His Holiness Karekin II Ordains Bishops for Egypt and Syria

PRESS RELEASE
Mother See of Holy Etchmiadzin, Information Services
Address:  Vagharshapat, Republic of Armenia
Contact:  Rev. Fr. Ktrij Devejian
Tel:  (374 10) 517 163
Fax:  (374 10) 517 301
E-Mail:  [email protected]
January 16, 2006

His Holiness Karekin II Ordains Bishops for Egypt and Syria

On January 15, episcopal ordinations for two new bishops of the Armenian
Church were conducted in the Mother See of Holy Etchmiadzin.  His Holiness
Karekin II, Supreme Patriarch and Catholicos of All Armenians celebrated a
Pontifical Divine Liturgy and thereupon consecrated, ordained and elevated
Very Rev. Fr. Ashot Mnatsakanian, Primate of the Armenian Diocese of Egypt
and Very Rev. Fr. Armash Nalbandian, Primate of the Armenian Diocese of
Damascus to the rank of bishop.  The bishops were ordained to continue their
service as primates of Armenian communities in the Middle East.

The previous evening, the two candidates kneeled before the Holy Altar of
Descent in the Mother Cathedral, vowed to remain faithful to the Holy
Gospel, to the canons of the Holy Armenian Apostolic Church and to the
Mother See of Holy Etchmiadzin, and signed their oaths.

As the liturgy commenced, a public examination of the orthodox faith of the
two candidates took place before the Altar of St. Stephen the Protomartyr in
the Mother Cathedral.  The intercessor for the two candidates was His
Eminence Archbishop Nerses Bozabalian.  According to accepted tradition,
representatives of each ecclesiastical and hierarchal rank – eight acolytes,
two deacons, two priests and four laymen representing different classes of
society approached His Holiness and publicly bore witness on behalf of the
candidates.  His Holiness then confirmed the testimonials and presented each
candidate with his episcopal omophorion.

The Divine Liturgy then continued before the Main Altar of the Mother
Cathedral.  Reciting prayers from the `Mashtots’ (ritual book) of
ordination, His Holiness called the candidates to the rank of bishop.  The
Supreme Patriarch consecrated the candidates’ foreheads and the thumbs of
their right hand with Holy Chrism, following which the symbols of episcopacy
– the episcopal staff and ring, were presented to the newly consecrated
bishops.

In his Pontifical message, His Holiness stated in part, `Indeed, the dark
days of the history of our Church are in the past, when the servants of the
Lord carried out their service `with much patience, in afflictions, in
necessities, in distresses, in stripes, in imprisonments, in tumults…” (II
Corinthians 6:4-5)

His Holiness continued, `Today in the course of her mission, our Holy Church
is now facing the new challenges with a new necessity to strengthen our
national-ecclesiastic life.  Praise, glory and thanksgiving to God, that
with the blessing and will of our Lord Jesus Christ, positive results are
being recorded in addressing the issues facing our people and Holy Church. 
We have young servants who have come to complement the ranks of our clergy,
and today, with two newly ordained bishops who vowed to act without shame or
distraction on the faith, canons and teachings of our mother Holy Armenian
Apostolic Church.

`We are convinced that by devoting themselves as vigilant servants of God,
as faithful defenders and clergymen of the Holy Armenian Church, the newly
ordained bishops Ashot and Armash will continue their mission in their
Dioceses.’

The Pontiff of All Armenians offered his words of gratitude to the
governments and state authorities of the Arab Republic of Egypt and the
Syrian Arab Republic, whose support and care are enjoyed by the Armenians
living in these two important countries of the Middle East.

Present for the service were diocesan primates from Armenia and Artsakh,
members of the Brotherhood of the Mother See, members of the Supreme
Spiritual Council, Ambassadors of Egypt and Syria to Armenia and delegations
of the diocesan councils of Egypt and Damascus.

At the conclusion of the Divine Liturgy, a reception was hosted in the
Mother See during which His Holiness Karekin II presented panagias to the
newly ordained Bishops as a sign of their episcopal authority.

* * *

HIS GRACE BISHOP ASHOT MNATSAKANIAN

His Grace Bishop Ashot Mnatsakanian (baptismal name Garoun) was born
on November 4, 1972 in the village of Tatev, Region of Syunik, Armenia.
From 1979 to 1989 he attended the secondary school in his village.
In 1989 he was admitted to the Gevorkian Theological Seminary of Holy
Etchmiadzin and graduated in 1995, defending his thesis entitled `The Life
and Dogmatic Views of Hovhan Vorotnetsi’.
On October 22, 1995, His Grace Bishop Anania Arabajian ordained him to
the rank of deacon.
On June 2, 1996, he was ordained a celibate priest by His Eminence
Archbishop Shahe Ajemian.
From 1996 to 2001, he was office director of the Commission for the
1700th Anniversary of Christianity as the State Religion of Armenia.
On March 2002, he defended his doctoral thesis entitled `The Parable
of the Prodigal Son in Armenian Literature’ and was elevated to the rank of
Archimandrite (Vardapet).
On October 14, 2002, by the order of His Holiness Karekin II, Supreme
Patriarch and Catholicos of All Armenians, he was appointed as Vicar of the
Armenian Diocese of Egypt.
On February 21, 2004, His Holiness appointed him as Locum Tenens of
the Armenian Diocese of Egypt.
In 2005, he was elected as Primate of the Armenian Diocese of Egypt.

