‘Hate speech is encouraged by the authorities’: Eduard Sharmazanov

Aravot, Armenia
Jan 27 2020

                                                       

“As a people who have survived genocide, we say no to genocide and to hate. We wish peace upon our Jewish friends and victims of World War II. We say no to Nazism,” member of the Executive Body of the Republican Party, Spokesman of the Republican Party, and former Vice Speaker of the National Assembly Eduard Sharmazanov said to journalists.

“We are here because this year marks the 75th anniversary of our victory in World War II, where the Armenian people played a large role in the Soviet Army. We had 6 divisions, 106 heroes, 4 marshals, over 100 generals, and over 100,0000 soldiers in the victory against fascism,” Sharmazanov said, speaking about how Ukrainian Marshal Konev liberated Auschwitz on January 27th, 1945. There were 546 Armenians who participated in this effort.

“There are always victims of hate speech and xenophobia. We are here to say no to hate speech, which has spread between nations and in foreign policy in different parts of the world, as well as in internal politics. The hate speech that we see in our own society is encouraged by the authorities, in my opinion.”

 

Nelly Grigoryan

https://www.aravot-en.am/2020/01/27/249109/


Azerbaijani Press: Aggressive Rhetoric From Yerevan Drags Nagorno-Karabakh Stalemate Into 2020

Caspian News, Azerbaijan
Jan 27 2020

By Mushvig Mehdiyev

A photo from the "Caucasian Eagle 2019" military drills of the Azerbaijani, Turkish, and Georgian armed forces somewhere in Azerbaijan, September, 2019 / Mod.Gov.Az

The long-running conflict between two South Caucasus neighbors Armenia and Azerbaijan over the latter's Nagorno-Karabakh region has entered another decade, after talks in 2019 failed to bring the issue to a close.

Rhetoric from Armenian officials, such as defense minister David Tonoyan’s “new territories, new war” statement, caused major setbacks in bilateral discussions that marked the past year. Hikmet Hajiyev, the head of the Foreign Policy Affairs Department of Azerbaijan's Presidential Administration, said as long as Armenia pursues a destructive policy on the Nagorno-Karabakh conflict, negotiations cannot produce a resolution.

“As it was said by my president, unfortunately, last year was a lost year with regard to the resolution of the conflict. We can’t see any particular movement with regard to the resolution of the conflict,” Hajiyev said in an interview with Euractiv, referring to President Ilham Aliyev’s remarks to reporters in December.

“Armenian side has at a very high level said ‘new territories, new wars’, ‘no inch of territory back’ and finally, Armenian Prime Minister in occupied Khankendi city of Azerbaijan said that ‘Nagorno-Karabakh is Armenia'," Hajiyev said, quoting various remarks Armenian officials have made over the past year that indicated Armenia has no intention of withdrawing from the occupied Nagorno-Karabakh region, an internationally recognized part of Azerbaijan.

The Nagorno-Karabakh conflict broke out in the wake of the Soviet Union’s collapse in the early 1990s, when Armenia's armed forces invaded Azerbaijan and occupied the region, where ethnic Armenians had been living side by side with indigenous Azerbaijanis. A brutal war ensued, which lasted until a ceasefire in 1994.

Over the course of that war, Armenia occupied roughly 20 percent of Azerbaijan's territory, including the Nagorno-Karabakh region and seven surrounding districts. More than 30,000 ethnic Azerbaijanis were killed in the war, and around one million more people were internally displaced.

According to President Aliyev, in 2019, Armenia's leaders took non-constructive positions on the issue, coupled with a lack of international pressure, all of which affected negotiations. 

Contradictory statements by Armenian officials made last year, including those by Prime Minister Nikol Pashinyan and Defense Minister David Tonoyan, were all but a commitment to political dialogue. Pashinyan fomented tensions with Baku by offering self-styled separatists in the occupied Nagorno-Karabakh region to be part of the negotiations and then called the region territory of Armenia. For his part, Defense Minister Tonoyan said at a meeting with the Armenian community in New York in March that the “territories in exchange for peace” formula should be replaced with “new war – new territories” paradigm.

