AW: Chidem Inch: Old Banquet Photos

I was recently at St. Gregory the Illuminator Church in Chicago for a concert. I noticed a photo, black and white, taken at a banquet at the Sheraton Towers on June 25, 1960, in honor of the visit of Catholicos Vazken I, of blessed memory. The photo was taken from a balcony and showed the head table and at least 30 tables of 10 people that could fit in the shot. Everyone was dressed up—to the nines as they used to say. My guess is there were 350-500 people in attendance.

The photo was impressive, not only because it captured a celebration of a Pontifical visit, or coincidently, that it was taken on the evening of my seventh birthday. It was something more—something nostalgic. There have been photos like this in every Armenian church, agoump or getron, in commemorative and souvenir booklets. These photos, always in black and white and from an aerial vantage point, keep us rooted to the past. They are always taken from an aerial vantage point, in the grand ballroom of a swanky downtown hotel. They capture the gatherings of Armenians in the U.S. honoring or commemorating something—a convention, the founding of a church, the burning of a mortgage, or perhaps the 25th anniversary of this or the 30th anniversary of that.

I am sure these photos are not unique to the Armenian community. Every ethnic group, church, civic or professional organization likely has similar photos.

Banquet at the Sheraton Towers in Chicago on June 25, 1960, in honor of the visit of Catholicos Vazken I, of blessed memory

From my perspective, I have seen more Armenian banquet photos than any others. These panoramic photos have impressed me for years, especially those from the 1930s and 1940s. These photos of hundreds of Armenians, dressed in their finest gathered in luxurious ballrooms, were taken just 15-30 years after the Genocide. It is hard to distinguish faces pictured beyond the front two rows of tables, and if the photo is not from Detroit, where I grew up, there is almost zero chance I will recognize anyone. Yet, I am mesmerized by these photos. I look at and study them much longer than I would a masterpiece in an art museum. It is a window to the first generation, the survivors of the Genocide. Who is the baker, the butcher, the storekeeper, the rug merchant? Who are the factory workers and common laborers? To me, they all seem to say, “Look at us. We not only survived but are thriving. We miss our homeland, but look at us.”

Why don’t we see more banquet photos these days? We certainly have photos of participants and delegates of various conventions, Armenian and Sunday School students, and gatherings on the steps of churches or other venues. We took photos like these then and certainly today. Yet, we almost never see these kinds of banquet photos anymore.

The answer is probably quite simple. These days we rarely use the grand city center hotels. Most of our banquets and dinners are held in suburban hotels and banquet halls. These venues were probably built after 1960. They all have something in common—none of them have balconies. It is almost impossible to get these kinds of photos without a very tall ladder or perhaps a drone. It seems these kinds of photos just faded away with the change in architecture and interior design of the newer, more “modern” venues.

There are a few modern versions of this genre of nostalgic photos. Maybe, given how many images are created these days, we should leave these panoramic banquet photos to the black and white era of that first generation.

Mark Gavoor is Associate Professor of Operations Management in the School of Business and Nonprofit Management at North Park University in Chicago. He is an avid blogger and oud player.

Asbarez: Armenia’s Public TV Claims Etchmiadzin Did Not Want Karekin II’s Message to be Aired

Catholicos Karekin II delivers new year message on Dec. 31


Armenian Public Television on Wednesday claimed that the Holy See of Etchmiadzin did not want Catholicos Karekin II’s annual new year message to be aired, saying a church official had contacted the network with a request to not air the video of the pontiff’s speech.

In a statement issued on Wedenday, Armenia’s Public Television Board said that a Reverend Vahram Melikyan had contacted the channel asking that they not use the video of the Catholicos.

“On December 31, the Public TV Company planned to broadcast the address of the Catholicos of All Armenians Karekin II in one of the most watched segments, at the time set aside for the official addresses this year. The speech of the Catholicos should follow the speech of the President of Armenia, who is the head of the state according to the Constitution,” said the public TV’s statement.

