Israel rescues 2 hostages from Gaza’s Rafah in nighttime operation; conflicting reports on casualties

 10:07,

YEREVAN, FEBRUARY 12, ARMENPRESS. Israel launched a special forces operation that freed two Israeli hostages in Rafah amid air strikes early on Monday, Reuters reported citing the Israeli military.

A joint operation by the Israel Defence Force (IDF), Israel's domestic Shin Bet security service and the Special Police Unit in Rafah freed Fernando Simon Marman, 60, and Louis Hare, 70, the Israeli military said.

The two men were kidnapped by Hamas from Kibbutz Nir Yitzhak on Oct. 7, the military said.

There are conflicting reports on the casualties: the AFP news agency said 52 Palestinians – including children – were killed, citing Gaza's Hamas-run health ministry. Meanwhile, Reuters put the death toll at 37, also quoting Gaza health officials.

However, the Times of Israel, citing the Hamas-run health ministry in Gaza, said the strikes killed "around 100 people" and wounded dozens. 

"It was a very complex operation," Israeli military spokesman Lt Col. Richard Hecht said. "We’ve been working a long time on this operation. We were waiting for the right conditions."

The hostages were being held on the second floor of a building that was breached with an explosive charge during the raid, which saw heavy exchanges of gunfire with surrounding buildings, Hecht said.

"I'm very happy to announce that this night two released hostages landed here at Sheba medical center, Israel's largest hospital," said Prof Arnon Afek, director of Sheba general hospital. "They were received in our ER and initial examinations were conducted by our ER staff and they are in a stable condition and being tended to."

Israeli military said the air strike on Rafah coincided with the raid to allow its forces to be extracted.

The air strikes caused widespread panic in Rafah as many people were asleep when the strikes started, said residents contacted by Reuters using a chat app. Some feared Israel had begun its ground offensive into Rafah.

Israeli planes, tanks and ships took part in the strikes, with two mosques and several houses hit, according to residents.

Hamas said in a statement that the attack on Rafah was a continuation of a "genocidal war" and forced displacement attempts Israel has waged against the Palestinian people.

U.S. President Joe Biden told Prime Minister Benjamin Netanyahu on Sunday that Israel should not launch a military operation in Rafah without a credible plan to ensure the safety of the roughly 1 million people sheltering there, the White House said.

Aid agencies say an assault on Rafah would be catastrophic. It is the last relatively safe place in an enclave devastated by Israel's military offensive.

Alexander Stubb wins close-fought Finnish presidential election

 10:56,

YEREVAN, FEBRUARY 12, ARMENPRESS. Alexander Stubb of the centre-right National Coalition Party narrowly won Finland's presidential election on Sunday, defeating liberal Green Party member Pekka Haavisto, who conceded defeat, Reuters reports.

Stubb, a former prime minister, is pro-European and a strong supporter of Ukraine who has taken a tough stance towards Russia, according to Reuters.

He declared himself winner in the run-off vote after securing 51.6% of the votes as 99.7% of ballots had been counted, against Haavisto's 48.4%, justice ministry data showed.

In televised remarks Stubb called his victory "the greatest honour" of his life.

"The feeling is calm, humble but of course at the same time I am extremely happy and grateful that the Finns in such large numbers have voted and that I get to serve as president of the Republic of Finland," he said.

Haavisto congratulated Stubb as "the 13th president of Finland".

"I believe Finland now gets a good president for the republic. Alexander Stubb is an experienced, competent person for the job. No more babble," he said.

Russia, Azerbaijan plan talks on peacekeepers in Nagorno-Karabakh

 10:48,

YEREVAN, FEBRUARY 12, ARMENPRESS. Russia and Azerbaijan are finalizing the timeframes of the next round of talks around the Russian peacekeepers in Nagorno-Karabakh, the Ambassador of Russia in Azerbaijan Mikhail Yevdokimov has said.

“We are now agreeing upon the timeframes of the next round of negotiations on our peacekeeping contingent between Moscow and Baku with the Azerbaijani Foreign Minister,” Yevdokimov told Izvestiya newspaper. 

Russia deployed around 2,000 peacekeepers to what was then the “line of contact” and the Lachin Corridor in Nagorno-Karabakh under the terms of the Moscow-mediated 2020 ceasefire agreement between Armenia and Azerbaijan. The peacekeepers were deployed for at least until 2025. The 2020 ceasefire agreement stipulated that the peacekeeping operation can be repeatedly extended by five more years if neither party objects to that.

The Russian Ambassador to Azerbaijan said that the role of the peacekeeping contingent has changed after Azerbaijan took control of Nagorno-Karabakh. He said that the Russian troops are now patrolling along with Azeri troops in Nagorno-Karabakh and protecting buildings and cultural structures.

Azerbaijan perpetrated ethnic cleansing in Nagorno-Karabakh in September 2023. The entire population of Nagorno-Karabakh, over 100,000 Armenians, fled to Armenia after Azerbaijan launched a military attack.

The Jewish settler movement is applying for a large slice of the Armenian Quarter GeoTv News

Geo TV News
Feb 11 2024

The Armenian Quarter in Jerusalem's Old City is facing its biggest crisis in a long time. A Jewish businessman with ties to the extremist settler movement is preparing to develop a quarter of the neighborhood's land, with plans to build a luxury hotel. If this goes ahead, it will transform much of the Old City of Jerusalem and accelerate the demographic shift toward the city's Jewish population that has been occurring for several years.

The Armenian Quarter actually makes up one-sixth of the Old City (the others being the Muslim, Christian and Jewish quarters) and the Armenian presence in Jerusalem dates back to the 4th century. Together with the adjacent Christian quarter, it is considered a stronghold for the city's small Christian minority. The threat of Jewish settlers taking over parts of the neighborhood is widely seen as changing the demographic status quo to Israel's interests.

In 2021, Armenian Patriarch of Jerusalem Nourhan Manoogian agreed to a 98-year lease for part of the Armenian Quarter with developers. The agreement covers a large area that today includes a parking lot, buildings belonging to the office of the leader of the Armenian Church – known as the Patriarchate – and the homes of five Armenian families.

News of the deal sparked strong protests among Armenians in the neighborhood last year. Such was the depth of feeling that, in October, the Patriarch and other church leaders felt compelled to cancel the agreement. This led to violent confrontations between settlers and local Armenians.

After a few quiet weeks, fighting broke out again at the end of December, when more than 30 men armed with stones and clubs reportedly attacked Armenians who had been guarding the area for several weeks.

The dispute has now gone to court. The question is whether the lease is valid or whether unilateral termination renders the contract invalid. The Patriarchate has hired lawyers – local, from Armenia and the United States – who will present their case that the agreement was not concluded properly due to irregularities in the contract.

This is not a single incident. Since the Six-Day War of 1967, when all of Jerusalem came under Israeli control, there have been concerted efforts to change the demographics of traditionally Arab East Jerusalem.

In many places, the authorities are evicting Arab families who have lived there for decades under the pretext of their lack of documents proving ownership of the house. Then a Jewish family moves in.

