UATE Chief Spotlights Tech Role in Armenia’s Progress at Global Summit

Jan 6 2024

By: BNN Correspondents

On the grand stage of the Global Armenian Summit in Yerevan, Hayk Chobanyan, the Executive Director of the Union of Advanced Technology Enterprises (UATE), unveiled an inspiring vision of a scientifically advanced and technologically integrated Armenia. As an influential figure within Armenia’s technology sector, Chobanyan’s words reverberated across a nation eager to establish itself on the global scientific and technological map.

During his keynote speech, Chobanyan emphasized the pivotal role of science and technology in steering the country’s progress. He underscored the importance of the IT and high-tech industry in propelling Armenia’s economic growth and development. He addressed the audience, which comprised both local and international participants, shedding light on how the nation stands to gain from elevating its scientific and technological capabilities.

In the backdrop of the current geopolitical tensions, Chobanyan pointed out the strategic significance of the Global Armenian Summit, not just for Armenia, but for the Armenian people worldwide. He articulated the necessity of using this platform to discuss and strategize ways to advance the scientific and technological prowess of the nation.

Chobanyan expressed concern that Armenia has yet to fully harness the potential of the Armenian Diaspora for the nation’s advancement. Referring to the Armenian Diaspora as a resource, he implored that this collective strength should be utilized to bolster the country’s development. He envisioned a future where the knowledge and expertise of the Armenian Diaspora are channelled towards the enhancement of the nation’s scientific and technological landscape.

Chobanyan concluded his speech by emphasizing the need for unity among pan-Armenian efforts. He advocated for the integration of scientific and technological organizations across Armenia and the Diaspora. He believed that such a collaboration would not only strengthen the country’s scientific community but also serve as a catalyst for Armenia’s development in the age of digital transformation.

Georgian PM congratulates “brotherly” Armenian Orthodox faithful on Christmas, Epiphany

Agenda, Georgia
Jan 6 2024

Georgian Prime Minister Irakli Garibashvili on Saturday congratulated Georgian nationals of Armenian ethnic background, as well as citizens of Armenia, on the Orthodox Christmas and Epiphany celebrations.

The Head of the Government extended his message both to his compatriots and the “brotherly Armenian people”, the Government Administration said.

May this day bring joy and happiness to all who celebrate this great holiday with their heart and soul”, Garibashvili noted.

He wished “peace and prosperity” to those who are celebrating the holidays today. 

An Armenian Orthodox Christmas Reflection

Jan 5 2024
January 5, 2024
 Personal Essay·Schools
bySuperintendent Cliff Chuang 莊 宏 毅

This reflection written by John Glenn Middle School Principal Jonathon Hartunian originally appeared in the Superintendent’s Update by Superintendent Cliff Chuang on Friday, Jan. 5. Please find this week’s full issue of Superintendent’s Update and back issues at bedfordps.org.

By Jonathan Hartunian, JGMS Principal

My great grandparents on my mother’s side and grandparents on my father’s side survived the Armenian Genocide in the early 20th century. They were forced to flee their homeland in what is now modern-day Turkey, and immigrated to the United States, eventually settled in the Boston area.

As immigrants, they were thankful for their freedom and the opportunities they now had. While they never forgot their Armenian roots and did much to preserve them, they fully embraced their new American life, culture, language, and norms.

My parents also worked hard to teach my older brother, younger sister, and I about our Armenian background. We attended the First Armenian Church in Belmont where my grandfather and Armenian Genocide Survivor Vartan Hartunian served as their minister for more than 40 years. At church, we learned about our history, culture, religion, and that Jan. 6 was “Armenian Christmas,” the day of Jesus Christ’s birth.

As American Armenians, my family always celebrated Christmas on Dec. 25. Santa Claus, or as Armenians say, Gaghant Baba, filled our stockings and gift giving/receiving always happened on Dec. 25. Armenian Christmas was a time to recognize our Armenian heritage and celebrate that our people and culture are still thriving despite the persecution and genocide committed against Armenians throughout our history.

