AW: Rev. Dr. Vahan Tootikian authors his 49th book

Rev. Dr. Vahan Tootikian

By Rev. Kevork George Terian

Once again, the Rev. Dr. Vahan Tootikian surprises us with the publication of another interesting and instructive book that deals with two very important aspects of our Christian life: our vertical relationship with our Creator and Savior and our horizontal relations with our fellow man. As a veteran minister and an experienced professor, the author points out that these two vital relationships are interconnected. The close correlation between the two is very obvious and undeniable. This truth becomes crystal clear to us in Matthew 22:37, where Jesus links loving God with loving our neighbors.

For human beings who are by nature sociable creatures, relationships are necessary, important and unavoidable; however, our vertical relationship with God must precede the horizontal relationships that bind us to one another. God’s pure and unselfish love for us obligates us to show the same love to one another.

Vertical and Horizontal Relations is a bilingual book consisting of 43 articles, 29 of which are in English and 14 in Armenian. Written in an accessible style, the author’s own life experience helps him connect with his readers. The English part of the book deals with major Armenian and American holidays and holy days, as well as views on issues such as Christian growth and maturity, pastor and parish relations, home as the first school of life and other topics. He also renders a scholarly analysis of the four Gospels. 

In the Armenian section entitled Ooghahayatz yev Horizonagan Haraperoutyunner, Dr. Tootikian deals with a variety of theological, educational and patriotic subjects, conveying timely truths to his readers with deep pastoral sensibility and solid Biblical and cultural knowledge.  

The greatest tragedy of our age is that our vertical relationship with God has become the most neglected relationship on earth. We must be cognizant of the fact that it is this vertical relationship that gives us access to God’s eternal Kingdom. Establishing intimacy with God, through a perpendicular relationship, will make the existence of the spiritual world become a tangible reality for us. In Matthew 25:35-40, Jesus tells us that our acts of mercy, like feeding the hungry, providing clothes for the poor and visiting the incarcerated, are considered to be services that are rendered to Him. By alleviating human suffering, we honor Christ Himself. Our vertical relationship with God should intersect with our horizontal relationships with people.

While our relationship with God is based on faith alone, we are told, in no mistakable terms, that the way we relate to other people will have a direct bearing on our experience of Him.

In a very convincing way, Dr. Tootikian shows that our relationship with our Creator not only supersedes all of our human associations in importance, but also safeguards their moral integrity and preserves their unselfish character. In a nutshell, without establishing a close vertical relationship with God, it will be next to impossible to have healthy and robust interactions with our fellow man on the horizontal level.

Rev. Kevork (George) Terian is the Senior Pastor at Immanuel Armenian Congregational Church in Downey, California.




Hye Hearts Dance returns to Connecticut

The Hye Hearts Dance is set to take place on Saturday, January 27, 2024 at 8 p.m. at the Marriott Hartford/Windsor Airport Hotel in Windsor, Connecticut, 28 Day Hill Road.

This is the fourth Hye Hearts Dance, the previous one taking place in 2019 before the start of the coronavirus pandemic. This year’s event is hosted by the Tri-City Armenian Cultural Committee, consisting of the Armenian churches of Greater Hartford and Western Massachusetts – St. George of Hartford, CT; St. Gregory of Indian Orchard, MA; Holy Resurrection of New Britain, CT; St. Mark of Springfield, MA; and St. Stephen’s of New Britain. 

Half of the proceeds from this year’s event will be donated to help refugees from Artsakh. 

Hundreds of Armenians and people from the area have attended past Hye Hearts, dancing to the sounds of a live Armenian band and a DJ. The band will feature Harry Bedrossian on oud and vocals, Leon Janikian on clarinet, Bruce Gigargian on guitar and Charlie Dermenjian on dumbeg. DJ Impossible will play popular American and Armenian music.

The goal of the dance committee is to ensure that Armenian cultural traditions continue into the future. The committee believes that keeping traditions alive is important so that we teach the next generation about our shared past. 

The Hye Hearts Dance, which has traditionally taken place around Valentine’s Day, is named in honor of Saint Sarkis, the beloved Armenian Patron Saint of love and youth. According to tradition, on the eve of the feast of Saint Sarkis, young people eat salty biscuits and refrain from drinking water, so as to induce the appearance of their future bride or bridegroom in their dreams, bringing them water. Named Saint Sarkis Aghablit, this sweet pastry is widely eaten in Armenian communities to symbolize the blessings brought by the Saint. 

Tickets are $55 for adults and $30 for students until January 20. After January 20 and at the door, tickets are $65 for adults. Tickets for children 10 and under are free. Tickets can be purchased online at https://hyehearts.eventbrite.com/. Checks can also be made payable to TCCC and mailed to event treasurer Gary Hovhanessian at 81 Cope Farms Road, Farmington, CT 06032. Tables of 10 may be reserved. 

Mezze and desserts will be provided, and there will be a full cash bar. There will also be a raffle featuring a variety of exciting prizes donated by hosting parishes and local businesses. For questions about the dance, contact Talene Jermakian at 413-374-8556 or [email protected], or Gary Hovhanessian at 860-690-5959 or [email protected].




Simon Maghakyan to give virtual presentation on fate of Artsakh’s monuments

Simon Maghakyan

Investigative researcher Simon Maghakyan will speak in a virtual presentation on “Heritage in Peril: Artsakh’s Cultural Monuments in the Aftermath of Invasion” at 7 p.m. on Monday, January 29, 2024. The Zoom registration link is: https://bit.ly/armenianstudiessimonmaghakyan. The event is the first in the Armenian Studies Program Spring 2024 Lecture Series and is supported by the Leon S. Peters Foundation Fund.