This change in the demographic composition of East Jerusalem occurs through evictions, demolitions and building restrictions. This also happens in the famous and touristic Old City of Jerusalem.

Nearly 20 years ago, there was a small scandal when it emerged that the Greek Orthodox Patriarchate, a large real estate owner, had entered into a long lease agreement with a Jewish settlement organization regarding two historic hotels.

Disputed territories: In most two-state solution plans, East Jerusalem would be the capital of a Palestinian state.

United Nations Office for the Coordination of Humanitarian Affairs (OCHA)CC BY-ND

Now we have a similar incident involving the Armenian Patriarchate. Selling or renting property to long-time Jewish settlers is viewed very negatively by Palestinians, who have long struggled against illegal Jewish settlements in Palestinian areas.

East Jerusalem is of vital importance to Palestinians. In the proposed plans for a two-state solution, it is the intended capital of the future Palestinian state. Therefore, decisively changing demographics is a priority goal for some in Israel – including Prime Minister Benjamin Netanyahu, who does not want a two-state solution.

This conflict also highlights an old problem facing the Christian churches in Jerusalem: the gap between the leadership and the people. Ancient churches are inherently hierarchical with leaders at the top ruling supreme. An additional problem in Jerusalem is that church leaders are not always chosen from local residents.

The largest Christian denomination in the Holy Land is the Greek Orthodox Church. Its members are largely Arab, but the patriarch and other prominent bishops are Greek.

Nourhan Manoogian, the current 97th Armenian Patriarch of Jerusalem, was born in Syria to an Armenian family. The Armenian Patriarchate has been accused of corruption and illegal property sales in the past, long before the current crisis.

If the Armenians lose this battle and the settler movement gains control of such a key site, it will hurt a small, vulnerable minority. The settlers' campaign to colonize East Jerusalem under Jewish control will have achieved another victory.

Pashinian Declines To Say Whether Armenia Would Arrest Putin Under ICC Warrant.

UAZMI
Feb 11 2024

Russian President Vladimir Putin (left) and Armenian Prime Minister Nikol Pashinian in December 2023

Armenian Prime Minister Nikol Pashinian declined to say whether his country would arrest Russian President Vladimir Putin should he visit the Caucasus nation following Yerevan’s decision to join the International Criminal Court, which has issued an arrest warrant for Putin for his role in the deportation of Ukrainian children in occupied areas. Pashinian, when pressed repeatedly in an interview with Britain's Telegraph newspaper, said, “Armenia has had extensive democratic reforms, and I don’t decide who to arrest or not to arrest.” Russia is a traditional Armenian ally, but tensions have arisen in recent years over various issues. The Telegraph said the interview took place in Yerevan.

Armenia: Appeal Court Upholds Conscientious Objector’s Jail Term

Feb 11 2024

By F18News

By Felix Corley

On 7 February, a panel of three judges at Yerevan’s Criminal Court of Appeal rejected Davit Nazaretyan’s appeal against his two-year jail term imposed in October 2023 for refusing military service on grounds of conscience. He is considering a further appeal to the Cassation Court in Yerevan. The 20-year-old Baptist will not be required to go to jail until any further appeal is heard.

Nazaretyan is the only conscientious objector known to be currently facing jail under Criminal Code Article 461, Part 1 (“Avoidance of mandatory military or alternative service or conscription”). 

Despite Baptist conscientious objector Nazaretyan’s repeated requests from June 2022 onwards for alternative civilian service, officials of the Conscription Service and of the Alternative Service Commission refused his application. On 25 October 2023, Yerevan’s Kentron District Court handed him a two-year jail term for “Avoidance of mandatory military or alternative service or conscription” (see below).

“The Criminal Court of Appeal left last October’s decision unchanged,” Nazaretyan’s pastor Mikhail Shubin told Forum 18 from Yerevan after the 7 February 2024 hearing. “He has one month to appeal. When he gets the decision in writing he will decide whether to appeal further” (see below)

Human rights defender Isabella Sargsyan of the Eurasia Partnership Foundation in Yerevan attended the appeal hearing. “This is very, very sad,” she told Forum 18 from Yerevan after the decision was announced. She said Nazaretyan was “very sincere” in setting out his position in court. “Davit set out very clearly that he does not consider himself guilty of any crime, that he has been in the church since childhood and that he is ready to perform alternative service” (see below).

“I am a Christian and I read the Bible,” Nazaretyan told Forum 18 from Yerevan on 7 November 2023. “Jesus Christ teaches us not to kill and he followed this also. We have to love one another, even our enemies, and not kill people.” He added that Jesus Christ also instructed his followers not to swear oaths. “If I was given alternative civilian service now, I would do it” (see below).

“The judges seemed to be prejudiced against the religious community,” Sarsgsyan said of the appeal hearing. “The court didn’t take into consideration any of Davit’s arguments about his right to alternative service, the decisions in similar cases of the European Court of Human Rights or anything else” (see below).

Sargsyan of the Eurasia Partnership Foundation noted that the prosecution did not attend the 7 February 2024 hearing. “The Court in its questioning of Davit stressed the expert opinion of the Theology Faculty of Yerevan State University, treating its opinion with some respect.” The Theology Faculty, led by an Armenian Apostolic Church Bishop, claimed that: “The creed of the Baptist Church and the analysis of the presented case materials allow us to state that Nazaretyan’s freedom of thought, conscience and religion would not be restricted by military service” (see below).

Nazaretyan’s Baptist pastor strongly disputes this claim by another religious community about his and his Church’s beliefs (see below).

Bishop Anushavan and a lecturer at the Theology Faculty repeatedly did not respond to Forum 18’s requests in November 2023 and on 8 February 2024 for comment. So Forum 18 was unable to find out why they offer views on beliefs they do not understand, and why they also offer views on a legally binding human rights obligation – the freedom of thought, conscience and belief – which they also do not understand (see below).

Forum 18 asked the three Appeal Court judges – Marine Melkonyan, Armen Bektashyan and Anna Matevosyan – on the afternoon of 8 February why they had not taken their decision in Nazaretyan’s case in the light of the jurisprudence (including in Armenian cases) of the European Court of Human Rights on the right to conscientious objection to military service, as part of the right to freedom of religion or belief. Forum 18 has not yet received any reply (see below).

Vahe Sarkisyan, head of Yerevan Garrison Military Prosecutor’s Office, defended the decision to bring the criminal case against Nazaretyan. “We have to respond if documents are sent to us,” he told Forum 18. “But it was the court which took the decision [to sentence him], not the Prosecutor’s Office.” He refused to answer any other questions by phone (see below).

Vardan Astsatryan of the government’s Department for Ethnic Minorities and Religious Affairs, who sits on the Alternative Service Commission, rejected suggestions that the Alternative Service Commission discriminated against conscientious objectors who are not Jehovah’s Witnesses. “We gave alternative service to a Molokan about five years ago,” he claimed to Forum 18 (see below).

Forum 18 asked the office of the Human Rights Defender Anahit Manasyan on 7 February about Nazaretyan’s case and what it is doing (if anything) to support him and others who cannot perform military service on grounds of conscience. An official said an appropriate colleague would respond with a comment. Forum 18 has received no reply (see below).