* * *

HIS GRACE BISHOP ARMASH NALBANDIAN

His Grace Bishop Armash Nalbandian (baptismal name Hagop) was born on
January 29, 1973 in Aleppo, Syria
He received his primary education in the Cilician academy of Aleppo.
In 1987, he was admitted to the Gevorkian Theological Seminary of the
Mother See of Holy Etchmiadzin.
In September 1991, on the Feast of Exhalation of the Holy Cross, he
was ordained a deacon by His Eminence Archbishop Nerses Bozabalian.
In 1993, he graduated form the Gevorkian Theological Seminary
defending his thesis entitled `The Life and Works of Catholicos Gevork V
Sureniants of All Armenians (1911-1930)’.
In December 1993, at the invitation of His Eminence Archbishop Karekin
Bekdjian, primate of the Armenian Diocese of Germany, His Holiness Vasken I
Catholicos of All Armenians of blessed memory, sent him to Germany to study
and serve the Armenian community as a pastor.
From 1995 to 2000, he studied New Testament Theology at the University
of Erlangen-Nierenberg. He also studied the languages of ancient Greek and
Latin simultaneously.
In November 1998, he was ordained a celibate priest in Cologne,
Germany, by His Eminence Archbishop Karekin Bekdjian and assumed the
responsibilities of spiritual pastor for Southern Germany.
On December 2003, he defended his doctoral thesis entitled `The Divine
Liturgy of the Armenian Church from the 5th Century to Present’ and was
elevated to the rank of Archimandrite (Vardapet).
In 2004, he was elected as a Primate of the Armenian Diocese of
Damascus. 

AZTAG: An Interview with Andrew Goldberg

“Aztag” Daily Newspaper
P.O. Box 80860, Bourj Hammoud,
Beirut, Lebanon
Fax: +961 1 258529
Phone: +961 1 260115, +961 1 241274
Email: [email protected]

Exploring A Current Event: An Interview with Andrew Goldberg
By Khatchig Mouradian
March 23, 2006

ews.htm

On April 17, 2006, PBS will air a powerful documentary, titled `The Armenian
Genocide,’ which deals with the massacres and deportations of the Armenians
in the Ottoman Empire in 1915. The documentary, written, directed and
produced by Emmy Award-winning producer Andrew Goldberg, features interviews
with leading genocide scholars and is narrated by Julianna Margulies as well
as Ed Harris, Natalie Portman, Laura Linney and Orlando Bloom, among others.

Filmed in the US, France, Germany, Belgium, Syria, and Turkey, the one-hour
documentary also features discussions with Kurdish and Turkish citizens in
modern-day Turkey.

Andrew Goldberg of Two Cats Productions () has produced and
directed documentaries, news segments and long-form programming for PBS,
NBC, E!, Inside Edition, ABC News and many others. His documentaries include
`Armenians, A Story of Survival’ (2001) and `A Yiddish World Remembered’
(2002).

The following phone interview was conducted on March 10, 2006.

Khatchig Mouradian -Why did you decide to make a documentary on the Armenian
genocide?

Andrew Goldberg- The Armenian Genocide is one of the most underreported
stories of the 20th century. Every time there is an attempt to raise this
issue, there are those who try to stop the discussion. I wanted to get this
important subject discussed. I am glad we succeeded.

KM- The title of the documentary is enough to make the Turkish government
and other genocide deniers try to stop the discussion this time around as
well, even without bothering to see the documentary, isn’t it?

AG- As I have previously stated, I did not use the title `The Armenian
Genocide’ to be provocative. However, if you don’t use the word `genocide,’
you are enabling denial. It’s not that we must use the word `genocide’; it’s
only that we cannot allow people to stop us from using the word. The term
`genocide’ did not exist for years, but the mass killings of the Armenians
were denied back then as well. We could call it anything and the people who
want to stop the truth would still deny it. We are using the term `genocide’
because it’s the only word in the current language to properly describe this
event. The mass murder of the Armenian people has been denied for nearly a
hundred years; I won’t be a part of that denial no matter what.

KM- The documentary also gives an opportunity to deniers of the Armenian
genocide to express their views and tell what they consider to be `the other
side’ of the story. What is your comment on that?