The last Armenian prayer in Artsakh was held at Dadivank on October 1, 2023, following Azerbaijan’s invasion and ethnic cleansing of Artsakh/Nagorno-Karabakh. What happens to the monuments that Armenians had to leave behind? What can stakeholders do to prevent the scenario of Nakhichevan, where from 1997-2006 Azerbaijan eradicated the entire known inventory of Armenian Christian heritage? The talk will discuss current monitoring efforts and explore pathways for raising the cost of destruction to Azerbaijan and creating sustainable incentives for preserving Artsakh’s cultural monuments.

Maghakyan is an investigative researcher and cultural heritage defender. He is a doctoral candidate in heritage crime at Great Britain’s Defense Academy (Cranfield University), a community scholar at the University of Denver, a visiting scholar at Tufts University, and an incoming postdoctoral fellow at Oxford University’s Faculty of Asian and Middle Eastern Studies. Maghakyan’s investigative exposés on Azerbaijan’s state-sponsored erasure of Armenian cultural heritage have been cited at the International Court of Justice and praised as “rock solid” by The Guardian. His writing has been featured in numerous news outlets, including Time, the Wall Street Journal and the Washington Post, and he has appeared on Democracy Now! and the BBC, among other outlets. Maghakyan’s recent collaborative investigation in New Lines Magazine exposed the secret Azerbaijani facility that served as a basis for “concentration camp” fears in Artsakh in 2023.

For information about upcoming Armenian Studies Program presentations, please follow us on Facebook or the program website.

Mourad Armenian Saturday School celebrates Armenian Christmas

PROVIDENCE, R.I.—The Sts. Vartanantz Church Mourad Armenian School celebrated Armenian Christmas on Saturday, January 6, 2024, following the Christmas Badarak and the Blessing of the Water. 

During the Divine Liturgy, the 7th grade students beautifully recited the Havadamk (Nicene Creed) as they stood in front of the altar in their shabeegs and veils. They also witnessed the ceremony of the Blessing of the Water, during which Matt Burke was honored as Godfather of the Holy Cross.

Immediately after church services, approximately 180 guests, including students, made their way to the Aramian and Fermanian Halls for the Christmas Hantes (recital). Thanks to the efforts of the parent-teacher organization (PTO), the hall was bustling with Christmas cheer and a festive atmosphere.

The Mourad Armenian School 7th grade students reciting the Havadamk (Nicene Creed)

In her opening remarks, Mourad Armenian School co-director June Mangassarian thanked everyone for supporting the school and commended the students and teachers for their dedication. “Our students brighten up our days, every Saturday. They come to school with big smiles and eager to learn our language,” said Mangassarian. Rev. Fr. Kapriel Nazarian then offered the opening prayer. 

Co-director Lala Attarian highlighted the vital role of Armenian institutions in our struggle to preserve our identity, language and heritage. She also mentioned that our students have had an active role in raising funds for their brothers and sisters from Artsakh. Moreover, she proudly announced that Mourad Armenian Saturday School has established the Sister School program with the “Nor Oughi” school in the Ararat province of Armenia, an ongoing project that aims to help students connect with their peers in the homeland. Attarian invited Mourad School Committee chairman Hagop Khatchadourian to present his remarks. 

Khatchadourian reflected on the message of His Holiness Catholicos Aram I, proclaiming 2024 as the “Year of Human Resources Preparation.” “Let us rekindle our mission of devoted work, and let’s revamp our activities in Providence…Considering the challenges of our community, we need to work together to ‘prepare’ our future leaders and teachers,” said Khatchadourian. Finally, he invited the community to attend the 90th anniversary celebration of the Mourad Armenian School, which will take place on April 6, 2024.

The students then began their performance, including songs and a piano solo. They sang with enthusiasm under the direction of music director Baron Raffi Rachdouni. When the children started singing Gaghant Baba, Santa appeared with a bag full of gifts for the students on stage, as well as babies and siblings in the audience. Gifts were donated by the Providence ARS “Arax” and “Ani” chapters and Taline Badrikian, author of children’s books. After Santa left, the raffle tickets were drawn, and everyone, winners or not, departed with delight and joy!  The event concluded with Rev. Fr. Nazarian’s appreciative remarks and the closing prayer. 

The food, prepared and served by the Ladies’ Guild and the Men’s Club, was delicious and plentiful. Special thanks to PTO members Ani Dedeyan, Alenoush Hagopian, Megan Khatchadourian and Melanie Zeitounian, the students and teachers who all worked hard for this unprecedented event. It really takes a village to put on such an event!

The Mourad Armenian School thanks all the families who supplied the desserts and the following establishments and individuals for their generous donations: Ani’s Full-Service Salon, Dedeyan family, The Gentleman Cigar Lounge, Hercules Pizza, Iskenderian family, Karo’s Barber Shop, Kodos Jewelry, Krikorian family, Noreen LaFazia, My Car, Inc., The Patio on Broadway, Pizza Palace, PJ’s Pub, Talar Restikian, Sako’s Pizza and Virginia and Spanish Peanut Company.