“December 31, Father Vahram Melikyan, on behalf of the Mother See, informed the Council of the Public Broadcaster that they disagreed with the time scheduled for the messages and demanded not to broadcast or use the video recording of the Catholicos’ message, whose copyright belongs to the Mother See,” added the statement.

In its statement, the Public Broadcasting Board said that it was satisfied with the verbal communication from the Holy See, but did not indicate whether the Board officially reached out to Etchmiadzin for confirmation.

“This year, at the last minute, the Public Television Company informed, without any reason, that His Holiness’ New Year’s message will not be broadcast before midnight, as was traditionally customary,” the church’s Etchmiadzin-based Mother See said late on Sunday. It said it rejected the state-controlled broadcaster’s offer to air the message during an earlier news program, Azatutyun.am reported.

How Armenia can make the “Crossroads of Peace” concept more attractive

Armenian PM Nikol Pashinyan presents the “Crossroads of Peace” at the Silk Road Conference in Tbilisi (RA Prime Minister, October 26, 2023)

As Armenia and Azerbaijan continue peace negotiations, the restoration of communications has come to the forefront. This topic was included in the November 10, 2020, trilateral statement ending the 2020 Artsakh War, according to which “all economic and transport links in the region shall be unblocked.” “Armenia shall guarantee the safety of transport communication between the western regions of Azerbaijan and Nakhichevan, and control over transport communication shall be exercised by the Border Guard Service bodies of Russia,” the statement reads. 

Immediately afterward, Azerbaijan started to push forward the narrative of the so-called “Zangezur corridor,” demanding the establishment of an extra-territorial corridor via Armenia to reach its exclave Nakhichevan. To garner international support, Azerbaijan linked the “Zangezur corridor” to the Middle Corridor project, which envisages the transportation of goods from China to Europe via Kazakhstan, the Caspian Sea, South Caucasus and Turkey, circumventing Russia and Iran. The Middle Corridor gained momentum after the start of the Russia–Ukraine war in February 2022, as land transit from China to Europe via Kazakhstan, Russia and Belarus became highly problematic. 

Immediately after the end of the 2020 Artsakh (Nagorno Karabakh) War, Azerbaijan also linked the establishment of the “Zangezur corridor” to the existence of the Berdzor (Lachin) Corridor, arguing that as Armenians enter Artsakh via Berdzor without any passport and border controls, Azerbaijanis should pass via Armenia to Nakhichevan without any controls as well. This argument lost any credibility after Azerbaijan established a checkpoint on the Berdzor Corridor in April 2023 and launched a military assault to take over Artsakh in September 2023. Now Azerbaijan states that it recognizes Armenian sovereignty over the Syunik region but demands “easy access” and special guarantees for the safety of Azerbaijanis who will travel via Armenia. There is, however, a lack of clarity on what these demands mean. It is not improbable that Azerbaijan exploits this ambiguity to demand the de facto establishment of an extra-territorial corridor via Armenia.

Meanwhile, the Armenian government has rejected any option of providing an extra-territorial corridor and argues that all communications should be under the full sovereignty and control of the states whose territories they will pass through. This means that Armenia does not want any involvement of Russian troops in the control of communications through its territory, contrary to what it had agreed to in the November 2020 trilateral statement. (Importantly, this statement could be considered de facto obsolete, given its irrelevance with the fall of Artsakh). Furthermore, Armenia has recently established a special unit within its law enforcement bodies to ensure the safety of persons and cargo traveling through its territory.  

To counter the Azerbaijani narrative of the “Zangezur corridor,” the Armenian government recently published its vision of the restoration of communications called the “Crossroads of Peace.” Armenian Prime Minister Nikol Pashinyan presented this concept in October 2023 at the Silk Road Conference in Tbilisi, stating that Armenia was ready to open all communications within its borders, connecting not only Azerbaijan with Nakhichevan but also Azerbaijan with Turkey, Iran with Georgia, etc. 