“Throughout the year, Armenia's position has been toughened considerably. Several military provocations have been committed against Azerbaijan,” a former foreign minister of Azerbaijan, Tofig Zulfugarov, said according to Azinforum. “Among them was the death of a major and the death of a number of our soldiers by enemy snipers, which showed that the Armenian authorities aggravate the situation in both political and military terms. Their purpose is to exacerbate the situation and to provoke the Azerbaijani side to take action.”

“Everybody knows that unless the occupied lands are liberated, and hundreds of thousands of displaced people return to their homes, the tension between Armenia and Azerbaijan will continue and I would say that it will gradually increase.”

Zulfugarov said that an increase in tensions, as well as a resumption of military operations, over the next year is not entirely implausible.

“If you look at the Armenian propaganda, you will see that this propaganda especially focuses on military rhetoric, real and fictitious weapons. They are trying to create an image that as if they have grown militarily. They want to show that they are preparing for war, not for the negotiation process. They do not accept other options. They also understand that Azerbaijan will never agree with such a situation.”

Book: Hear story of ceramicist David Ohannessian

Enterprise
Jan 25 2020
 
 
Hear story of ceramicist David Ohannessian
 
The community is invited to hear the story of David Ohannessian, the renowned ceramicist who founded the art of Armenian pottery in Jerusalem, from 7 to 9 p.m. Thursday, Jan. 30, at the International House Davis Community Room, 10 College Park. Ohannessian’s work and that of his followers are celebrated throughout Jerusalem.
 
Sato Moughalian, Ohannessian’s granddaughter, weaves together family memoir, art history and biography in this lecture, based on her book “Feast of Ashes: The Life and Art of David Ohannessian.”
 
The book was longlisted by the PEN America Literary Awards for the 2020 PEN/Jacqueline Bograd Weld Award for Biography. Copies will be available for sale.
 
This free event is sponsored by UC Davis Human Rights and the art history and Jewish studies departments.
 
 
 
 
 
 
 

Music: Ruzan Mantashyan To Sing At Dresden Opera Ball

Opera Wire
Jan 27 2020
 
 
Ruzan Mantashyan To Sing At Dresden Opera Ball
 
By Francisco Salazar
 
Ruzan Mantashyan is set to perform at the Dresden Opera Ball.
 
After reports alleged that Yusif Eyvazov refused to perform the singer earlier this month, the Semperoper released a statement confirming the participation of the soprano.

Semper Opernball stated, “the 30-year-old soprano, born in Yerevan, will sing Tatyana’s great aria from the opera ‘Eugene Onegin’ by Peter Tchaikovsky in Dresden.

Hans-Joachim Frey, first Chairman of the Semper Opera Ball added, “The Semper Opera Ball follows its general philosophy of speaking the language of art, bringing artists and cultural workers together and building bridges between nations, cultures and perspectives. I am pleased that Ruzan Mantashyan has finally been able to accept a role in Dresden and that all other artists and colleagues who appear at the ball also support this. Mantashyan will be with the MDR Symphony Orchestra under the direction of Kristjan Järvi together with performers such as the tenor Yusif Eyvazov, the violinist Pavel Milyukov, the soprano Julia Muzychenko, the pianist Alexander Kashpurin etc.”

The soprano Mantashyan also released a statement noting, “I was convinced that culture knows no borders and I’m glad this belief is shared by so many people who supported me with their words and deeds these past few days. I am pleased to inform my listeners that on Feb. 7th, I will sing Tatiana’s aria at the Dresden Opera Ball.”


Music: Faculty brass quintet group celebrates Armenian culture and tradition through music

Faculty brass quintet group celebrates Armenian culture and tradition through music

       By Will Meyer


Across generations, various groups prefer certain types of music over others. Whether trying to relax independently or enjoy a social party, people create their own culture and identity through music. But for the Armenian diaspora who has experienced continual oppression and genocide, the cultural element is magnified. On Feb. 2, the faculty brass quintet from the music department will be performing a selection of Armenian diaspora music entitled “A Story of Tragedy, Resilience, and Renewal.” 

“As a brass musician myself, I was familiar with some music by Armenian composers, and I was trying to think of music that I was familiar with personally that came from cultures and peoples whose home country or home people had a unique story,” said Dr. Zach Buie, professor of trumpet in the school of music. 