[UPDATE: In a statement sent to Forum 18 after 11 pm Yerevan time on 9 February, the Public Relations Department of the Human Rights Defender says that “no complaint has been submitted to the Human Rights Defender regarding the case of Davit Nazaretyan”. It notes that the Law On the Human Rights Defender states that “the Defender does not have the right to intervene in judicial proceedings or the exercise of judges’ powers in a specific case. Therefore, discussing the legality of the rendered judgment falls outside the scope of the powers assigned to the Human Rights Defender by law.” It insists that “the Defender stresses the importance of exercising the right to freedom of conscience and religion properly”, including “issues related to alternative service”. Despite talking of “daily activities” to resolve problems, it gives no information about any specific measures to defend the rights of all conscientious objectors to access alternative civilian service.]

The last known convicted conscientious objector, Maksim Telegin, a Molokan from Yerevan who had been refused alternative civilian service, was freed early from his one-year jail term in 2021 after three months. Jehovah’s Witnesses told Forum 18 that their young men do not have problems opting for alternative civilian service (see below).

Sargsyan of the Eurasia Partnership Foundation noted that Astsatryan of the Department for Ethnic Minorities and Religious Affairs is the only Commission member with expertise in the area of freedom of religion or belief. “So the Commission seems to follow his recommendation in each case. My experience suggests that government officials – except those who deal with human rights professionally – are not well educated in human rights issues, and often lead by their own perceptions and biases when dealing with matters related to minority rights,” Sargsyan noted (see below).

All men in Armenia are subject to conscription between the ages of 18 and 27. Deferments are available in strictly limited circumstances. Military service lasts for 24 months. Those subject to conscription can apply for service without weapons within the armed forces, which lasts 30 months, or for alternative civilian service, which lasts 36 months.

For many years, Armenia jailed those unable to perform military service on grounds of conscience, despite a commitment to the Council of Europe to introduce a civilian alternative to military service by January 2004. In May 2013, amendments to the 2003 Alternative Service Law and to the 2003 Law on Implementing the Criminal Code were passed, and a fully civilian alternative service was created. By November 2013, the authorities had freed all the then-jailed jailed conscientious objectors. All were Jehovah’s Witnesses.

Jehovah’s Witnesses told Forum 18 on 6 February 2024 that their young men do not have problems opting for alternative civilian service. Since 2013 hundreds of their young men have undertaken alternative civilian service.

The United Nations (UN) Human Rights Committee has stated in its General Comment 22 that conscientious objection to military service comes under International Covenant on Civil and Political Rights (ICCPR) Article 18 (“Freedom of thought, conscience and religion”). General Comment 22 notes that if a religion or belief is official or followed by a majority of the population this “shall not result in any impairment of the enjoyment of any of the rights under the Covenant .. nor in any discrimination against adherents to other religions or non-believers.”

In relation to conscientious objection to military service, General Comment 22 also states among other things: “there shall be no differentiation among conscientious objectors on the basis of the nature of their particular beliefs; likewise, there shall be no discrimination against conscientious objectors because they have failed to perform military service.”

This has been reinforced by the UN Office of the High Commissioner for Human Rights (OHCHR) recognising “the right of everyone to have conscientious objection to military service as a legitimate exercise of the right to freedom of thought, conscience and religion”. The OHCHR has also noted in its Conscientious Objection to Military Service guide that ICCPR Article 18 is “a non-derogable right .. even during times of a public emergency threatening the life of the nation”.

In 2022 the UN Working Group on Arbitrary Detention stated (WGAD-HRC50) that “the right to conscientious objection to military service is part of the absolutely protected right to hold a belief under article 18 (1) of the Covenant, which cannot be restricted by States”. The Working Group also stated: “States should refrain from imprisoning individuals solely on the basis of their conscientious objection to military service, and should release those that have been so imprisoned.”

Various judgments (including against Armenia) of the European Court of Human Rights (ECtHR) in Strasbourg have also defined states’ obligations to respect and implement the right to conscientious objection to military service, as part of the right to freedom of religion or belief.

Human rights defender Isabella Sargsyan of the Eurasia Partnership Foundation questions whether the Alternative Service Commission is competent to evaluate who should or should not be given alternative civilian service. “It is meant to be a public body, but in reality it is a fully government body, staffed mainly with deputy ministers not always knowledgeable or sensitive to human rights and minority issues,” she told Forum 18 in November 2023.

Sargsyan noted that Vardan Astsatryan of the Department for Ethnic Minorities and Religious Affairs is the only Commission member with expertise in the area of freedom of religion or belief.

“So the Commission seems to follow his recommendation in each case. My experience suggests that government officials – except those who deal with human rights professionally – are not well educated in human rights issues, and often lead by their own perceptions and biases when dealing with matters related to minority rights,” Sargsyan noted.

Davit Nazaretyan submitted his appeal against his two-year jail term imposed in October 2023 for refusing military service on grounds of conscience to Yerevan’s Criminal Court of Appeal. On 7 February 2024, a panel of three judges – Marine Melkonyan, Armen Bektashyan and Anna Matevosyan – rejected Nazaretyan’s appeal.

Nazaretyan will have one month from receiving the appeal court decision in writing to lodge a further appeal to the Cassation Court in Yerevan. He is considering a further appeal, and will not be required to go to jail until any further appeal is heard.

“The court left last November’s decision unchanged,” Nazaretyan’s pastor Mikhail Shubin told Forum 18 from Yerevan after the hearing. “He has one month to appeal. When he gets the decision in writing he will decide whether to appeal further.” The pastor added that about a dozen church members attended the appeal hearing in Nazaretyan’s support.

Human rights defender Sargsyan of the Eurasia Partnership Foundation in Yerevan also attended the appeal hearing. “This is very, very sad,” she told Forum 18 from Yerevan after the decision was announced. “Davit set out very clearly that he does not consider himself guilty of any crime, that he has been in the church since childhood and that he is ready to perform alternative service. He was very sincere.”

Sargsyan said the whole hearing was over in about 40 minutes, including 10 minutes while the judges withdrew to consider their decision. “It was all very rapid. The Judges didn’t get into the essence of the case. The judges seemed to be prejudiced against the religious community,” she added. “The court didn’t take into consideration any of Davit’s arguments about his right to alternative service, the decisions in similar cases of the European Court of Human Rights or anything else.”

Sargsyan noted that the prosecution did not attend the 7 February 2024 hearing. “The Court in its questioning of Davit stressed the expert opinion of the Theology Faculty of Yerevan State University, treating its opinion with some respect.” The Theology Faculty, led by an Armenian Apostolic Church Bishop, claimed that: “The creed of the Baptist Church and the analysis of the presented case materials allow us to state that Nazaretyan’s freedom of thought, conscience and religion would not be restricted by military service” (see below).

Nazaretyan’s Baptist pastor strongly disputes this claim by another religious community about his and his Church’s beliefs (see below).

