Սիրելի ընթերցող,
Կցուած կրնաք գտնել «Զարթօնք»ի այսօրուայ թիւը ՝
Շնորհակալ ենք, որ ընտրած էք «Զարթօնք»
կարդալ:
Սիրով՝
«ԶԱՐԹՕՆՔ»ի
Խմբագրութիւն
07.02.2018.pdf
Սիրելի ընթերցող,
Կցուած կրնաք գտնել «Զարթօնք»ի այսօրուայ թիւը ՝
Շնորհակալ ենք, որ ընտրած էք «Զարթօնք»
կարդալ:
Սիրով՝
«ԶԱՐԹՕՆՔ»ի
Խմբագրութիւն
07.02.2018.pdf
LISBON, Portugal—The Armenian Communities department of the Calouste Gulbenkian Foundation enthusiastically welcomed the decision of SIL International to issue Western Armenian its own ISO code: HYW.
“This decision has a direct bearing on the revitalization of Western Armenian,” read a part of a statement released by the department on Feb. 6, which said that the move allows the branch of the language to be uniquely identified in information systems and databases, enabling software engineers to develop electronic tools specific to Western Armenian.
“For example, the creation of Wikipedia, online translation services and dictionaries in Western Armenian will be greatly facilitated, not to mention the research undertaken by linguists, ethnographers and other experts. The ISO code confers, moreover, international recognition to Western Armenian as a distinct language branch, which is important to advocate for online services and programs provided by corporations in the field of information technologies,” the statement went on.
SIL International (formerly known as the Summer Institute of Linguistics) is a U.S.-based, worldwide non-profit organization, which studies, develops, and documents languages—especially those that are lesser-known.
Ethnologue: Languages of the World is an annual reference publication in print and online is published by SIL. Starting with its 16th edition in 2009, Ethnologue uses the ISO 639-3 standard, which assigns 3-letter codes to languages.
“We are so pleased to see our collaboration with Wikimedia Armenia bear such an important result,” said Razmik Panossian, the Director of the Armenian Communities department at the Foundation. “We worked on the submission process together, and received invaluable support from international experts and prominent intellectuals, resulting in a very strong application.”
The effective date for the use of the new code is Jan. 23. The statement of Wikimedia Armenia in Armenian on receiving the HYW ISO code can be found here: Արեւմտահայերէնը արդէն առանձին լեզուական կարգանիշ ունի.
During the spring lecture series Tuesday night, Dr. Yektan Türkyılmaz presented his first lecture for the Armenian Studies Program in which he detailed the development and downfall of Van Vaspurakan Armenians leading to the Armenian Genocide.
Türkyılmaz said he wanted to challenge the conventional understanding of history in regard to Van Vaspurakan Armenians. Instead of focusing solely on violence, he highlighted Van as a city full of art, architecture, heroism and resistance.
“I tried to offer an authentic interpretation to the history and memory of Van Vaspurakan in which Armenians are always active agents,” Türkyılmaz said.
Türkyılmaz’s lecture, “Van Vaspurakan Armenians: From Renaissance to Resistance and Genocide,” was his first lecture as part of the Henry S. Khanzadian Kazan visiting professor endowment. The endowment allows an internationally-recognized scholar in Armenian studies to teach a modern Armenian history course at Fresno State and present three lectures at the university.
“[Van] Vaspurakan was and has been a social, cultural, intellectual and economic network that connected three empires – Ottoman, Russian and Persian,” Türkyılmaz said.
The interconnectedness allowed the modernization of Van Vaspurakan in the 19th century, Türkyılmaz said, which included the arrival of missionaries and the construction of schools for boys and girls.
“The region prospered significantly thanks to leather and furnishing industries and their trade,” he said. “The same period also witnessed the in-pouring of social activists, such as missionaries and foreign consulates.”
Türkyılmaz said that the city of Van Vaspurakan was not a passive recipient of these new ideas, but rather inspired all major Armenian culture political centers and locations elsewhere.
This intellectual transformation would lead to early pioneering of Armenian nationalist organizations, including the Armenakan party and the Armenian Revolutionary Federation, among others, Türkyılmaz said.
Growing tensions along the fault line of Russian southern caucasus and northern Iran to Istanbul to Van Vaspurakan were contributing factors to the genocide, according to Türkyılmaz.
“Van [Vaspurakan] is the first place in the empire that intercommunal coexistence entirely and violently collapsed,” he said. “Van [Vaspurakan] was the epicenter of the Armenian Genocide, the place where it incubated.”
Türkyılmaz describes the Armenians of Van Vaspurakan as “victims who rejected victimhood” and remained connected through tribal networks, revolutionary activism, smuggling and business despite borders and governmental terrorism.