Two months after launching the “Crossroads of Peace” map, the Armenian government has yet to provide details. This lack of more concrete information makes the project rather vague. To increase the visibility and feasibility of the concept, it would be better to link it to pre-existing discussions of regional and global transport projects. The “Crossroads of Peace” can be presented as an option to establish a link between Russia and Turkey via Azerbaijan and Armenia, using the Nakhichevan–Yeraskh–Gyumri–Kars railway and highway. Meanwhile, it may support the launch of the “Persian Gulf–Black Sea” transport corridor connecting the Iranian Persian Gulf ports to the Georgian ports of the Black Sea. The concept has been under discussion since 2016, but no concrete steps have been taken yet. The launch of the Iran–Nakhichevan–Yerevan–Tbilisi–Batumi–Poti railway could be a reliable way to launch the “Persian Gulf–Black Sea” corridor. 

Another way to boost this concept is to connect the project to India’s efforts to reach European markets circumventing the Suez Canal. Originally, India hoped to realize this goal through the “North–South International Transport Corridor,” which would connect India with Europe via Iran and Russia. However, after February 2022, large-scale transit from Russia to Europe is not possible, and routes via Iran, Nakhichevan, Armenia, Georgia and the Black Sea may be alternatives for India to reach Europe. In this context, connecting the “Crossroads of Peace” idea with India’s trade objectives may increase its international standing and also gain support from India and other countries interested in India–Europe alternative transport routes.

Armenia may also advertise the “Crossroads of Peace” concept as a project that can contribute to the Chinese Belt and Road Initiative (BRI). BRI envisages the establishment of alternative roads to connect China with Europe. China has sea transit with Iran, and if the Iran–Nakhichevan–Armenia–Georgia route is launched, then Chinese goods could also reach Europe via Iran–Nakhichevan–Armenia–Georgia–Black Sea routes. 

Armenia needs a strategy to counter the Azerbaijani narrative on the “Zangezur corridor” as a vital part of newly emerging global logistics and the future of regional economies in a decarbonized world. An integral part of that strategy should be the connection of the “Crossroads of Peace” concept to global transport projects, such as the “Persian Gulf–Black Sea transport corridor,” “India–Europe corridor” or the BRI.        

Dr. Benyamin Poghosyan is the founder and chairman of the Center for Political and Economic Strategic Studies and a senior research fellow at APRI – Armenia. He was the former vice president for research – head of the Institute for National Strategic Studies at the National Defense Research University in Armenia. In March 2009, he joined the Institute for National Strategic Studies as a research Fellow and was appointed as INSS Deputy Director for research in November 2010. Dr. Poghosyan has prepared and managed the elaboration of more than 100 policy papers which were presented to the political-military leadership of Armenia, including the president, the prime minister and the Minister of Foreign Affairs. Dr. Poghosyan has participated in more than 50 international conferences and workshops on regional and international security dynamics. His research focuses on the geopolitics of the South Caucasus and the Middle East, US – Russian relations and their implications for the region, as well as the Chinese Belt and Road Initiative. He is the author of more than 200 academic papers and articles in different leading Armenian and international journals. In 2013, Dr. Poghosyan was a Distinguished Research Fellow at the US National Defense University College of International Security Affairs. He is a graduate from the US State Department Study of the US Institutes for Scholars 2012 Program on US National Security Policy Making. He holds a PhD in history and is a graduate from the 2006 Tavitian Program on International Relations at Fletcher School of Law and Diplomacy.


Documentary “We Thrive” to screen at film festival in Izmir, Turkey

We Thrive, an award-winning documentary highlighting Armenian-American musicians and the healing powers of music, will be screened at IZDOC International Documentary Festival in Izmir, Turkey at the French Culture Center from January 25-28, 2024. Detroit area filmmakers Lisa Hagopian and Eric Harabadian are honored that the progressive festival organizers agreed to screen their Armenian-American documentary.

We Thrive is a feature length documentary that demonstrates all of us can go beyond the struggles and tragedies of our lives, and the often tragic history of our ancestors, and “thrive” via music.