Forum 18 asked the three Appeal Court judges – Melkonyan, Bektashyan and Matevosyan – on the afternoon of 8 February in writing why they had not taken their decision in Nazaretyan’s case in the light of the jurisprudence (including in Armenian cases) of the European Court of Human Rights on the right to conscientious objection to military service, as part of the right to freedom of religion or belief. Forum 18 had received no reply by the end of the working day in Yerevan of 8 February.

Vahe Sarkisyan, head of Yerevan Garrison Military Prosecutor’s Office, would not discuss with Forum 18 why no prosecutor had been sent to the appeal hearing.

Forum 18 asked the office of the Human Rights Defender Anahit Manasyan on 7 February about Nazaretyan’s case and what it is doing (if anything) to support him and others who cannot perform military service on grounds of conscience. An official said an appropriate colleague would respond with a comment. Forum 18 had received no reply by the end of the working day in Yerevan of 8 February.

Davit Tigrani Nazaretyan (born 23 July 2003) is the only conscientious objector known to be currently facing jail under Criminal Code Article 461, Part 1 (“Avoidance of mandatory military or alternative service or conscription”).

The last known convicted conscientious objector, Maksim Mikhaili Telegin (born 15 November 1998), a Molokan from Yerevan who had been refused alternative civilian service in 2016, was jailed for one year by Judge Tatevik Grigoryan at Yerevan City Court on 23 March 2021, according to court records. He was freed early from his jail term after about three months.

Molokans are followers of a Christian church which emerged in the Russian Empire in the late 18th century, and which is often compared to Protestant churches. Molokans conscientiously object to military service in any country they live in.

Telegin had applied for alternative civilian service on 23 August 2016, explaining that he is a Molokan and that his faith does not allow him to take up weapons. The Alternative Service Commission rejected his application, claiming that he “did not justify that his duty to undergo compulsory military service is in serious and weighty conflict with his conscience or deep and true religious belief or other beliefs”, according to the 2021 court verdict. The Commission claimed he sought alternative civilian service “for reasons of personal interest or convenience”.

Vardan Astsatryan, head of the Department for Ethnic Minorities and Religious Affairs, was one of the five Commission members who unanimously rejected Telegin’s application for alternative civilian service.

On 14 June 2018, the Administrative Court rejected Telegin’s challenge to the Alternative Service Commission rejection.

Military prosecutors had already launched a criminal case against Telegin under Article 327, Part 1 of the then Criminal Code. (A new Criminal Code came into force on 1 July 2022.) On 12 July 2019, Yerevan Garrison Military Prosecutor’s Office finally sent the case to court. In 2020 the judge in the case was removed and Judge Grigoryan took over the case.

Telegin set out in court his objection to serving in the military. “Defendant Maksim Telegin testified during the trial that his religion forbids taking up arms and swearing an oath, so he cannot go to military service,” the 2021 verdict – seen by Forum 18 – notes. “He himself is guided by the Gospel, where it says that it is forbidden to carry weapons or to take an oath. He stated that since he is a faithful Christian, he cannot violate the message in the Gospel.”

Astsatryan of the Department for Ethnic Minorities and Religious Affairs would not discuss Telegin’s case. But he insisted that decisions to accept or reject applications for alternative civilian service are taken by the Alternative Service Commission which listens to the cases presented to it.

Astsatryan rejected suggestions that the Commission discriminated against conscientious objectors who are not Jehovah’s Witnesses. “We gave alternative service to a Molokan about five years ago,” he told Forum 18 on 8 February 2024. He was unable to give the young man’s name or say exactly when he was given alternative civilian service.

Vahe Sarkisyan, head of Yerevan Garrison Military Prosecutor’s Office, refused to discuss with Forum 18 on 8 February 2024 why his office had brought the criminal case against Telegin.

Davit Nazaretyan lives in the capital Yerevan and is a member of a Council of Churches Baptist congregation in Arinj, a town next to Yerevan. The congregation – which chooses not to seek state registration – is led by Pastor Mikhail Shubin.

Despite his repeated requests for alternative civilian service, officials of the Conscription Service and of the Alternative Service Commission refused Nazaretyan’s application. On 25 October, Judge Gagik Pogosyan of Yerevan’s Kentron District Court handed the 20-year-old a two-year jail term for “Avoidance of mandatory military or alternative service or conscription”.

“Davit asked for alternative civilian service,” Baptist Pastor Shubin – who attended the trial and the appeal hearing with other Baptists – told Forum 18. “If the law allows this, why didn’t they give it to him? If an individual’s conscientious views do not allow him to carry weapons or swear the oath, why didn’t they give him alternative service?”

Judge Pogosyan’s assistant refused to put Forum 18 through to the Judge to find out why he jailed an individual who could not serve in the military on grounds of conscience and who is ready to perform alternative civilian service. “Everything is written in the verdict,” the assistant – who did not give his name – told Forum 18.

“I am a Christian and I read the Bible,” Nazaretyan told Forum 18. “Jesus Christ teaches us not to kill and he followed this also. We have to love one another, even our enemies, and not kill people.” He added that Jesus Christ also instructed his followers not to swear oaths. “If I was given alternative civilian service now, I would do it.”

Forum 18 was unable to ask Serop Armenakyan of Yerevan’s No. 2 Regional Division of the Conscription Service why he had refused to accept Nazaretyan’s application for alternative civilian service in July 2022. The duty officer told Forum 18 that Armenakyan was out of the office. He insisted that “all here work according to the law”. He added that decisions on whether to grant alternative civilian service are taken not by the local office of the Conscription Service but by the Alternative Service Commission.

In early 2023, while the criminal investigation was already underway, officials summoned Nazaretyan to the Alternative Service Commission. This is a state body made up of deputy ministers from a range of ministries, as well as Vardan Astsatryan of the Department for Ethnic Minorities and Religious Affairs. On 23 January, it accepted all the Jehovah’s Witnesses’ applications for alternative civilian service, but rejected Nazaretyan’s.

Arkady Cherchinyan, head of the Territorial Management and Infrastructure Ministry’s Administrative Control Department, who officials said was in charge of alternative service issues at the Ministry, told Forum 18 that he had not participated in the 23 January meetings with applicants for alternative civilian service and refused to discuss anything.

Asked why the Commission rejected Nazaretyan’s application, Astsatryan of the Department for Ethnic Minorities and Religious Affairs said he does not remember the name. “If he has these views he should have presented them,” he told Forum 18 in November 2023.

On 8 February 2024, Astsatryan claimed to Forum 18 that the Commission rejected Nazaretyan’s application as it had not been convinced by his case. “Why couldn’t he present his views convincingly?”

Forum 18 told Astsatryan that in November 2023, Nazaretyan had clearly and logically explained his conscientious reasons why he could not serve in the military and his readiness to perform alternative civilian service. Yet Astsatryan claimed again that Nazaretyan had not been able to explain this to the Commission

Investigator Arsen Topchyan handed documents on Nazaretyan’s case to the Theology Faculty of Yerevan State University and asked it to review his religious views. The Theology Faculty is led by Bishop Anushavan Jamkochyan of the Armenian Apostolic Church.