AW: Arman Tsaturyan, Mount Ishkhanasar hero

After midnight on September 13, 2022, Azerbaijan launched a large-scale attack on Armenia utilizing drones, artillery and caliber firearms. Azerbaijani forces shelled the Syunik, Vayots Dzor and Gegharkunik regions, including military positions, civilian settlements and infrastructure in Goris, Kapan, Jermuk, Vardenis, Sotk, as well as Mount Ishkhanasar and Mount Artanish.

During the three days of fighting that ensued, many Armenian heroes were martyred, including Valodya Abrahamyan, Gourgen Gasparyan, Hayk Gasparyan, Hovik Gevorgyan, David Gishyan, Hayk Hakobyan, Gevorg Hayrapetyan, Zohrab Hovhannisyan, Sargis Khanoyan, Zorik Margaryan, Levon Melkonyan, Azat Nesisiyan, Mikayel Poghosyan, Argishti Stepanyan and many other lion-hearted Armenian soldiers. One of those heroes is Arman Tsaturyan, who heroically fought to keep Mount Ishkhanasar invincible like an impregnable fortress.

Arman Tsaturyan

Mount Ishkhanasar, or the Big Ishkhanasar (3,550m), literally “the mountain of lord,” is located in southern Armenia in the Syunik province. It has a volcanic crater, steep slopes and Sev Lich (Black Lake) at an altitude of 2,666m. Noravan, Metsdzor, Vakhatin and Shamb rivers flow from the mountain slopes. Mount Tsghuk (3,581m) and Mount Ukhtasar  (3,500m) are located nearby, with a serene azure lake and ancient petroglyphs dating back to the Paleolithic age.

On September 14, 2022, Junior Sergeant Arman Tsaturyan became immortal, falling victim while defending Mount Ishkhanasar. He fired eight times from artillery in one minute, destroying all the enemy targets and breaking a military record.

Tsaturyan’s roots come from Hay Paris Village of the Shahumyan region of northern Artsakh. He was born on July 4, 2003 and attended school N191 named after David Hovsepyan. In 2015, he continued his education in secondary school N176 named after Gourgen Mahari, participating in a number of competitions (Kangaroo, Meghr) and being awarded a number of prizes. From 2018-2021, he completed high school named after Galust Gyulbenkyan. 

While he was given the chance to study in Russia, Tsaturyan gave up that opportunity for the sake of his homeland. He returned to Armenia, leaving his studies in Russia unfinished. He was admitted to Armenian State University of Economics (ASUE), where he was a top student and a member of Student Council. 

Dean of the Faculty of Management Manuk Movsisyan remembers: “He was a pioneer as an individual and was the first to help and assist his friends. When I look at his photo, I am sure that he would really be the first.”

Tsaturyan was also a connoisseur of history. He loved to read historical novels, and his favorite book was Gevorg Marzpetuni by Muratsan, which he read three times. He had also read Garegin Nzhdeh’s writings. 

On January 19, 2022, Tsaturyan joined the army, serving in Lusakert military unit where he stood out for his high morality and willingness. After six-month service in Lusakert, he became a Junior Sergeant and continued his service in Sisian, Syunik. 

July 4, 2023 commemorative matinee dedicated to Arman Tsaturyan’s 20th anniversary. Tsaturyan’s sister Luiza Tsaturyan is speaking on stage.

During the September 2022 attack, Tsaturyan fought heroically with swiftness, precision and bravery. While two of the artillery broke down, he acted quickly to create a false impression that they still worked. On September 14, Azeri forces fired more intensively. Hearing the sound of a drone, Tsaturyan called on his friends to conceal themselves, facing the attack alone. Tragically, the drone spotted Tsaturyan, and he was fatally wounded. While breathing his last, Tsaturyan released an eighth fire of artillery, fully destroying the enemy units.

On January 31, 2023, a classroom named after Arman Tsaturyan was opened in Yerevan’s High School N190. On July 4, 2023, a commemorative matinee was held in Malatia-Sebastia, Yerevan, dedicated to Tsaturyan’s 20th birthday. 

Eternal glory to Arman Tsaturyan and all Armenian heroes who fell for the sake of their motherland, keeping the heights of the Armenian Highlands unapproachable.

“The army is a priority for me nowadays, as there is no defense without the army, and if there is no army, I cannot be sure that my family will live in peace,” Tsaturyan said.




Recognize the Armenian genocide now

Jan 14 2024
This coming April will mark the 109th anniversary of the Armenian genocide by the Turks, for which, Turkey's current president, Recep Tayyip Erdoğan, refuses to assume responsibility. This date will almost simultaneously also mark 76 years of Israel's embarrassing efforts to evade formal recognition of this genocide.  And right now, we are commemorating another important episode in modern history: 100 days since the October 7 massacre, in addition to the blood libel that Turkey's president has accused Israel of, which according to him is "like the Nazis", as he has alleged that Israel is committing genocide in the Gaza Strip.

This current juncture – at the precise time when a court hearing has begun in The Hague alleging that "Israel has violated the Convention of the Prevention and Punishment of the Crime of Genocide" – should lead the way, however late this might be, to a profound discourse and reflection towards official Israeli recognition, after all this time, for the Armenian genocide.

The state of the Jewish people, which itself experienced the Holocaust, a considerably more severe historical event both in terms of scale and ferocity, has for years refrained from officially recognizing the genocide that the Turks perpetrated against the Armenians, due to what the Ministry of Foreign Affairs has informally defined as "vital security interests" as well as "the profound economic relationship between the two states." The outcome of this definition is that even now when for the umpteenth time, Erdogan has identified with and supported the modern-day Amalek, the Palestinazi Hamas, and even when he has reiterated the absurd comparison between Prime Minister Benjamin Netanyahu and Hitler – Israel still refuses to recognize the Armenian genocide.

