Armenia | Nagorno-Karabakh refugees do not “believe in peace” with Azerbaijan

Actual News Magazine
Dec 27 2023

(Noyakert) Before fleeing to Armenia, faced with the advance of Azerbaijani troops, Souren Martirossian had time to take a last look at his orchard in the Nagorno-Karabakh enclave.


Published yesterday at 11:12 p.m.

Mariam HARUTYUNYAN

France Media Agency

“The image of our beautiful garden, which I saw for the last time, is etched in my memory: pomegranates and persimmons shone on the trees, under a bright sun,” says this 65-year-old man.

His family, eight people in total, were part of the flood of some 100,000 inhabitants who left this mountainous territory, reconquered in September by Baku thanks to a lightning offensive against Armenian separatists.

Souren Martirossian

This exodus of almost the entire Armenian population from the enclave, at the center of a territorial conflict between Baku and Yerevan for decades, has triggered a migration crisis in Armenia.

On September 19, the first day of the Azerbaijani offensive, “we heard machine gun fire and explosions caused by artillery near our house,” recalls Arevik, Souren’s daughter-in-law.

“At first we thought it was just another skirmish with the Turks,” she explains, referring to the Azerbaijanis, who speak Azeri, a Turkic language.

“But then our panicked village chief came and said we had to run away, because the Turks were already in the outskirts of our village. »

The Martirossian family now lives in a decrepit house in Noyakert, about fifty kilometers from the Armenian capital Yerevan, rented thanks to government aid.

A single day of fighting was enough to convince the Armenian separatists, who had controlled the territory for around thirty years, to surrender.

A major victory for Baku, which thus brought back under its fold this enclave which had until then escaped it.

Souren Martirossian and his family.

For Souren Martirossian, the culprits are obvious: Armenia and Russian peacekeeping troops.

The latter were deployed by Moscow, Armenia’s ally, as part of the ceasefire agreement which ended previous hostilities in the area in 2020.

“Our army fought courageously to protect our homeland, it was Russia and the Armenian government who were defeated in Karabakh,” assures Souren Martirossian.

The separatists agreed to dissolve their self-proclaimed republic at the end of the year, effectively putting an end to the long territorial dispute between Baku and Yerevan.

But their leader, Samvel Chakhramanian, finally retracted last week, to everyone’s surprise.

The announcement may be spectacular, but it will have no concrete effect, because the separatists have been driven out of Nagorno-Karabakh, now under firm Azerbaijani control. And Armenia is unlikely to be willing to support the functioning of a separatist institution on its own territory.

But Samvel Chakhramanian’s statements struck a chord with many refugees from Nagorno-Karabakh, who continue to dream of the independence of their enclave, despite the defeat.

“The children have nightmares all the time, crying at night and wondering when we will come home,” says Arevik.

But, for her, a return is only possible if the “safety” of her children is guaranteed and she is certain of being able to live “completely separated” from the Azerbaijanis.

Armenia and Azerbaijan recently assured that they wanted to normalize their historically execrable relations by signing a peace agreement.

This process, seen as good news by the partners of these Caucasian countries, does not excite the refugees from Nagorno-Karabakh.

A tenacious hatred, fueled by the two wars between Armenia and Azerbaijan over the enclave, still poisons relations between the two peoples.

“I don’t believe in peace” with the Azerbaijanis, says Boris Doloukhanian, a 65-year-old refugee, whose son was killed during the 2020 conflict.

Susanna and Boris Dolukhanian.

“How could we live alongside Turks who murdered my child? “, he explains. “We must become powerful enough to take back our land by force. »

Boris Doloukhanian says his family was “prosperous” when they lived in Nagorno-Karabakh, where they had several houses, land and even an exotic bird farm.

“We left our paradise behind us,” he regrets.

The three-room apartment near Yerevan where they found refuge is now beyond their means, and the family will have to pack their bags once again.

Boris Doloukhanian’s granddaughter, Rouzanna, 10, hopes that “Santa Claus will perform a miracle so that we can come home.”


New Year in Armenia: Jermuk Warm New Year

argophilia
Dec 27 2023

Mihaela Lica Butler

Experience the enchanting allure of the Jermuk Warm New Year celebration, a delightful open-air concert and a Christmas market nestled within the captivating environs of the Jermuk Mineral Water Gallery. This splendid event, taking place on December 30-31, 2023, promises a mélange of sensory delights, featuring a lineup of distinguished performances and a charming Christmas market adorned with the exquisite creations of local artisans.

The festivities commence on December 30th, as the illustrious “Akunq” ensemble sets the stage aglow with their mesmerizing melodies, followed by the soul-stirring jazz compositions of the Vahagn Harutyunyan Jazz Quartet and the vibrant rhythms of the Lav Eli Band. The evening crescendos with the captivating sounds of Garik Sona and the pulsating beats of DJ Guevo. As the clock strikes midnight on December 31st, the Tezerk Band takes centre stage, regaling the audience with their captivating tunes, followed by the evocative strains of the Hogh Artun Project.