Hagopian and Harabadian of Vision 561 Productions LLC produced the film spotlighting an eclectic mix of musicians who share a common bond. The film features Chuck Alkazian, Stevie “Soul” Ansara, Sean Blackman, Kim Kashkasian, Hachig Kazarian, Vaughn Masropian, Tia Mayhem, Kim Naccashian, Eliza Thomasian Neals, Ara Topouzian, Tanya Venom and Dan Yessian.

Armenian-American history is a tale of genocide, struggle, survival and, ultimately, renewal. These aspects are touched on in detail through a contemporary lens that sheds light on the Armenian community at large and on a more personal scale, with stories from the subjects in the film.

We Thrive is told through conversations, archival footage, photographs and live performances. It is a unique and captivating mix of traditional Armenian music, world beat, rock, blues and classical.

We Thrive won “Best Documentary” at the Golden Door Film Festival in New Jersey and the “Independent Spirit Award” from the Detroit Trinity International Film Festival. The film was nominated for “Best Documentary” at the Glendale International Film Festival in California and “Best Music Documentary” and Lisa Hagopian for “Best Directress” by Film Threat Magazine’s “Award This!” competition.

View the We Thrive official trailer here and follow on Facebook. For more information, contact [email protected].




How to observe the New Year

Hebrews 12: 1-2 (WC Ferrell, Flickr)

As the page turns on our calendar, we ask, “How do we observe the New Year?” The New Year is an opportune time to evaluate our lives and hopefully gain a deeper understanding of life. In this respect, the Bible is the best source that can be of great assistance to provide us with insight and guidance.

In the Bible, life is compared to the flower of the fields, a trust and a journey. In the Epistle to the Hebrews, life is compared to a race. The picture is that of a person standing at the starting line, ready to run. This scripture sheds some light concerning life’s journey. It tells us the following:

First, we must look behind us. The author of Hebrews speaks of “a great cloud of witness,” in reference to the previous chapter where he called on the roll of the faithful across the centuries. He speaks of Noah, Abraham, Joseph and others as if they sit in a stadium waiting to watch us run. The past offers us a body of experience. If we are wise enough to use it, surely it can save us to take advantage of the insights of the past upon which to build our own future.

Second, we must look within us. The author of Hebrews urges us “to throw off everything that hinders and the sin that so easily entangles.” Are we carrying around an old cardboard box full of worries, guilt and past regrets? We don’t have to carry it anymore. We should not allow the frustrations, disappointments or mistakes of one day, a week or even earlier years to ruin our entire life. We should not dwell on thoughts that depress us. If our minds are filled with clouds, we should chase them away and fill them with sunshine. We should gather the courage to do what is right and take responsibility for our actions.

Third, we must look forward. There is a life out there to live. Hebrews 12 calls it “the race which lies ahead.” We should not live in the past. It is true that we cannot turn back the wheels of time physically, but we can go back psychologically. We can sentimentalize the good-old-days. The danger of sentimentalizing the past is that it destroys our effectiveness in the present and kills aspirations for the future.

The Apostle admonishes us “to run with perseverance the race marked out for us.” That is the forward-looking orientation of which St. Paul speaks about when he writes, “I press on toward the goal” (Philippians 3:14).

We can go forth worthily to meet the future and make it a significant one if we honestly accept what we have in the way of talent, ability and resources and use them productively.

Finally, we must look upward. The race which lies ahead is uncertain. Only God knows what the future holds, and He is too wise to spoil the excitement by taking away the anticipation. The New Year will be a year in many ways like the past—hills and valleys, good times and bad. For some people who are with us in the race of life, this will be their last year. Yes, the future is unknown to us. But one thing is known: Our Heavenly Father, through Jesus Christ, will be with us, whether we live or die.

As for those who are in the race of life, the writer tells them “to fix their eyes on Jesus, the author and the perfecter of our faith.” Just as a runner concentrates on the finish line, we should concentrate on Jesus, the goal and objective of our faith. 

Rev. Dr. Vahan H. Tootikian is the Executive Director of the Armenian Evangelical World Council.