This genocide took the form of death marches, mass slaughters, and the widespread forced expulsion of the Armenian population by the Turks during World War I. The Ottoman government established 25 concentration camps for the Armenians who survived the expulsion. At that time, Dayr az-Zawr in north-eastern Syria was the end of the line on the road to hell for the Armenians. Many of the death marches were organized to reach Dayr az-Zawr and it is here that the Armenians were eventually savagely massacred. Those who did manage to survive these marches were forced to feed off animal meat and the corpses of dead children.

Some Armenians turned themselves into a living documentation of the horrors, etching on their skin the incidents they had survived on the way and the crimes perpetrated by the Turks. They covered up this writing with layers of dirt, but once they were caught – their pursuers poured water on them to erase the testimony that had been etched on their bodies.

"The quickest way of getting rid of the women and children who were gathered in the concentration camps was to burn them," various witnesses to the atrocities later wrote in the testimonies they submitted. The US and Italian consuls described how tens of thousands of Armenians, including women and children, were drowned in the Black Sea. Two doctors from the city of Trabzon on the Black Sea coast testified that Armenian children had been killed with poison gas. Comprehensive documentation of the Turks' crimes is also evident in the diaries of Henry Morgenthau Sr., the US Ambassador to Turkey between 1913 and 1916.

Eitan Belkind, a key member of the anti-Ottoman Jewish spy ring known as NILI, who infiltrated the Turkish army during World War I, was witness to the horrific murder of some 5,000 Armenians who were tied together and then set on fire using a ring of thorn bushes placed around them. "The screams of the miserable and the flames ascended into the sky hand in hand," wrote Belkind.

Avsholom Feinberg, one of the founders of NILI, who used to travel a lot during the war, also provided testimony of the Armenians who were murdered: "Their members in the working battalions are being put to death en masse by shooting. They are starving them. They are abusing them. I asked myself if I may only cry because 'my People is shattered', and did Jeremiah not shed tears of blood also for the Armenians?"

Former minister, Yair Tsaban: "The claim of 'interests' accompanied the Jewish people during the darkest hours of the Nazi era, when we desperately appealed for help, but the nations of the world explained to us that due to various 'interests' – it is not possible to respond to our cries for help."

In his book, Denial: Israel and the Armenian Genocide, Professor Yair Auron revealed that on the eve of the Jewish Holocaust, in August 1939, Hitler arrogantly asked his S.S. officers: "Who remembers today what they did to the Armenians?" Now, when Erdogan constantly vilifies and reviles the State of Israel whenever he gets the chance to, Israel no longer has any logical, formal reason to continue to rely on the paltry excuse that it had good reason to rely on in the first place – that of "interests".

At this current period in time, when Erdogan unashamedly supports the new Nazis of our generation, Israel has been presented with another opportunity to amend this situation. The Jewish state should have asked itself a long time ago: would it, itself, have accepted the refusal to acknowledge the Jewish Holocaust by any state due to economic or security interests, as it has pinned its refusal for years on such interests in its decision to refrain from any official acknowledgment of the Armenian people's holocaust.

After all, the moral compass should be the same in both cases, and the Israeli government's refusal to acknowledge the Armenian genocide is a clear case of blatant moral bankruptcy. Though the Armenian holocaust was different from the Jewish Holocaust – less industrially organized and effective, and much more limited in terms of its scale – despite these significant differences, the Armenian people did suffer a real form of genocide. Many historians and more than 30 states have recognized the genocide of this people, in which between one to one and a half million people were annihilated. To our great shame, of all nations, Israel has refrained from acknowledging this, and in the clear conflict between morality and interests – it is the interests that prevailed.

In the past, the Ministry of Education shelved a curriculum that included teaching about the Armenian genocide. Israeli TV refrained from broadcasting the documentary movie of Theodore Bogosian, An Armenian Journey, which dealt with this genocide. On another occasion, a text deemed to be too direct was censored, which Noemie Nalbandian had prepared to be read out at the annual Independence Day torch-lighting ceremony at Mt. Herzl, as it mentioned the Armenian holocaust.

When Shimon Peres was Israel's minister of foreign affairs, he approached the Anti-Defamation League, imploring the organization to tone down its resolution, categorically determining that the slaughter of the Armenians was genocide. When Turkey canceled a number of arms deals with France, after the French had acknowledged the Armenian genocide – it was Israel, rather embarrassingly, which was granted these contracts, as Jerusalem had made the decision to avoid any such recognition of the Armenian's plight.

Israel's continued political contortions when faced with the Armenian people's genocide, even now when the administration that is the heir to the perpetrators of that horrific act aligns with the worst of our enemies, should give cause for a conversation, however brief, with Yair Tsaban, originally a member of the left-wing Mapam (United Workers Party) and one of the founders of Kibbutz Tzora. Tsaban, who for many years has been at the forefront of the struggle for Israeli recognition of the Armenian genocide, was the first minister in an Israeli government to 'rebel' against official policy, and already 28 years ago, he attended the memorial day ceremonies of the Armenian community in Israel.