Amidst this musical extravaganza at Jermuk Warm New Year, the Christmas Market beckons, offering an array of exquisite artworks and locally crafted products, infusing the air with an ambrosial blend of warmth and festivity. Immerse yourself in the artisanal treasures while revelling in the convivial atmosphere as the spirit of the season weaves its magic throughout this vibrant gathering.

The Jermuk Mineral Water Gallery, an impressive colonnaded structure erected in 1956, stands as a testament to Armenia’s architectural grandeur. Five majestic stone urns brim with mineral water within its hallowed halls, coursing through pipes embedded in the ancient walls. The temperature of this enchanted elixir ranges from a balmy 30°C to a sultry 53°C, each vessel purportedly imbued with distinct healing properties. From alleviating stomach and liver afflictions to combatting heart disease and cancer, these sacred waters hold the promise of restoration and rejuvenation.

Welcome 2024 in style in Armenia while revelling in the vibrant atmosphere of the concert available to the public with free admission.

Karabakh refugees hold little hope for Azerbaijan peace

Channel News Asia
Dec 27 2023

NOYAKERT: Before fleeing the advancing Azerbaijani troops for Armenia, Suren Martirosyan glanced back one last time at his fruit garden in Nagorno-Karabakh, and the momentary vision has haunted him ever since.

"That image of our beautiful garden, which I saw for the final time, still lingers in my eyes: pomegranates and persimmons gleamed brightly on the trees under the brilliant sun," he said, looking at his calloused hands.

The 65-year-old's family of eight is among more than 100,000 ethnic Armenians who fled Karabakh after Azerbaijan recaptured the long-disputed region in a September lightning offensive against Armenian separatist forces.

The exodus of the entire Armenian population from the mountainous enclave has sparked a refugee crisis in Armenia.

On Sep 19, "we heard machine-gun fire and artillery shells exploding close to our house", said Suren's daughter-in-law Arevik.

"At first, we thought it was just another skirmish with the Turks," she said, referring to Turkic-speaking Azerbaijanis.

"But then our panicked village headman came in and said we must all run away as the Turks were already in the village outskirts."

The Martirosyans now live in a decrepit house they rented thanks to government aid in the village of Noyakert, some 50km from the Armenian capital Yerevan.

After just one day of fighting, Armenian separatist authorities, which had controlled Karabakh for three decades, surrendered and agreed to reintegrate with Baku.

Suren blamed Russian peacekeepers - deployed in Karabakh after Armenia's ally Moscow brokered a ceasefire in autumn 2020 – and the Yerevan government for the fall of the breakaway Karabakh republic.

"Our army fought bravely to protect our motherland, it was Russia and the Armenian government who suffered defeat in Karabakh."

Azerbaijan's victory marked the end of the protracted territorial dispute, which had long been seen as unresolvable.

On Sep 26, separatist president Samvel Shahramanyan signed a decree ordering that the breakaway republic "will cease to exist" by the year's end.

But in a surprise move last week, he rolled back on the announcement in comments given in Yerevan.

The statement appeared to undo a historic move by the separatists to dissolve the disputed territory that was at the centre of two costly wars between Armenia and Azerbaijan in 2020 and the 1990s.

It will have no effect on the ground, as Karabakh is now under full Azerbaijani control, and Yerevan is unlikely to support the continued functioning of separatist institutions on its territory.

But Shahramanyan's decision resonated with many Karabakh refugees who still cherish their decades-long dream of secession from Azerbaijan.

"Kids are constantly having nightmares, crying at night and keep asking me when we will return home," said Arevik.

"We will return under the sole condition: if we will be living separately from the Turks, and when our children's safety will be guaranteed 100 per cent."

Arch-foes Armenia and Azerbaijan have said they are close to signing a peace agreement based on the recognition of each other's territorial integrity.

But few among Karabakh refugees share the hope, as deeply-rooted ethnic hatred still poisons relations between Armenians and Azerbaijanis after decades of enmity.

"I don't believe in peace" with Azerbaijanis, said 65-year-old refugee Boris Dolukhanyan, whose son was killed in the 2020 war with Azerbaijan.

"How can we live alongside Turks who killed my child?" he added. "We must become strong enough to retake our land by force."

Dolukhanyan said his family "lived a prosperous life" in Karabakh's main city of Khankendi (Stepanakert in Armenian), where they had several houses, land plots, and a farm of exotic birds.

"We left behind our paradise," he said, adding that they now rent a three-room apartment in Yerevan, which they can no longer afford, and are looking for cheaper housing.