We celebrated Armenian Christmas by getting together with family and eating our favorite Armenian food such as lamejun (Armenian Pizza), choreg (sweet bread with sesame seeds), dolma (vegetables stuffed with meat and rice), yalanchi (rolled grape leaves with rice stuffing), lavash (Armenian flatbread cooked in a fire pit), losh kebab (spicy barbecued Armenian beef and lamb), bedegs (cheeses wrapped in phyllo dough), and buttery rice pilaf. We also indulged in our favorite Armenian desserts. Mine is kadayif which is a rich, sweet cream surrounded by shredded phyllo dough and sweetened with syrup.

As a child, I didn’t speak of Armenian Christmas outside of home and church. It felt strange to have what some perceived as an additional and “different Christmas” because many of my peers had never heard of such a thing. It is refreshing that now we celebrate our diverse experiences in a way that allows each of us to be proud of who we are, where we came from, and to help educate others about our culture and traditions.

For the Hartunian family, Armenian Christmas is a day of cultural reflection and celebration. With my family, I enjoy continuing past family traditions as well as reaching out to my Armenian family, friends, and colleagues and wishing them a Merry Christmas every January 6th!

Here is some information around why Armenians celebrate Christmas on January 6th.

The next pastry craze should be these flaky, golden nazooks for Armenian Christmas

Los Angeles Times
Jan 6 2024
 ANI DUZDABANYAN

JAN. 5, 2024 2:14 PM PT

In her family’s Granada Hills kitchen, Kristine Jingozian, one of the founders of Rose & Rye bakery, takes a tray of fresh nazook out of the oven — the flaky, rolled, traditional Armenian pastries that have a butter-and-sugar filling, scented with vanilla and burnished golden on top. Brown paper boxes would be neatly filled with nazook by the half and full dozen in preparation for the weekend of Armenian Christmas, which takes place on Saturday, when families share sweets with relatives to celebrate the holiday.

While the batch is cooling, Jingozian starts to roll delicate gel-like rose “delights” into sticks and arrange them along with walnuts onto rounds of dough that she shapes into crescents, called lokumlu — in high demand for Armenian Christmas Eve, to drink with cups of tea.

It’s one of the cookies Jingozian recovered from her grandmother’s old book of recipes, which reflect influences from the years she spent in Soviet Armenia, intertwined with her Syrian and Lebanese background.

“I watched her make lokumlu during my entire childhood. When we decided to add it to the menu, she came and stayed with us, following our every move and making sure we made it properly,” Jingozian recalls.

Los Angeles is home to one of the largest Armenian communities outside of Armenia, and dozens of bakeries throughout L.A. reflect its tradition of pastry making, culturally connected to Russia, Iran, Lebanon, France and beyond. To be Armenian is to be of many places.

Rose & Rye is the story of one family’s journey of refuge and immigration told through pastries and cakes that so many like the Jingozians adopted during displacement and changing political regimes, theirs perfected by testing hundreds of recipes.

Karine Jingozian started the home bakery in May 2017 with her daughters, Rose and Kristine. From their kitchen they also make Persian halva, Russian layer cakes, borek, pirog shortbread tarts and ashtamali, a cross between two iconic desserts (orange blossom semolina cake layered with thickened cream and pistachios) with flavors and ingredients that root them in California, including local olive oil, mandarinquats, blood oranges, black sesame, strawberries and matcha.

“I am obsessed with matcha, I drink it everyday so I decided to add it to the traditional nazook,” Kristine says. “It was a way for me to incorporate other cultures into our own culture because Rose & Rye is a diasporic project.

“Diasporic food means that it’s not just Armenian: It means that everywhere Armenians went they cooked and it’s Armenian food.”

The tangy smell of baked yeasted dough prevails in the sparkling clean kitchen with four ovens placed strategically in different corners, allowing the family of bakers to make their signature cakes and cookies simultaneously.

The tidy German-made wooden mill situated on the counter turns grain into flour that Rose & Rye uses in baked goods. When they started their business, the Jingozians set out to work with the Tehachapi Heritage Grain Project, which grows and preserves heirloom organic grains. The project aligned with Rose & Rye’s goal of supporting the local economy and keeping generational traditions alive through food.