Even today, at the ripe old age of 93, Tsaban is horrified by the use of the word "interests" in relation to the lack of Israel's official acknowledgment of the Armenian genocide. "The claim of 'interests,'" he reminds us, "accompanied the Jewish people during the darkest hours of the Nazi era, when the Jews desperately appealed for help, but the nations of the world explained to us that due to various 'interests' – it is not possible to respond to their cries for help."

"How can Israel continue to look the Righteous Among the Nations and their descendants in the eye – as they too literally had 'existential interests' in not hiding Jews or saving them, but they preferred to live by the dictates of their conscience rather their existential interest?" asks Tsaban.

"As a people who have undergone the worst of all genocides – we neither have nor should make any exceptions when it comes to the genocide of another people. On the contrary – we have the moral obligation of adopting a much more rigorous and less tolerant approach to cases of genocide experienced by others." Tsaban reiterates the words of one of Israel's most renowned poets, Nathan Alterman, who in one of his poems called on the "Champions of healthy realism" to stop "worshiping the idols called interests."

"There are issues that go beyond politics and diplomacy," said Benjamin Netanyahu in 1989, serving as the Deputy Foreign Minister at the time, and he stressed: "Genocides are a clear case of this particular category." It is not yet too late.

https://www.israelhayom.com/2024/01/14/recognize-the-armenian-genocide-now/

Azerbaijan Advocates For Bilateral Peace Talks With Armenia – [Azeri] OpEd

Jan 14 2024

By Dr. Vasif Huseynov

On January 8, US Senior Adviser on Caucasus Negotiations Louis Bono visited Yerevan, engaging in discussions with local officials regarding the Armenia-Azerbaijan peace process. The Armenian side reported that one of the issues discussed during this visit was the organization of a meeting of the Armenian and Azerbaijani foreign ministers in Washington.

Notably different from his previous visits to the region, this trip omitted a visit to Baku, suggesting that it either wasn’t planned, which is less likely, or that the Azerbaijani side was not open to receiving him. The recent developments between Baku and Yerevan, along with the evolving dynamics of mediator involvement, indicate that Azerbaijan has grown more cautious and skeptical about the role of third parties in the Armenia-Azerbaijan process. As a result, Azerbaijan has advocated for bilateral meetings between the two countries. Baku’s position is primarily related with the potential geopolitical fallout of the upcoming peace deal with Yerevan. 

Azerbaijan is concerned that the peace talks with Armenia are perceived by competing major powers as a tool serving their own strategic interests. Baku, therefore, aims to navigate this process meticulously, avoiding being positioned as a pawn on the geopolitical chessboard. This necessitates prioritizing the interests of the local states and refraining from antagonizing any major power by allying with one side. The confrontational context of the Russia-West relations is a big source of concern for Baku as any deterioration of the relations with either side is at odds with the economic and political interests of Azerbaijan. Hence, Baku seeks a peace treaty that would address only the disputes between Armenia and Azerbaijan; not a treaty that would be of a more geopolitical project attempting to change the power balance between the major powers in the South Caucasus.  

Towards this end, Baku pursues two major objectives. First, the peace treaty negotiations are preferred to be conducted at the bilateral level between Armenia and Azerbaijan. On 28 December, the Foreign Minister of Azerbaijan announced that Baku proposes to hold a meeting of foreign ministers of the two countries at the border. In the wake of an earlier meeting of the border delimitation commissions of the two countries at the border on 30 November, it would be another step towards normalization if their foreign ministers also meet at the border, followed by a meeting by the political leaders. It is not clear why Armenia has so far refused to hold bilateral talks on peace treaty, while agreed to such talks on the delimitation issue. The next meeting of the border commissions scheduled to take place at the border this month shows that this format works in practice and can be extended to other levels of bilateral talks. The utility of bilateral contacts is also confirmed by the fact that the landmark deal between the two countries concerning the swap of prisoners last month was possible with no involvement of third parties.

As part of this approach, Baku also rejects the calls for the establishment of an institute of guarantors comprising of third countries in the peace treaty. Instead of this, Baku proposes to form a bilateral commission of the two countries to deal with any dispute that may appear in the future. This formula of “guarantees but not guarantors” is meant to ensure that the Armenia-Azerbaijan relations will not be a subject of great power dynamics in the future.

Secondly, Baku remains committed to the trilateral statements signed by the leaders of Armenia, Azerbaijan, and Russia in 2020-21. One major issue that is now addressed by these statements is the re-opening of regional transportation links. Armenia has recently rejected the trilateral statement of 9 November 2020 that envisages the provision of “unimpeded” access between the western part of mainland Azerbaijan and Nakhchivan exclave as well as the deployment of Russian border guards to this land passage, that is called “Zangezur corridor”. Armenia rejects both proposals; this poses challenges to the peace talks with Baku and provokes further instability in relations with Russia. Hence, Azerbaijan expects Armenia to fulfil its commitments under the trilateral statement without creating a geopolitical crisis over this corridor. 