On 17 April 2023 the Faculty claimed that the case materials on Nazaretyan’s religious affiliation were allegedly “contradictory”. Despite admitting that Nazaretyan regularly attends a Baptist Church with his family, the Theological Faculty claimed: “We conclude from all this that Nazaretyan’s religious worldview is either not clearly formed, or he himself does not clearly know what religious affiliation he has. We also do not rule out that his statements are opportunistic.”

The Theology Faculty also claimed: “The creed of the Baptist Church and the analysis of the presented case materials allow us to state that Nazaretyan’s freedom of thought, conscience and religion would not be restricted by military service.”

However, Pastor Shubin says that he and his Church think that decisions on whether or not church members should serve in the military are “a personal decision for each church member based on their conscience”, he told Forum 18 in November 2023. “We support Davit in his decision.”

Bishop Anushavan and a lecturer at the Theology Faculty repeatedly did not respond to Forum 18’s requests in November 2023 and on 8 February 2024 for comment. So Forum 18 was unable to find out why they offer views on beliefs they do not understand, and why they also offer views on a legally binding human rights obligation – the freedom of thought, conscience and belief – which they also do not understand.

Investigator Topchyan confirmed to Forum 18 that he had been the investigator in Nazaretyan’s case. But he refused to explain why he handed case materials to and asked for an assessment of Nazaretyan’s religious beliefs from the Theology Faculty, which is led by a member of another religious community. It also remains unclear why he sought views on the implementation of Armenia’s legally binding human rights obligations from a group which does not understand Armenia’s obligations.

As Investigator Topchyan refused to discuss the case in October 2023 and on 8 November 2024 did not answer his phone, Forum 18 was also not able to ask him why he thought Armenia’s international human rights obligation to respect the rights of conscientious objectors to military service should not apply in Nazaretyan’s case.

Anna Barsegyan of Yerevan Garrison Military Prosecutor’s Office, who led the case, including in court, did not in November 2023 answer Forum 18’s questions about why she brought the criminal case against Nazaretyan when he cannot serve in the armed forces because of his conscientious beliefs.

Forum 18 believes that religious freedom is a fundamental human right, which is essential for the dignity of humanity and for true freedom.

The prime minister torn between Russia and the West

The Telegraph, UK
Feb 11 2024

Armenian leader Nikol Pashinyan says he is pushing ahead with democratic reforms while trying to keep the peace with his powerful neighbours


He is in the middle of delicate peace talks, trying to please Russia and the West, and sits on a geopolitical fault line where wars in Ukraine and the Middle East overlap.

So it is no surprise that Nikol Pashinyan chooses his words with the care of a man handling a box of matches in a petrol station.

“Fear is not the right word,” the Armenian prime minister says when asked about mounting concerns of a new war in the South Caucasus.

“The Republic of Armenia is a democratic and developing country,” he told The Telegraph in an interview in his Yerevan office.

“And the Republic of Armenia is implementing wide-scale reforms for improving our country’s resilience. By the way, in recent years, I think that the international community and our society have seen that our country’s resilience has improved significantly.”

Nonetheless, he concedes: “Of course, anyone with common sense would have such concerns.”

Mr Pashinyan, a former newspaper journalist, came to power in 2018 on the back of anti-corruption protests that ended with the country’s first free and fair elections.

His pitch then, as now, is that democratic reform and a pro-European path would make the country not only more prosperous but more secure.

Since then, the country has indeed crept up international indexes on press freedom, democracy and transparency. He won re-election in 2021 suggesting he still has a mandate for that strategy.

But the entire premise of that project has come under unprecedented stress.

In the past three years Armenia suffered attack and defeat in a 2020 war with Azerbaijan, the humiliating loss in September 2023 of the Armenian backed, self-proclaimed Nagorno-Karabakh republic, and effective abandonment by Russia, its principal military ally.

Since then Mr Pashinyan’s willingness to make concessions in pursuit of peace, including recognising Azerbaijan’s sovereignty over Karabakh, has caused public anger at home and a wave of protests he claims were designed to oust him from power.

However, it has not yet produced a peace treaty.

His search for a more reliable security partner has strained relations with Moscow without winning concrete commitments from the West.

And to cap it all, many in Yerevan fear that Ilham Aliyev, Azerbaijan’s strong-man president, is laying the pretext for a third offensive – this time to conquer land inside Armenia proper.

Azerbaijan’s 24-hour reconquest of Karabakh five months ago extinguished a 30-year old Armenian-backed republic that broke away from Azerbaijan in a brutal and bloody six-year war in the 1990s.

More than 100,000 ethnic Armenians fled in what the European Parliament condemned as ethnic cleansing, and Mr Pashinyan was forced to face down angry protesters in Yerevan who accused him of abandoning the region.

It also closed the central dispute in a conflict that has blighted Armenia and Azerbaijan since their independence.

For a while, both leaders appeared keen to seize the opportunity to make peace.

At separate meetings with Emmanuel Macron in Prague and Vladimir Putin in Sochi, Mr Pashinyan and Mr Aliyev agreed to renounce the use of force, respect one another’s territorial integrity and using the Almaty declaration, the document that saw the Soviet Union’s republics declare independence, as the basis for border delimitation.

By the end of October 2023, “the architecture and principles for a peace agreement between Armenia and Azerbaijan have been agreed upon. And at the end of last year, it seemed to us that we were very close, finally, to a final text of agreement,” he said.

But on Jan 10, Mr Aliyev appeared to walk back those commitments, warning in a rambling interview with local media that he would take military action if Armenia tried to rearm.

He also said he would not remove Azeri troops from several areas they have occupied inside the Armenian border, and rejected using late Soviet maps for a peace deal “precisely because our historical lands had already been given to them”.

Azeri officials strongly deny planning a new war or harbouring territorial claims against Armenia, and have blamed delays in the peace process on Armenian intransigence.

In Yerevan, the remarks sounded very much like the pretext for a land grab.

“One may not say that these assessments are groundless,” Mr Pashinyan said when asked if he feared such a plot. “I publicly have said this is a blow to the peace process.

“When these events are seen side by side, there are some analysts in Armenia who think that all of this indicates that Azerbaijan is step-by-step refusing and walking away from the agreements reached among us and international platforms.

“But so long as Azerbaijan has not declared that it is withdrawing its signature from the Sochi and Prague declarations, then it’s very clear that Armenia and Azerbaijan recognise each other’s territorial integrity based on the 1991 Almaty declaration, and any statement that contradicts this logic is not legitimate.”

That is a long winded way of saying Mr Aliyev ought to keep his word. Does he trust Mr Aliyev to actually do so?

“I put my trust in God. And I think that every country that respects itself must follow the commitments it has undertaken.”

Much of the tension focuses on Nakhchivan, an Azerbaijani enclave bordering Turkey, Iran and Armenia.

Baku wants to create a road and rail link to Nakhchivan along Armenia’s 25-mile border with Iran exclusively under the “neutral” control of Russian border guards.

Armenia, which has promised to provide access between Nakhchivan and mainland Azerbaijan, fears a trap that would force it to relinquish control of its southern border.

