTO Secretary General is solved, and the representative of Belarus will be appointed to that position. Armenian acting prime minister’s spokesperson Arman Yeghoyan denied Lukashenko’s statement, stating that the issue of the CSTO Secretary General has not been solved.

On November 2 Armenia’s Yuri Khachaturov was dismissed from the position of the CSTO Secretary General after Armenia applied to the CSTO member states to launch the process of recalling him as criminal case was filed against Khachaturov over the 2008 March 1 unrest in Yerevan.

A1+: Joint Statement by Heads of Delegation of OSCE Minsk Group Co-Chair Countries, Armenia, and Azerbaijan

On the occasion of the OSCE Ministerial Council Meeting in Milan, the OSCE Minsk Group Co-Chair countries (the Russian Federation, the United States of America, and France) and the Foreign Minister of Azerbaijan Elmar Mammadyarov and Acting Foreign Minister of Armenia Zohrab Mnatsakanyan agreed to continue working towards a just and lasting peaceful settlement of the Nagorno-Karabakh conflict.

The Co-Chair countries welcomed the significant decrease in ceasefire violations and reported casualties following the conversation of the leaders of Armenia and Azerbaijan on the margins of the Commonwealth of Independent States’ summit in Dushanbe in September.  They appealed to the sides to continue implementing the understandings reached there and to take concrete measures to prepare their populations for peace.  The Co-Chair countries expressed hope that an intensive results-oriented high-level dialogue between the leaders of Azerbaijan and Armenia to promote a just and lasting settlement of the conflict can resume in the near future.

The Foreign Minister of Azerbaijan and the Acting Foreign Minister of Armenia reaffirmed their commitment to work intensively to promote a peaceful resolution of the conflict and to further reduce tensions.  They agreed to meet again in early 2019 under the auspices of the OSCE Minsk Group Co-Chairs for this purpose and in order to facilitate high-level talks.  They recognized the strong engagement and good-faith mediation efforts rendered by the Co-Chair countries, as well as the activities of the Personal Representative of the OSCE Chairperson-in-Office.

Court orders arrest of Kocharyan

Category
Politics

The Court of Appeals has issued its verdict former President Robert Kocharyan’s trial over his measure of restraint.

The court has ruled to reject the complaints of Kocharyan.

“The first instance court ruling has been left unchanged,” Kocharyan’s lawyer Hayk Alumyan said.

Other details weren’t immediately clear.

Earlier the first instance court had remanded Kocharyan into pre-trial detention.

Former President of Armenia Robert Kocharyan was charged by the Special Investigative Service in July 2018 for breaching constitutional order during the 2008 March 1 unrest.

Հակառակորդի կրակոցից մահացած զինծառայողի ընտանիքին կփոխանցվի միանվագ 10 մլն դրամ

  • 07.12.2018
  •  

  • Հայաստան
  •  

1
 59

Զինծառայողների ապահովագրության հիմնադրամի ակտիվների և պարտավորությունների կառավարման հանձնաժողովը 05.12.2018թ. որոշում է կայացրել սահմանված կարգով կատարել հատուցումներ մեկ զինծառայողի ընտանիքի:


Պարտադիր ժամկետային զինծառայող Արցախ Մհերի Հովսեփյանի ընտանիքին կփոխանցվի միանվագ 10 միլիոն ՀՀ, ինչպես նաև 20 տարվա ընթացքում կտրամադրվի ամսական 200 000 ՀՀ դրամ:


Համաձայն «ԱՐՑԱԽ ԲԱՆԿ» ՓԲԸ-ի հետ կնքված պայմանագրի՝ գումարը կփոխանցվի շահառուների համար բացված հատուկ բանկային հաշվին, որը սպասարկվում է անվճար:

Belarussian President waiting for invitation to visit Armenia – Prosperous Armenia party chairman says

Belarussian President waiting for invitation to visit Armenia – Prosperous Armenia party chairman says

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16:59, 7 December, 2018

YEREVAN, DECEMBER 7, ARMENPRESS. President of Belarus is waiting for an invitation to visit Armenia, Chairman of the Prosperous Armenia party Gagik Tsarukyan told reporters in Yerevan, reports Armenpress.

“I visited Belarus on November 24, met with President Alexander Lukashenko. I can state that today he is waiting for an invitation from Armenia in order to visit the country and say his word to the country and the Armenian people”, Tsarukyan said.

Tsarukyan also stated that he has presented his programs during the meeting with the citizens on the sidelines of the pre-election campaign. He said his desire is for the Armenian people to live well.

“With my actions I have showed that I always stand together with my people”, he said.

He advised the voters to remember the actions taken by the political figures during upcoming voting.