Against this background, the reluctance on the side of Azerbaijan to re-internationalize the peace talks and Baku’s lack of enthusiasm concerning the new round of talks in Washington is understandable. But this situation is also affected by the policies of the United States vis-à-vis Azerbaijan. The re-introduction of the 907 amendment of the Freedom Support Act which prohibits military aid to Azerbaijan, the inclusion of Azerbaijan to the religious freedom watchlist, and the threatening statements against Baku’s decision to open an alternative via Iran to the Zangezur corridor, among others, have damaged the image of the United States as a neutral mediator between the two South Caucasian republics. Nonetheless, Baku’s insistence on bilateral talks between Armenia and Azerbaijan, excluding mediators, reflects a more fundamental intention – to protect the region from the geopolitical rivalries and safeguard regional peace and security.

https://www.eurasiareview.com/14012024-azerbaijan-advocates-for-bilateral-peace-talks-with-armenia-oped/

Trndez, Armenia’s Valentine’s Day Contender

Argophilia
Jan 14 2024

Mihaela Lica Butler

Trndez, a Zoroastrian holiday celebrating the advent of spring and fertility, traces its origins to ancient pre-Christian Armenian sun and fire veneration. It will occur across the country on Valentine’s Day Eve (February 13), 40 days after Jesus’ birth, according to the Armenian Apostolic Church and the Armenian Catholic Church.

Amidst the vibrant tapestry of folk customs in Armenia, the grand commemoration of “Trndez” (also known as Tyarndarach or Candlemas Day) unfolds with great pomp and enthusiasm annually, eagerly anticipated by all, particularly the youth and newlyweds. 

Just like any other festive occasion, Trndez boasts a delightful speciality – “aghandz” – a delectable blend of roasted wheat grains, hemp, sesame seeds, peas, and occasionally, raisins, creating a luscious dessert medley. In addition, an assortment of confections, cookies, halva, and dried fruits is generously shared among the gathered attendees, adding a foodie element to the enchanting allure of the event.

The traditional observance of Trndez remains virtually unchanged in modern times, preserving its age-old customs and rituals. 

A pivotal ceremony unfolds during the festivities – a jubilant bonfire is kindled within the church courtyards. On the evening of February 13th, following the church’s vespers, a remarkable spectacle transpires as congregants convene outside. Here, a profound moment unfolds as the clergy presents candles, aglow with sacred light from the altar, which are then employed to ignite the bonfire. 

As the flames ascend and blaze fervently, participants join hands, partaking in a ceremonial circumambulation around the fire, revolving seven times. Subsequently, as the fervour of the fire subsides, individuals leap over the flames thrice, an act imbued with the hope of being touched by the flickering tongues. Newlyweds partake in this tradition, followed by the esteemed godfather and godmother, who also embrace the opportunity to leap over the bonfire. At times, the godfather clasps the hands of the bride and groom, leading them in a joint leap over the fiery expanse. 

The euphoria of the festivity persists into the following day, on February 14th. 

Participants of all ages partake in the tradition of jumping over the bonfire, accompanied by songs and dances specific to the occasion. They join hands, sing, dance, encircle the fire, or meticulously count the seven circles before leaping over it. Some even gather the smouldering embers from the fire to transport home and ignite smaller bonfires in their gardens. Trndez is a jubilation of love that intertwines with sun and fire veneration in ancient pre-Christian Armenia, embodying the arrival of spring and fertility.

  • If the sacred fire comes into contact with the newlywed couple as they leap over it, they will soon be blessed with a child. 
  • Single people may anticipate an impending marriage if the flames reach them.
  • Believers scatter the ashes from the bonfire at the corners of their abodes to secure prosperity throughout the year. 
  • Trndez ash underneath broods helps chickens hatch unharmed. 
  • Children cradle a hen in their arms beside the fire, believing this custom will help the hen lay more eggs.
  • Following the smoke’s direction, unmarried individuals can discern where they may find their romantic partner. 
  • For the married, the direction of the bonfire’s smoke may reveal from which direction they can anticipate success and good fortune. 
  • Elders assert a bountiful harvest if the smoke billows towards the South or East. A meagre harvest is on the horizon if the smoke drifts to the North or West.

The Christian observance of the feast of Tyarndarach, translating to “to come to meet the Lord,” draws inspiration from a passage in the Gospel of Luke (2:25-35). It recounts the profound encounter of Simeon, an aged and devout man who received a divine revelation from the Holy Spirit, foretelling that he would not depart from this world until he had laid eyes upon baby Jesus. Simeon, guided by the Holy Spirit, cradled the newborn in his arms, heralding the fulfilment of his prophetic vision:

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.”

Luke 2:25-35

While the modern manifestation of this celebration aligns with Christian traditions, Trndez’s roots are firmly entrenched in paganism, specifically in pre-Christian Armenia, where it was intricately connected to the adoration of Vahagn, the embodiment of Fire and the Sun. Trndez served as a triumphant ode to the reawakening of nature, with the fervent flames symbolizing the triumph over winter’s icy grip as the gradual transition to warmer weather follows the festivities.

Oscars: Film Academy Vet Teni Melidonian Upped to Newly Created Position of Chief Oscars Officer

Hollywood Reporter
Jan 9 2024
 

The Academy also announced that MaryJane Partlow will become executive vp, awards production and special events.

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The Academy of Motion Picture Arts and Sciences has promoted Teni Melidonian to chief Oscars officer, a newly created position, and MaryJane Partlow to executive vp, awards production and special events, Academy CEO Bill Kramer announced Tuesday.

Melidonian will continue to report directly to Kramer. Partlow will report to Melidonian.

Melidonian will lead strategy, talent relations, special events and production teams for all awards programs and events. She will collaborate closely with the Oscars producers and show host, Disney/ABC and Academy leadership, including the board of governors and its committees and oversee the teams involved in developing and executing the Oscars for a global viewing audience.

Melidonian will lead strategy, talent relations, special events and production teams for all awards programs and events. She will collaborate closely with the Oscars producers and show host, Disney/ABC and Academy leadership, including the board of governors and its committees and oversee the teams involved in developing and executing the Oscars for a global viewing audience.