Food has always played a significant role in the Jingozian family. Karine grew up with the vivid stories of her great-grandfather, a chef in Iran. He was known for his shakshuka, which Karine re-created for her family. After repatriating to Armenia, her family moved to Siberia and later, in 1988, to the U.S.

For her 40th birthday, Karine decided to apply to culinary school and convert her passion for cooking into a profession. In 2016, she decided to quit her job as a pastry chef in West Hollywood and bake classic French cakes with Rose. Soon, Kristine, who worked at République, joined her mother and sister with the idea to modernize traditional recipes and make them accessible for others outside her community. That’s how centuries-old nazook received a makeover with hazelnut, chocolate and matcha fillings.

Rose & Rye was meant to be a temporary project, but as the customer base grew, with orders for dozens of nazook and full cakes, the Jingozians expanded the menu.

That’s when the Jingozians’ Russian honey cake, medovik, was born. “The only good honey cakes that I tasted were the homemade ones. Store-bought ones were either dry or too sweet or didn’t taste like anything,” Kristine says. So she decided to create a cake based on one from her grandmother’s recipe book as a starting point, but redeveloped with a flour called Rouge de Bordeaux, a hard red French wheat by Tehachapi Heritage Grain Project with a specific nutty taste that enhances the honey flavor.

After six months of trial and error, researching 600 different recipes and an endless stream of YouTube videos, they landed on an ultimate multilayer honey cake with strata of honey sour cream whip and a little golden bee on top.

The next project was to revitalize another childhood favorite popular in Armenia and other countries under Soviet rule: the Bird’s Milk Cake with white cream between layers made with Muscovado sugar and covered with a chocolate glaze.

“The way I describe this cake to non-Armenians or someone who is not from Eastern Europe,” Kristine says, “is that it has the flavors of untoasted s’mores.”

Armenian String Cheese Is The Bolder Relative Of Our Standard Lunchbox Snack

Tasting Table
Jan 5 2024


BY ANNIE JOHNSTON

JAN. 6, 2024 6:30 AM EST
No matter how old we get, it appears as if we will always hold a special place in our hearts for string cheese. A forever lunchbox staple, string cheese has had our backs — as well as our stomachs — for as long as we can remember, but as we grow older, our palates, naturally, become a bit more refined. To enjoy a "grown-up" variation of the beloved lunch snack without compromising any of the qualities that make string cheese, well, string cheese, reach for the Armenian rendition, known throughout the West Asian country as chechil.

Putting aside the mozzarella flavors that most of us associate with packaged string cheese, chechil is in a category of its own. Forged from various fresh dairy milks, herbs, and seasonings, this dense cheese is heated into curds, which are then extended into thin strings, braided into large pieces, brined, salted, and left to dry out for easy pulling and snacking. Chechil is a tasty treat common around the globe — particularly in Armenia, Iran, Turkey, and the country of Georgia.

Apart from a smoky accompaniment to hops, chechil is an excellent swap for cheese on sandwiches and salads. It makes a great addition to any charcuterie board as the smokiness of the cheese sways with the sweeter rhythms of jams and fruits, while the salt harmonizes with tangy options like olives.

A cheese that journeyed from Turkey

The history of Armenian string cheese expands back to the nomadic eras of Turkey. As a preserved dairy, string cheese was likely created as the ideal traveling food for nomads as it was able to keep well during lengthy trips. Before the cheese made its way to the rest of the Middle East, it was known by Turks as çeçil. Once it spread to Armenia and other countries, the name evolved to chechil.

Chechil went on to become a popular snack in Syria by way of Armenian refugees who had escaped genocide. Since then, this string cheese has broadened its fan base across continents from Europe to the United States. As far as modern variations go, you'll discover spices ranging anywhere from black caraway seeds and mahlab — a common Middle Eastern ingredient — all the way to cumin, red pepper, dill, and garlic.

https://www.tastingtable.com/1483860/armenian-string-cheese-explained/

Luxury hotel plans threaten East Jerusalem’s Armenian quarter

France 24
Jan 6 2024

East Jerusalem – Activists say a controversial deal to build a luxury hotel could destroy part of East Jerusalem’s historical Armenian quarter, accusing the company behind the plan of paying people to seize land by force. As Armenian Christians celebrate Christmas on Saturday, those who call Jerusalem’s Old City home say they are worried for their future. FRANCE 24’s Andrew Hilliar and Mélina Huet report. 