“The Armenian defense of Van [Vaspurakan] in April 1915 serves as a rare [example] that a community under existential trek amalgamated and intra-communal diversity blurred,” Türkyılmaz said.
Fresno State sophomore Claire Kasaian and freshman Suzanna Ekmerkchyan attended the lecture for a class assignment, and are also executives of the Armenian Student Organization. They said the lecture showed them another side of their Armenian heritage.
“Being born here as an Armenian, we really don’t hear about political parties and such unless you’re from there. You never hear that side of Armenia,” Ekmerkchyan said.
Kasaian said that since her family came from another area, she didn’t know much about Van Vaspurakan before Türkyılmaz’s presentation.
“We’re always learning something when we come to these lectures,” Kasaian said.
PanARMENIAN.Net – During the spring lecture series Tuesday, February 6 night, Dr. Yektan Türkyılmaz presented his first lecture for the Armenian Studies Program in which he detailed the development and downfall of Van Vaspurakan Armenians leading to the Armenian Genocide, The Collegian says.
Türkyilmaz is a Turkish scholar of Kurdish origin associated with Duke University.
Türkyılmaz said he wanted to challenge the conventional understanding of history in regard to Van Vaspurakan Armenians. Instead of focusing solely on violence, he highlighted Van as a city full of art, architecture, heroism and resistance.
“I tried to offer an authentic interpretation to the history and memory of Van Vaspurakan in which Armenians are always active agents,” Türkyılmaz said.
Türkyılmaz’s lecture, “Van Vaspurakan Armenians: From Renaissance to Resistance and Genocide,” was his first lecture as part of the Henry S. Khanzadian Kazan visiting professor endowment. The endowment allows an internationally-recognized scholar in Armenian studies to teach a modern Armenian history course at Fresno State and present three lectures at the university.
“[Van] Vaspurakan was and has been a social, cultural, intellectual and economic network that connected three empires – Ottoman, Russian and Persian,” Türkyılmaz said.
The interconnectedness allowed the modernization of Van Vaspurakan in the 19th century, Türkyılmaz said, which included the arrival of missionaries and the construction of schools for boys and girls.
“The region prospered significantly thanks to leather and furnishing industries and their trade,” he said. “The same period also witnessed the in-pouring of social activists, such as missionaries and foreign consulates.”
Türkyılmaz said that the city of Van Vaspurakan was not a passive recipient of these new ideas, but rather inspired all major Armenian culture political centers and locations elsewhere.
This intellectual transformation would lead to early pioneering of Armenian nationalist organizations, including the Armenakan party and the Armenian Revolutionary Federation, among others, Türkyılmaz said.
Growing tensions along the fault line of Russian southern caucasus and northern Iran to Istanbul to Van Vaspurakan were contributing factors to the genocide, according to Türkyılmaz.
“Van [Vaspurakan] is the first place in the empire that intercommunal coexistence entirely and violently collapsed,” he said. “Van [Vaspurakan] was the epicenter of the Armenian Genocide, the place where it incubated.”
Türkyılmaz describes the Armenians of Van Vaspurakan as “victims who rejected victimhood” and remained connected through tribal networks, revolutionary activism, smuggling and business despite borders and governmental terrorism.
“The Armenian defense of Van [Vaspurakan] in April 1915 serves as a rare [example] that a community under existential trek amalgamated and intra-communal diversity blurred,” Türkyılmaz said.
YEREVAN. – The main objective of the Convention on Road Signs and Signals is to facilitate international traffic and increase traffic safety level. The Convention specifies a single system of road signs and markings.
Gagik Grigoryan, First Deputy Minister of Transport, Communication and Information Technologies of Armenia, on Wednesday said the abovementioned at the National Assembly debates with respect to the bill on ratification of the Convention.
In his words, by joining this convention, Armenia will have to adopt the road signs’ system under this agreement and to put it into operation as soon as possible.
To all intents and purposes, this is a transition from the ex-Soviet road signs’ system to a more modern and internationally-accepted road signs’ system.
Azerbaijan, however, has joined the Convention with reservations noting that it is impossible for it to carry out the convention requirements in the areas “occupied” by Armenia.
And Armenia, for its part, has submitted an objection that Azerbaijan is deliberately misrepresenting the essence of the Nagorno-Karabakh (Artsakh) conflict, and that it has occupied some territories of Karabakh as a result of large-scale military aggression.
Turkish President Recep Tayyip Erdogan met with Pope Francis on Monday at a private audience in Vatican. Following Pope Francis’s visit to Turkey, it was the first visit of a Turkish president to the Vatican in nearly 60 years.
The Pope and the Turkish leader had a 50-minute meeting in the Vatican’s Apostolic Palace, during which they discussed the situation in Syria, refugees in the Middle East, as well as the fight against terrorism and Islamophobia.