Buie said that recognizing the great tragedy of the Armenian genocide which occurred at the beginning of the 20th century, he felt that celebrating the music of the Armenian culture was particularly relevant for the larger event that the Hemingway Center is holding called “Exile Refuge Home.” The event will revolve around discussion and celebration of narratives about immigration and diaspora. 

“When I started looking into the local area, I found that there is actually a thriving Armenian community here in Boise, and they have regular social events, they have a church and they have dinners that they go to together,” Buie said.

After doing research on the music he hoped to perform, Buie reached out to Boise community members with an Armenian background. Two of them, Rachel Emenaker and Jo-Ann Kachigian, will be speaking about Armenian experience and history at the event. 

“Putting on an event like this is kind of saying, ‘We’re still here, we’re still dancing, we’re still listening to our music, we’re still speaking our language, we’re still worshipping in our churches,’” Emenaker, who works with the Idaho Museum of International Diaspora, said. 

By concentrating specifically on music made by people of Armenian heritage, the event will not only bring light to the tragedies the people have faced but also show that they are a thriving community, according to Emenaker. 

“Of all the many many issues to talk about in terms of exile and refugee status and diaspora, the Armenian genocide remains hugely problematic in terms of the silence that surrounds it,” said Dr. Cheryl Hindrichs, director of the Hemingway Literary Center. “So I was very excited to create some sort of programming around that.”

Hindrichs said that after the English department planned the event, they reached out to other departments to try and collaborate, and the music department expressed interest. Hindrichs said having Emenaker and Kachigian speaking at the event will hopefully illuminate the multifaceted and distinctive subcultures within the larger Armenian community. 

“There are Armenians from very different places, so the group’s cuisine, the culture, the rituals are different, but there is a very very strong sense of a shared identity,” Hindrichs said. “My hope is that through the storytelling of Jo-Ann looking at differences within but also between cultures with Rachel, and then the storytelling that the music itself does will help us make connections for us that we maybe didn’t have our eyes and ears open to.” 

The speaking and musical performance will be held in the Hemingway Center Gallery at 5:30 p.m. on Feb. 2.






Azerbaijani press: Yerevan pursues policy of armenization of Azerbaijan’s historical monuments: statement

25 January 2020 15:03 (UTC+04:00)

BAKU, Azerbaijan, Jan. 25

By Samir Ali – Trend:

Armenian authorities and the illegal regime in the occupied Nagorno-Karabakh region of Azerbaijan have been recently conducting the armenization policy under the cover of reconstructing Azerbaijan’s historical and cultural monuments on the occupied territories, reads a statement by the Azerbaijani community of Azerbaijan’s Nagorno-Karabakh region, Trend reports Jan. 25.

“The puppet regime having “rehabilitated” the Yukhari Govhar Agha Mosque in Shusha city considered an architectural pearl of Nagorno Karabakh and naming it as the “Persian cultural center” some time ago, currently is going to “rehabilitate” Shusha fortress founded by Panah Ali Khan Javanshir, the builder of Karabakh Khanate in the 18th century,” reads the statement. “According to the information disseminated by mass media, it is not ruled out that in the future the same vandalism will be applied to the historical monuments in Aghdere and Lachin districts.”

“It is well known that thousands of our cultural, historical and religious monuments on Azerbaijan’s occupied territories have become victims of Armenian aggression,” the Azerbaijani community said. “Some part of these monuments has been completely erased from the earth, and the remaining monuments have been brought into unfit condition.”

“Along with occupying our lands, exposing our people to genocide and displacing thousands of people from their native land, Armenia also destroys our historical monuments,” the statement said. “Armenia hypocritically calls these processes “repair and rehabilitation work” in order to erase this stain from itself.”

“Not only us, but also international organizations should think of the outrageous purposes of Armenia under the cover of “rehabilitation” of these monuments, as spread of this tendency jeopardizes cultural-historical heritage of the world,” reads the statement.

“All the monuments, situated in occupied territories, were erected by our forefathers, they bear handprints of our ancestors,” the Azerbaijani community said. “Vitalization of these monuments, which were inherited for us, will be one of our main duties after the return of the Azerbaijani lands.”

“All these along with being in contradiction with the obligations undertaken by Armenia to UNESCO, are also the manifestation of this country’s hypocrite trait and the attempt to deceive the international community and to give a cultural and civil veneer to its vandalism actions,” the statement said.