In a corner of Jerusalem’s Old City near the Cathedral of Saint James, the fight for a plot of land has become tied to the future of the Armenian quarter.

It is the spot where survivors of the Armenian genocide found a safe haven more than a hundred years ago.

But in 2021 a Jewish-Australian investor signed a deal with a representative of the Armenian clergy to build a luxury hotel. Now activists are trying to save this land from demolition.

“Basically we are fighting for our existence,” says Hagop Djernazian, a student and co-founder of Save the ARQ, an NGO dedicated to preserving the Armenian Quarter.

“People think this is just a regular parking lot, but it’s not a regular parking lot. This is land that we’ve been the owners of for more than 700 years.”

Members of the Armenian community say the hotel deal is illegitimate because they were not properly consulted.

Some of them, like Djernazian, sleep in tents, keeping watch day and night.

He accuses the company behind the project, Xana Capital, of sending a mob to scare local residents away. A violent mob was filmed attacking members of the Armenian community and the clergy last week before Israeli police intervened and arrested more than a dozen people.

A senior representative of Xana Capital did not respond to a request for comment.

Jewish extremists have also ramped up attacks on the Old City’s Armenian population, ever since a far-right government came to power in Israel just over a year ago.

"Holy places are being vandalised by settlers and extremists," Djernazian says. "Clergy are being attacked, community members are being attacked, and all this happened recently – in the past [year]."

With a presence stretching back more than 1,600 years, Jerusalem’s Armenians are more determined than ever to hold on to their land.

Watch the video at https://www.france24.com/en/middle-east/20240106-luxury-hotel-plans-threaten-east-jerusalem-s-armenian-quarter

Armenians Suffering in Nagorno-Karabakh Are Going Largely Ignored in US Media

truthout
Jan 6  2024

One key reason is Israel, which maintains close ties with the dictatorship in Azerbaijan, trading weapons for cheap oil.

In this exclusive interview for Truthout, sociologist Artyom Tonoyan discusses the ongoing Nagorno-Karabakh territorial conflict between Armenia and Azerbaijan. In this under-reported case of cultural genocide involving political persecution, strains on due process rights, torture, lack of healthcare and food supplies, tens of thousands of ethnic Armenians have fled from Nagorno-Karabakh region after surrendering to Azerbaijan on September 20. Azerbaijan is currently seeking reassurances from the United States to continue peace talks with Armenia.

Tonoyan lays out the conflict’s historical background, its geopolitical ramifications, as well as the ways in which it is discussed in the agenda-setting U.S. press. He argues that not only is the issue overshadowed by larger conflicts relevant to U.S. interests but that a lack of social, economic and political power renders thoughtful and knowledgeable Armenians and Azerbaijanis silent. The following transcript has been lightly edited for length and clarity.

Daniel Falcone: Can you provide a brief historical background regarding the Nagorno-Karabakh Conflict? How did we get to where we are now?

Artyom Tonoyan: Armenians first appeared on the scene in history as a coherent ethnic group in the seventh century BCE. Nagorno-Karabakh has been pretty much populated by Armenians and the Armenians are Indigenous to the region. This is a place of continual habitation. At the tail end of the Russian empire at the beginning of the 20th century, Armenians and Azeris fought brief wars over the control of the territory.

When the Russian empire finally collapsed in 1917 because of the Bolshevik Revolution, the Russians retreated from the South Caucasus. They had only a small presence in Georgia and so Azerbaijan and Armenia were no longer in the Russian empire, and they proclaimed independence. In 1918 Armenia, Azerbaijan and Georgia proclaimed independence and brief wars again ensued over Nagorno-Karabakh in South Armenia. As a result, in 1920, the Armenians, Azeris and Georgians lost independence, and Soviet rule was established over the region. The Azerbaijani government, an early Soviet government, recognized Armenian sovereignty over Nagorno-Karabakh.