ANN/Armenian News – Calendar of Events – 01/04/2024

Armenian News Calendar of events

(All times local to events)


    What:   “Exploring Legacy: The Story of Iraqi Homenetmen Scouts”

    Event dedicated to celebrating the rich history and achievements of the Iraqi

    Homenetmen Armenian Scouts

    When: Sunday January 21, 2024 at 4:30pm

    Where: St. Gregory Armenian Catholic Cathedral’s Hall

    1510 E Mountain St., Glendale, CA 91207

    Misc: Under Sponsorship of Homenetmen Western USA Region, the Iraqi Armenians Cultural

    Committee – California invite you to take part of this wonderful event that will

    highlight the history and contribution of the Iraqi Homenetmen Scouts to the community's

    cultural heritage and preservation of the Armenian identity. The event will include an

    exhibition of historical photographs, a Power Point Presentation of inspiring scouts’

    members stories, in addition to group Armenian dance performances and poetry.

    We invite the greater community to attend this free event. 

    Tel: 818-244-9639

    ——————————————————————————————

    What: "CULTURAL GENOCIDE, The History and the Future of Armenian Heritage Sites in Artsakh"

    A lecture in Armenian presented by architect Dr. Marco Brambilla 

    When: Thursday January 25, 2024 at 7:30pm

    Where: Crescenta Valley Meher & Satig Der Ohanessian Youth Center Hall

    2633 Honolulu Ave., Montrose, CA 91020

    Misc: This presentation addresses the reality of the future of Armenian historical

    monuments in Nagorno Gharabagh / Artsakh after the Azerbaijani take-over. There are

    over 1500 registered historical, Armenian, heritage sites in this area, dating back

    from early Christianity to date. After the Armenia- Azerbaijan wars, these monuments

    are being systematically destroyed by the Azeris.

    We invite the greater community to attend this free presentation. 

    Tel: 818-244-9639


      Armenian News's calendar of events is collected and updated mostly from

      announcements posted on this list, and submissions to [email protected].

      To submit, send to Armenian [email protected], and please note the following

      important points:

      • Armenian News's administrators have final say on what may be included in Groong's calendar of events.
      • Posting time is on Thursdays, 06:00 Pacific time.
      • Calendar items are short, functional, and edited to fit a template.
      • There is no guarantee or promise that an item will be published on time.
      • Calendar information is believed to be from reliable sources. However, no responsibility is assumed by Armenian News Administrators for inaccuracies and up-to-date-ness..
      • No commercial events will be accepted. (Dinners, dances, etc. This is not an ad-space.)

      • The Week in Review Podcasts
      • The Critical Corner
      • The Literary Armenian News
      • Review & Outlook
      • Probing the Photographic Record
      • Armenia House Museums
      • ..and much more

      © Copyright 2024, Armenian News Network / Armenian News, all rights reserved.

      Regards,
      Armenian News Network / Armenian News

      Los Angeles, CA     / USA

      Rooted In the Valley: The Hagopians Escaped the Armenian Genocide and Thrived

      Jan 3 2024

      Published

        

      on

       

      By

       SJV Water

      Richard Hagopian’s family was one of thousands who escaped the Armenian Genocide in the early 1900s and forged a new path in the fertile San Joaquin Valley.

      It wasn’t an easy life, especially after his father died, leaving Richard the man of the family while still in his teens. But hard work, a successful music career, and a beloved family restaurant in Visalia sustained the family and built a future for new generations.
      Now in his 80s, Richard has come back to farming. Whether his sons will keep it going is up to them.
      “I can’t tell the future,” he says.

      SJV Water donors and the James B. McClatchy Foundation provided funding for the Rooted in the Valley series.

      — Jesse Vad, SJV Water

      Watch the video at

      https://gvwire.com/2024/01/03/rooted-in-the-valley-the-hagopians-escaped-the-armenian-genocide-and-thrived/

      ALSO AT:  

      My Life In Looks: A Peek at Lebanese-Armenian Talar Artinian’s Eclectic Style

      VOGUE
      Jan 4 2024

      With a background in finance, Lebanese-Armenian Talar Artinian recently embraced her true calling, representing Sartoro Jewelry in Dubai. Her eclectic style blends her rich heritage with artistic flair

      “At age 15, I experienced my first runway, and wore a unique corset crafted by an Armenian designer to a fundraising lunch organized by my school in Lebanon. It was an exhilarating and proud moment for me, marking the beginning of my journey into the world of fashion,” Talar Artinian shares.