AG- Denial can be looked at, but it must be looked at in a controlled,
quarantined situation. If you quarantine denial, contextualize it, and
explain to people that what they now are seeing is denial, then you are
shielded from the virus of denial and it doesn’t cause damage. While we do
present in the film the points of view of deniers, I wouldn’t call it `the
other side,’ because there is no other side. People do not understand just
how committed the denialists are to distorting the story. People need to
understand the monster. That’s why we chose to show what they had to say.

KM- In the documentary, columnist and retired Turkish diplomat Gunduz Aktan
says, `The Turkish people firmly believe that what happened to the Armenian
people was not genocide.’ Tell us about your impressions of how the Turkish
people approach the Armenian issue.

AG – First of all, they approach it differently on camera than they do off
camera. I’ll give you an example not related to the genocide. If you speak
to the Hamshen, they will say to you, `We are Armenians,’ but when you point
the camera at them, they say `We are Turkish.’ Turkey is not a nation of
free speech, although it may present itself as such. Therefore, there’s a
double dialogue in Turkey. There’s a dialogue that you see presented
publicly, and then there’s a dialogue behind closed doors. There is an
increasing number of people in Turkey who do believe it was genocide;
however, they would not say this publicly.

KM- The main challenge of addressing a historical event by film would be
making it related to the here and now. Was this the case with `The Armenian
genocide’?

AG- I believe that this is an event that started 91 years ago and is not
over. Denial is the final stage of genocide. Therefore, it’s a current
event. Besides, we address many contemporary issues in the film, such as the
recent ruling in Turkey that they would teach the students that there was no
genocide. This is incredible; believing is one thing, but teaching it in the
state curriculum is another thing. We did not take on news issues like Orhan
Pamuk because you don’t know how they are going to turn out and when they
turn out one way or another, the film immediately becomes old. This
documentary is not a news piece; it’s a piece that has to have some
shelf-life. This is more of an issue piece than a news piece.

KM- Tell us a bit of this all-star cast of narrators.

AG- I worked with Aleen Keshishian who is a wonderful and extremely
accomplished Talent Manager in Hollywood. We worked together in picking the
narrators, and every one of them donated their services. Every single one of
them did it for free, because they cared deeply about the cause. We have a
wonderful cast of talented people and we are very proud of them.

KM- What is the message that you want to convey to the public with `The
Armenian genocide’?

AD- What happened to the Armenians is one of the most inhumane acts in the
history of the human race. The victims of that event and their children have
never been acknowledged and affirmed, and it is important that we, as
non-Armenians and Armenians, affirm and acknowledge this tragedy, and send a
clear message to those attempting to deny this tragedy that we will not
allow their position to make progress into this international conversation.

http://www.aztagdaily.com/interviews/Intervi
www.twocatstv.com

Armenia Did Much to Solve Karabakh Issue, Expects Corresponding back

PanARMENIAN.Net

Armenia Did Much to Solve Karabakh Issue and Expects Corresponding
Steps from Baku

23.03.2006 18:59 GMT+04:00

/PanARMENIAN.Net/ After the Istanbul meeting on March 20 co-chairs of
the OSCE Minsk Group have not informed on their coming steps yet,
Armenian FM Vartan Oskanian said yesterday. In his words, there are
two possible options – either the co-chairs will visit the region
themselves, or they will organize a meeting of the FMs of Armenia and
Azerbaijan. The Armenian Minister also added that Armenia has done
much on its part to promote peaceful settlement of the Nagorno
Karabakh conflict and now expects corresponding steps from
Baku. Oskanian remarked that Opportunities to solve Karabakh conflict
reduced in 2006 a bit.

From: Emil Lazarian | Ararat NewsPress

Mutafyan: H. Dink Tries to Compromise Armenian Community of Turkey

PanARMENIAN.Net

Mesrob Mutafyan: Hrant Dink Tries to Compromise
Armenian Community of Turkey

23.03.2006 20:11 GMT+04:00

/PanARMENIAN.Net/ I supported and I will support any
step of the Armenian and Turkish governments, aimed at
normalizing relations, Constantinople Patriarch Mesrob
Mutafyan stated in an interview with the Hurriyet. He
called the conference at Istanbul University, where
Turkey’s official and unofficial stances over the
Armenian Genocide can be voiced, very important.
Touching upon Agos newspaper editor Hrant Dink’s
article, in which the latter accuses the Patriarch in
efforts to subordinate the Armenian community,
Mutafyan said, «Hrant Dink compared me with a member
of a sect, who blindly attaches community members to
himself. He tries to compromise the community and me.
Of course, I will work to unite the community based on
the Bible. It is normal,» Istanbul-based Marmara
newspaper reports.