Within a day of Azerbaijan’s recognition of Nagorno-Karabakh as part of Armenia, Joseph Stalin was adopted commissar of nationalities. He was basically Vladimir Lenin’s point man to deal with the issues of borders and nationality — in general, questions in the South Caucasus as Stalin himself was from Georgia.

Stalin reversed the decision of the Azerbaijan government. We don’t know why. Historians have spent countless hours of research and writing trying to figure out why Stalin reached this decision. … We just know about the fact of the transfer of Nagorno-Karabakh from Armenia to Azerbaijan.

when it comes to U.S. foreign policy, U.S. journalists are almost always

So, this union was established, and Armenia, Azerbaijan and Georgia became part of the Soviet Union. As you can imagine, a lot of these questions became barred as the Soviet Union tried to consolidate its rule. They tried to keep all these issues under wraps but also, as you can imagine, the population of Nagorno-Karabakh, mostly Armenians, never agreed to this.

These grievances, in the beginning, were quite simply suppressed. As we got closer to the 1960s, Armenians were increasingly more vocal about their fate and about the culture of discrimination in Azerbaijan. You saw a revival of Armenian nationalist thinking in the 1960s. In 1964, Armenians wrote a letter to the Kremlin saying that Armenians were discriminated against and that churches were being destroyed. The letter was, of course, ignored. Brief repression followed as Armenians were chastised, marginalized, and so forth. At the time of the incorporation of Nagorno-Karabakh, about 89 to 90 percent of the population was Armenian.

And in 1969, Azerbaijan KGB General and later President Heydar Aliyev, the father of the current president of Azerbaijan, was elected as the head of the Communist Party of Azerbaijan. Aliyev implemented policies aimed at reducing Armenian demographics in Nagorno-Karabakh. By the time he was elected to become a member of the Politburo, the central committee of the Soviet Union Communist Party, he managed to reduce the Armenian population of Nagorno-Karabakh from 90 percent in 1920 to 75 percent. So, you can see the trend.

Aliyev instilled and implemented economic discriminatory policies; he failed to invest in the region. … Armenians in Nagorno-Karabakh compared their economic mobility and economic performance not to the Azerbaijanis but to their Armenian brethren in Armenia.

Fast forward to the 1980s when Mikhail Gorbachev came to power in 1985. He implemented the two-pronged reform program. One was Perestroika, or the re-structurization of the economy; the other was Glasnost, or freedom of speech. Armenians voiced grievances, mostly economic, cultural and religious. In the 1980s, these issues were debated, and Armenian intellectuals started discussing this in public. In 1986, when the Chernobyl nuclear power plant went boom, it created an enormous strain on the Soviet government. The Chernobyl power plant had been built not far from the Armenian capital of Yerevan, so in 1987, a year after the Chernobyl disaster in Ukraine, Armenian environmentalists and a green nationalist movement sprang up and called for the closure of the nuclear power plant just outside of Yerevan. In other words, a sort of nationalist awakening movement commenced.

It [got] an additional impetus by calling the attention of the Soviet government to the plight of the Armenians in Nagorno-Karabakh. In 1988, the population in Nagorno-Karabakh started a letter-writing campaign to Moscow and asked for the transfer of Nagorno-Karabakh to the Soviet Army. They again ignored the popular demand of the population in Nagorno-Karabakh.

The leadership in Nagorno-Karabakh, on February 20, 1988, did something quite unprecedented — they passed a resolution that called for the transfer of Nagorno-Karabakh to Armenia. It was a popular movement that became institutionalized within seven or eight months.

It was not only the intellectuals in Armenian Nagorno-Karabakh that called for the reunification of the territory, it also had taken an institutional shape. Within 10 days of the leadership of Nagorno-Karabakh calling for reunification with Armenia, Azerbaijan, in an Azerbaijan city called Sumgait, broke out in mass violence against the Armenians. A pogrom ensued where 32 people were killed. Unofficially, it’s speculated that around 200 people perished.