Mr Pashinyan has made a counter offer based on a general reopening of all transport corridors in the region. So far, Mr Aliyev has dismissed the proposal as unworkable.

The peace process here has implications for dozens of small countries in the new age of great-power confrontation.

Before the 2020 war, Armenia assumed that its membership of the Russian-led Collective Security Treaty Organisation would keep it safe.

But Russia did not come to Armenia’s aid in 2020, and Russian peacekeepers also failed to stop Azerbaijan blockading a road into Karabakh in the aftermath. They stood aside again when it launched its final assault on the area in September 2023.

Mr Pashinyan insists Russia remains a valued security partner but he has barely concealed a sense of betrayal.

He has publicly said the country can no longer exclusively rely on Russia and should forge security relationships with the United States and France as well.

The realignment has drawn stern rebukes from Moscow.

In October 2023 the Russian state news agency TASS even quoted an anonymous official comparing Mr Pashinyan to Ukrainian president Volodymyr Zelensky (Mr Pashinyan said he had not seen that report and would not comment on anonymous threats).

He insists that does not mean making a choice between Russia and the West, despite the fallout of the war in Ukraine.

“Look, when the Ukraine war had just started I was interviewed by CNN and I said, in the Ukraine situation, we are not Russia’s ally. And that’s the reality. But I want to also tell you that with the US or France or other partners, our security cooperation is not targeted against our other security sector partner.

“Now, our partners may have concerns about the relationship with them, or how the relationship with them could influence their security agendas. And that’s an issue we’re trying to manage by utmost transparently speaking with our partners about their shared agendas,” he said.

Nato membership, an obvious red line for Russia, “is not a question we have discussed or are discussing”.

He also suggests Armenia may rethink its membership of the CSTO. “There are some discussions in Armenia as to whether or to what extent the alliance-based strategy is consistent with Armenia’s longer term interests,” he said.

Particularly contentious is the Armenian parliament’s ratification of the Rome Statute of the International Criminal Court, which finally came into force on Feb 1.

Russia called the move an “unfriendly” step and it is not hard to see why: the ICC has issued an arrest warrant for Vladimir Putin over war crimes allegedly committed in Ukraine.

Mr Pashinyan declined to say whether Armenian police would act on the warrant if Putin happened to visit.

The decision to join the Rome Statute “serves to improve the level of security of Armenia. As to the legal subtleties. I cannot at the moment carry out legal analysis because that’s the job of the lawyers,” he said.

“Let me break a secret to you. After 2018 Armenia has had extensive democratic reforms. And I don’t decide whom to arrest and whom not to arrest.

“And as I said, Armenia as a responsible state must remain committed to all of her international commitments, including the commitments that it has in the relationship with the Russian Federation and commitments that the country has in international relations,” he said.

But in this era of realpolitik, Armenia has painfully few cards to play.

Moscow may be the regional super power and traditional ally but is militarily overstretched in Ukraine and diplomatically isolated abroad to prioritise enforcing its CSTO commitments.

More important to Putin is his relationship with Turkey’s Recep Tayip Erdogan, Azerbaijan’s key backer and also the only Nato leader in a position to cause him serious trouble on the Black Sea.

Turkey’s foreign minister said last week that Mr Putin was expected to visit Turkey soon to discuss the Ukraine grain initiative. It would be his first visit to a Nato country since he launched the full-scale invasion of Ukraine two years ago.

The West may be the natural protector of a pro-European democracy under threat, but it too is preoccupied, and Washington and Brussels value their ties to Mr Aliyev and Mr Erdogan.

In July 2022,  in the wake of the Russian invasion of Ukraine, the European Union signed up to buy more gas from Azerbaijan. Ursula von der Leyen, the president of the European Commission, praised Mr Aliyev’s government as a “reliable” and “crucial” partner.

Mr Alieyev has also made himself useful in the grand standoff with Iran – so useful that Israeli firms reportedly supplied much of the weapons used in the final blitz on Nagorno-Karabakh in September 2023.

It is an unenviable position for any leader to be in.

It gives Mr Pashinyan a unique perspective on the era of great-power confrontation and he has a warning for the rest of the world.

“I don’t want to give the impression the government of Armenia does not grasp how critical its own security problems are,” he said.

“We’re living in a world where no one can say what will happen tomorrow morning. If anyone were to think that in the global world they are more relaxed, or they should be any more relaxed than the government of the Republic of Armenia or the citizens of Armenia, they would be significantly wrong,” he warns.

“I’m saying this with full seriousness. In the last two years, and currently, the international community is discussing whether or not there will be a nuclear war,” he adds.

“My position is such that I have interactions with several potential sides to such a nuclear war. I think I know what a serious topic it is.

“In that sense, at least, Armenia is significantly safer and more secure, because I don’t think anyone is intending a nuclear strike on Armenia.”

Which brings us to his basic pitch: it is in everyone’s interests, regardless of where they stand on the world’s other grand confrontations, to make the peace process in the South Caucasus work.

“I know how hard it is, I know how difficult it is and what difficulties need to be overcome. And I will do my best for peace to be established in our region. And I will do that share of the work that concerns us. I’m hopeful that the other countries in our region will do the same.

“For some of our partners, we have some confidence that they will do that and for others, there isn’t so much confidence, but the core goal of our foreign policy is that.”

Armenian leaders congratulate Raeisi on Islamic Rev. anniv.

MEHR News Agency, Iran
Feb 11 2024

TEHRAN, Feb. 11 (MNA) – Armenian Prime Minister Nikol Pashinyan and Armenian President Vahagn Khachaturyan sent congratulations to Iranian President Ebrahim Raeisi on the occasion of the 45th anniversary of the Islamic Revolution.

After Nikol Pashinyan, the Prime Minister of Armenia, the President of the neighboring country, Vahagn Khachaturyan also congratulated the anniversary of the victory of the Islamic Revolution of Iran.

Several world leaders, senior officials and foreign ministries congratulated the Iranian government and nation over the 45th anniversary of the Islamic Revolution on Sunday.

"Armenia respects the close partnership with Iran based on 100 years of friendship and mutual respect. It is very important to strengthen cooperation and good neighborly relations between Armenia and Iran to reach a turning point in the interest of our people and the stability of the region. Wishing peace, success and well-being for the brotherly people and leadership of Iran," Khachaturyan said in his message.

MNA/ISN1402112216057

Genocide Prevention: Remembering the Armenian, Assyrian and Greek Genocides

feb 11 2024
by GEORGE VARDAS

On 7 February 2024 the NSW Legislative Council considered a motion on genocide prevention.

Introduced by Liberal Party opposition Whip, the Hon Chris Rath, the motion called for the Upper House to acknowledge that 9 December 2023 marked the seventy-fifth anniversary of the adoption of the UN Convention on the Prevention and Punishment of the Crime of Genocide and to honour the primary initiator of the convention, Dr Raphael Lemkin, who had been influenced by his studies of the Armenian Genocide and Jewish Holocaust.

The motion, according to Mr Rath, also called for the expansion of Holocaust genocide education, with the mandatory inclusion of the Armenian, Assyrian and Greek genocides in the curriculum, and the establishment of a genocide museum to create awareness about these genocides.