As the lead liaison with Disney/ABC, the Academy’s broadcast distribution partner, Melidonian heads Oscars ad sales, marketing, advertising and synergy strategies supporting audience growth opportunities globally.

Partlow will lead the teams in producing all awards special events throughout the Oscars season, including the Governors Awards, nominations announcement, nominees luncheon, Scientific and Technical Awards and the Oscars Governors Ball.

“These positions and department are vital to the Academy’s evolution and success as we head into our 100th Oscars and beyond,” Kramer said in a statement. “Teni is creative and forward-thinking — and her years of Academy experience and strong knowledge of our awards are a huge asset for our organization during this exciting and historic time. She played a critical role in the success of last year’s show. MaryJane is a truly innovative leader, and her prowess in producing top-notch events is exceptional. I am deeply grateful for their strategic partnership and support.”Melidonian will lead strategy, talent relations, special events and production teams for all awards programs and events. She will collaborate closely with the Oscars producers and show host, Disney/ABC and Academy leadership, including the board of governors and its committees and oversee the teams involved in developing and executing the Oscars for a global viewing audience.

MOVIES

As the lead liaison with Disney/ABC, the Academy’s broadcast distribution partner, Melidonian heads Oscars ad sales, marketing, advertising and synergy strategies supporting audience growth opportunities globally.

Partlow will lead the teams in producing all awards special events throughout the Oscars season, including the Governors Awards, nominations announcement, nominees luncheon, Scientific and Technical Awards and the Oscars Governors Ball.

“These positions and department are vital to the Academy’s evolution and success as we head into our 100th Oscars and beyond,” Kramer said in a statement. “Teni is creative and forward-thinking — and her years of Academy experience and strong knowledge of our awards are a huge asset for our organization during this exciting and historic time. She played a critical role in the success of last year’s show. MaryJane is a truly innovative leader, and her prowess in producing top-notch events is exceptional. I am deeply grateful for their strategic partnership and support.”

In 2022, under Kramer’s leadership, Melidonian led the newly created Oscars strategy division, successfully creating a unit working year-round on all awards-related programs. The team also oversees guest and nominee ticketing and seating for awards season events and spearheads member screenings.

Melidonian was most recently executive vp, Oscars strategy. She began her Academy career in 2005 as a publicist, advancing to head communications and publicity and overseeing brand strategy and marketing before moving over to lead the Oscars strategy team. Prior to the Academy, Melidonian worked in Washington, D.C., including for the Embassy of the Republic of Armenia.

Partlow joined the Academy in 2013 and most recently held the position of senior vp, awards production and special events, contributing significantly to the Academy’s marquee events. Prior to joining the Academy, Partlow produced events for Children’s Hospital Los Angeles, Emirates airline and several high-profile global philanthropic families.In 2022, under Kramer’s leadership, Melidonian led the newly created Oscars strategy division, successfully creating a unit working year-round on all awards-related programs. The team also oversees guest and nominee ticketing and seating for awards season events and spearheads member screenings.

Melidonian was most recently executive vp, Oscars strategy. She began her Academy career in 2005 as a publicist, advancing to head communications and publicity and overseeing brand strategy and marketing before moving over to lead the Oscars strategy team. Prior to the Academy, Melidonian worked in Washington, D.C., including for the Embassy of the Republic of Armenia.

Partlow joined the Academy in 2013 and most recently held the position of senior vp, awards production and special events, contributing significantly to the Academy’s marquee events. Prior to joining the Academy, Partlow produced events for Children’s Hospital Los Angeles, Emirates airline and several high-profile global philanthropic families.

9 Grapes to Help You Understand Armenian Wine

Wine Enthusiast
Jan 11 2024

Trace through centuries of wine history and almost every trail will lead back to Armenia. As the Book of Genesis describes, the country—nestled between Iran to the south, Turkey to the west and Azerbaijan to the East—was home to the world’s first grapevines. When Noah’s Ark ran aground on Mount Ararat, he planted rows of vines (and got quite drunk off the first harvest). Students of history know that the snow-capped peak, despite its present-day location within the borders of neighboring Turkey, is an iconic symbol of Armenia.

You can label the Noah’s Ark story as legend or lore depending on your beliefs, but in 2007, the world’s oldest-known winery was uncovered in Areni, a town just 60 miles from Mount Ararat. Nestled deep in a cave perched up a rocky outcrop, researchers found a 6,000-year-old grape press and fermentation vats buried in the floor. It’s thought that wine played a significant role in the era’s human sacrifices and other religious ceremonies.

Winemaking continued in the country for thousands of years until practices wilted under Soviet rule. “Georgia was tasked with wine production and we got brandy,” says Mariam Saghatelyan, owner of InVino wine bar in Yerevan. Grape varieties better suited to spirits production were introduced and still-wine production fell dormant.

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Over the last twenty years, however, producers have re-emerged, reclaiming family land and planting indigenous grapes like Tozot, Voskehat and Khatoun.

When Paul Hobbs started his Yacoubian-Hobbs project with the Yacoubian brothers in Armenia two decades ago, “the wine industry was in rough shape,” he says. “A lot of expertise was lost and Soviet-era facilities were rusted and run down.”