Is the geopolitical history and reality of Nagorno-Karabakh just as complicated and messy?

Yes, geopolitically it’s an absolute mess, I’ll try to disentangle it. Azerbaijan started buying military equipment and offensive weapons from Israel as far back as 2009. So that’s one thing. But the main supplier of weapons to the region was Russia. Russia would sell most weapons to Azerbaijan and some defensive weapons to Armenia. This was to keep a balance of power in the region so no party could have the military edge. Russia had two treaties with Armenia, meant to protect Armenia from external attack. One was within the Collective Security Treaty Organization framework, the other was a bilateral treaty that basically obligated Russia to come to Armenia’s aid. Then, there was the U.S. involvement in the region, especially in the post-9/11 world and after the 2008 Russia-Georgia War. The U.S. was completely on the side of Georgia. Russians see the region as their backyard and don’t like U.S. presence in any shape or form.

The two other actors involved in the geopolitical dance were Iran and Turkey. Turkey had been pushed out of the region since the establishment of the Soviet Union. This was essentially their chance to enter the region by helping Azerbaijan. It also allowed them to reduce Russia’s presence in the region.

Israel has extensive intelligence networks in Azerbaijan. They pilfer a lot of Iranian intelligence in the direction of Iran, and they confer a lot of information through Azerbaijan as far as I know. On top of selling weapons to Azerbaijan and buying cheap oil from them, Israel also has an interest because of Iran.

Whatever Israel is doing, the U.S. is supporting and vice versa. Thereby the geopolitical weight of Armenia is reduced, and the geopolitical weight of Azerbaijan has risen. Overall, it’s a quite complex situation and quite a tangled web, if you will.

What do you say about how the Western media or the U.S. covers the conflict?

When it comes to domestic politics, the U.S. media functions as this check on power in theory. Less so with the mainstream media, but you will still have, even within the mainstream media, some adversarial journalism. When a government official does something wrong, the media tries to keep their feet over the fire. They often try to pursue the story to its logical end and to see that there is a resolution to any number of issues that they raise, that they think is contributing to the decline of civility.

In domestic politics you have a multiplicity of voices but when it comes to U.S. foreign policy, U.S. journalists are almost always — unless you are a maverick like Seymour Hersh — reverting to basically becoming stenographers for the State Department, or the Central Intelligence Agency or the Federal Bureau of Investigation or any number of government agencies. They, in a sense, reflect the position of the government.

Imagine if there is a scoop that comes from the CIA or from the State Department, and imagine if the scoop is going to challenge the position of these institutions. Think if you were a journalist. Do you want to keep your access to these people that give you the scoop, or do you want to become adversaries to them? What happens in this relationship, be it CNN or The New York Times — they will always favor keeping their channels with these institutions and with these organizations open rather than undergo a foreign policy story and have no access. This is not just on the Armenian/Azerbaijani issue. In general, not many journalists are interested in small countries like Armenia or in small geopolitical regions like the Caucasus. These stories end up becoming just footnotes in a larger story. If you compare what’s happening in Gaza, Israel and Ukraine to what’s happening in the Caucasus, that region is not high up in the priority list.

That allows petro-dictatorships like Azerbaijan to have their way with small countries like Armenia. They know that the State Department is not going to hold them accountable.

How about places to go for information for a beginner or intermediate reader of foreign policy regarding Nagorno-Karabakh? Why is it difficult to have certain stories told?

That’s very difficult, especially given the fact that you have quite a sophisticated sort of point guards in think tanks within the U.S. and in Europe — in essence, a garden variety of white guys who don’t have a dog in the fight, and they’re presented as objective and appear neutral about these issues.

Armenians and Azerbaijanis often get labeled as nationalists. Recently, this famous British analyst came out and labeled an Armenian-American poet Susan Barba, an editor at New York Review of Books who had written an article about what happened to Nagorno-Karabakh and the ethnic cleansing, a nationalist. Further, The New York Times bureau chief in Istanbul, Carlotta Gall, at the height of the 2020 war, wrote extremely [negative] articles against the Armenians. Armenians don’t have nearly the presence in this country, in terms of academia or journalism, to voice what is happening.