      “Experiencing the Dior Cruise show in Seville for a private lunch with GCC clients in 2022 was an unforgettable opportunity that left me brimming with excitement and gratitude.”

      “In 2016, I had a blast collaborating with an American photographer for a shoot, donning Dolce & Gabbana from head to toe as we explored the vibrant streets of Bangkok. We loved the city’s contrast with the Italian diva look; it was such a fun and exciting experience.”

      “To attend the Marli suhoor in 2023, I dressed in Solace London and Marli jewelry. A dear friend, Lebanese stylist Cedric Haddad, brought elegance and sophistication to my look. It was an evening of sheer refinement and luxury that left me feeling truly exquisite.”

      “In May 2018, I took a trip to Japan, one of my dream destinations. This photo was taken in the Senso-ji temple where I was mesmerized by the atmosphere and their beautiful culture. I was taken to a two-level clothing shop where I was dressed in their traditional kimono.”

      “In this childhood photo, I’m seven or eight years apart in age from my sisters, who always cherished and treated me like a doll. It fills me with warmth and nostalgia every time I look back on these precious memories.”

      “Walking the streets os Paris during Haute Couture Week for the Zuhair Murad show in January 2023, I’m dressed in Zuhair Murad with a Valentino bag, and Rene Caovilla shoes. I felt like I was living in a dream, with an overwhelming sense of awe on being from Lebanon and supporting its designers.”

      Originally published in the January 2024 issue of Vogue Arabia


      https://en.vogue.me/fashion/talar-artinian-lebanese-armenian-finance-jewelry-designer-life-in-looks-outfits-gown-kimono-dress-pictures/

      Dutch Church Hosts a 96-Day-Long Service To Protect an Armenian Refugee Family From Being Deported

      MY MODERN MET
      Jan 3 2024
      Church services are known for bringing people together. Sometimes, they can also rally behind a community member in need of help. But few efforts are as unique as that of Bethelkerk (Bethel Church), in the Netherlands. Facing deportation, a refugee family took shelter at the Protestant temple. And since the police is not allowed to disrupt a church service to make an arrest, the church kept the service going for 96 days straight to keep them safe.

      The heartwarming effort took place at the end of 2018 and January 2019. After fleeing Armenia due to political prosecution in 2010, the Tamrazyan family settled in the Netherlands. After a years-long process, the government denied their final request for asylum. Furthermore, they proceeded despite the fact that three children had been in the country for more than five years and were technically eligible for an amnesty.

      As a last resort, the family first took refuge in a church in Katwijk. When the temple ran out of resources to help them, Bethel Church gladly stepped in. In addition to the service, they provided the family with lodging, psychological help, and in-house education for the children, who could no longer go to school.

      To make the endeavor work, they relied on the kindness of 650 clerics from 20 different denominations around the Netherlands and neighboring countries. The clergymen and women would travel to Bethel Church, located in The Hague, and would take over from previous priests, sometimes pulling all-nighters with hymns and prayers to keep the immigration officers at bay. If any of them took a break, the authorities would be able to enter and arrest the five members of the family.

      Luckily, everything worked out in the end. After 96 days, not only was the family given permission to remain in the Netherlands, but the effort also helped more people. “The purpose of the church shelter was to provide safety for the family who had exhausted all legal remedies and to come to a solution for families in similar situations. Now that more than 600 rooted children and their parents can stay in the Netherlands, the intended result has been achieved,” the church said in a statement.

      “The church has become a home,” said Hayarpi, the eldest daughter, upon the end of the weeks-long mass. “We have had sad but also very beautiful moments. The Bethelkerk is for me now a special building, but I am glad that I can get out of it and can continue to build on my future.”