The conflict between the two South Caucasus countries began in 1988 when Armenia made territorial claims against Azerbaijan. As a result of the ensuing war, Armenian armed forces occupied 20 percent of Azerbaijan, including the Nagorno-Karabakh region and seven surrounding districts.

The 1994 ceasefire agreement was followed by peace negotiations. Armenia has not yet implemented four UN Security Council resolutions on withdrawal of its armed forces from Nagorno Karabakh and the surrounding districts.

Azerbaijani press: Award-winning documentary on Karabakh conflict screened in Los Angeles (PHOTO/VIDEO)

11:22 (UTC+04:00)

BAKU, Azerbaijan, Jan. 27

Trend:

Documentary film “Black Orchards: Azerbaijan and Armenia’s Wars” produced by “TRT World” was screened at Azerbaijan’s Consulate General in Los Angeles on Jan. 23, Trend reports referring to Azerbaijan’s Consulate General in Los Angeles.

Last week the film received the "Best Short Documentary" award at the Hollywood International Moving Pictures Film Festival in Los Angeles.

Hosted and organized by Azerbaijan’s Consulate General in Los Angeles, the event was attended by the film's senior producer Oubai Shahbandar and the director and producer Atakan Kerkuklu, as well as consuls general and honorary consuls of various countries, faith and community leaders, media representatives, scholars, members of the local Azerbaijani community and leaders of Turkish, Pakistani, Jewish, Iranian, Korean, Latino and other communities.

Opening the event, Azerbaijan’s Consul General in Los Angeles Nasimi Aghayev gave detailed information on the history of the Armenia-Azerbaijan Nagorno-Karabakh conflict and Armenia’s policy of aggression, military occupation and ethnic cleansing against Azerbaijan.

Aghayev stated that as a result of the illegal occupation of around 20 percent of Azerbaijan’s sovereign territory, over 800,000 Azerbaijani civilians were expelled from their ancestral lands in the Nagorno-Karabakh region and seven surrounding districts.

The consul general also noted that Armenia refuses to fulfill four United Nations Security Council resolutions condemning the occupation and demanding the unconditional and complete withdrawal of Armenian troops from Azerbaijan’s occupied areas.

Then the documentary film “Black Orchards: Azerbaijan and Armenia’s Wars” was screened. The film was received by the audience with much interest.

The conflict between the two South Caucasus countries began in 1988 when Armenia made territorial claims against Azerbaijan. As a result of the ensuing war, Armenian armed forces occupied 20 percent of Azerbaijan, including the Nagorno-Karabakh region and seven surrounding districts.

The 1994 ceasefire agreement was followed by peace negotiations. Armenia has not yet implemented four UN Security Council resolutions on withdrawal of its armed forces from Nagorno Karabakh and the surrounding districts.

Azerbaijani press: Baku needs to urge UNESCO to focus on issue of armenization of Azerbaijani historical heritage

12:53 (UTC+04:00)

BAKU, Azerbaijan, Jan. 27

By Matanat Nasibova – Trend:

Baku should focus UNESCO’s attention on the issue of armenization of Azerbaijan’s historical and cultural monuments, Director of the Caucasus History Center, well-known Azerbaijani historian scholar Rizvan Huseynov told Trend.

Huseynov was commenting on the illegal actions of the Armenian authorities and the illegal regime in Nagorno Karabakh under the guise of reconstruction in the occupied Azerbaijani territories.

It is necessary to study and use all leverage that UNESCO can apply in this matter, given the fact of the occupation of Azerbaijani territories by Armenia, said the director.

“Unfortunately, so far there has been no precedent for any processes conducted by the occupying regime of Nagorno-Karabakh to be stopped in the occupied lands,” Huseynov noted. “That is, neither UNESCO nor other structures have interfered to suppress the facts of falsification of Azerbaijan’s historical architectural heritage by Armenia under the guise of restoration. Accordingly, one cannot count on concrete steps besides attracting the attention of the world community to UNESCO.”

The director added that the falsification process carried out by the Armenian side can be stopped only by liberating the occupied Azerbaijani lands.

Recent statement by the Azerbaijani community of Azerbaijan’s Nagorno-Karabakh region reads that Armenian authorities and the illegal regime in the occupied Nagorno-Karabakh region of Azerbaijan have been recently conducting the armenization policy under the cover of reconstructing Azerbaijan’s historical and cultural monuments on the occupied territories.