So the genocide in Tigray is completely being marginalized; you will not read about it in the U.S. press unless something horrible happens, like a massacre of 2,000 people in one day, then they may write about it. But even if that happened, the context would get lost.

The New York Times is not going to pursue investigating the problem of the ethnic cleansing in Nagorno-Karabakh. You’re not going to see 30 stories in 30 days come out, as they’re not interested or responsible in creating the story. They are merely interested in reflecting the State Department or selling news to constituents. But believe me, if Armenians lived in battleground states, instead of just California, which has been blue forever, you would have more coverage, and you would have more pronouncements from both the White House and the State Department.

Armenpress: Armenian nationals can visit UAE without entry visa starting February 1

 11:09, 6 January 2024

YEREVAN, JANUARY 6, ARMENPRESS. The agreement on mutual elimination of visa requirement for the citizens of the Republic of Armenia and the United Arab Emirates will come into effect from February 1, 2024, the Ministry of Foreign Affairs of the Republic of Armenia said.

As of February 1, Armenian citizens can enter, exit and transit through the UAE without an entry visa or fee. The passport of an Armenian national must be valid for at least 6 months from their arrival date in the UAE.

Armenian citizens will be allowed to stay in the territory of the United Arab Emirates for a maximum period of 90 days in each 180-day period.

 The validity of the passport refers to the period of validity indicated on the 2nd (Armenian) and 3rd (English) pages of the passport, not the note on the validity in foreign countries (round stamp) indicated on the 4th page of the passport, which is no longer applicable and is not mandatory from January 1, 2024.

Armenian President addresses Christmas congratulatory message

 11:19, 6 January 2024

YEREVAN, JANUARY 6, ARMENPRESS. The President of the Republic of Armenia Vahagn Khachaturyan has addressed a congratulatory message on the occasion of Christmas.

 The message reads:

"Dear compatriots,

I heartily congratulate you on Christmas. Christmas is one of the most beloved holidays of our people, also symbolizing the victory of goodness, light and peace. 

May the light of the Epiphany shine in our hearths and hearts, strengthening our hope and faith in a happy and bright future!

I wish all of us family warmth, health and peace for our country.

Christ is born and revealed. Great news for you and for us!’

Gardman-Shirvan-Nakhijevan Pan-Armenian Union responds to US decision to put Azerbaijan on religious freedom watchlist

 11:36, 6 January 2024

YEREVAN, JANUARY 6, ARMENPRESS. The Gardman-Shirvan-Nakhijevan Pan-Armenian Union has responded to the fact that  US put Azerbaijan on religious freedom watchlist.  

"U.S. Secretary of State Antony Blinken announced that Azerbaijan has been included in the watchlist based on its involvement in or toleration of serious violations of religious freedom. This decision comes after the establishment of Azerbaijani control over the entire territory of Nagorno Karabakh and the implementation of ethnic cleansing.

The US Commission on International Religious Freedom, which has previously warned  about the threat to Armenian cultural heritage in Nagorno-Karabakh, now  sounds the alarm that there are serious concerns regarding the regulation of religious activities  in Azerbaijan.

The response by the Commission on International Religious Freedom is an extremely important step in highlighting the crimes committed against the Armenians of Nagorno-Karabakh and providing an adequate response to them.

The Gardman-Shirvan-Nakhijevan Pan-Armenian Union welcomes the efforts that the United States is making to ensure human rights and freedoms. We have repeatedly sounded the alarm about the systematic vandalism based on religious and ethnic discrimination and complete brutality that is currently being carried out in Nagorno-Karabakh and has been carried out in historical Gardman, Shirvan and Nakhijevan over the past decades,” the Union said in a statement.

The Union has called on both the Commission on International Religious Freedom and other international arbitral structures and organizations to address the actions  being implemented by Azerbaijan in Nagorno-Karabakh.

The Union also calls on to pursue a fair investigation and appropriate punishment for the genocide carried out in the depopulated areas of Gardman, Shirvan, and Nakhijevan over the past 35 years.