Approximately 1.5 million Armenians, 300,000 Assyrians, and 350,000 to 500,000 Greeks (including Pontic Greeks) were killed during the genocides committed by the Ottoman and Republican Turkish authorities in the early 20th Century.

A number of parliamentarians rose to speak to this important motion which received cross-party support.

The State Treasurer, the Hon Daniel Mookhey, confirmed that the NSW Government supports the motion and reminded the House that the Convention on the Prevention and Punishment of the Crime of Genocide which was passed by the United Nations on 9 December 1948, was the first human rights treaty in the history of the UN.

Mr Mookhey recalled that the genocide convention was created as a way in which to hold the Nazis accountable for their actions and equally to establish the principle that those who commit the crime of genocide will be held to account by the international community.

The Treasurer informed the House that the NSW Education Standards Authority is currently consulting about the new history syllabuses, including updated context for the Holocaust and acknowledging other forms of genocide.  He also noted that First Nations people are campaigning for an updated version of the teaching curriculum to properly reflect the history and experiences of First Nations people following the arrival of the British.

Mr Mookhey concluded:

“Lots of people in the community are the victims of genocide or the descendants of victims of genocide … It is so important that we make sure we do not forget that history and that, again, we commemorate how great an achievement it was to establish the Convention on the Prevention and Punishment of the Crime of Genocide.”

Dr Amanda Cohn of the NSW Greens reminded the House that according to the Lemkin Institute for Genocide Prevention, a United States‑based NGO named in honour of Raphael Lemkin:

“Genocide is a crime in international law and is a permanent moral wound on the body of humanity. There is never a justification for perpetration of this crime.”

As the granddaughter of Holocaust refugees, Dr Cohn stated that the recognition of the Armenian genocide is important for not just Armenians, but “all of us”.  The Greens MP declared that this issue is not only one of principle but one that is personal for her and her family because formal recognition and remembrance of genocide, as well as education, are critical for healing and to ensure that genocide never happens again.

Dr Cohn also instanced the cases of other genocides, including the Rwandan and Tamil genocides, in the context of truth-telling today and pointed out that genocide is not just historical since everyone should be making an active effort to prevent it.

Finally, the Greens parliamentarian observed that the Lemkin Institute issues active genocide alerts when developments occur that it believes show clear signs of genocide in process and cited recent alerts issued regarding the Amhara and Tigray regions of Ethiopia, Sudan, Artsakh (the expulsion of the indigenous Armenian population by Azerbaijan forces) and, most recently, Palestine.

In relation to the current conflict in the Middle East, Dr Cohn also referred to the recent decision of the International Court of Justice (ICJ]) which ruled that some acts committed by Israel in Gaza appear to be capable of falling within the provisions of the genocide convention.

Dr Cohn reminded the House that the ICJ has ordered Israel to refrain from any acts that could fall under the genocide convention, ensure its troops commit no genocidal acts in Gaza, prevent and punish any incitement to commit genocide against Palestinians in Gaza, preserve evidence related to any allegations of genocide, and improve the humanitarian situation for Palestinian civilians, as well as calling on Hamas and other armed groups to immediately release hostages without conditions.

In conclusion, Dr Cohn stated that in the context of the UN Convention on genocide, Australia has responsibilities to prevent genocide in Gaza.  “Never again” means never again for anyone.

The Hon. Susan Carter, the Shadow Assistant Minister for Attorney General in the Liberal Party, noted that “Genocide” is a word which should be said slowly to give the mind a chance to catch up and understand the enormity of this concept. She added that one cannot visit the Holocaust memorial at Yad Vashem in Jerusalem or the genocide memorial at Swallow’s Fortress in Yerevan without being overwhelmed at the sad and senseless loss of life, at the evil which drove this, and at the indifference of others who looked the other way or allowed it to occur.

Ms Carter ended:

“We need to speak of this annihilation, because if we do not name evil, acknowledge that evil has occurred, and teach our children to eschew evil, history teaches us we will repeat it.”

The Hon. Mark Buttigieg, Parliamentary Secretary for Industrial Relations, Work Health and Safety, and Multiculturalism, informed the House that UN Convention on Genocide was passed just prior to the adoption of the Universal Declaration of Human Rights and noted that the Chifley Labor Government, and Foreign Minister H. V. Evatt specifically, were hugely significant in the passage of both the Universal Declaration and the Genocide Convention.

“I note that the Government recognises the enduring impact genocides continue to have today on people in our communities and the need for students to recognise the horrific nature of genocides … These are scars that are left on populations for generations and generations. It is very important that we recognise these genocides when they occur. “

Mr Buttigieg concluded by urging that we should recognise that genocide can occur in any nation and across any peoples, and should be called out for what it is and condemned, but recognised officially as an international war crime.

The Hon. Jacqui Munro (Liberal) noted that the definition of genocide in the convention means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a)Killing members of the group;

(b)Causing serious bodily or mental harm to members of the group;

(c)Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

(d)Imposing measures intended to prevent births within the group;

(e)Forcibly transferring children of the group to another group.

The Liberal MP also noted that there are other acts which are punishable, including direct and public incitement to commit genocide, as part of the UN’s mandate and the demands of our international rules-based order.

Ms Munro stressed the importance of remembrance through institutions such as the Sydney Jewish Museum in Sydney – the Holocaust Museum – and that the same thing should be done with other genocides, including the Armenian, Assyrian and Greek genocides.

The NSW Parliamentary Secretary for Emergency Services, the Hon Anthony D’Adam, rose to inform the House that the timing of the motion was appropriate because of the events in Gaza but also to remind his parliamentary colleagues of the Rwandan genocide, the Bosnian genocide, the Tamil genocide and the Khmer genocide.

According to Mr D’Adam, the genocide convention is a landmark in the evolution of international law and a step to prevent the horrors that occurred during the Second World War, the Holocaust of the European Jewish community, from ever happening again.  Unfortunately, the world has not heeded the cry of “never again”, as evidenced by the genocidal atrocities in Rwanda, Srebrenica in Bosnia and the Sri Lankan Tamil genocide.

The Parliamentary Secretary also reminded the House that there have been 28,000 deaths in Gaza and, noting the ICJ’s decision that found that Israel is at risk of perpetrating a genocide, stated that according to the Genocide Convention in order to liberate human kind from this scourge, international cooperation is required.  According to Mr D’Adam, that means that when genocide is occurring countries like Australia and the rest of the world must take action to prevent it.

The final speaker to the motion, the Hon. Stephen Lawrence (Labor), who as a barrister once worked in the Occupied Palestinian Territories, declared that it is so important that we teach our children in our schools about the crime of genocide, not only as an _expression_ of human solidarity but also in light of Australia’s own history.  Mr Lawrence recalled that in 1938 the Australian Government’s chief delegate to a conference dealing with refugees from Nazi Germany incredulously told the conference that Australia was not desirous of importing a race problem by encouraging any scheme for large-scale foreign migration.