      Armenian Christmas 2024: Activities, History, FAQs, Dates, and Facts About the celebration

      India – Jan 4 2024

      Armenian Christmas 2024: The Armenian Christmas holiday is annually observed on January 6. Commemorating this occasion in the same manner since its inception, it has been an integral part of Armenian customs for over 1700 years. Although the date of the commemoration may seem peculiar to the majority, it is consistent with Christian traditions.

      Armenians observe the Epiphany of Christ, the revelation of Jesus Christ as the son of God, as opposed to Christ’s birthday, in contrast to Catholics. Following a period of fasting, Armenians partake in lavish feasts that consist of rice, nuts, sweets, and chocolates.

      Armenia’s history dates back to approximately 3500 B.C. Remains have been unearthed by scientists, providing evidence of the Armenians’ existence throughout the Stone Age. During the second century A.D., Pompey ruled Armenia. The reign came to an end with the establishment of the Armenian Arsacid Dynasty. The Armenian Apostolic Church established Christianity in Armen in 301 A.D., marking the nation’s historic adoption of Christianity as its official religion and the first to do so globally.

      The Armenian Apostolic Church operated autonomously from both the Catholic and Orthodox faiths. People throughout Europe observed the Roman holiday known as Solis Invicti. Solis Invicti was a winter solstice observance that was specifically devoted to the monarch Helios. To prevent a conflict between Christmas and Solis Invicti, Catholics have chosen to reschedule the celebration of the two festivals.

      Consequently, the 25th of December was designated as Christmas, and the 6th of January was designated as the Feast of the Epiphany. In Armenia, on the other hand, Solis Invicti was not observed, so there was no necessity to alter the dates. The Armenians continued their Christmas celebrations that began on January 6. Christmas in Armenia has been observed on January 6 ever since that time.

      A week before Armenian Christmas, several Armenians observe a fast. Following it are celebrations with a Christmas theme that take place all over the world on December 25. Gathering for family dinners, preparing traditional Armenian dishes, engaging in activities, and exchanging gifts are all components of the festivities.

      Drinking Straw Day 2024: History, FAQs, Dates, Activities, and Facts About Drinking Straws

      Memento Mori “Remember You Die” Day 2024: History, FAQs, Dates, and Activities

      JRR Tolkien Day 2024: Dates, FAQs, History, Activities, and Facts About the “Rings” Films (GG)

      Yes. Soorp Dznoont is the name given to Armenian Christmas in several Eastern nations. The nocturnal structure is known as Tonatsar. Soop Stepanos Day is a holiday that some Armenians celebrate on December 25.

      On January 5, Armenians used fire carried from the church to illuminate candles in their homes. It is believed that this bestows good fortune and prosperity upon them, symbolically banishing the shadow of darkness from their existence.

      Certain Armenians fast for one week before Armenian Christmas in the belief that they ought to partake in the feast of Epiphany with a pristine stomach.

      It is now time to demonstrate your culinary prowess, so hon your knives and utensils. Attempt to prepare traditional Armenian dishes such as ‘Ishli Kufta,’ ‘Blinchik,’ ‘Ghapama,’ and ‘Dolma.’ Enjoy these delectable dishes with family and friends.

      Inform all individuals of your celebration for this day. Post photographs of your Armenian Christmas celebrations to social media. Also acceptable are articles concerning Armenian Christmas.

      As your research into the origins of Armenian Christmas and Armenian history progresses, you will come across numerous intriguing anecdotes and facts. Make an effort to increase your general knowledge today.

      In Armenian Christmas, Dzmer Pap, the winter godfather, is the Armenian equivalent of Santa Claus.

      During antiquity, Dzmer Pap exclusively offered counsel and discouraged the exchange of tangible presents.

      Certain individuals transport fire from churches into their residences in the hope that it will bestow blessings upon them.

      That year, whoever discovers a coin in gata (the traditional delicious bread of Armenia) will have the greatest good fortune.

      It is customary for Armenians to pay visits to relatives and neighbors at midnight to extend festive greetings.

      https://newsd.in/armenian-christmas/