So he tried planting American grapes to match his California background. “I looked to classic Western varieties: Chardonnay, Sauvignon Blanc, Cabernet Sauvignon and Pinot Noir—a total disaster,” he says. “We wanted to understand how these vines would behave in the Old World. It’s been very revealing—most of the varieties we brought ripened earlier and jumped up in sugar. They didn’t work here. Meanwhile, the indigenous varieties ripen late and never get out of control.” Now he relies on Armenian grapes—hyper-aromatic examples like Voskehat or intense reds like Areni Noir, just two of the offerings that make up Armenia’s 400 autochthonous grape varieties.

To really understand Armenian wine, these indigenous varieties are the place to start.

Known as the queen of Armenian grape varieties, Voskehat has been cultivated for over 3,000 years, most commonly in the cooler, forested province of Aragatsotn and higher altitude sites in Vayots Dzor.

Voskehat is known for its longevity and ability to withstand increasingly unpredictable climates, thanks to its thick skin and hardy vines. (It’s not uncommon to find 150-year-old plantings of Voskehat.) Because of these traits, wineries are starting to look to this grape as the future of the region amidst warming conditions.

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Voskehat is also malleable to style preferences. Depending on the growing season or winemaking treatment, the grape can be formed to bring out vegetal and key lime flavors or richer tropical notes of white flower and beeswax.

“I appreciate Voskehat because of its similarity to Chenin Blanc,” says Danya Degen, wine director at Meli in Washington, D.C. “Both grapes blend floral flavors with moderate acidity and fuller body. Like Chenin Blanc, acidity and body also make it a fabulous blending variety for sparkling wine. Armenia makes some of the best non-Champagne, non-Prosecco bubbles from Voskehat.”

Scott Stroemer, beverage director of Galit in Chicago, describes Khatoun (also known as Khatun, Khatouni or Khatun Kharji) as “a total acid freak.” With a yellow-green hue and near-colorless juice, Khatoun is known for its tart lemon, alpine flower and pineapple characteristics. “It’s great as a blending grape for Voskehat, which can be a bit flabby on its own,” he says.

Kangun (or Gangun, depending on who you ask) was born during Soviet rule and specifically created for brandy production. It’s the child of three grape varieties: First, it was crossed with the Ukrainian grape Sukholimansky Bely and the Georgian grape Rkatsiteli, then that offspring was later crossed with Chardonnay. It settled well in Armenian terroir and was adopted for not just brandy, but white and sparkling wines. Expect a light straw color, ample freshness and notes of honey, wildflower and quince.

The white grape variety—found most commonly in the Ararat region—is planted widely in the clay and higher desert soils of Armenia. It’s known for its vegetal and ripe pear characteristics, though Stroemer compares it to something more French in nature. “I want this to be the Sancerre of 2024,” he says.

“Areni Noir, often known as Sev Areni or Sev Malahi, is considered the pearl of Armenian grape varieties,” says Bertil Jean-Chronberg, the owner and operator of Bonde Fine Wine Shop in Cambridge, Massachusetts. “It grows in the Vayots Dzor region—distinguished by a unique climate of mild winters and sunny days—at an average altitude of 3,000 to 5,900 feet. This terroir reflects the peculiar characteristics of this grape variety: In its youth, it produces wines with a pronounced acidity and a deep and intense color with delicate aromas of cherry, blackcurrant and black pepper. Aged in Armenian oak barrels, it becomes finer and more velvety and gains aromatic complexity and roundness.”

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Areni Noir is “thin-skinned with bright acid,” adds Stroemer. “When grown in Vayots Dzor, Areni Noir becomes more Burgundian in presence with a black pepper finish.”

While Tigrani is Armenian in origin, part of its parentage comes from Georgia, the Caucasus’s other historic wine region. The grape is a cross between Saperavi, one of Georgia’s ancient grapes, and Areni Noir.

It’s seldom seen on its own. Instead, Tigrani lends fruit and florality to more tannic red varieties. The grapes are juicy, sweet and tart with deep natural color, a subtle spice and touches of ripe pomegranate.

Translating to “victory” in Armenian, Haghtanak’s deep purple berries and intense red juice have made the grape one of Armenia’s most beloved varieties. It’s often found in blends—the deep color adds oomph to lighter grapes like Tozot—though if you do find a single varietal wine, it’s deeply cherry-like, hyper tannic with additional notes of plum, cloves, coffee and vanilla. “I find it quite similar to Saperavi from Georgia,” says Stroemer. “It’s red-fleshed and super tannic.”

Kakhet has deep roots that date back to the 4th century, but for the last few centuries, the grape has been exclusively reserved for Port-style sweet wines. Producers are wising up to the grape’s potential: While Haghtanak and Areni are rich and tannic, Kakhet tends to be berry-forward and terroir-driven—it’s light and aromatic, with notes of blackberry, black currant, fig and black pepper. Experts at U.C. Davis reckon the grape is a relative of the French varietal Carbonneau.

“I see a lot of potential in this grape,” says Pavel Vardanyan, who makes a Tozot at Noa Wine in Vayots Dzor, located at the tippy-top of one of the region’s rolling mountains. “You can make Tozot elegant and ageable, you can make it into a rosé, you can make it into a blanc de noir,” he explains.

While Tozot isn’t found widely (and often only in older vineyards), the red grape offers up high acidity and freshness, with vibrant, bright strawberry notes not dissimilar to something from, say, Beaujolais.

Because of its rarity, “these days, it’s often blended into a still wine, used in table wine, dessert wine or distilled into Armenian brandy,” says Jean-Chronberg. “If vinified alone, it produces wines of great freshness, which are unique and invigorating.”