“The puppet regime having “rehabilitated” the Yukhari Govhar Agha Mosque in Shusha city considered an architectural pearl of Nagorno Karabakh and naming it as the “Persian cultural center” some time ago, currently is going to “rehabilitate” Shusha fortress founded by Panah Ali Khan Javanshir, the builder of Karabakh Khanate in the 18th century,” reads the statement. “According to the information disseminated by mass media, it is not ruled out that in the future the same vandalism will be applied to the historical monuments in Aghdere and Lachin districts.”

“It is well known that thousands of our cultural, historical and religious monuments on Azerbaijan’s occupied territories have become victims of Armenian aggression,” the Azerbaijani community said. “Some part of these monuments has been completely erased from the earth, and the remaining monuments have been brought into unfit condition.”

“Along with occupying our lands, exposing our people to genocide and displacing thousands of people from their native land, Armenia also destroys our historical monuments,” the statement said. “Armenia hypocritically calls these processes “repair and rehabilitation work” in order to erase this stain from itself.”

“Not only us, but also international organizations should think of the outrageous purposes of Armenia under the cover of “rehabilitation” of these monuments, as spread of this tendency jeopardizes cultural-historical heritage of the world,” reads the statement.

“All the monuments, situated in occupied territories, were erected by our forefathers, they bear handprints of our ancestors,” the Azerbaijani community said. “Vitalization of these monuments, which were inherited for us, will be one of our main duties after the return of the Azerbaijani lands.”

“All these along with being in contradiction with the obligations undertaken by Armenia to UNESCO, are also the manifestation of this country’s hypocrite trait and the attempt to deceive the international community and to give a cultural and civil veneer to its vandalism actions,” the statement said.

The conflict between the two South Caucasus countries began in 1988 when Armenia made territorial claims against Azerbaijan. As a result of the ensuing war, Armenian armed forces occupied 20 percent of Azerbaijan, including the Nagorno-Karabakh region and seven surrounding districts.

The 1994 ceasefire agreement was followed by peace negotiations. Armenia has not yet implemented four UN Security Council resolutions on withdrawal of its armed forces from Nagorno Karabakh and the surrounding districts.

Turkish press: The missing Turk: A critique of the MoMA

MATT HANSON
Published27.01.202013:39
Updated27.01.202016:38

Since the October unveiling of the Museum of Modern Art (MoMA), many commentators have decried the often arbitrary use of terminology to designate the revisionary overhaul. The Art Newspaper called it a “radical rehang” inside what has become a “wealthy, corporate behemoth,” where the pragmatic origins of white cube curation established American modernism for the art world out of an entirely minimalist interior.

“We will have a diverse cosmopolitan culture or none worth bothering about,” celebrated the dying senior critic Peter Schjehldahl of The New Yorker. Around the world, curators and directors of art institutions have wondered just why it has taken the American and international cultural sector until now to diversify its social profile in step with the progressive rewriting of art history that ensued in the wake of late 20th-century civil rights movements.

A month after the reopening, author Jillian Steinhauer of The Art Newspaper wrote, “And yet, once your eyes adjust to this new, welcome vision, you may start to see more clearly what’s missing – because a lot still is.” She went on to point out how not a single work by a Native American artist was on display. This comes after White Mountain Apache musician Laura Ortman made waves at the 2019 Whitney Biennial.

Flying over the East

The permanent collections at the MoMA are divided across three floors. The most recent encompasses the years from the 1970s to the present and comprises 16 galleries, each of which has a thematic focus. As the introductory wall text reads, “A gallery may be devoted to an artist, a specific medium or discipline, a particular place in a moment in time, or a shared creative idea.” Some galleries are more specific than others.

“Before and After Tiananmen” pivots modern Chinese art, as opposed to the vaguer “Inner and Outer Space.” The latter is presented as an exploration of the environmental politics of borderlines. The idea is to unpack the relationship between sprawling urbanization and technological advances. Enter Ethiopia-born American artist Julie Mehretu, whose acrylic and ink painting on canvas, “Empirical Construction, Istanbul” (2003), is on display.