The only issue the Pope and the Turkish president fully agreed on was the status of Jerusalem, with both of them opposing Trump’s decision to recognize Jerusalem as the Israeli capital.
Aside from the issue of Jerusalem, the Pope and the president diverge on several issues, including the Armenian Genocide.
To remind, on 12 April 2015 Pope Francis offered a Divine Liturgy dedicated to the 100th anniversary of the Armenian Genocide, noting in his speech the tragedy that struck the Armenian people was the “first genocide of the 20th century”, thus becoming the first Pope to use the word “genocide”. In response, Turkey withdrew its ambassador to the Holy See for nearly 10 months.
The gifts the Pope and the Turkish leader exchanged were quite interesting and symbolic. Erdogan presented the Pope a 24-piece miniature İznik pottery, which had been made with a ceramics technique popular at the time of Ottoman Sultan Süleyman the Magnificent. He also gave him a volume of poems by the medieval poet Rumi translated into Italian and English.
To note, Sultan Suleyman was one of the most famous and powerful sultans of the Ottoman Empire. He reigned in the 16th century, making his way into the history with numerous military achievements. He was close to conquer Vienna in 1529 – an event which would change the course of Europe’s history. Among the others, Suleyman conquered the Christian strongholds of Belgrade, Rhodes, as well as most of Hungary and planned a detailed attack on Rome.
Against the backdrop of this bellicose mood, the Pope gifted Erdogan a bronze medallion showing an angel embracing the world while battling a dragon. "This is the angel of peace who strangles the demon of war," he told the president.
This came as a strong hint to the Turkish leader, whose forces are carrying out military operations against the Kurds in the northern Afrin region of Syria and have been accused of grave human rights abuses.
Well, these pretty symbolic gifts reveal the true intentions and work-styles of their authors. We only can hope that after his meeting with Pope Francis, President Erdogan will reassess his activities and if he wants to contribute to settling the regional issues, as Saint Peter said, “let him turn away from evil and do good; let him seek peace and pursue it” (Peter 3:11).
LAWRENCE — The Robert and Elizabeth Dole Archive and Special Collections at the Dole Institute of Politics has announced the recipients of two grants related to the Armenian Genocide of 1915-1917.
The institute has awarded an archival fellowship to author Michael Bobelian and a travel grant to Professor Julien Zarifian.
Bobelian is an award-winning author, lawyer, journalist and the institute’s Archival Fellow for Armenian Advocacy. His book “Children of Armenia: A Forgotten Genocide and the Century-Long Struggle for Justice” (Simon & Schuster, 2009) is the seminal work on the aftermath of the Armenian Genocide.
As the Archival Fellow, Bobelian will work with Dole Archives staff to create a web-based learning module with primary sources documenting the U.S. response to the World War I-era Armenian Genocide and former U.S. Sen. Bob Dole’s advocacy on behalf of Armenians and Armenian Americans.
Bobelian will give a public lecture titled “America and the Armenian Genocide” at 3 p.m. Feb. 15. The talk will be held in Simons Media Room at the institute.
The recipient of a Dole Archives travel grant is Zarifian, associate professor in American history at the University of Cergy-Pontoise in France. This academic year, he is a Fulbright Scholar with the University of Southern California Shoah Foundation Center for Advanced Genocide Research. His research interests include U.S. foreign policies in Eurasia, the role of ethnic groups in U.S. politics and the importance of memory issues in U.S. political life.
His current and primary research project is titled “The U.S. and the Question of the Armenian Genocide, from 1915 to the Present.”
The KU World War I Centennial Committee and the Max Kade Center for German-American Studies at KU are co-sponsors of the program and the fellowships.
Gravely wounded in the mountains of Italy during World War II, Bob Dole credits his physical and mental recovery largely to Dr. Hampar Kelikian. Dr. Kelikian was an Armenian surgeon who lost family members to the Armenian Genocide before fleeing to the U.S. As a soldier, citizen and U.S. senator, Dole has been a champion for Armenia, a role that includes seeking official U.S. recognition of the 1915-1916 Armenian Genocide. During the Centennial Commemoration of WWI, both the history of Armenian Genocide and Dole’s advocacy for its recognition can inform our responses to contemporary crises.
The Robert J. Dole Institute of Politics is dedicated to promoting political and civic participation as well as civil discourse in a bipartisan, philosophically balanced manner. It is located in KU’s West District and houses the Dole Archive and Special Collections. Through its robust public programming, congressional archive and museum, the Dole Institute strives to celebrate public service and the legacies of U.S. Senators Bob Dole and Elizabeth Dole.
More information on all programs, as well as ongoing additions to the schedule, can be found on the Dole Institute’s website, www.doleinstitute.org2.