From: Emil Lazarian | Ararat NewsPress

Mutafyan: Turkey says Ankara Continues Discr. Policy vs. Non-Muslims

Armenpress

ARMENIAN PATRIARCH OF TURKEY SAYS ANKARA CONTINUES
DISCRIMINATORY POLICY AGAINST NON-MUSLIMS

ISTANBUL, MARCH 23, ARMENPRESS: In an interview to
a Turkish daily Hurriyet the Armenian Patriarch of
Turkey and Istanbul, Archbishop Mesrop Mutafian, said
the government of Turkey continued the discriminatory
policy against its non-Muslim national minorities.
As an example he cited a government decision that
exempts donations to Muslim foundation from taxes and
imposes huge taxes on donations to Christian and other
religious foundations. He said also the government
pays for electricity consumed by mosques, while this
privilege does not apply to Christian churches, though
Christians, like Muslims are also citizens of Turkey
and pay taxes.
Mutafian cited another example, saying the
government pays for accommodation of Muslim pilgrims
when they visit holly Islam sites. which is not the
case with Christians and Jews when they make
pilgrimage to Jerusalem. “All these manifestations of
discrimination make Christians feel humiliated,” the
Armenian Patriarch said, adding also that the
government has not responded to the Armenian
Patriarchate’s request to open a theological
department at an Istanbul University for Christian
Armenian students.

The Story Of A Weapon

THE STORY OF A WEAPON

Lragir/am
23 March 06

Member of Parliament Shavarsh Kocharyan thinks Russia is not our
strategic partner, because in the years of collapse of the Soviet
Union Armenia received 1.5-2.5 times less tanks, guns, armored
machines, helicopters, than Azerbaijan. We did not get planes at all,
whereas Azerbaijan got 50.

Hearing this statement, the deputy chairman of the All-Armenian
Movement Aram Manukyan said it was not quite true, but he said, `I am
not telling what I know and what I can tell.’

Manuk Gasparyan, who had been listening to all this, carried on the
topic. According to him, along with the withdrawal of the Russian
forces from Georgia the `scrap metal’ weapons are brought to
Armenia. In the meantime, Azerbaijan will acquire modern weapons. The
weapon brought from Georgia to Armenia is `junk weapon,’ agreed Aram
Manukyan.

By the way, in accordance with the European convention on restriction
of conventional weapons, the weapons of the Russian military bases in
Armenia are `counted’ in the arsenal of Armenia.

Mikhail Piotrovski: Yerevan continues to remain a city of museums

Mikhail Piotrovski: Yerevan continues to remain a city of museums

ArmRadio
23.03.2006 14:15

President Robert Kocharyan received today the Director of the State
Hermitage, correspondent-member of the National Academy of Sciences of
the Russian Federation Mikhail Piotrovski.

He said it was a pleasure for him to visit his native city, where he
was born and grown up. According to Piotrovski’s assessments, although
much has changed since his last visit, Yerevan has kept its face and
style and continues to remain a city of museums.

The scientist presented the current state of the Hermitage and spoke
about exposition changes.

He attached importance to the cooperation between the two countries
and noted that constant contacts, scientific conferences, exchange of
experience will provide the opportunity to organize the work more
correctly and present the Armenian culture in the best way.

Noting that the exhibition of `Treasures of St. Echmiadzin’ held in
the framework of the Year of Armenia in Russia was a great success,
Mikhail Piotrovski informed that he intends to open a Urartu
exhibition hall in the Hermitage by the end of the year.

Today is the professional day of meteorologists

Today is the professional day of meteorologists

ArmRadio
23.03.2006 15:20

This year the professional day of meteorologists is celebrated under
the `Alleviation of the results of natural disasters and danger
prevention’ slogan. 90 percent of the natural disasters are
conditioned with weather changes.

2005 was full of such disasters. Today the issue of global warming is
in the center of the scientists’ attention. Some scientists predict
that starting from 2030 the opposite process, i.e. global freezing, is
possible.

The meteorological service in Armenia faces a number of problems
ranging from low salaries to training of high-level
specialists. However, the employees of the service hope that these
will be resolved in course of time.

From: Emil Lazarian | Ararat NewsPress

$300 000 for founding an Armenian radio station in Turkey

$300 000 for founding an Armenian radio station in Turkey

ArmRadio
23.03.2006 15:35

This year the Armenian Diaspora of Turkey intends to air radio
programs in Armenian, the Turkish `Zaman’ notes according to `Regnum’
Agency.

According to the editor-in-chief of the Armenian `Agos’ newspaper
Hrant Dink, the Armenian Diaspora has already collected $300 000 for
that purpose.

`The Armenian Diaspora has its schools and newspapers. Currently we
are trying to found an Armenian radio in the country. A corresponding
application has been already sent to the Chief Council of Radio and
Television of Turkey,’ Hrant Dink noted.

From: Emil Lazarian | Ararat NewsPress