His 10-year-old granddaughter, Ruzanna, said her Christmas wish was for "Santa to make a miracle so that we can return home".

Source: AFP/ec

Hundreds Try To Enter Church In Iran To Celebrate Christmas

Iran International
Dec 27 2023
2 hours ago
Maryam Sinaee

A British Iranian journalist and political analyst and a regular contributor to Iran International

Iran

Hundreds of Iranians rushed to an Armenian church in Esfahan on Sunday to celebrate Christmas, which has become popular among Muslims over the past two decades.

Videos posted on social media depict a large crowd, mainly composed of young non-Christians, trying to enter the historic Vank Cathedral. This cathedral is a major tourist attraction in the city, but on that day, it had to close its doors to the public an hour earlier than usual. Later, the police used force to disperse the youths who were singing and dancing in the street outside the church.

There was no Christmas service held at the cathedral, because unbeknownst to those who had gathered outside, Armenians celebrate the birth of Christ on January 6, following the tradition of Eastern Orthodox Christians.

Crowd trying to force doors of Vank Cathedral open and chanting “Open the door, Jesus!”

For several years, pundits have suggested that the rising popularity of Christmas in an Islamic country like Iran is a collective response to the government's attempts to promote Shiite mourning ceremonies over the celebration of happiness in society. This has also led to a growing disregard for ancient Iranian festivals such as Nowruz (New Year), Yalda (Winter Solstice Festival), and Charshanbeh Souri (end of year bonfire festival), all of which are traditionally associated with joyous celebrations.

“What is important to people is life and happiness. [Celebration of Christmas and other western holidays] is…a reaction to traditional [Shiite] culture,” philosopher and university professor Bijan Abdolkarimi told local media in 2020.

Like Valentine’s Day and Halloween, the popularity of Christmas has been on the rise among Muslim Iranians in the past two decades.

Photos published by Iranian media this year show shop windows with beautifully decorated Christmas trees, Santa Clauses, and Christmas accessories, as people, even women in long black veils and their children, taking selfies with the decorations.

Police using violence against a man watching young people’s dance outside Vank Cathedral 

Arguing that celebration of Christmas by Muslims has nothing to do with seeking the truth of Christianity or the actual celebration of the birth of Christ, Abdolkarimi called the reaction of the Iranian society “a means of expressing disgust and hatred” of the prevalence of religious dogmatism and control.

For hundreds of years, Esfahan, Iran's third-largest city after Tehran and Mashhad, has been home to a large Armenian community and over a dozen historical churches.

Like some other historical Armenian and Assyrian churches in other parts of Iran, the Vank Cathedral, established in 1606 in Esfahan’s historical New Julfa District, is open to the public on certain days.

Most contemporary churches, however, do not open their doors to non-Christians, particularly during worship, for the fear of being accused of encouraging conversion of Muslims to Christianity. Conversion from Islam could bear a death sentence to the convert.

Armenians are the biggest non-Muslim religious minority in Iran. There are around 120,000 Armenian and Assyro-Chaldean Christians in Iran. Unlike converts to Christianity, they enjoy some degree of freedom of worship and have their own representatives in the parliament.

Importing Christmas accessories, mainly from China, has been banned for several years and what is on offer in shops is illegally imported. Iranian media have for several years reported that Muslim families buy most of these commodities. 

“There is an unwritten rule [about selling Christmas accessories] … They may say that it is preaching Christianity…We are always in doubt. We do not know what is legal and what is not,” the owner of a shop in Tehran told Ensaf News when asked about getting into trouble for selling Christmas accessories. 

Armenian Paragliding Santas Bring Gifts To Karabakh Refugee Kids

BARRON'S
Dec 27 2023
  • FROM AFP NEWS
By Karen MINASYAN

A group of paragliders dressed up as Santa Claus bring gifts to refugee children from Nagorno-Karabakh, among more than 100,000 ethnic Armenians who fled the long-disputed region after Azerbaijan recaptured it in a September lightning offensive. The exodus of the entire Armenian population from the mountainous enclave has sparked a refugee crisis in Armenia.

https://www.barrons.com/news/armenian-paragliding-santas-bring-gifts-to-karabakh-refugee-kids-98cb9db3

The UK and Armenia know the dangers of Israel’s Gaza war

Dec 27 2023

Armenia’s Media Landscape Stirred: Union of Journalists Reacts to Sputnik’s Suspension

 bnn 
HongKong – Dec 27 2023

By: Momen Zellmi

In a significant development within Armenia’s media landscape, the Union of Journalists of Armenia (UJA) has spoken out against the suspension of broadcasting by Sputnik, a Russian news agency. This move by the professional association has stirred conversations about the evolving dynamics of media integrity and political pressure in the region.