The work, Mehretu's sole piece currently on view at the MoMA, is characteristic of her multivalent oeuvre, a fragmentary implosion of cutup forms and varicolored media, geometrically complex in its curvilinear overlapping of flags and flames, rays and panels. For all of its abstraction, it is the only reference point – never mind contribution to contemporary art in the U.S. – that the so-called new MoMA has for those with a taste for Turkish influence.

Peculiarly massive and often plastered as murals on the walls of vast institutions to reflect the dynamic scale of cityscapes, Mehretu’s anti-paintings have the look of materials collected from the scraps of a paper workshop, with its notational lines lacking meaning but aesthetically rich for their capacity to pose an interpretive perspective. “From a distance, you have one experience and a different experience from up close,” said Mehretu in an Art21 interview.

“Having spent time in Istanbul, Germany, Australia and then back in the States, I was really interested in how our whole experience of viewing the world and the war was mediated through the television and newspapers,” Mehretu told Lawrence Chua in a 2005 conversation for the New York magazine, BOMB, which has a bent to profile artists of the African diaspora. “It felt almost like following a match or a sporting event.”

Archiving the Turks

In its digitized permanent collections alone, the MoMA lists 83,235 works by 26,412 artists online, 20 of whom are Turkish. Not one piece of theirs is on view. Many are young artists, born in 1970 or after, but their works span the breadth of modernism. In 1962, painter Bedri Rahmi prepared a work titled "The Chain" of synthetic polymer paint on burlap, effecting a textural combination that aligned with concurrent veins of abstract expressionism.

"The Chain" first appeared at MoMA at its Recent Acquisitions show in the winter of 1962-1963. Rahmi would pave the way for a lesser-known formerly New York-based artist from Istanbul named Tosun Bayrak, who painted and performed to abandon during the shock wave trend of the 1970s. Soon after the American debut of Rahmi, lithography by Burhan Doğançay came to the fore.

Two untitled pieces by Doğançay from 1969 are in the MoMA collection. They resemble the sliced paper works of Matisse, only with Warhol-style pop color varieties. Doğançay was a luminous name in the early small gallery world of Istanbul at Pg Art Gallery, before the city earned its rightful place on the global art map, arguably due to its biennial. Another painter who exhibited at the Recent Acquisitions winter show in 1962-1963 was Erol Akyavaş.

His canvas, "The Glory of the Kings," is questionably dated to 1959. Its lines have a calligraphic tendency, mixed with smatterings of Salvador Dali surrealism, ultimately presaging the figurative abstraction that Keith Haring would later perfect. But the color field of his background is as startling as the maze of linguistic shapes that he calculates with an eye for the cultural patterns of the Eastern Mediterranean.

An earlier show of Recent Acquisitions, which took place in the spring of 1959, featured the sculpture of Zühtü Müritoğlu and Ilhan Koman, but the MoMA has yet to photograph their work, leaving it invisible even for remote researchers. Despite what many are sure will remain painfully overlooked, the age demographic of younger Turkish artists whose works are archived by MoMA’s exhaustive collections is redemptive.

A portrait of the artist as a young Turk

Aslı Çavuşoğlu, born in 1982, is the youngest Turkish artist in the MoMA’s collections. Utilizing diverse materials to reflect Anatolian pluralism, she created her diptych “Red / Red (Untitled)” in 2015 with Armenian cochineal ink and Turkish red on two sheets of painted paper. Held in the Department of Prints and Drawings, the crimson of her pieces emerge from their medium like a woven textile.

Faded from the bottom after a series of bold right angles, they could very well be seen as historical interpretations of the Turkish inspirations of American painter Frank Stella, whose trips to the Neolithic towns of Çatal Höyük and other noteworthy sites led him to create such works as “Turkish Mambo” (1967). His canvas “Gray Scrambled Double Square” (1964) introduces the next floor of the MoMA’s permanent collections, stretching back to the 1940s.

The retro traditionalism of Çavuşoğlu is akin to another Turkish artist in an A-list collection in New York, namely that of Gülay Semercioğlu at The Metropolitan Museum of Art. Her two-dimensional metal sculptures frame the techniques of Turkish carpet weaving with a contemporary twist. In terms of popular visibility, Americans and internationalists may recognize cineastes Nuri Bilge Ceylan and Ferzan Özpetek, whose 35mm films are at the MoMA.