Mr Lawrence concluded saying that in the context of the motion for genocide recognition it is also important to reflect on contemporary events.  He specifically referred to what he described as the “profoundly moving” judgment of the ICJ and noted that even the ad hoc judge appointed by the Israeli Government concurred with the court’s majority on the issue of provisional measures dealing with incitement to genocide. Whilst noting that the ICJ judgement was concerned with questions of prima facie evidence Mr Lawrence concluded that there is no real question that incitement to genocide has been occurring in Israel by persons of high authority, not to mention the broader question as to whether the mass civilian death in Gaza is, on allegation, a grave breach of international humanitarian law or genocide.

Those contemporary events speak to our common humanity.

In reply, Chris Rath thanked all members who contributed to this important debate, stating that it is incredibly important to acknowledge the Armenian, Assyrian and Greek genocides and to enshrine those genocides in curriculums.

The catalyst for the motion, the Joint Justice Initiative, is a coalition of Armenian, Assyrian and Greek community groups in Australia that lobby for the recognition of these genocides.  For a genocide denied is a genocide repeated.

During the Joint Justice Advocacy Week in Parliament House in Canberra in early 2023, Associate Professor Dr Melanie O’Brien, president of the International Association of Genocide Scholars, and a leading genocide scholar, declared:

“It is crucial that Australia recognise the genocide of the indigenous Armenian, Assyrian and Hellenic populations of the Ottoman Empire by the Ottoman and Republican governments.  It is important to acknowledge the reality of the crimes committed against the victims, survivors and their descendants – some of whom are Australian citizens – and to contribute to the prevention of future genocides.”

As the Lemkin Institute also reminds us, Raphael Lemkin’s broad vision of genocide prevention is a never-ending process of building peace through the rule of law, the historical recognition of victims, and scholarship and practice that is guided by an ethics of the human universal and involves de-escalating identity-based conflicts, working to dislodge deeply rooted conflicts, and building peaceful, inclusive, and just societies.

The NSW Legislative Council is to be congratulated for its forthright debate and unanimous support of the motion for genocide recognition.  It is also a timely reminder of the need to recognise and educate about the unspeakable evils of all genocides and crimes against humanity, from the first genocides of the 20th century to the Holocaust and sadly continuing to the present day.

 

George Vardas is the Arts and Culture Editor of Greek City Times and is a member of the Multicultural NSW Advisory Board.  He is also a member of the Joint Justice Initiative.  The views expressed in this article are solely those of the author.


Book: The Sheikhs’ Inheritors: A family saga without a plot

Egypt – Feb 11 2024
Hesham Taha, Sunday 11 Feb 2024

Warathit Aal Al-Shaikh (The Sheikhs' Inheritors) is not only a novel but also a family saga written by Ahmed Al-Qarmalawi, published by Al-Dar Al-Arabiya Lil-Kitab in 2020.

Ahmed Al-Qarmalawi constructed his fifth novel on a vision passed from one generation to another about a hidden treasure in the form of seven tall clay jars full of gold, buried underneath the family house and guarded by a fallen hair monkey, which will give it to the rightful descendent, named Mohammed, among seven descendants bearing the same name!

It is not just a novel but rather a family saga, intertwined with the efforts of the narrator Ahmed, who works as an engineer like the author, to emigrate from Egypt to Australia after the failure of the 2011 Revolution.

This thinly veiled semi-autobiography is so packed with numerous characters to a confusing extent and comprises some vignettes with varying degrees of quality. One unforgettable vignette is when Nashaat, an army officer, who is almost one of the narrator’s grandfathers, returned wounded from Palestine during WWI, taking full pride in defeating the Turks. Being a Turk, his mother had ambivalent feelings towards this; she was happy for her son’s return. At the same time, he trounced those who are symbolically his forefathers! Another vignette was when an aunt of the narrator’s father brought from between her legs a bat which she caught and which deprived the narrator of sleep in the country house.

A third one, the most harrowing episode, is when the Cairo Police Commissioner Sedqi Bek, who is also almost one of the narrator’s grandfathers, went to his brother-in-law’s palace along with a company of soldiers, tied him, killed his horses, and seized his precious horse in revenge for strangulating Neamat, his sister, to satisfy his sadistic desires. The bright side is when Neamat, who was below 18 years old when she got married and remained unmarried until her death, resided in the country house (the one with the aforementioned vision). During his life, her father bequeathed her a large piece of land, upon which she built this house. Then, she started to rent lands to peasants and thrived when her nephew came and managed these lands.

After that comes the love affair of epic proportions between Nashaat, the wounded army officer, and Lilit, a neighbouring Armenian girl, who fled with her mother after the reported Armenian genocide in Turkey. His commanding officer gave him a gift: two telephone sets, a leftover from the British troops at the end of WWI, which was a wonder at the time. He used them in talking to his lover after training her how to use them. He used to accompany her to Port Said by train with all his military regalia pretending to be a high-ranking military officer escorting a princess visiting the city, which became a reception point for Armenians fleeing the Turks. Although Armenians were wary of Nashaat, being a Muslim officer, he gained their trust when he recounted his victory against the Turks. Unfortunately, this affair did not end in marriage because the Armenian Orthodox priest, who wanted to terminate this relationship, told Lilit to ask Nashaat to convert to Christianity.   

A tragic episode occurred when one of Mohammed's family burnt down the hut of Ephraim, a Jewish photographer, which he used as a studio, in revenge for refusing to return photos he took for Zubeida, his beloved cousin. Ephraim instructed a group of Jewish youth to start a brawl with Mohammed, through harassing his sister, which resulted in losing an eye.

Zubeida, who used to look down upon her female cousins viewing herself as much more refined and who eagerly wanted to be a fashion model in the West, was an enchanting beauty who did not care a bit for her cousin’s love. She got married to Shaher, a truly smart engineer, who provided her with a velvet dreamlike life, only to be shaken to the core by his premature death. She never got married again!

On the other hand, Fadel, Mohammed’s father, suffered a psychological breakdown when his wife humiliated him for not executing a severe punishment upon his son’s attackers. As a result, he left the house and used to return to it occasionally. He became a Sufi and led an ascetic life, roaming about many mosques.

Being the only child, Ahmed, the narrator, was torn between leaving his mother and father, who are cousins, and his home country while his financial fortunes were dwindling monthly and emigrating. He was also struggling with his wife and father-in-law, who was a former high-ranking police officer and viewed the 2011 Revolution as a conspiracy against the state.

Ahmed was also striving to persuade his wife of the idea of emigration, which he finally decided to embark on solely.   

The final pages show that the hidden treasure was the oil discovered and excavated by the government in the family land!

As a conclusion, the number of successes in this family saga is outweighed by the tragedies. Although the novel is comprised of 43 chapters, the author put number 44 on a blank page, alluding to an open end or denoting that the narrator/author did not write it because he did not live it to relate it!

Al-Qarmalawi won the Sheikh Zayed Book Award in 2017 for his novel “Summer Rains.”

The novelist was so keen to tell the story apparently of his family at the expense of a robust novel. One felt that certain episodes should have been excluded totally or at least abridged.