Reacting to the violations of journalistic ethics and the dissemination of false information by Sputnik, the UJA has suspended the news agency’s membership. The decision is seen as a response to Sputnik’s biased reporting and failure to adhere to the principles of professional journalism. The UJA’s action underscores the need for journalistic integrity and the importance of unbiased reporting in the media landscape.

Adding to Sputnik’s woes, the Tospa radio station, which carries programs of Russian broadcaster Sputnik, has seen its license suspended for one month by the Armenian authorities. The suspension came in the wake of ‘ironic and offensive’ comments made about Armenia by Tigran Keosayan, a Russian propagandist of Armenian origin. The move is perceived as a reaction to the derogatory remarks and an assertion of national dignity.

The developments surrounding Sputnik have raised concerns about press freedom and the principle of freedom of _expression_ in Armenia. The UJA’s stand and the suspension of Tospa’s broadcasting license could have implications for the broader media environment in the country. These actions serve as a reminder of the challenges faced by media outlets in maintaining a balance between journalistic integrity and political pressures. They also reinforce the necessity for diverse voices and perspectives to continue to have a platform in Armenia’s public discourse.

https://bnnbreaking.com/politics/armenias-media-landscape-stirred-union-of-journalists-reacts-to-sputniks-suspension/

Iranian and Armenian Foreign Ministers Convene in Yerevan: A Spotlight on Diplomacy

 bnn 
HongKong – Dec 27 2023

By: Momen Zellmi

In a significant diplomatic development, the foreign ministers of Iran and Armenia, Hossein Amir-Abdollahian and Ararat Mirzoyan respectively, are convening a joint press conference in Yerevan, Armenia today. This event, accessible live through social media platforms, underscores the mutual commitment between the two nations to foster closer relations and enhance regional cooperation.

The meeting between the two ministers is expected to delve into the potential expansion of political, economic, and cultural ties. The primary focus of their dialogue is likely to revolve around enhancing these bilateral relations and potential avenues of cooperation. This visit from Iran’s Foreign Minister Hossein Amir-Abdollahian is a testament to the importance Iran places on its relationship with Armenia.

Aside from bilateral matters, the conference is also expected to address broader regional issues. Prior to arriving in Yerevan, Minister Amir-Abdollahian had telephonic conversations with the foreign ministers of Azerbaijan and Russia, suggesting a wider agenda for discussion. Such engagements indicate the significance of diplomatic dialogue in navigating the complex terrain of international relations.

The ministers’ meeting holds particular relevance for the South Caucasus region. The press conference could provide insights into the ‘3+3’ format, a cooperative framework involving Azerbaijan, Türkiye, Georgia, Iran, Russia, and Armenia. This diplomatic engagement further underscores the role of dialogue and mutual understanding in promoting regional stability and cooperation.

In conclusion, the joint press conference between the foreign ministers of Iran and Armenia signifies an ongoing commitment to dialogue and cooperation. It serves as a reminder of the pivotal role diplomacy plays in fostering international relations and regional stability.

Karabakh Conflict Aftermath: A Refugee Crisis Unfolds in Armenia

 bnn 
HongKong – Dec 27 2023

In the wake of a swift military offensive by Azerbaijan, over 100,000 ethnic Armenians, including the Martirosyan family, were compelled to escape from the disputed region of Nagorno-Karabakh, sparking a refugee crisis in Armenia. The sudden recapture of the territory by Azerbaijani forces led to the precipitous exodus of the Armenian populace, uprooting residents like 65-year-old Suren Martirosyan from their homes and livelihoods, including a treasured fruit garden.

The fall of the breakaway Karabakh republic is attributed by refugees, including Suren, to the failure of Russian peacekeepers and the Armenian government. The subsequent displacement of the entire Armenian population from the enclave has put a strain on Armenia, as families such as the Martirosyans grapple to recover from the trauma of displacement. The Martirosyan family, for instance, now resides in a rundown house provided by government aid in the village of Noyakert.

Despite reports of an impending peace agreement based on mutual territorial integrity between Armenia and Azerbaijan, many refugees harbor skepticism about the prospects of peace and coexistence. The deep-rooted ethnic tensions and animosity persist, with some refugees expressing distrust in the possibility of peaceful coexistence. The geopolitical reality has shifted with Azerbaijan in full control of Karabakh, yet many refugees, still haunted by the loss and trauma, long for a separate and secure homeland.

Samvel Shahramanyan, the separatist president of Karabakh, initially signed a decree stating the breakaway republic would cease to exist by year’s end. However, the retraction of this statement reflects an enduring desire for secession among many Karabakh refugees, even though the region is now under full Azerbaijani control. The resilience of these displaced Armenians, carrying the hope of reclaiming their land and keeping the hope for peace alive, reflects the human spirit’s tenacity amidst adversity.